Isaac Backus Papers
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Fy2019givingreport.Pdf
GLOBAL MISSIONS Fiscal Year 2019 Church Giving Report For the Period 7/1/2018 to 6/30/2019 Name Pastor(s) City State Contribution Pentecostals of Alexandria Anthony Mangun Alex LA $581,066.32 Bethel United Pentecostal Church D. D. Davis, Sr, Doyle Davis, Jr Old Westbury NY $372,979.45 Capital Community Church Raymond Woodward, John Leaman Fredericton NB $357,801.50 The First Church of Pearland Lawrence Gurley Pearland TX $313,976.61 The Pentecostals of Bossier City Jerry Dean Bossier City LA $263,073.38 Eastgate United Pentecostal Church Matthew Tuttle Vidor TX $242,324.60 Calvary Apostolic Church James Stark Westerville OH $229,991.33 First United Pentecostal Church of Toronto Timothy Pickard Toronto ON $222,956.11 United Pentecostal Church of Antioch Gerald Sawyer Ovett MS $183,861.00 Heavenview United Pentecostal Church Harold Linder Winston Salem NC $166,048.10 Calvary Gospel Church Roy Grant Madison WI $162,810.38 Atlanta West Pentecostal Church Darrell Johns Lithia Springs GA $156,756.25 Antioch, The Apostolic Church David Wright, Chester Wright Arnold MD $152,260.00 The Pentecostals of Cooper City Mark Hattabaugh Cooper City FL $151,328.04 Southern Oaks UPC Mark Parker Oklahoma City OK $150,693.98 Apostolic Restoration Church of West Monroe, Inc Nathan Thornton West Monroe LA $145,809.37 First Pentecostal Church Raymond Frazier, T. L. Craft Jackson MS $145,680.64 First Pentecostal Church of Pensacola Brian Kinsey Pensacola FL $144,008.81 The Anchor Church Aaron Bounds Zanesville OH $139,154.89 New Life Christian Center Gary Keller -
Board of General Ministries Reports: ABCUSA-Office of the General Secretary and Associated Ministry Organizations
1202:11/16 BGM Item 8c –Report of the Interim General Secretary- Staff Reports Board of General Ministries Reports: ABCUSA-Office of the General Secretary and Associated Ministry Organizations TREASURER’S OFFICE Highlights of Treasurer’s Office, Accounting, American Baptist Churches Information System, Building Management, Traffic, AMOs -- June 2016 – November 2016 ABCUSA Prepared 2017 Budget for Board approval at November meeting Preparing for 2016 year-end closing Annual insurance reviews/renewals Prepared and presented Analyses and Financial Statements to BGM/ABCUSA Finance Committees, BGM and BGM EC; staffed meetings Oversaw work of legal counsel in several areas Personnel supervision for Accounting, ABCIS, Building Management and Warehousing Planned changes in traffic department due to planned outsourcing of Judson services Ongoing ABCIS functions Assisted with Human Resources transition Represented NEC at ABHS Board meeting in Atlanta Regions: Conferred with Regions and churches on financial and administrative issues Ongoing collecting agency responsibilities for 13 regions Attend ABC of Maine annual meeting Negotiated contract to perform accounting services for PBA ASSOCIATED MINISTRY ORGANIZATIONS (AMOs) (AB Historical Society, AB Women’s Ministries, Ministers Council, AB Computer Center) Accounting functions, ongoing consultations, insurance reviews, leasing renewals, quarterly meetings with AMO executives re: financial and operational matters 588 ASSOCIATES 2015 Tax Returns; accounting functions Leasing and building management; received lease renewals/non-renewal for 2017-19 Insurance reviews/renewals 588 Associates Annual Meeting with 588 Board, and real estate consultants/advisors Reviewed and analyzed best and final offers presented by final potential joint venture development partners Participated in planning of Real Estate Council meeting. Finalized work with 588 legal counsel to settle property taxes. -
Separation of Church and State: a Diffusion of Reason and Religion
