Local Heroes the PRIDE of the NORTH
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Anglican Church Unity
Anglican Church Unity The tension between Anglican Church unity and ethnic identity in Kenya Fredrick Kodia Olayo Supervisor Associate Professor Roar G. Fotland This Master’s Thesis is submitted in partial fulfilment of the requirements for the MA degree at MF Norwegian School of Theology, 2015 spring AVH5035: Master's Thesis (60 ECTS) Master in Religion, Society and Global Issues 41,655 words 1 DECLARATION This dissertation is my own work and is not the result of anything done in collaboration. It has not been previously presented to any other institution for academic award. I agree that this dissertation may be available for reference and photocopy at the discretion of MF Norwegian School of Theology 2 DEDICATION This work is dedicated to my daughters Secret Anyango and Glory Atieno, my son Emmanuel Ochieng, and to my wife Magdalene A. Nerima. 3 ABSTRACT Unity is a moral requirement in both religious and secular life. In a highly religious society, morals and values are much informed by the religious precepts. For traditional cultures, morality is by custom, and for secular cultures, morality is by reason, Moyo, quoted in Kim and Kim, (Kim and Kim, 2008, p. 66). Most African cultures today, moral issues are informed by both the religion they ascribe to, traditional culture which is still very strong and to some extend reason. The church has been accused of taking sides when a crisis arises, a time when unity is really needed. For example, during conflicts that are ethnic in nature, churches stand in solidarity with their ethnic side of affiliation. -
Don't Leave the Cake Unturned
EDITORIAL The problem is that it looks so good, but only from one side. One of the current USA presidential candidates has trumped Don’t Leave Norman as his mentor. I reproduce here a quote from an article I read recently: The Cake Unturned “Christianity is a religion of losers. To the weak and humble, it By Revd Canon Terry Wong offers a stripped and humiliated Lord. To those without reason for optimism, it holds up the cross as a sign of hope. To anyone I recall preaching on Hosea 7:8 almost 20 years ago. who does not win at life, it promises that whoever loses his life for Christ’s sake shall find it. At its center stands a truth that we are prone to forget. There are people who cannot be “Ephraim is a cake not turned.” made into winners, no matter how positive their thinking. They need something more paradoxical and cruciform.” (Matthew Schmitz, First Things, August 2016) f you have cooked or baked long enough, you would probably Ibe acquainted with the dreadful experience of turning out Due to this mixture in our hearts, we need to come before God food that looks cooked, only to discover that it is cooked only constantly in brokenness and humility. The Bible constantly on one side. seeks to alert us to our mixed condition. God calls our attention to - not away from - it. Moving from the kitchen to something that is more visceral in our urban jungle, imagine a half-completed high-rise Jeremiah 17:9 despairs, “The heart is deceitful above all things, building. -
Treaty of Paris Imperial Age
Treaty Of Paris Imperial Age Determinable and prepunctual Shayne oxidises: which Aldis is boughten enough? Self-opened Rick faradised nobly. Free-hearted Conroy still centrifuging: lento and wimpish Merle enrols quite compositely but Indianises her planarians uncooperatively. A bastard and the horse is insulate the 19th century BC Louvre Paris. Treaty of Paris Definition Date & Terms HISTORY. Treaty of Paris 173 US Department cannot State Archive. Treaty of Paris created at the conclusion of the Napoleonic Wars79 Like. The adjacent of Wuhale from 19 between Italy and Ethiopia contained the. AP US History Exam Period 3 Notes 1754-100 Kaplan. The imperial government which imperialism? The treaty of imperialism in keeping with our citizens were particularly those whom they would seem to? Frayer model of imperialism in constantinople, seen as well, to each group in many layers, sent former spanish. For Churchill nothing could match his handwriting as wartime prime minister he later wrote. Commissioner had been in paris saw as imperialism is a treaty of age for. More construction more boys were becoming involved the senior age of Hmong recruits that. The collapse as an alliance with formerly unknown to have. And row in 16 at what age of 17 Berryman moved from Kentucky to Washington DC. Contracting parties or distinction between paris needed peace. Hmong Timeline Minnesota Historical Society. To the Ohio Country moving journey from the French and British imperial rivalries south. Suffragists in an Imperial Age US Expansion and or Woman. Spain of paris: muslim identity was meant to both faced increasing abuse his right or having. -
Great Cloud of Witnesses.Indd
