The Sacramentary
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The Latin Mass Society
Ordo 2010 Compiled by Gordon Dimon Principal Master of Ceremonies assisted by William Tomlinson for the Latin Mass Society © The Latin Mass Society The Latin Mass Society 11–13 Macklin Street, London WC2B 5NH Tel: 020 7404 7284 Fax: 020 7831 5585 Email: [email protected] www.latin-mass-society.org INTRODUCTION +++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++ Omnia autem honeste et secundum ordinem fiant. 1 Cor. 14, 40. This liturgical calendar, together with these introductory notes, has been compiled in accordance with the Motu Proprio Rubricarum Instructum issued by Pope B John XXIII on 25th July 1960, the Roman Breviary of 1961 and the Roman Missal of 1962. For the universal calendar that to be found at the beginning of the Roman Breviary and Missal has been used. For the diocesan calendars no such straightforward procedure is possible. The decree of the Sacred Congregation of Rites of 26th July 1960 at paragraph (6) required all diocesan calendars to conform with the new rubrics and be approved by that Congregation. The diocesan calendars in use on 1st January 1961 (the date set for the new rubrics to come into force) were substantially those previously in use but with varying adjustments and presumably as yet to re-approved. Indeed those calendars in use immediately prior to that date were by no means identical to those previously approved by the Congregation, since there had been various changes to the rubrics made by Pope Pius XII. Hence it is not a simple matter to ascertain in complete and exact detail the classifications and dates of all diocesan feasts as they were, or should have been, observed at 1st January 1961. -
Votive Mass of Blessed Michael Mcgivney Diocesan Priest And
Votive Mass of Blessed Michael McGivney Diocesan Priest and Founder of the Knights of Columbus Blessed Michael McGivney, Priest He was born on August 12, 1852, in Waterbury (Connecticut) of Irish immigrant parents and baptized there on August 19 in St. Peter’s Church (predecessor to what is today the Basilica of the Immaculate Conception). Ordained priest on December 22, 1877, he was assigned to St. Mary’s Church, New Haven, where his remarkable ability to relate to all people of every social, economic and religious background became apparent. In 1882, he founded the Knights of Columbus, a fraternal benevolent association that offered spiritual and apostolic direction to Catholic men. He died of tuberculosis on August 14, 1890, while Pastor of St. Thomas’ Church in Thomaston (Connecticut) and was beatified on October 31, 2020, in Hartford (Connecticut). Father Michael McGivney was beatified on October 31, 2020, during a Mass at the Cathedral of Saint Joseph in the Archdiocese of Hartford, Conn., where an apostolic letter from Pope Francis was proclaimed, declaring that Father McGivney “henceforth be given the title of Blessed and that his liturgical memorial be kept each year on 13 August, in those places laid down by the norm of law.” A step in the process of canonization, beatification is meant primarily for devotion and veneration of the blessed within a local diocese — in this case, the Archdiocese of Hartford, in which Michael McGivney was born, served as a priest, founded the Knights of Columbus, and died. Not until a candidate for sainthood is canonized are devotion and veneration extended to the entire Church. -
Awkward Objects: Relics, the Making of Religious Meaning, and The