East Tennessee State University Digital Commons @ East Tennessee State University Electronic Theses and Dissertations Student Works 8-2006 Separation of Church and State: A Diffusion of Reason and Religion. Patricia Annettee Greenlee East Tennessee State University Follow this and additional works at: https://dc.etsu.edu/etd Part of the Political History Commons, and the United States History Commons Recommended Citation Greenlee, Patricia Annettee, "Separation of Church and State: A Diffusion of Reason and Religion." (2006). Electronic Theses and Dissertations. Paper 2237. https://dc.etsu.edu/etd/2237 This Thesis - Open Access is brought to you for free and open access by the Student Works at Digital Commons @ East Tennessee State University. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ East Tennessee State University. For more information, please contact [email protected]. Separation of Church and State: A Diffusion of Reason and Religion _________________ A thesis presented to the faculty of the Department of History East Tennessee State University __________________ In partial fulfillment of the requirements for the degree Master of Arts in History _________________ by Patricia A. Greenlee August, 2006 _________________ Dr. Dale Schmitt, Chair Dr. Elwood Watson Dr. William Burgess Jr. Keywords: Separation of Church and State, Religious Freedom, Enlightenment ABSTRACT Separation of Church and State: A Diffusion of Reason and Religion by Patricia A.Greenlee The evolution of America’s religious liberty was birthed by a separate church and state. As America strides into the twenty first century the origin of separation of church and state continues to be a heated topic of debate. -
Rhode Island Federal Courts a History
Rhode Island Federal Courts A History The very first U.S. Supreme Court decision was West v. Barnes, a federal court case from Rhode Island. That case involved no less than three Rhode Island judges and had more twists and turns than a Grand Prix race course. It represents just one superb example of the fertile and fascinating history of the federal courts in the Ocean State. BY IRA COHEN PHOTO BY CHIEF JUDGE HON. WILLIAM E. SMITH, CHIEF JUDGE, U.S. DISTRICT COURT FOR THE DISTRICT OF RHODE ISLAND s this year’s Federal Bar Associ- No longer unaware Roger Williams would be proud to see his colony, ation (FBA) Annual Meeting and so don’t sell short this precious port AConvention is scheduled to take Rhode Island’s it for Me. place in Providence, R.I., it stands to rea- Rhode Island, oh Rhode Island Surrounded by the sea son that it would be appropriate for us to Some people roam the earth for home; familiarize ourselves with at least a rudi- Rhode Island’s it for Me.1 mentary knowledge of the unique back- The Federal Court in Rhode Island ground and rich judicial pedigree of the The U.S. District Court for the District of Rhode Island federal District Court in our host state. was established on June 23, 1790. The court has original jurisdiction over civil and criminal proceedings filed within its As the official song of the State of Rhode Island serenades us: jurisdiction, which comprises the entire state. Appeals from this trial-level court are properly taken to the U.S. -
A Constitutional Right of Religious Exemption: an Historical Perspective
Columbia Law School Scholarship Archive Faculty Scholarship Faculty Publications 1992 A Constitutional Right of Religious Exemption: An Historical Perspective Philip A. Hamburger Columbia Law School, [email protected] Follow this and additional works at: https://scholarship.law.columbia.edu/faculty_scholarship Part of the Constitutional Law Commons, Criminal Law Commons, Family Law Commons, First Amendment Commons, Housing Law Commons, Human Rights Law Commons, Labor and Employment Law Commons, Land Use Law Commons, Law and Politics Commons, Law and Society Commons, and the Property Law and Real Estate Commons Recommended Citation Philip A. Hamburger, A Constitutional Right of Religious Exemption: An Historical Perspective, GEO. WASH. L. REV. (1992). Available