13 Wilderness Protection in Estonia
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Procedures for Reverencing the Tabernacle and the Altar Before, During and After Mass
Procedures for Reverencing the Tabernacle and the Altar Before, During and After Mass Key Terms: Eucharist: The true presence of Christ in the form of his Body and Blood. During Mass, bread and wine are consecrated to become the Body and Blood of Christ. Whatever remains there are of the Body of Christ may be reserved and kept. Tabernacle: The box-like container in which the Eucharistic Bread may be reserved. Sacristy: The room in the church where the priest and other ministers prepare themselves for worship. Altar: The table upon which the bread and wine are blessed and made holy to become the Eucharist. Sanctuary: Often referred to as the Altar area, the Sanctuary is the proper name of the area which includes the Altar, the Ambo (from where the Scriptures are read and the homily may be given), and the Presider’s Chair. Nave: The area of the church where the majority of worshippers are located. This is where the Pews are. Genuflection: The act of bending one knee to the ground whilst making the sign of the Cross. Soon (maybe even next weekend – August 25-26) , the tabernacle will be re-located to behind the altar. How should I respond to the presence of the reserved Eucharist when it will now be permanently kept in the church sanctuary? Whenever you are in the church, you are in a holy place, walking upon holy ground. Everyone ought to be respectful of Holy Rosary Church as a house of worship and prayer. Respect those who are in silent prayer. -
Sanctuary: a Modern Legal Anachronism Dr
SANCTUARY: A MODERN LEGAL ANACHRONISM DR. MICHAEL J. DAVIDSON* The crowd saw him slide down the façade like a raindrop on a windowpane, run over to the executioner’s assistants with the swiftness of a cat, fell them both with his enormous fists, take the gypsy girl in one arm as easily as a child picking up a doll and rush into the church, holding her above his head and shouting in a formidable voice, “Sanctuary!”1 I. INTRODUCTION The ancient tradition of sanctuary is rooted in the power of a religious authority to grant protection, within an inviolable religious structure or area, to persons who fear for their life, limb, or liberty.2 Television has Copyright © 2014, Michael J. Davidson. * S.J.D. (Government Procurement Law), George Washington University School of Law, 2007; L.L.M. (Government Procurement Law), George Washington University School of Law, 1998; L.L.M. (Military Law), The Judge Advocate General’s School, 1994; J.D., College of William & Mary, 1988; B.S., U.S. Military Academy, 1982. The author is a retired Army judge advocate and is currently a federal attorney. He is the author of two books and over forty law review and legal practitioner articles. Any opinions expressed in this Article are those of the author and do not represent the position of any federal agency. 1 VICTOR HUGO, THE HUNCHBACK OF NOTRE-DAME 189 (Lowell Bair ed. & trans., Bantam Books 1956) (1831). 2 Michael Scott Feeley, Toward the Cathedral: Ancient Sanctuary Represented in the American Context, 27 SAN DIEGO L. REV. -
Church and Liturgical Objects and Terms
Church and Liturgical Objects and Terms Liturgical Objects Used in Church The chalice: The The paten: The vessel which golden “plate” that holds the wine holds the bread that that becomes the becomes the Sacred Precious Blood of Body of Christ. Christ. The ciborium: A The pyx: golden vessel A small, closing with a lid that is golden vessel that is used for the used to bring the distribution and Blessed Sacrament to reservation of those who cannot Hosts. come to the church. The purificator is The cruets hold the a small wine and the water rectangular cloth that are used at used for wiping Mass. the chalice. The lavabo towel, The lavabo and which the priest pitcher: used for dries his hands after washing the washing them during priest's hands. the Mass. The corporal is a square cloth placed The altar cloth: A on the altar beneath rectangular white the chalice and cloth that covers paten. It is folded so the altar for the as to catch any celebration of particles of the Host Mass. that may accidentally fall The altar A new Paschal candles: Mass candle is prepared must be and blessed every celebrated with year at the Easter natural candles Vigil. This light stands (more than 51% near the altar during bees wax), which the Easter Season signify the and near the presence of baptismal font Christ, our light. during the rest of the year. It may also stand near the casket during the funeral rites. The sanctuary lamp: Bells, rung during A candle, often red, the calling down that burns near the of the Holy Spirit tabernacle when the to consecrate the Blessed Sacrament is bread and wine present there. -
Confirmation Within Mass Notes for Altar Servers