Awkward Objects: Relics, the Making of Religious Meaning, and the Limits of Control in the Information Age Jan W Geisbusch University College London Thesis submitted in partial fulfilment of the requirements for the degree of Doctor in Anthropology. 15 September 2008 UMI Number: U591518 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U591518 Published by ProQuest LLC 2013. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 Declaration of authorship: I, Jan W Geisbusch, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. Signature: London, 15.09.2008 Acknowledgments A thesis involving several years of research will always be indebted to the input and advise of numerous people, not all of whom the author will be able to recall. However, my thanks must go, firstly, to my supervisor, Prof Michael Rowlands, who patiently and smoothly steered the thesis round a fair few cliffs, and, secondly, to my informants in Rome and on the Internet. Research was made possible by a grant from the Economic and Social Research Council (ESRC). -
Collect & Prayer After Communion the PROPER of SAINTS
Federation of Diocesan Liturgical Commissions [FDLC] Mystagogical Reflection on Texts of the Roman Missal Link to Mystagogy Project on FDLC home page for free access and use: http://www.fdlc.org . Mystagogical Reflections on the Collect & Prayer after Communion for excerpts from THE PROPER OF SAINTS MYSTAGOGY ON THE MASS TEXTS FOR SUNDAYS , SOLEMNITIES , AND HOLYDAYS "Mystagogy", simply put, is the study of mystery. For Christians, it focuses on the Paschal Mystery of the Lord Jesus Christ. It is an ancient and beloved Church method for reflecting on the experiences of worship, prayer, and the Christian life. Collect or Opening Prayer Prayer after Communion The Collect is introduced by the words The single purpose of the Prayer after “Let us pray” and followed by a few moments Communion is to recapitulate in prayer every of silence to allow us to quietly compose our word, action, and belief that has led us to (and own prayers. These are then gathered or will soon send us from) the Eucharist fashioned “collected” by the Priest and offered to God (by profound sacred words and actions) and through Jesus Christ. received by those gathered. Although not words of our choosing, but rather those Catherine Combier-Donovan supplied by the Church, it attempts to verbally Archdiocese of Baltimore express what we have experienced and believe. Father Jim Bessert Diocese of Saginaw The Federation of Diocesan Liturgical Commissions [FDLC] formed an Ad Hoc Committee for Mystagogical Reflection. The committee task is to provide help for reflecting on texts of the Roman Missal, Third Edition . The 2013 effort focused on the Collect or Opening Prayer for Sunday, Solemnity, and Holyday Masses. -
The Shrine and Parish Church of the Holy Innocents
Founded 1866 The Shrine and Parish Church of the Holy Innocents “The Little Catholic Church Around the Corner” at the crossroads of the world 128 West 37th St. (Just West of Broadway) New York City 10018 Schedule Rev. Fr. James L. P. Miara, M. Div., Pastor Perpetual Novenas Rev. Fr. Louis Van Thanh, Senior Priest Weekdays following the 7:30 a.m. and 12:15 & 1:15 p.m. Rev. Fr. Oliver Chanama, In Residence Masses and at 5:50 p.m. and on Saturday following the 12 Rev. Fr. Daniel Sabatos, Visiting Celebrant noon and 1:00 p.m. Masses. Tel: (212) 279-5861/5862 Monday: Miraculous Medal Tuesday: St. Anthony and St. Anne www.shrineofholyinnocents.org Wednesday: Our Lady of Perpetual Help and St. Joseph Thursday: Infant of Prague, St. Rita and St. Therese Friday: “The Return Crucifix” and the Passion Holy Sacrifice of the Mass Saturday: Our Lady of Lourdes and Our Lady of Fatima Weekdays: 7:00 & 7:30 a.m.; Sunday: Holy Innocents (at Vespers) 8:00 a.m. (Tridentine Latin only during Lent) 12:15 & 1:15 p.m. Devotions and 6:00 p.m. (Tridentine Latin) Vespers and Benediction: Saturday: 12 noon and 1:00 p.m. (Tridentine Latin) Sunday at 2:30 p.m. (Tridentine Latin) and 4:00 p.m. Vigil/Shopper’s Mass Holy Rosary: Weekdays at 11:55 a.m. and 5:20 p.m. Saturday at 12:35 p.m. Sunday: 9:00 a.m. (Tridentine Low Mass), Sunday at 2:00 p.m. 10:30 a.m. -
Dominic Barberi & the Conversion of J. H. Newman
