3. Status of Responses to the Great East Japan Earthquake and Tsunami
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Importance of the Inherited Memories of Great Tsunami Disasters in Natural Disaster Reduction
Proceedings of the International Symposium on Engineering Lessons Learned from the 2011 Great East Japan Earthquake, March 1-4, 2012, Tokyo, Japan IMPORTANCE OF THE INHERITED MEMORIES OF GREAT TSUNAMI DISASTERS IN NATURAL DISASTER REDUCTION Akenori SHIBATA Professor Emeritus, Tohoku University, Sendai, Japan, [email protected] ABSTRACT: The two gigantic tsunamis, the 869 Jogan tsunami and the 1611 Keicho tsunami, which had attacked the Sendai plain prior to the 2011 Great East Japan earthquake/ tsunami, are reflected. Pioneering works in the historical field by Mr. Y. Iinuma and in the scientific field by Prof. K. Minoura are introduced. To mitigate the damages by natural disaster, the knowledge on the past natural disasters occurred in an area should be properly shared by the people in that area. Necessity of the continued education on disaster reduction in schools and in regional societies is pointed out. Key Words: Great East Japan earthquake, Jogan tsunami, Keicho tsunami, disaster mitigation, disaster education INTRODUCTION The gigantic tsunami caused by the 2011 Great East Japan Earthquake gave enormous disaster to the wide coastal areas from Aomori Pref. to Ibaragi Pref. on the Pacific Ocean. The damages to Iwate, Miyagi and Fukushima Pref. were especially large. The Sanriku ria coast areas in Iwate and in northern Miyagi have been exposed to frequent attack of large tsunamis and the people in those areas have been quite aware of tsunami disasters. On the other hand, the long flat coasts in southern Miyagi and in Fukushima had few experience of large tsunami in these several hundred years, by which reason very few people there had expected the attack of tsunami before the gigantic tsunami of 2011. -
Summit Report (English).Pdf
Introduction The High School Students Summit on “World Tsunami Awareness Day” in Kuroshio was held for two days starting on November 25 of last year in Kuroshio Town, Kochi. It was the first time this type of summit was held in the world, and a total of 739 people, including 361 high school students from 30 countries, Minister in charge of Building National Resilience and Minister of State for Disaster Management, and ambassadors from various countries, participated in the summit. The summit was successfully brought to a close thanks to the support and cooperation of many parties, especially the authorities and organizations involved. In the summit, the participating high school students were organized into three groups, each with a different area of focus, namely “learning about natural disasters,” “preparing for natural disasters,” and “recovering from natural disasters.” Each group made a presentation on the measures that are being implemented in their respective countries. After the presentations, the students engaged in a discussion. The students also participated in a tsunami evacuation drill, which involved evacuating to high ground, and visited a tsunami evacuation tower. Through such activities, the students learned about what the Kochi Prefectural Government and the Kuroshio Municipal Government are doing to prepare for a Nankai Trough earthquake. These activities were followed by an active discussion on issues that were brought up in the presentations concerning the wonderful measures that are being implemented in each country. The discussion resulted in the adoption of the Kuroshio Declaration, which was based on the consensus of the participants. The declaration expressed the determination of the students to do everything in their power to protect the precious lives of as many people as possible from natural disasters, such as a tsunami, while inheriting the responsibility for passing on previous generations’ vision for disaster mitigation and risk reduction to future generations. -
Historical and Paleo-Tsunami Deposits During the Last 4000 Years and Their
