Anglican Centre in Rome CENTRO News JANUARY 2021
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Declaration on the Way Church, Ministry, and Eucharist
Declaration on the Way Church, Ministry, and Eucharist Committee on Ecumenical and Interreligious Affairs, United States Conference of Catholic Bishops Evangelical Lutheran Church in America Copyright © 2015 Evangelical Lutheran Church in America and United States Conference of Catholic Bishops. Published by Augsburg Fortress. Permission is granted to download and reproduce a single copy of this publication for individual, non-commercial use. Copies for group use and study are available for purchase at www.augsburgfortress.org. Please direct other permission requests to [email protected]. Augsburg Fortress Minneapolis DECLARATION ON THE WAY Church, Ministry, and Eucharist Copyright © 2015 Evangelical Lutheran Church in America and United States Conference of Catholic Bishops. All rights reserved. No part of this book may be reproduced in any form or by any means, electronic or mechanical, including photocopying, recording, taping, or by any storage and retrieval system, without the written permission of Augs- burg Fortress, PO Box 1209, Minneapolis, Minnesota 55440 or United States Conference of Catholic Bishops, 3211 Fourth Street NE, Wash- ington, DC 20017. Scripture quotations are from the New Revised Standard Version Bible, copyright © 1989 by the Division of Christian Education of the National Council of the Churches of Christ in the USA. Used by permission. All rights reserved. Cover art: The Road to Emmaus by He Qi (www.heqiart.com) Cover design: Laurie Ingram Book design: PerfecType, Nashville, TN Print ISBN: 978-1-5064-1616-8 eBook ISBN: 978-1-5064-1617-5 The paper used in this publication meets the minimum requirements of American National Standard for Information Sciences—Permanence of Paper for Printed Library Materials, ANSI Z329.48-1984. -
Canon Treasurer
Canon Treasurer 1 PROFILE OF CANTERBURY CATHEDRAL St Augustine, the first Archbishop of Canterbury, arrived on the coast of Kent as a missionary to England in 597 AD. He came from Rome, sent by Pope Gregory the Great. It is said that Gregory had been struck by the beauty of Angle slaves he saw for sale in the city market and dispatched Augustine and some monks to convert them to Christianity. Augustine was given a church at Canterbury (St Martin’s, after St Martin of Tours, still standing today) by the local King, Ethelbert whose Queen, Bertha, a French Princess, was already a Christian. This building had been a place of worship during the Roman occupation of Britain and is the oldest church in England still in use. Augustine had been consecrated a bishop in France and was later made an archbishop by the Pope. He established his seat within the Roman city walls (the word cathedral is derived from the Latin word for a chair ‘cathedra’, which is itself taken from the Greek ‘kathedra’ meaning seat.) and built the first Cathedral there, becoming the first Archbishop of Canterbury. Since that time, there has been a community around the Cathedral offering daily prayer to God; this community is arguably the oldest organisation in the English speaking world. The present Archbishop, The Most Revd Justin Welby, is 105th in the line of succession from Augustine. Augustine’s original building lies beneath the floor of the nave– it was extensively rebuilt and enlarged by the Saxons, and the Cathedral was rebuilt completely by the Normans in 1070 following a major fire. -
Integrating Ecology and Justice: the New Papal Encyclical by Mary Evelyn Tucker and John Grim
Feature Integrating Ecology and Justice: The New Papal Encyclical by Mary Evelyn Tucker and John Grim Mat McDermott Una Terra Una Famiglia Humana, One Earth One Family climate march in Vatican City in June 2015. In Brief In June of 2015, Pope Francis released the first encyclical on ecology. The Pope’s message highlights “integral ecology,” intrinsically linking ecological integrity and social justice. While the encyclical notes the statements of prior Popes and Bishops on the environment, Pope Francis has departed from earlier biblical language describing the domination of nature. Instead, he expresses a broader understanding of the beauty and complexity of nature, on which humans fundamentally depend. With “integral ecology” he underscores this connection of humans to the natural environment. This perspective shifts the climate debate to one of a human change of consciousness and conscience. As such, the encyclical has the potential to bring about a tipping point in the global community regarding the climate debate, not merely among Christians, but to all those attending to this moral call to action. 38 | Solutions | July-August 2015 | www.thesolutionsjournal.org n June 18, 2015 Pope Francis thinking. By drawing on and develop- We can compare Pope Francis’ released Laudato Si, the first ing the work of earlier theologians and thinking to the writing of Pope John encyclical in the history of ethicists, this encyclical makes explicit Paul II, who himself builds on Pope O Rerum the Catholic Church on ecology. An the links between social justice and Leo XIII’s progressive encyclical encyclical is the highest-level teaching eco-justice.1 Novarum on workers’ rights in 1891. -