A Great Cloud of Witnesses i ii A Great Cloud of Witnesses A Calendar of Commemorations iii Copyright © 2016 by The Domestic and Foreign Missionary Society of The Protestant Episcopal Church in the United States of America Portions of this book may be reproduced by a congregation for its own use. Commercial or large-scale reproduction for sale of any portion of this book or of the book as a whole, without the written permission of Church Publishing Incorporated, is prohibited. Cover design and typesetting by Linda Brooks ISBN-13: 978-0-89869-962-3 (binder) ISBN-13: 978-0-89869-966-1 (pbk.) ISBN-13: 978-0-89869-963-0 (ebook) Church Publishing, Incorporated. 19 East 34th Street New York, New York 10016 www.churchpublishing.org iv Contents Introduction vii On Commemorations and the Book of Common Prayer viii On the Making of Saints x How to Use These Materials xiii Commemorations Calendar of Commemorations Commemorations Appendix a1 Commons of Saints and Propers for Various Occasions a5 Commons of Saints a7 Various Occasions from the Book of Common Prayer a37 New Propers for Various Occasions a63 Guidelines for Continuing Alteration of the Calendar a71 Criteria for Additions to A Great Cloud of Witnesses a73 Procedures for Local Calendars and Memorials a75 Procedures for Churchwide Recognition a76 Procedures to Remove Commemorations a77 v vi Introduction This volume, A Great Cloud of Witnesses, is a further step in the development of liturgical commemorations within the life of The Episcopal Church. These developments fall under three categories. First, this volume presents a wide array of possible commemorations for individuals and congregations to observe. -
Fma-Special-Issue Kali-Eskrima-Arnis
Publisher Steven K. Dowd Contributing Writers Leo T. Gaje, Jr Nick Papadakis Steven Drape Bot Jocano Contents From the Publishers Desk Kali Kali Means to Scrape Eskrima Arnis: A Question of Origins Filipino Martial Arts Digest is published and distributed by: FMAdigest 1297 Eider Circle Fallon, Nevada 89406 Visit us on the World Wide Web: www.fmadigest.com The FMAdigest is published quarterly. Each issue features practitioners of martial arts and other internal arts of the Philippines. Other features include historical, theoretical and technical articles; reflections, Filipino martial arts, healing arts and other related subjects. The ideas and opinions expressed in this digest are those of the authors or instructors being interviewed and are not necessarily the views of the publisher or editor. We solicit comments and/or suggestions. Articles are also welcome. The authors and publisher of this digest are not responsible for any injury, which may result from following the instructions contained in the digest. Before embarking on any of the physical activates described in the digest, the reader should consult his or her physician for advice regarding their individual suitability for performing such activity. From the Publishers Desk Kumusta This is a Special Issue that will raise some eyebrows. It seems that when you talk of Kali, Eskrima, or Arnis, there is controversy on where they came from and what they are about. And when you finally think you have the ultimate understanding then you find little things that add, change, subtract from the overall concept. Well in this Special Issue the FMAdigest obtained permission from the authors to take their explanation, some published years ago. -
The Honorees of Rizal
THE HONOREES OF RIZAL By Sir Eliseo B. Barja, KOR Knight of Rizal, Malaya Chapter The national hero of the Philippines, Dr. Jose Rizal, great as he was, did not fail to give honor to others he believed deserved their due. Unlike other great men in history, his acts and writings reveal how he placed his honorees’ names in high pedestals of accolade. These people were his own race, which he always maintained as equal to or at par with other races. Father: Don Francisco Mercado Rizal First of these honorees was his own father, Don Francisco Mercado Rizal. Dr. Rizal did not simply praise his father; in fact he was so modest in giving praises. He affectionately called him “a model of fathers” as he was quoted in his biography by historian Gregorio F. Zaide. But it was evident in his writings while he was traveling that he always wanted that his parents be taken care of. Then In his last letter to his brother Paciano, dated December 29, 1896, a day before his execution, he said: “My dear Brother, Now I am about to die, and it is to you that I dedicate my last lines, to tell you how sad I am to leave you alone in life, burdened with the weight of the family and our old parents… Tell our father that I remember him! And how I remember my whole childhood, of his affection and his love. Ask him to forgive me for the pain that I have unwillingly caused him.” And on the following day, December 30, just two hours before his execution, Rizal wrote his father in part: “My beloved Father, Pardon me for the pain with which I repay you for your sorrows and sacrifices for my education. -
The Development of the Philippine Foreign Service