Ishimura and Miyauchi Progress in Earth and Planetary Science (2015) 2:16 DOI 10.1186/s40645-015-0047-4 RESEARCH ARTICLE Open Access Historical and paleo-tsunami deposits during the last 4000 years and their correlations with historical tsunami events in Koyadori on the Sanriku Coast, northeastern Japan Daisuke Ishimura1* and Takahiro Miyauchi2 Abstract Large tsunamis occurring throughout the past several hundred years along the Sanriku Coast on the Pacific coast of northeastern Japan have been documented and observed. However, the risk of large tsunamis like the tsunami generated by the 2011 off the Pacific coast of Tohoku earthquake could not be evaluated from previous studies, because these studies lacked evidence of historical and paleo-tsunami deposits on the coastline. Thus, we first identified event deposits, which are candidates for tsunami deposits, from excavating surveys conducted on the coastal marsh in Koyadori on the Sanriku Coast, northeastern Japan. Second, we determined the physicochemical sediment properties of the deposits (roundness of grains, color, wet and dry densities, and loss on ignition) and established their geochronology by radiocarbon dating and tephra analysis. Third, we identified event deposits as tsunami deposits, based on their sedimentary features and origin, sedimentary environment, paleo-shoreline, and landowner interviews. In this study, we report 11 tsunami deposits (E1–E11) during the past 4000 years, of which E1, E2, E3, and E4 were correlated with the 2011 Tohoku-oki tsunami, the 1896 Meiji Sanriku tsunami, the 1611 Keicho Sanriku tsunami, and the 869 Jogan tsunami, respectively. From age data and the number of tsunami deposits in the trench, we estimated that tsunamis larger than the 1896 Meiji Sanriku tsunami occur and hit the study area on average every 290–390 years. -
HIRATA KOKUGAKU and the TSUGARU DISCIPLES by Gideon
SPIRITS AND IDENTITY IN NINETEENTH-CENTURY NORTHEASTERN JAPAN: HIRATA KOKUGAKU AND THE TSUGARU DISCIPLES by Gideon Fujiwara A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY in The Faculty of Graduate Studies (Asian Studies) THE UNIVERSITY OF BRITISH COLUMBIA (Vancouver) April 2013 © Gideon Fujiwara, 2013 ABSTRACT While previous research on kokugaku , or nativism, has explained how intellectuals imagined the singular community of Japan, this study sheds light on how posthumous disciples of Hirata Atsutane based in Tsugaru juxtaposed two “countries”—their native Tsugaru and Imperial Japan—as they transitioned from early modern to modern society in the nineteenth century. This new perspective recognizes the multiplicity of community in “Japan,” which encompasses the domain, multiple levels of statehood, and “nation,” as uncovered in recent scholarship. My analysis accentuates the shared concerns of Atsutane and the Tsugaru nativists toward spirits and the spiritual realm, ethnographic studies of commoners, identification with the north, and religious thought and worship. I chronicle the formation of this scholarly community through their correspondence with the head academy in Edo (later Tokyo), and identify their autonomous character. Hirao Rosen conducted ethnography of Tsugaru and the “world” through visiting the northern island of Ezo in 1855, and observing Americans, Europeans, and Qing Chinese stationed there. I show how Rosen engaged in self-orientation and utilized Hirata nativist theory to locate Tsugaru within the spiritual landscape of Imperial Japan. Through poetry and prose, leader Tsuruya Ariyo identified Mount Iwaki as a sacred pillar of Tsugaru, and insisted one could experience “enjoyment” from this life and beyond death in the realm of spirits. -
What Is Dewa Sanzan? the Spiritual Awe-Inspiring Mountains in the Tohoku Area, Embracing Peopleʼs Prayers… from the Heian Period, Mt.Gassan, Mt.Yudono and Mt