DIOCESE OF HARRISBURG THE CELEBRATION OF THE SACRAMENT OF CONFIRMATION WITHIN MASS NOTES FOR ALTAR SERVERS INTRODUCTION These notes are supplied with the purpose of aiding the individual responsible for preparing the altar servers for the administration of the Sacrament of Confirmation. It is important that the servers understand the significance of their role in the liturgy and be prepared to carry it out in a reverent and respectful manner. During the actual ceremony, the servers will be supervised by a Master of Ceremonies assigned by the Bishop’s Office. The servers should be informed that they are to follow the directives of the Master of Ceremonies. Servers should be reminded that they are to dress appropriately for the Confirmation ceremony. “Jeans and sneakers” are not acceptable. THURIFER The Thurifer will come to Bishop prior to start of procession and the Bishop will impose incense. After imposing, the Bishop will then bless the incense burning on the charcoal. Then the Thurifer closes the lid of the thurible. The Thurifer will lead the procession into the church. The Thurifer will carry the thurible and boat with incense. Upon arriving at the altar, the Thurifer will make a reverence to the altar and then move to the left side of the sanctuary to the left of the altar. The Thurifer will be prepared to approach the Bishop after the Bishop reverences the altar. The Bishop will impose incense. The Thurifer should give thurible to the Deacon, who in turn will hand the thurible to the Bishop. If no Deacon is present, then the Thurifer will hand the thurible directly to the Bishop. -
Reviewing the Coherence and Effectiveness of Implementation of Multilateral Biodiversity Agreements in Estonia
Stockholm Environment Institute Tallinn Centre, Publication No 25, Project Report – 2014 Reviewing the coherence and effectiveness of implementation of multilateral biodiversity agreements in Estonia Kaja Peterson, Piret Kuldna, Plamen Peev, Meelis Uustal Reviewing the coherence and effectiveness of implementation of multilateral biodiversity agreements in Estonia Kaja Peterson, Piret Kuldna, Plamen Peev, Meelis Uustal Reference: Peterson, K., Kuldna, P., Peev, P. and Uustal, M. 2014. Reviewing the coherence and effectiveness of implementation of multilateral biodiversity agreements in Estonia. Project Report, SEI Tallinn, Tallinn: 70 p. Project no 41064 Stockholm Environment Institute Tallinn Centre Lai Str 34 Tallinn 10133 Estonia www.seit.ee January–December 2013 Language editor: Stacey Noel, SEI Africa Lay-out: Tiina Salumäe, SEI Tallinn Photos: Kaja Peterson, SEI Tallinn ISBN: 978-9949-9501-4-0 ISSN: 1406-6637 TABLE OF CONTENTS List of acronyms and abbreviations ..................................................................................................................................................7 List of figures .............................................................................................................................................................................................8 List of tables ..............................................................................................................................................................................................8 Executive summary -
'Sanctuary' Jurisdiction?
Background on ‘Sanctuary’ Jurisdictions and Community Policing What is a ‘sanctuary’ jurisdiction? There is no single definition of what comprises a “sanctuary” jurisdiction. The term, which is borrowed from the church-centered sanctuary movement of the 1980s, is not defined by federal law and has been applied to a wide variety of jurisdictions, from those that have passed ordinances barring many types of cooperation with federal immigration authorities to those that merely have expressed concern about controversial state-level immigration enforcement laws, such as Arizona’s SB 1070. Immigration enforcement is a federal responsibility Immigration enforcement always has been primarily a federal responsibility. As the U.S. Supreme Court recently reaffirmed in Arizona v. U.S., the case in which the court struck down much of Arizona’s SB 1070, the federal government possesses “broad, undoubted power over the subject of immigration.” At the same time, federalism principles under the U.S. Constitution limit what Congress can do to mandate that state and local law enforcement carry out federal immigration priorities and programs. Constitutional restrictions prevent the federal government from attempting to “commandeer” state governments into directly carrying out federal regulatory programs. There are no “law-free zones” for immigration. Federal immigration laws are valid throughout the United States, including in “sanctuary” jurisdictions. Even where a particular city or law enforcement agency declines to honor an U.S. Immigration and Customs Enforcement (ICE) immigration detainer or limits involvement with federal immigration authorities, officers and agents from Customs and Border Protection and ICE are able to enforce federal immigration laws. Adopting community policing strategies is not being a “sanctuary city” Over the past three decades, numerous state and local law enforcement agencies have implemented community policing strategies. -