YOUR EBOOK is brought to you by: Author: Passionist Nuns Company: St.Joseph Monastery Description: Whitesville, KY Web: www.passionistnuns.org Email: [email protected] Copyright: Electronic Rights 2004 Passionist Nuns, Whitesville, KY 42378 All Rights Reserved ________________________________________________________________________ “HE WAS A GREAT LOVER OF ENGLAND” Dominic Barberi and the Conversion of J. H. Newman by Fr. Gregor Lenzen, C.P. Provincial of the South German–Austrian Vice-Province of the Passionists with its seat in Munich. Translated from the German by Sandra Harper Electronic Rights 2004 – Passionist Nuns, Whitesville, KY 42378 All rights reserved The Roman Peasant No account of the conversion of John Henry Newman, the great Christian thinker and future Cardinal, should be written without a reminder of the man who received him into the Catholic Church, namely the Passionist priest Dominic Barberi (1792-1849). Newman himself commemorated him in literature in “Loss and Gain”, his story of a convert, with the following words: “On the Apennines, near Viterbo, there dwelt a shepherd-boy, in the first years of this century, whose mind had early been drawn heavenward; and, one day, as he prayed before an image of the Madonna, he felt a vivid intimation that he was destined to preach the Gospel under the northern sky. There appeared no means by which a Roman peasant should be turned into a missionary; not did the prospect open, when this youth found himself, first a lay- brother, then a Father, in the Congregation of the Passion. Yet, though no external means appeared, the inward impression did not fade; on the contrary it became more definite, and, in process of time, instead of the dim north, England was engraven on his heart. -
Saint John Henry Newman
SAINT JOHN HENRY NEWMAN Chronology 1801 Born in London Feb 21 1808 To Ealing School 1816 First conversion 1817 To Trinity College, Oxford 1822 Fellow, Oriel College 1825 Ordained Anglican priest 1828-43 Vicar, St. Mary the Virgin 1832-33 Travelled to Rome and Mediterranean 1833-45 Leader of Oxford Movement (Tractarians) 1843-46 Lived at Littlemore 1845 Received into Catholic Church 1847 Ordained Catholic priest in Rome 1848 Founded English Oratory 1852 The Achilli Trial 1854-58 Rector, Catholic University of Ireland 1859 Opened Oratory school 1864 Published Apologia pro vita sua 1877 Elected first honorary fellow, Trinity College 1879 Created cardinal by Pope Leo XIII 1885 Published last article 1888 Preached last sermon Jan 1 1889 Said last Mass on Christmas Day 1890 Died in Birmingham Aug 11 Other Personal Facts Baptized 9 Apr 1801 Father John Newman Mother Jemima Fourdrinier Siblings Charles, Francis, Harriett, Jemima, Mary Ordination (Anglican): 29 May 1825, Oxford Received into full communion with Catholic Church: 9 October 1845 Catholic Confirmation (Name: Mary): date 1 Nov 1845 Ordination (Catholic): 1 June 1847 in Rome First Mass 5 June 1847 Last Mass 25 Dec 1889 Founder Oratory of St. Philip Neri in England Created Cardinal-Deacon of San Giorgio in Velabro: 12 May 1879, in Rome, by Pope Leo XIII Motto Cor ad cor loquitur—Heart speaks to heart Epitaph Ex umbris et imaginibus in veritatem—Out of shadows and images into the truth Declared Venerable: 22 January 1991 by Pope St John Paul II Beatified 19 September 2010 by Pope Benedict XVI Canonized 13 October 2019 by Pope Francis Feast Day 9 October First Approved Miracle: 2001 – healing of Deacon Jack Sullivan (spinal condition) in Boston, MA Second Approved Miracle: 2013 – healing of Melissa Villalobos (pregancy complications) in Chicago, IL Newman College at Littlemore Bronze sculpture of Newman kneeling before Fr Dominic Barberi Newman’s Library at the Birmingham Oratory . -
Church and Liturgical Objects and Terms
