The Problem of Hell: Historical Revisionism in the Evangelical Christian Movement
The Problem of Hell: Historical Revisionism in the Evangelical Christian Movement A Senior Research Thesis Presented in Partial Fulfillment of the Requirements for graduation “with Research Distinction in Religious Studies” in the undergraduate colleges of The Ohio State University by Tamira Beth Stephens May 2013 Project Advisors: Professor Hugh B. Urban, Department of Comparative Studies & Associate Professor Kristina Sessa, Department of History & Lecturer Michael McVicar, Department of Comparative Studies 1 Table of Contents Introduction, 3 1. Defining Terms—Evangelical, 8 2. An Evangelical Hell, 13 3. Reading is Interpretation, 31 4. A Historical Survey of Hell, 39 5. Identity Creation, 45 6. Boundary Formation, 53 7. Conclusion, 61 Works Cited, 63 2 Farewell Rob Bell. @JohnPiper1 My usual counter-question is “Why are Americans so fixated on hell?” Far more Americans ask me about hell than ever happens in my own country, and I really want to know—Why is it [that] the most prosperous, affluent nation on earth is really determined to be sure that they know precisely who is going to be frying in hell, and what the temperature will be, and so on…So many people, as I say, particularly in American culture, they really want to know the last, fine-tuned details of hell. And it seems to be a part of their faith, often a central part of their faith, that a certain number of people are simply going to go to hell, and we know who these people are. N.T. Wright2 1 John Piper, Twitter: @JohnPiper. www.twitter.com/#!/JohnPiper/statuses/41590656421863424. 2 N.T.
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