EUROPARC NBS Newsletter 1/2014
EUROPARC NBS Newsletter 1/2014 http://us4.campaign-archive1.com/?u=5108bdfadcd892894bfe63be6&... Subscribe Share Past Issues Translate Use this area to offer a short preview of your email's content. View this email in your browser Final countdown Ongoing year is the last presidency year for Estonia and Environmental Board. We are making our best to negotiate with possible next host of Nordic-Baltic Section secretariat. Many activities lie still ahead, such as interesting seminars about wooded grasslands and health issues. We rely on your good collaborations for the upcoming newsletters and other activities! Section secretariat 1 of 10 10.04.2014 9:34 EUROPARC NBS Newsletter 1/2014 http://us4.campaign-archive1.com/?u=5108bdfadcd892894bfe63be6&... Subscribe Share Past Issues Translate President´s corner Winter in Matsalu National Park was cold, Following species are getting special but very short. Spring migration has begun attention in Estonia this year having been with first grey-lag geese, lapwings and elected so called species of the year: sky-larks here; first hundreds of whooper Ringed Seal (Pusa hispida), Common and bewick's swans have started their Kingfisher (Alcedo atthis) and Alder song festival on Matsalu bay. Some of the Buckthorn (Rhamnus frangula). spring can be seen from home via internet - the "seal camera" of Vilsandi National In spite of good weather the mood is not Park is located in the grey-seals' kinder- very much so, the thoughts being held by garden: www.looduskalender.ee/node the tense situation in Ukraine. Who knows /19354 and "owl camera" of Matsalu how far the conflict can go, and there National Park is inside a tawny owl's nest: would be then losses both among people www.looduskalender.ee/node/19372 . -
Wetland Tourism: Estonia - Soomaa National Park
A Ramsar Case Study on Tourism and Wetlands Wetland Tourism: Estonia - Soomaa National Park Estonia, Soomaa. Fifth Season in a Soomaa Boat. © Mati Kose Estonia’s Soomaa National Park is a Soomaa National Park is the most popular land of peat bogs, naturally meandering rivers, wilderness tourism destination of the Baltic swamp forests and meadows on the rivers’ countries. Its tourism products are based on floodplains. Its bogs and rivers began to develop wilderness experiences, the uniqueness of around 10,000 years ago when the last of the Soomaa and its cultural heritage, and the quality European ice sheets retreated northwards. Today services that are offered by the local tourism the area contains some of the best preserved and entrepreneurs and stakeholders. most extensive raised bogs in Europe. Each spring, it is subject to spectacular floods over a vast area – The Park was established under Estonian a time of the year that is known locally as the ‘fifth legislation in 1993, and joined the PAN Parks season’. Soomaa also has rich wildlife which Network of European wilderness areas in 2009. It includes golden eagles, black storks, woodpeckers, also received an EDEN (European Destinations of owls, various kinds of bog waders such as golden Excellence) award from the European Commission plovers, wood sandpipers, whimbrel, curlew, great in 2009 for promoting sustainable tourism in and snipe, and corn crake, as well as elk, wild boar, around a protected area. The site has been listed beaver, wolf, lynx, and brown bear. as a Ramsar Wetland of International Importance since 1997. The Ramsar Secretariat selected 14 case studies for a publication on wetlands and sustainable tourism, to be launched at the 11th Conference of Parties, July 2012. -
Sanctuary Not Deportation: a Faithful Witness to Building Welcoming Communities
Sanctuary Not Deportation: A Faithful Witness to Building Welcoming Communities You who live in the shelter of the Most High, who abide in the shadow of the Almighty, will say to the Lord, “My refuge and my fortress; my God, in whom I trust.” - Psalm 91:1-2 As the faith community, we are called to accompany our community members, congregants and neighbors facing deportation. Table of Contents Sanctuary Movement and the Immigrants’ Rights Movement…. Page 2 What is Sanctuary?...............................................................................................Page 2-3 An Ancient Tradition of Faith Communities/ The Sanctuary Movement in the 1980s / Sacred Texts / Current Day Sanctuary Movement Goals and Strategy……………………………………………………………………Page 5 Expanding Sanctuary ……………………………………………………………… Page 5-6 Talking Points and Messaging …………………………………………………Page 6-7 Who is Seeking Sanctuary?.......................................................................Page 8 How do we “Declare Sanctuary?”……………………………………………..Page 8-9 Joint Public Declaration of Sanctuary Advocacy…………………………………………………………………………………..Page 8 Leadership of those in Sanctuary……………………………………………..Page 9 What are the logistics of Sanctuary?.....................................................Page 10 Living Arrangements/ Legal Questions / Community Support/ Training other Congregations Communications……………………………………………………………………….Page 11-15 Sample Press Advisory / Sample Op-Ed / Social Media 1 Sanctuary Movement and the Immigrants’ Rights Movement People of faith from all traditions called -