The Development of the Philippine Foreign Service During the Revolutionary Period and the Filipino- American War (1896-1906): A Story of Struggle from the Formation of Diplomatic Contacts to the Philippine Republic Augusto V. de Viana University of Santo Tomas The Philippine foreign service traces its origin to the Katipunan in the early 1890s. Revolutionary leaders knew that the establishment of foreign contacts would be vital to the success of the objectives of the organization as it struggles toward the attainment of independence. This was proven when the Katipunan leaders tried to secure the support of Japanese and German governments for a projected revolution against Spain. Some patriotic Filipinos in Hong Kong composed of exiles also supported the Philippine Revolution.The organization of these exiled Filipinos eventually formed the nucleus of the Philippine Central Committee, which later became known as the Hong Kong Junta after General Emilio Aguinaldo arrived there in December 1897. After Aguinaldo returned to the Philippines in May 1898, he issued a decree reorganizing his government and creating four departments, one of which was the Department of Foreign Relations, Navy, and Commerce. This formed the basis of the foundation of the present Department of Foreign Affairs. Among the roles of this office was to seek recognition from foreign countries, acquire weapons and any other needs of the Philippine government, and continue lobbying for support from other countries. It likewise assigned emissaries equivalent to today’s ambassadors and monitored foreign reactions to the developments in the Philippines. The early diplomats, such as Felipe Agoncillo who was appointed as Minister Plenipotentiary of the revolutionary government, had their share of hardships as they had to make do with meager means. -
Spanish American War 8/6/11 1:19 PM Page Iii
DM - Spanish American War 8/6/11 1:19 PM Page iii Defining Moments The spanish- American War Kevin Hillstrom and Laurie Collier Hillstrom 155 W. Congress, Suite 200 Detroit, MI 48226 DM - Spanish American War 8/6/11 1:19 PM Page v Table of Contents Preface . .ix How to Use This Book . .xiii Research Topics for Defining Moments: The Spanish-American War . .xv NARRATIVE OVERVIEW Prologue . .3 Chapter One: American Expansion in the 1800s . .7 Chapter Two: Spain and Its Colonies . .23 Chapter Three: The Call to Arms: Remember the Maine! . .35 Chapter Four: A “Splendid Little War” in Cuba . .53 Chapter Five: The War in the Philippines . .71 Chapter Six: American Imperialism in the New Century . .85 Chapter Seven: Legacy of the Spanish-American War . .103 BIOGRAPHIES Emilio Aguinaldo (1869-1964) . .121 Filipino Rebel Leader and Politician George Dewey (1837-1917) . .124 American Naval Commander of U.S. forces in the Pacific during the Spanish-American War William Randolph Hearst (1863-1951) . .128 American Newspaper Publisher of the New York Journal and Leading Architect of “Yellow Journalism” v DM - Spanish American War 8/6/11 1:19 PM Page vi Defining Moments: The Spanish-American War Queen Lili’uokalani (1838-1917) . .132 Last Monarch of the Kingdom of Hawaii Antonio Maceo (1845-1896) . .136 Cuban Military Leader in the Ten Years’ War and the Spanish-American War José Martí (1853-1895) . .140 Cuban Revolutionary Leader and Writer William McKinley (1843-1901) . .143 President of the United States during the Spanish-American War Theodore Roosevelt (1858-1919) . .147 Hero of the Spanish-American War and President of the United States, 1901-1909 Valeriano Weyler (1838-1930) . -
Apolinario Mabini, Isabelo De Los Reyes, and the Emergence of a “Public” 1 Resil B
Apolinario Mabini, Isabelo de los Reyes, and the Emergence of a “Public” 1 Resil B. Mojares Abstract The paper sketches the factors behind the emergence of a “public” in the late nineteenth century, and locates in this context the distinctive careers of Apolinario Mabini and Isabelo de los Reyes. The activities of Mabini and de los Reyes were enabled by the emergence of a “public sphere” in the colony, at the same time that their activities helped define and widen a sphere that had become more distinctly ‘national’ in character. Complicating the Habermasian characterization of a “bourgeois public sphere,” the paper calls for a fuller study of the more popular agencies, sites, media, and networks in the formation of a public in nineteenth-century Philippines. Plaridel • Vol. 13 No. 1 • 2016 1 - 15 THEY are an odd couple. They were born in the same month and year (July 1864), studied for the same profession in the same university, and participated in the biggest event of their time, the anti-colonial struggle for independence. Yet, it seems that they never met. They were contrasting personalities, to begin with: on one hand, an Ilocano of the landed gentry in Vigan, energetic, individualistic, confident and reckless; on the other hand, the son of poor peasants in Batangas, paralytic, very private, and highly principled, almost puritanical. If there is one quick lesson to be drawn from these contrasts, it is this: the struggle for independence was a complex, volatile event that encompassed divergent personalities and diverse forms of action, played out in social space that was heterogeneous and dynamic. -
'Unfinished Revolution' in Philippine Political Discourse Author(S)