Lambeth Palace Library Research Guide Biographical Sources for Archbishops of Canterbury from 1052 to the Present Day
Lambeth Palace Library Research Guide Biographical Sources for Archbishops of Canterbury from 1052 to the Present Day 1 Introduction .................................................................................................................... 3 2 Abbreviations Used ....................................................................................................... 4 3 Archbishops of Canterbury 1052- .................................................................................. 5 Stigand (1052-70) .............................................................................................................. 5 Lanfranc (1070-89) ............................................................................................................ 5 Anselm (1093-1109) .......................................................................................................... 5 Ralph d’Escures (1114-22) ................................................................................................ 5 William de Corbeil (1123-36) ............................................................................................. 5 Theobold of Bec (1139-61) ................................................................................................ 5 Thomas Becket (1162-70) ................................................................................................. 6 Richard of Dover (1174-84) ............................................................................................... 6 Baldwin (1184-90) ............................................................................................................ -
THE CORE THEMES of the ENCYCLICAL FRATELLI TUTTI St
THE CORE THEMES OF THE ENCYCLICAL FRATELLI TUTTI St. John Lateran, 15 November 2020 Card. GIANFRANCO RAVASI Preamble Let us begin from a spiritual account drawn from Tibetan Buddhism, a different world from that of the encyclical, but significant nonetheless. A man walks alone on a desert track that dissolves into the distance on the horizon. He suddenly realises that there is another being, difficult to make out, on the same path. It may be a beast that inhabits these deserted spaces; the traveller’s heart beats faster and faster out of fear, as the wilderness does not offer any shelter or help, so he must continue to walk. As he advances, he discerns the profile: a man’s. However, fear does not leave him; in fact, that man could be a fierce bandit. He has no choice but to go on, as the fear of an assault grips his soul. The traveller no longer has the courage to look up. He can hear the other man’s steps approaching. The two men are now face to face: he looks up and stares at the person before him. In his surprise he cries out: “This is my brother whom I haven’t seen for many years!” We wish to refer to this ancient parable from a different religion and culture at the beginning of this presentation to show that the yearning pervading Pope Francis’s new encyclical Fratelli tutti is an essential component of the spiritual breadth of all humanity. In fact, we find a few unexpected “secular” quotations in the text, such as the 1962 album Samba da Bênção by Brazilian poet and musician Vinicius de Moraes (1913-1980) in which he sang: “Life, for all its confrontations, is the art of encounter” (n. -
Why Christian Formation?
THE EPISCOPAL DIOCESE OF ALABAMA July/August/September 2019 • Vol. 104, No. 3 Why Christian Formation? See article on page 6 dioala.org THE EPISCOPAL CHURCH In the Diocese of Alabama A community of about 32,000 baptized members in 87 parishes and worshiping communities and 8 college campus ministries. Established in 1830. Bishop The Rt. Rev. John McKee Sloan Carpenter House 521 North 20th Street Birmingham, AL 35203 205/715-2060 In the United States A community of about 1.9 million members in 109 dioceses in 16 nations. Established in 1789. Presiding Bishop The Most Rev. Michael Curry Episcopal Church Center 815 Second Avenue New York, NY 10017 212/867-8400 The Anglican Communion A community of 80 million members in 44 regional and national member churches in more than 160 countries. Archbishop of Canterbury The Most Rev. Justin Welby Lambeth Palace, London England SE17JU The Alabama Episcopalian Kelley Hudlow, Editor Miles G. Parsons, Art Director Georganne Perrine, Circulation Secretary Volume 104, Number 3 July/August/September 2019 USPS 070-910 ISSN 1041-3316 The Alabama Episcopalian is published four times a year (March 1, May 1, August 1, and November 1). For the most current news about recent and upcoming events, please visit our diocesan Web site, www.dioala.org. Please send stories and photographs (full color, at highest resolution possible) to Editor Kelley Hudlow at [email protected] or 521 North 20th Street, Birmingham, AL 35203-2682; the submission deadline for each issue is February 1, April 1, July 1, October 1. Postmaster, parishes, and individuals, please send all address changes or additions to Circulation Secretary Georganne Perrine at [email protected] or Carpenter House, 521 North 20th Street, Birmingham, AL 35203–2682. -