at: https://scholarship.law.columbia.edu/faculty_scholarship/2766 This Article is brought to you for free and open access by the Faculty Publications at Scholarship Archive. It has been accepted for inclusion in Faculty Scholarship by an authorized administrator of Scholarship Archive. For more information, please contact [email protected]. A Constitutional Right of Religious Exemption: An Historical Perspective Philip A. Hamburger* Did late eighteenth-century Americans understand the Free Exer- cise Clause of the United States Constitution to provide individuals a right of exemption from civil laws to which they had religious ob- jections? Claims of exemption based on the Free Exercise Clause have prompted some of the Supreme Court's most prominent free exercise decisions, and therefore this historical inquiry about a right of exemption may have implications for our constitutional jurispru- dence.' Even if the Court does not adopt late eighteenth-century ideas about the free exercise of religion, we may, nonetheless, find that the history of such ideas can contribute to our contemporary analysis. -
'Enthusiasm for Liberty': the Great Awakening As the Key to the Revolution
'Enthusiasm for Liberty': The Great Awakening as the Key to the Revolution WILLIAM G. McLOUGHLIN J.HERE ARE VERY Severe challenges facing the historian who tries to deal with the question of religion and the Revo- lution. In the first place most contemporary accounts state emphatically that during the Revolution the people were so busy fighting for independence and survival that the churches were almost deserted. In the second place the literature ofthe Revolutionary Era is concerned almost entirely with ques- tions of politics. In the third place most of the prominent leaders of the new nation, the so-called Founding Fathers, were not very religious men, at least in the sense of being devout or orthodox believers in Christianity. One can, of course, talk about the importance of freedom of conscience as one ofthe inalienable rights of man or about the separation of church and state, but these did not loom very large among the causes of the Revolution since neither king nor Parliament took much interest in them. It would be hard work to prove that the remote possibility of sending a bishop to head the Anglican churches in America was a central issue in the decision of the colonists to seek independence. No one doubts that the Americans were basically a very religious people. The First Great Awakening in the 1730s This paper was read May 3, 1977, at the Worcester Art Museum as one of a series of public lectures held in conjunction with the American Antiquarian Society exhibition 'Wellsprings of a Nation: America before 1801.' The exhibition and lectures were made possible by a grant from the National Endowment for the Humanities. -
Carey in Brief Carey's Bengal Legacy Facing a Task Unfinished
8 Friday, July 15, 2011 | THE BAPTIST TIMES THE BAPTIST TIMES | Friday, July 15, 2011 9 Feature Feature he had to get the gospel into a version the people could Facing a task understand. So he set about translating the entire Bible into local languages – from scratch! remarkably, he produced the first Bengali Bible, eventually translating the whole Bible into six languages. William Carey: 250 unfinished he also translated at least one book of the scriptures into another 29, many of which had never been printed before, becoming in the process one of the greatest linguists of all Carey’s story is remarkable, time. that principle of making the gospel known in local languages was key to his success. writes Mark Craig – but Just for good measure, he also developed his interest in botany, studying and cataloguing the local flora and fauna, there’s work still to be done and developing a reputation for excellence in this field which is still intact today. years of mission Edmund and elizabeth Carey’s first child was born in More than 200 years later, the Baptist Missionary 1761, in the tiny Northamptonshire village of Paulerspury. Society continues, under the name BMS World Mission. At the time, there was no reason to suppose that the child, Mission work in India via BMS also continues, with a new William, would go on to change the world. mission boat having been launched last year, to enable local raised in the Church of england, he’d been able to go partners to reach remote villages in the Sunderbans region to school, where he’d shown an early interest in languages. -