The ancient road of Dewa Rokujurigoegoe Kaido Visit the 1200 year old ancient route! Sea of Japan Yamagata Prefecture Tsuruoka City Rokujurigoe Kaido Nishikawa Town Asahi Tourism Bureau 60-ri Goe Kaido Tsuruoka City, Yamagata Prefecture The Ancient Road “Rokujuri-goe Kaido” Over 1200 years, this road has preserved traces of historical events “Rokujuri-goe Kaido,” an ancient road connecting the Shonai plain and the inland area is said to have opened about 1200 years ago. This road was the only road between Shonai and the inland area. It was a precipitous mountain road from Tsuruoka city to Yamagata city passing over Matsune, Juo-toge, Oami, Sainokami-toge, Tamugimata and Oguki-toge, then going through Shizu, Hondoji and Sagae. It is said to have existed already in ancient times, but it is not clear when this road was opened. The oldest theory says that this road was opened as a governmental road connecting the Dewa Kokufu government which was located in Fujishima town (now Tsuruoka city) and the county offices of the Mogami and Okitama areas. But there are many other theories as well. In the Muromachi and Edo periods, which were a time of prosperity for mountain worship, it became a lively road with pilgrims not only from the local area,but also from the Tohoku Part of a list of famous places in Shonai second district during the latter half of the Edo period. and Kanto areas heading to Mt. Yudono as “Oyama mairi” (mountain pilgrimage) custom was (Stored at the Native district museum of Tsuruoka city) booming. -
A Record of the Reconstruction from March 2011 to March 2019 a Er the Great East Japan Earthquake and Tsunami
IWATE Moving toward Reconstruction A record of the reconstruction from March 2011 to March 2019 aer the Great East Japan Earthquake and Tsunami Sanriku Railway Rias Line All parts of the Tohoku East-West Expressway, Kamaishi Akita Line are open. Miyako-Muroran Ferry August 2019 Iwate Kamaishi Unosumai Memorial Stadium Contents Introduction Introduction 1 1 Disaster Damage and the Reconstruction Plan 2 When the Great East Japan Earthquake and Tsunami infrastructures that we could not finish during the initial struck the Tohoku region on the Pacific coast side on March recovery period. We will also promote efforts to Build Back 11, 2011, 5,140 lives were lost in Iwate, primarily on the coast. Better in the Sanriku area, by also taking into account its 2 Status of the Reconstruction 4 I would like to express my sincere condolences to those that future, through supporting mental and emotional care of lost their loved ones, in addition to the families of the 1,114 disaster survivors, providing assistance to form new commu- 3 Support from Abroad 6 people that are still missing. nities, and revitalizing commercial activities in the forestry, With the love and feelings the victims had towards their marine, and agricultural sectors. 4 Main Initiatives So Far hometown firmly in our mind, it became our mission to In addition, as a disaster-affected prefecture, ensure the livelihood as well as the ability to learn and work we can contribute to the improvement of disaster for those affected by the disaster. It also became essential for risk reduction both in Japan and the entire world. -
On a Monk Who Received an Immediate Reward Because Ofhis
Vinl<;lhaka IJI[t:!WJ/ii::E 7 killed ninety-nine million and nine hundred you to give me the money." He chanted the name of Kannon and thousand men of the Sakyas to revenge the past. If vengeance is used prayed. The officials followed him there to ask for repayment. He to requite vengeance, then vengeance will never end, but will go on answered them, saying, "Please wait for a moment. I am praying to rolling like the wheel of a cart. Forbearance8 is the virtue of the man the Bodhisattva for the money for repayment. It won't take long." 10 who restrains himself by taking his enemy as a teacher and not seek At that time Prince Fune JIJIUJ!.:£, led by a good cause, came to ing revenge. Accordingly, enmity is nothing but the teacher of for the mountain temple and held a service. Holding the rope tied to bearance. This is what the scripture9 means when it says: "Without the image, Benso continued praying, "Please give me the money so respect for the virtue of forbearance one would kill even one's own that I may repay it at once." Hearing this, the prince asked Benso's mother." disciple, "What makes him pray like that?" The disciple told him about the whole affair. When the prince heard it, he gave the money to repay the debt. Indeed we know that this was brought about by the great com 3 passion of the Kannon and the utmost devotion of the monk. On a Monk Who Received an Immediate Reward Because ofHis Devotion to the Eleven-headed Kanzeon Image 1 The Venerable Benso f.i* 2 was a monk of Daian-ji.3 As he was 4 innately eloquent, he used to address the Buddha on behalf of devo On a Monk Who Was Savedji-om Drowning in the Sea tees4 and won many patrons5 and popularity. -