Press Release at the Conclusion
Press release at the conclusion XVIII International Ecumenical Conference Bose, 20 September 2010 XVIII International Ecumenical Conference Christians should know how to open those systems of human relations that tend to close in upon themselves, in order to give space to the Spirit’s transfiguring energy, who in them and through them vivifies the universe XVIII International Liturgical Conference on Orthodox spirituality COMMUNION AND SOLITUDE Monastery of Bose, 8-11 September 2010 Bose, 20 September 2010 “Communion and solitude” is the pair treated in the paper of the 18th International Ecumenical Conference held at the Monastery of Bose from 8 to 11 September 2010. The conference, organized in collaboration with the Orthodox Churches, for almost twenty years has been an important occasion for dialogue on the basic themes of the spiritual life, where the traditions of Christian East and West intersect the profound expectations of modern man. The course of he conference, in four intense days of study and fraternal encounter, has reflected on the ways the spiritual tradition of the Churches of the East can still today offer a sensible word to the searching and expectations of modern men and women. Theologians, historians, philosophers, scholars, and official representatives at the highest level of the Orthodox Churches, of the Catholic Church, and of the Churches of the Reform, together with many other persons participated in the work of the conference. The messages of the Churches In his warm greeting to the participants patriarch Bartholomew I of Constantinople recalled the prophetic quality for Christian unity of the cenobitic and eremitical life, which do not cease to be present in the Churches. -
The Holy See
The Holy See ORDINARY PUBLIC CONSISTORY FOR THE CREATION OF NEW CARDINALS ADDRESS OF HIS HOLINESS BENEDICT XVI TO THE NEW CARDINALS, THEIR FAMILIES AND PILGRIMS WHO CAME FOR THE CONSISTORY Paul VI Hall Monday, 22 November 2010 Your Eminences, Dear Brothers in the Episcopate and in the Priesthood, Dear Friends, The feelings and emotions we experienced yesterday and the day before, on the occasion of the creation of 24 new Cardinals are still alive in our minds and hearts. They were moments of fervent prayer and profound communion, that we wish to extend today with our hearts filled with gratitude to the Lord who has granted us the joy to live a new page of the history of the Church. Therefore I am pleased to welcome you all today to this simple and family meeting and to address a cordial greeting to the new Cardinals, as well as to their relatives, friends and all those who have accompanied them on this solemn and momentous occasion In Italian: I first greet you dear Italian Cardinals! I greet you, Cardinal Angelo Amato, Prefect of the Congregation for the Causes of Saints; I greet you, Cardinal Francesco Monterisi, Archpriest of the Papal Basilica of St Paul Outside-the-Walls; I greet you, Cardinal Fortunato Baldelli, Major Penitentiary; I greet you, Cardinal Paolo Sardi, Vice-Camerlengo of Holy Roman Church; I greet you, Cardinal Mauro Piacenza, Prefect of the Congregation for the Clergy; I greet you, Cardinal Velasio De Paolis, President of the Prefecture for Economic Affairs of the Holy See; I greet you, Cardinal Gianfranco Ravasi, President of the Pontifical Council for Culture; I greet you, Cardinal Paolo Romeo, Archbishop of Palermo; I greet you, Cardinal Elio Sgreccia, formerly President of 2 the Pontifical Academy for Life; I greet you Cardinal Domenico Bartolucci, formerly Choir Master of the Sistine Chapel Choir. -
The Holy See
The Holy See POPE FRANCIS MORNING MEDITATION IN THE CHAPEL OF THE DOMUS SANCTAE MARTHAE The salt that gives flavour Thursday, 23 May 2013 (by L'Osservatore Romano, Weekly ed. in English, n. 22, 29 May 2013) The Christian, according to the Gospel metaphor in Matthew (5:13-14), is called to be the salt of the earth. But if the Christian does not transmit the flavour which the Lord has given to him then he becomes “tasteless salt” and the person becomes “a museum-piece Christian”. Pope Francis spoke about this at Thursday morning's Mass on 23 May in the Chapel of the Domus Sanctae Marthae. The day's Gospel (Mk 9:41-50) inspired the Holy Father to reflect on one characterizing peculiarity of Christians: they must be for the world what salt is for the homemaker and for those who have good taste and appreciate the flavour of things. “Salt is something good... which the Lord created”, said the Pontiff; but, “if the salt has lost its flavour, how shall its saltiness be restored?”. This refers to the salt of faith, hope and charity. “The Lord gives us this salt”, the Holy Father clarified. He then posed the problem: “What can we do to prevent salt from losing its power?”. The savour of Christian salt, he explained, comes from the certainty of the faith, hope and charity that springs from the awareness “that Jesus rose for us” and saved us. But this certainty was not given to us so that we might simply keep it. If that were so, the salt would end up being kept in a bottle: “it doesn't do anything, it doesn't serve any purpose”. -