The Great Awakening and Other Revivals in the Religious Life of Connecticut
TERCENTENARY COMMISSION OF THE STATE OF CONNECTICUT COMMITTEE ON HISTORICAL PUBLICATIONS The Great Awakening and Other Revivals in the Religious Life of Connecticut (DOUBLE NUMBER) XXV/ PUBLISHED FOR THE TERCENTENARY COMMISSION BY THE YALE UNIVERSITY PRESS *934 CONNECTICUT STATE DEPARTMENT OF EDUCATION LIBRARY SERVICE CENTER MIDDLETOWN, CONNECTION . TERCENTENARY COMMISSION OF THE STATE OF CONNECTICUT COMMITTEE ON HISTORICAL PUBLICATIONS The Great Awakening and Other Revivals in the Religious Life of Connecticut MARY HEWITT MITCHELL I HE Puritan founders of Connecticut, like those of Massachusetts, were the offspring of a remarkable revival of religious fervor in England. They moved across the Atlantic to Tset up their religious Utopia in the New World. Spiritual exaltation and earnestness sustained them amid the perils and pains of establishing homes and churches in the New England wilderness. Clergymen were their leaders. On the Sabbath, the minister, in gown and bands, preached to his flock beneath a tree or under some rude shelter. On other days, in more practical attire, he guided and shared the varied labors incident to the foundation of the new settlement. The younger generation and the later comers, however, had more worldliness mingled with their aims, but re- ligion continued a dominant factor in the expanding colonial life. Perhaps the common man felt personal enthusiasm for religion less than he did necessary regard for provisions of the law, yet as he wandered into un- occupied parts of the colony, he was not leaving the watch and ward of the church. Usually, indeed, he did not wish to, since even the most worldly-minded desired the honors and privileges attached to membership in the church-state. -
2018 Annual Report 11 the American Baptist Churches
2018 ANNUAL REPORT 11 THE AMERICAN BAPTIST CHURCHES OF MASSACHUSETTS MAIL 189 Prescott Street, Groton, MA 01450 PHONE 978-448-1445 FAX 978-448-0025 EMAIL [email protected] URL www.tabcom.org1 OFFICERS & LEADERSHIP 21 EXECUTIVE MINISTER’S REPORT 22 PRESIDENT’S REFLECTION 24 ADMINISTRATION & FINANCE 25 2018 FINANCIAL REPORTS 26 GROTONWOOD 26 OCEANWOOD 30 TABCOM CORE 34 FRIENDS OF REGIONAL MINISTRIES 36 GEORGE WRIGHT FUND 36 MA AMERICAN BAPTIST INVESTMENT TRUST 37 AREA MINISTRY SERVICES 38 ADONIRAM JUDSON ASSOCIATION 40 BERKSHIRE ASSOCIATION 40 BOSTON SOUTH WEST ASSOCIATION 41 CENTRAL MA ASSOCIATION 43 MERRIMACK VALLEY ASSOCIATION 44 OLD COLONY ASSOCIATION 45 PIONEER VALLEY ASSOCIATION 47 SAMUEL STILLMAN ASSOCIATION 48 HAITIAN LIAISON 49 HISPANIC LIAISON 49 NATIVE AMERICAN LIAISON 50 PORTUGUESE SPEAKING LIAISON 51 SOCIAL MEDIA COORDINATOR 52 DEAF & HARD OF HEARING MINITRY 53 DIRECTOR OF MISSIONS 53 ELDER MINISTRY 54 SCHOOL OF MINISTRY 55 BY-LAWS TASK FORCE 55 TABCOM REGIONAL CONTACTS 56 PARTNER ORGANIZATIONS AND FRIENDS 57 2018 ANNUAL REPORT 22 THE AMERICAN BAPTIST CHURCHES OF MASSACHUSETTS MAIL 189 Prescott Street, Groton, MA 01450 PHONE 978-448-1445 FAX 978-448-0025 EMAIL [email protected] URL www.tabcom.org2 OFFICERS Executive Minister: Rev. Mary Miller President: Rev. Gary Ludwig Vice President: Paul Moore Treasurer: Weimin Feng Clerk: Barbara Drauschke Immediate Past President: Annette Thomas BOARD OF DIRECTORS Elected Representatives Nominated by Ethnic Communities Rev. Atula Jamir ~ Lowell, Calvary Baptist Hispanic Ministries Representative Richard Lynch ~ Boston, Tremont Temple Rev. Jackson Oliveira ~ Portuguese Speaking Ministries Jessica Merrill ~ South Hadley, Second Baptist Representative Pearl Morrison ~ Boston, People’s Baptist Rev. -