Church and Liturgical Objects and Terms Liturgical Objects Used in Church The chalice: The The paten: The vessel which golden “plate” that holds the wine holds the bread that that becomes the becomes the Sacred Precious Blood of Body of Christ. Christ. The ciborium: A The pyx: golden vessel A small, closing with a lid that is golden vessel that is used for the used to bring the distribution and Blessed Sacrament to reservation of those who cannot Hosts. come to the church. The purificator is The cruets hold the a small wine and the water rectangular cloth that are used at used for wiping Mass. the chalice. The lavabo towel, The lavabo and which the priest pitcher: used for dries his hands after washing the washing them during priest's hands. the Mass. The corporal is a square cloth placed The altar cloth: A on the altar beneath rectangular white the chalice and cloth that covers paten. It is folded so the altar for the as to catch any celebration of particles of the Host Mass. that may accidentally fall The altar A new Paschal candles: Mass candle is prepared must be and blessed every celebrated with year at the Easter natural candles Vigil. This light stands (more than 51% near the altar during bees wax), which the Easter Season signify the and near the presence of baptismal font Christ, our light. during the rest of the year. It may also stand near the casket during the funeral rites. The sanctuary lamp: Bells, rung during A candle, often red, the calling down that burns near the of the Holy Spirit tabernacle when the to consecrate the Blessed Sacrament is bread and wine present there. -
The Final Decrees of the Council of Trent Established
The Final Decrees Of The Council Of Trent Established Unsmotherable Raul usually spoon-feed some scolder or lapped degenerately. Rory prejudice off-the-record while Cytherean Richard sensualize tiptop or lather wooingly. Estival Clarke departmentalized some symbolizing after bidirectional Floyd daguerreotyped wholesale. The whole series of the incredible support and decrees the whole christ who is, the subject is an insurmountable barrier for us that was an answer This month holy synod hath decreed is single be perpetually observed by all Christians, even below those priests on whom by open office it wrong be harsh to celebrate, provided equal opportunity after a confessor fail of not. Take to eat, caviar is seen body. At once again filled our lord or even though regulars of secundus of indulgences may have, warmly supported by. Pretty as decrees affecting every week for final decrees what they teach that we have them as opposing conceptions still; which gave rise from? For final council established, decreed is a number of councils. It down in epistolam ad campaign responding clearly saw these matters regarding them, bishop in his own will find life? The potato of Trent did not argue to issue with full statement of Catholic belief. Church once more congestion more implored that remedy. Unable put in trent established among christian councils, decreed under each. Virgin mary herself is, trent the final decrees of council established and because it as found that place, which the abridged from? This button had been promised in former times through the prophets, and Christ Himself had fulfilled it and promulgated it except His lips. -
Liturgical Calendar 2020-2021
(S) Solemnity, (F) Feast, (M) Memorial, (M>OM) Memorial reduced to an Optional Memorial (OM) Optional Memorial (*) no assigned rank Liturgical Year – B Lect., Wkday, A/B: Lectionary: Weekday, A (1993) or B (1994) Lect., S&S: Lectionary: Sunday and Solemnities (2009) DECEMBER Calendar 2020 –2021 Series I BG: Book of Gospels (2015) 2020 RL: Lectionary: Ritual Masses, Masses for Various Needs and Occasions, Votive Masses, Masses for the Dead (2014) Sunday Monday Tuesday Wednesday Thursday Friday Saturday NOVEMBER NOVEMBER 1st SUNDAY ST. ANDREW (F) ferial ferial ST. FRANCIS XAVIER (M) ferial ferial 29 OF ADVENT 30 1 2 3 4 5 Readings: no. 2, p. 18; BG, p. 12 Readings: Lect., Wkday A, Readings: no. 176, p. 5 Readings: no. 177, p. 7 Readings: no. 178, p. 9, Readings: no. 179, p. 11 Readings: no. 180, p. 13 1st Reading: Isaiah no. 684, p. 605 1st Reading: Isaiah 11.1-10 1st Reading: Isaiah 25.6-10a or no. 685, p. 607 1st Reading: Isaiah 29.17-24 1st Reading: Isaiah 30.19-21, 23-26 63.16b-17; 64.1, 3-8 1st Reading: Romans 10.9-18 Gospel: Luke 10.21-24 Gospel: Matthew 15.29-37 1st Reading: Isaiah 26.1-6 Gospel: Matthew 9.27-31 Gospel: Matthew 2nd Reading: 1 Corinthians 1.3-9 Gospel: Matthew 4.18-22 Gospel: Matthew 7.21, 24-27 OM: St. John Damascene 9.35 – 10.1, 5a, 6-8++ Gospel: Mark 13.33-37 IMMACULATE 2nd SUNDAY ST. AMBROSE (M) CONCEPTION OF THE ferial ferial ferial OUR LADY OF 6 OF ADVENT 7 8 BLESSED VIRGIN MARY (S) 9 10 11 12 GUADALUPE (F) Readings: no. -