History of Akita Castle
History of Akita Castle KUMAGAI Kimio Akita Castle is a josaku (government fortification) located in the northernmost domains of Japan and among the ancient josaku it is unique and of great interest in terms of significant changes to its historical background. This paper traces the history of Akita Castle, from the formation of Akita district through to the Gangyo War and clarifies its distinctive characteristics. The foundation of Akita Castle originated with the creation of Dewa no Ki (a government fortifica- tion in the Dewa area), which was moved out of Ideha County and relocated to Akita Village in 733. Akita Dewa no Ki was positioned as a controlling stronghold in the northern districts governed in accordance with the ritsuryo codes; however, unlike regular josaku, its control of its domains was weak. Subsequently, due to a period of reorganization of josaku by the Nakamaro administration, Monou Castle and Okachi Castle were constructed, and at this time Dewa no Ki was renamed Akita Castle, and connected with Mutsu Province by a route on the post-station system, alleviating its isolated location to some degree. However, later, reinforcement of territorial control brought conflict with the natives of Ezo or the northerners, so it became difficult to defend, and in 770 the Dewa Province requested the closure of Akita Castle. The central government approved the request, but a little later the Thirty-Eight Years’ War broke out, and residents in the castle area refused to move to Kawabe County in the south; for this reason, the closure of the castle was postponed. The reorganization of josaku conducted in the reign of Emperor Kammu, aiming at controlling the Ezo mountain route marked a great turning point in the history of Akita Castle. -
Encyclopedia of Japanese History
An Encyclopedia of Japanese History compiled by Chris Spackman Copyright Notice Copyright © 2002-2004 Chris Spackman and contributors Permission is granted to copy, distribute and/or modify this document under the terms of the GNU Free Documentation License, Version 1.1 or any later version published by the Free Software Foundation; with no Invariant Sections, with no Front-Cover Texts, and with no Back-Cover Texts. A copy of the license is included in the section entitled “GNU Free Documentation License.” Table of Contents Frontmatter........................................................... ......................................5 Abe Family (Mikawa) – Azukizaka, Battle of (1564)..................................11 Baba Family – Buzen Province............................................... ..................37 Chang Tso-lin – Currency............................................... ..........................45 Daido Masashige – Dutch Learning..........................................................75 Echigo Province – Etō Shinpei................................................................ ..78 Feminism – Fuwa Mitsuharu................................................... ..................83 Gamō Hideyuki – Gyoki................................................. ...........................88 Habu Yoshiharu – Hyūga Province............................................... ............99 Ibaraki Castle – Izu Province..................................................................118 Japan Communist Party – Jurakutei Castle............................................135 -
Development and Dispersal Process of Ancient Japanese Clan
Development and Dispersal Process of Ancient Japanese Clan Development and Dispersal Process of Ancient Japanese Clan Masanobu SUZUKI Abstract In ancient Japan, how did the Yamato Kingdom (大和政権) form? In order to research this question, I studied the Ōmiwa clan (大神氏). This clan served the Yamato Kingdom and took charge of religious services in ancient times. The clan was one of the most powerful ancient Japanese clans. Therefore, knowledge of how the imperial family and the Ōmiwa clan are related is indispensable for understanding the nature of the politics of the Yamato Kingdom. Furthermore, it is indispensable for understanding the process of forming the Japanese