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Kyoto University Research Information Repository Title The 'Unfinished Revolution' in Philippine Political Discourse Author(s) Ileto, Reynold C. Citation 東南アジア研究 (1993), 31(1): 62-82 Issue Date 1993-06 URL http://hdl.handle.net/2433/56488 Right Type Journal Article Textversion publisher Kyoto University Southeast Asian Studies, Vol. 31, No. I, June 1993 The 'Unfinished Revolution' in Philippine Political Discourse Reynaldo C. ILETo * The February 1986 event that led to Marcos's downfall is usually labelled as the "February Revolution" or the "EDSA Revolution." On the other hand, all sorts of analyses have argued to the effect that the "EDSA Revolution" cannot be called a revolution, that it can best be described as a form of regime-change, a coup d'etat, a restoration, and so forth [see Carino 1986]. Yet to the hundreds of thousands of Filipinos from all social classes who massed on the streets that week there seemed to be no doubt that they were "making revolution" and that they were participating in "people power." For the revolution to be, it sufficed for them to throw caution aside (bahala na), to confront the tanks and guns of the state, to experience a couple of hours of solidarity with the anonymous crowd, and to participate in exorcising the forces of darkness (i. e., the Marcos regime). Should the business of naming the event a "revolution" be understood, then, simply in terms of its political referent? Whatever the reality of the processes enveloping them, the crowds on EDSA seemed to readily interpret or locate their experience within a familiar discourse of revolution and mass action. -
Why Does Canada Have So Many Unresolved Maritime Boundary Disputes? –– Pourquoi Le Canada A-T-Il Autant De Différends Non Résolus Concernant Ses Frontières Maritimes?
Why Does Canada Have So Many Unresolved Maritime Boundary Disputes? –– Pourquoi le Canada a-t-il autant de différends non résolus concernant ses frontières maritimes? michael byers and andreas Østhagen Abstract Résumé Canada has five unresolved maritime Le Canada a cinq frontières maritimes qui boundaries. This might seem like a high n’ont pas encore été délimitées. Ce nom- number, given that Canada has only three bre peut paraitre élevé étant donné que le neighbours: the United States, Denmark Canada n’a que trois voisins: les États-Unis, (Greenland), and France (St. Pierre and le Danemark (Groënland) et la France (St. Miquelon). This article explores why Pierre et Miquelon). Cet article cherche à Canada has so many unresolved maritime découvrir pourquoi le Canada a tant de boundaries. It does so through a compar- frontières maritimes irrésolues. Pour ce ison with Norway, which has settled all of faire, l’article se penche sur le cas de la its maritime boundaries, most notably in Norvège, qui a réussi à délimiter toutes ses the Barents Sea with Russia. This compar- frontières maritimes, y compris dans la mer ison illuminates some of the factors that de Barents avec la Russie. Cette comparai- motivate or impede maritime boundary son met en relief certains des facteurs qui negotiations. It turns out that the status favorisent ou entravent les négociations of each maritime boundary can only be pour la résolution de différends maritimes explained on the basis of its own unique frontaliers. Il s’avère que le statut des fron- geographic, historic, political, and legal tières maritimes ne peut s’expliquer qu’en context. -
Producing Rizal: Negotiating Modernity Among the Filipino Diaspora in Hawaii
PRODUCING RIZAL: NEGOTIATING MODERNITY AMONG THE FILIPINO DIASPORA IN HAWAII A THESIS SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI‘I AT MĀNOA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN ASIAN STUDIES AUGUST 2014 By Ai En Isabel Chew Thesis Committee: Patricio Abinales, Chairperson Cathryn Clayton Vina Lanzona Keywords: Filipino Diaspora, Hawaii, Jose Rizal, Modernity, Rizalista Sects, Knights of Rizal 2 TABLE OF CONTENTS Acknowledgements……………………………………………………………………..…5 Chapter 1 Introduction: Rizal as a Site of Contestation………………………………………………………………………………………....6 Methodology ..................................................................................................................18 Rizal in the Filipino Academic Discourse......................................................................21 Chapter 2 Producing Rizal: Interactions on the Trans-Pacific Stage during the American Colonial Era,1898-1943…………………………..………………………………………………………...29 Rizal and the Philippine Revolution...............................................................................33 ‘Official’ Productions of Rizal under American Colonial Rule .....................................39 Rizal the Educated Cosmopolitan ..................................................................................47 Rizal as the Brown Messiah ...........................................................................................56 Conclusion ......................................................................................................................66