Face the Facts: Researchers Predict Selection of the Next Pope 12 March 2013
Face the facts: Researchers predict selection of the next pope 12 March 2013 spiritual principles," Stevens said. "But participants didn't seem to have a problem making the judgments we asked of them. No one wrote in stating that they couldn't possibly decide on who might be the next pope just by looking at the face." Stevens and Vishton started with a list of 20 leading candidates, based on names reported by various media sources. Photos of the candidates' faces were gathered from freely available online sources. Participants rated the attractiveness, health, and trustworthiness of each face, as well as judging the likelihood that each individual would be selected as Psychology Professors Jennifer A. Stevens (l) and Peter the next pope. M. Vishton (R) are the authors of the study, "Predicting the Selection of the Next Pope Based on Face Photos." O'Malley was rated highest on a composite scale of They are seen surrounded by images of Archbishop these ratings. Sean O’Malley (courtesy of George Martell/Pilot New Media)the cardinal predicted by the survey to be selected the next pope. Credit: Stephen Salpukas Could you pick the next pope out of a lineup just by looking at his face? Two William & Mary professors say "yes." A study conducted by psychologists Jennifer A. Stevens and Peter M. Vishton predicts that American Cardinal Sean O'Malley, 69, the archbishop of Boston, will be selected as the next pope of the Roman Catholic Church when the conclave of cardinals meets in Rome later this month. When humans make decisions about others, they may consider a wide range of information—experience, training, beliefs, etc.—Stevens noted. -
Mater Et Magistra and "Loyal Dissent" John E
The Linacre Quarterly Volume 73 | Number 4 Article 11 November 2006 Mater et Magistra and "Loyal Dissent" John E. Foran Follow this and additional works at: http://epublications.marquette.edu/lnq Recommended Citation Foran, John E. (2006) "Mater et Magistra and "Loyal Dissent"," The Linacre Quarterly: Vol. 73 : No. 4 , Article 11. Available at: http://epublications.marquette.edu/lnq/vol73/iss4/11 Mater et Magistra and "Loyal Dissent" by John E. Foran, M.D. The author is Director, Family Practice Residency Program, St. Joseph hospital, Chicago. In the interval between the appointment of the Birth Control Commission by Pope Paul VI in 1964 and the release of Humanae Vitae in July of 1968, my father and I engaged in joyous debate. Though we both completely agreed that the promised encyclical would again define the constant teaching of the Church opposing all forms of artificial birth control, my father insisted that since His Holiness would speak from the Chair of Peter, the encyclical would be ex cathedra. I, on the other hand, contended it would be reiteration of authentic magisterial teaching, thus binding doctrine even though not "infallible" in the strict sense of Vatican 1. Little did we realize our intense debate would become inelevant to vast numbers of Catholics worldwide. Theologians, pliests, laity and even some bishops pridefully rose in dissent from the official and unchanging magisterial tradition. Decades of "cafeteria Catholicism" were off to a running start! I trust this paper will demonstrate whether Pope Paul VI was speaking ex cathedra or restating magisterial truth. Humanae Vitae must be recognized as binding to the properly formed conscience. -
A Cta Œ Cumenica
2020 N. 2 ACTA 2020 ŒCUMENICA INFORMATION SERVICE OF THE PONTIFICAL COUNCIL FOR PROMOTING CHRISTIAN UNITY e origin of the Pontical Council for Promoting Christian Unity is closely linked with the Second Vatican Council. On 5 June 1960, Saint Pope John XXIII established a ‘Secretariat for Promoting Christian Unity’ as one of the preparatory commissions for the Council. In 1966, Saint Pope Paul VI conrmed the Secretariat as a permanent dicastery CUMENICA of the Holy See. In 1974, a Commission for Religious Relations with the Jews was established within the Secretariat. In 1988, Saint Pope John Paul II changed the Secretariats status to Pontical Council. Œ e Pontical Council is entrusted with promoting an authentic ecumenical spirit in the Catholic Church based on the principles of Unitatis redintegratio and the guidelines of its Ecumenical Directory rst published in 1967, and later reissued in 1993. e Pontical Council also promotes Christian unity by strengthening relationships CTA with other Churches and Ecclesial Communities, particularly through A theological dialogue. e Pontical Council appoints Catholic observers to various ecumenical gatherings and in turn invites observers or ‘fraternal delegates’ of other Churches or Ecclesial Communities to major events of the Catholic Church. Front cover Detail of the icon of the two holy Apostles and brothers Peter and Andrew, symbolizing the Churches of the East and of the West and the “brotherhood rediscovered” (UUS 51) N. 2 among Christians on their way towards unity. (Original at the Pontical