nation in ancient times. In this paper, I extracted place names, Shinto shrine names, and clan names related to the “Miwa” (神, 三輪) or “Ōmiwa” (大神, 大三輪) from ancient historical documents. I found that they were distributed throughout almost all of the islands in ancient Japan, and some of the clans overlapped geographically. If we now find a related place name or Shinto shrine name, it is likely that related people who the Ōmiwa clan controlled lived there in ancient times. The Yamato Kingdom sent troops to or advanced into western and eastern Japan or foreign countries, so ancient people learned about the Ōmiwa god (大三輪神). They then established shrines for worship- ing that god as a war god, and the Miwa clan (神氏), the Miwahito clan (神人氏), the Miwahitobe clan (神人部 氏), and the Miwabe clan (神部氏) were established in various places in Japan to worship the god according to the local ruling systems of the Yamato Kingdom, including the Hito system (人制), the Bemin system (部民制), and the Kokuzō system (国造制). -
Issues and Lessons Learned from the Great East Japan Earthquake
Issues and Lessons Learned from the Great East Japan Earthquake Shigenobu KAWASAKI • Director for Road Engineering Analysis, National Highway and Risk Management Division • Road Bureau, Ministry of Land, Infrastructure, Transport and Tourism of Japan • [email protected] •Thank you for your introduction. •My name is [Shigenobu] KAWASAKI from (the Ministry of Land, Infrastructure, Transport, and Tourism of) Japan. •First, on behalf of the Japanese government, I would like to express our deepest appreciation for the sympathy and warm support generously given by more than 160 countries, 40 international organizations, a large number of non‐governmental organizations [NGOs], and people around the world after the Great East Japan Earthquake. •Today, I would like to present the damages, recovery, issues and lessons learned from the Earthquake. 1 Contents of Today’s Presentation 1. Overview of the Earthquake and Tsunami 2. Damages on Roads: Lessons Leaned from the Past 3. Recovery of Roads: Emergency Recovery for Affected Area 4. Issues in Road Infrastructure: For the “Next” Great Earthquake •Here are the contents of today’s presentation. •First, I will talk about the Overview of the Earthquake and Tsunami. •Second, Damages on Roads. Then, Recovery of Roads, and Issues in Road Infrastructure at the end. 2 1. Overview of the Earthquake and Tsunami By Touhoku Construction Association •First, I am going to talk about the overview of the Earthquake and Tsunami. 3 Overview of the Earthquake • “The Great East Japan Earthquake” occurred at 14:46 on March 11, 2011. • This was the 4th largest earthquake in the world since 1900. Date Magnitude Rank Location (Japan Time) (Mw) 1 May 23, 1960 Chile 9.5 2 Mar 28, 1964 The Gulf of Alaska 9.2 Western coast of 3 Dec 26, 2004 9.1 Sumatra, Indonesia 4 Nov 5, 1952 The Kamchatka 9.0 Tohoku area off Mar 11, 2011 the Pacific Coast 9.0 •The Great East Japan Earthquake occurred at 14:46 [2:46 PM] on March 11[, 2011]. -
Tōhoku Regional Spaces, Cultures and Identities of East Asia
Tōhoku Regional Spaces, Cultures and Identities of East Asia Series Editor Andrew Cobbing Volume 2 The titles published in this series are listed at brill.com/rcsi Tōhoku Japan’s Constructed Outland By Hidemichi Kawanishi Translated by Nanyan Guo and Raquel Hill LEIDEN | BOSTON Cover illustration: Stained Glass of Hirosaki Church. Photo by Nanyan Guo. This publication has been typeset in the multilingual “Brill” typeface. With over 5,100 characters covering Latin, IPA, Greek, and Cyrillic, this typeface is especially suitable for use in the humanities. For more information, please see www.brill.com/brill-typeface. issn 2213-5359 isbn 978-90-04-27433-4 (hardback) isbn 978-90-04-27434-1 (e-book) Copyright 2016 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Brill Hes & De Graaf, Brill Nijhoff, Brill Rodopi and Hotei Publishing. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Koninklijke Brill NV provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910, Danvers, MA 01923, USA. Fees are subject to change. This book is printed on acid-free paper. Contents Translator’s Foreword ix Author’s Preface xi List of Illustrations, Photos, Maps