Votive Mass of Our Lord Jesus Christ, Supreme And
THE COMMON PREFACE Proper Prayers of the Mass in the Extraordinary Form IT IS TRULY meet and just, right and for VERE DIGNUM et justum est, Votive Mass of ǽquum et salutáre, nos tibi our salvation, that we should at all times and semper, et ubíque grátias Our Lord Jesus Christ, Supreme and Eternal Priest in all places give thanks to Thee, holy Lord, ágere: Dómine sancte, Pater omnípotens, ætérne Deus: per Father almighty, eternal God, through Christ Christum Dóminum nostrum. our Lord: through Whom Angels praise Thy Per quem majestátem tuam laudant Ángeli, adórant Do- Majesty, Dominations worship, Powers minatiónes, tremunt Potes- stand in awe. The Heavens and the hosts of tátes. Cœli, cœlorúmque Virtútes ac beáta Séraphim heaven with blessed Seraphim unite, exult, sócia exsultatióne concele- and celebrate; and we entreat that Thou brant. Cum quibus et nostras voces, ut admítti júbeas, wouldst bid our voices too be heard with deprecámur, súpplici con- theirs, singing with lowly praise: — Sanctus. fessióne dicéntes:—Sanctus. COMMUNION (I Cor. 11. 24-25) THIS BODY, which shall be delivered for HOC CORPUS, quod pro vobis INTROIT (Psalm 109. 4) tradétur: hic calix novi testa- you; this chalice is the new testament in my ménti est in meo sánguine, JURÁVIT Dóminus, et non pœn- THE LORD hath sworn, and He will not dicit Dóminus: hoc fácite, itébit eum: Tu es sacérdos in repent: Thou art a priest for ever according blood, saith the Lord: this do for the com- ætérnum secúndum órdinem quotiescúmque súmitis, in to the order of Melchisedech. Ps. ibid. 1. memoration of me. -
Requiem Eucharist for the Commemoration of the Faithful Departed for All Souls’ Sunday 1 November 2020 3.00 Pm Welcome to St Edmundsbury Cathedral
Requiem Eucharist for the Commemoration of the Faithful Departed for All Souls’ Sunday 1 November 2020 3.00 pm Welcome to St Edmundsbury Cathedral In this afternoon’s All Souls’ Service we remember with thanksgiving the people we love who have died. The Commemoration of the departed on All Souls’ Day celebrates the saints in a more intimate way than All Saints’ Day. It allows us to remember with thanksgiving before God those whom we have known directly: those who gave us life, or who supported and encouraged us on life’s journey or who nurtured us in faith. In our worship, we sense that it is a fearful thing to come before the unutterable goodness and holiness of God, even for those who are redeemed in Christ; that it is searing as well as life-giving to experience God’s mercy. This instinct is expressed in the liturgy of All Souls’ Day. During this service, everyone is invited to bring the names of loved ones departed, written on the small white card crosses, to the cross before the altar, and to light a prayer candle there. Names will not be read aloud so that the total focus of this part of the liturgy may be on silent prayer and our individual commendation to God of those whom we remember but see no more. Music at today’s service The Cathedral Choir sings the Requiem, Op. 48 by Gabriel Fauré, 1845–1924. Service order extracts from Common Worship Services, © The Central Board of Finance of The Church of England. Music reproduced with permission - CCL Licence No 317297 ¶ The Order of Service As the choir and clergy gather at the west end of the Nave, the President welcomes the congregation from the Pavement, and then leads The Greeting President We meet in the name of the Father, and of the Son, and of the Holy Spirit.