Confirmation Servers Notes
OFFICE FOR DIVINE WORSHIP ARCHDIOCESE OF PHILADELPHIA Most Reverend John J. McIntyre, Auxiliary Bishop ALTAR SERVER NOTES FOR THE RITE OF CONFIRMATION WITHIN MASS These notes are for the benefit of the pastor and those who assist him in the training of altar servers for the celebration of the Sacred Liturgy on the occasion of Mass with a Bishop for the Sacrament of Confirmation. Altar servers, whether children or adults, should be reminded of the significance of their role and be well-prepared to carry out their respective duties responsibly and reverently. Therefore, a thorough review of the Rite of Confirmation within Mass should be provided for the altar servers. During the actual celebration, a minimum of guidance will be offered by the Master of Ceremonies. Altar servers wear albs during the celebration of the Sacred Liturgy. Chairs should be so arranged in the sanctuary for the servers so that they can easily carry out their duties and participate in the Mass but do not face the congregation. Eight altar servers in all are needed for the Rite of Confirmation within Mass: thurifer, crucifer, two candle bearers/servers, Sacred Chrism bearer, miter and crozier bearer, and book bearer. If eight servers are not available, then the crucifer can also serve as the book bearer and one of the servers can act as the Sacred Chrism bearer. DUTIES OF THE ALTAR SERVERS The Thurifer • The thurifer approaches the Bishop prior to the procession for the imposition of incense. The thurifer, after the imposition of incense, leads the procession into the church. -
Eestimaa Looduse Fond Vilsandi Rahvuspargi Kaitsekorralduskava
ELF-i poolt Keskkonnaametile üle antud kinnitamata versioon Eestimaa Looduse Fond Vilsandi rahvuspargi kaitsekorralduskava aastateks 2011-2020 Liis Kuresoo ja Kaupo Kohv Tartu-Vilsandi 2010 ELF-i poolt Keskkonnaametile üle antud kinnitamata versioon SISUKORD Sissejuhatus ..................................................................................................................................... 6 1 Vilsandi rahvuspargi iseloomustus ......................................................................................... 8 1.1 Vilsandi rahvuspargi asend .......................................................................................... 8 1.2 Vilsandi rahvuspargi geomorfoloogiline ja bioloogiline iseloomustus ....................... 8 1.3 Vilsandi rahvuspargi kaitse-eesmärk, kaitsekord ja rahvusvaheline staatus................ 8 1.4 Maakasutus ja maaomand ............................................................................................ 9 1.5 Huvigrupid ................................................................................................................. 13 1.6 Vilsandi rahvuspargi visioon ..................................................................................... 16 2 Väärtused ja kaitse-eesmärgid .............................................................................................. 17 Elustik ........................................................................................................................................... 17 2.1 Linnustik ................................................................................................................... -
Active Raised Bogs* (7110) – Estonia
Active raised bogs* (7110) – Estonia Conservation EU28: Endangered (EUNIS D1.11) status EE: U2 (+) Protection HD: Annex I (priority habitat) status Area (2007-12) EU: 10,200 km2 EE: 1,580 km2 MS with EE (sub-reporting level), DK, BE (CON) genuine improvement Other MS AT, BE (ATL), CZ, DE, DK, ES, FI, FR, HU, IE, IT, LT, LV, NL, PL, PT, RO, SE, SI, SK, UK Photo © Herdis Fridolin Summary: Active raised bogs are a highly endangered habitat in the EU, with an estimated 90% of the original habitat lost, and the current area in unfavourable condition due to drainage, peat extraction, and afforestation. Estonia, reported an unfavourable-inadequate conservation status for the habitat in both the 2001-06 and 2007-12 periods, but a sub-reporting level improvement in the last period. This improvement resulted from strategic planning and government target setting, protection in Natura 2000 areas, and restoration projects both inside and outside conservation areas. Estonia carried out a comprehensive national inventory of mires, which was used to define the list of disturbed sites where peat extraction and drainage may still be permitted. Since 2012, the national nature conservation plan and the mire action plan set targets for peat bog restoration. Most of the active raised bog habitat is on state land, and the responsible government agency has undertaken an increasing number of large scale restoration projects. ERDF funding was used for 1,916 ha of habitat between 2007-13, and Cohesion funding has restored 369 ha since 2014, with restoration of another 4,990 ha ongoing.