Butterfly Effects: the Possibilities of Law Teaching in a Democracy*
Duke Law Journal VOLUME 41 FEBRUARY 1992 NUMBER 4 BUTTERFLY EFFECTS: THE POSSIBILITIES OF LAW TEACHING IN A DEMOCRACY* PAUL D. CARRINGTON** INTRODUCTION New legal institutions are being formed at an astonishing pace in 1992. From Cambodia to Croatia, from Pretoria to Bogota, in the for- mer territory of the Soviet Union, and the federation taking shape in western Europe, the work of constructing new polities proceeds apace. It would be far too much to say that all of these developments are proceeding along the lines of our American model; others, of course, think for themselves. Yet it is clear that many of the ideas embraced by Americans in the late eighteenth century are finding favor with many, perhaps most, of the plentiful founders of 1992. Political accountability of the governors to the governed and government limited by law seem, for example, to be generally accepted premises of contemporary govern- mental reform. The tradition of American law teaching had its origins in precisely these premises. It seems not unlikely, therefore, that the subject of legal education will reach the agendas of today's founders as well. This Arti- cle is therefore written to assist the thinking of those in distant places who may in 1992 or soon thereafter consider the possible role of law teaching as a foundation of restrained democratic government. * Some of this Article appears in a shorter piece prepared especially for English readers. See Paul D. Carrington, Aftermath, in ESSAYS FOR PATRICK ATIYAH 113 (1991). ** Chadwick Professor of Law, Duke University. The author is grateful for comments on earlier drafts by Francis Allen, Barbara Babcock, David Barnhizer, George Christie, John Frank, Walter Gellhorn, Martin Golding, Erwin Griswold, Stanley Hauerwas, Wythe Holt, Kenneth Karst, Richard Maxwell, Jeffrey O'Connell, Jefferson Powell, Thomas Rowe, Theodore St. -
1. Universalist Churches—United States—History—18Th Century
The Universalist Movement in America 1770–1880 Recent titles in religion in america series Harry S. Stout, General Editor Saints in Exile Our Lady of the Exile The Holiness-Pentecostal Experience in Diasporic Religion at a Cuban Catholic African American Religion and Culture Shrine in Miami Cheryl J. Sanders Thomas A. Tweed Democratic Religion Taking Heaven by Storm Freedom, Authority, and Church Discipline Methodism and the Rise of Popular in the Baptist South, 1785–1900 Christianity in America Gregory A. Willis John H. Wigger The Soul of Development Encounters with God Biblical Christianity and Economic An Approach to the Theology of Transformation in Guatemala Jonathan Edwards Amy L. Sherman Michael J. McClymond The Viper on the Hearth Evangelicals and Science in Mormons, Myths, and the Historical Perspective Construction of Heresy Edited by David N. Livingstone, Terryl L. Givens D. G. Hart, and Mark A. Noll Sacred Companies Methodism and the Southern Mind, Organizational Aspects of Religion and 1770–1810 Religious Aspects of Organizations Cynthia Lynn Lyerly Edited by N. J. Demerath III, Princeton in the Nation’s Service Peter Dobkin Hall, Terry Schmitt, Religious Ideals and Educational Practice, and Rhys H. Williams 1868–1928 Mary Lyon and the Mount Holyoke P. C. Kemeny Missionaries Church People in the Struggle Amanda Porterfield The National Council of Churches and the Being There Black Freedom Movement, 1950–1970 Culture and Formation in Two James F. Findlay, Jr. Theological Schools Tenacious of Their Liberties Jackson W. Carroll, Barbara G. Wheeler, The Congregationalists in Daniel O. Aleshire, and Colonial Massachusetts Penny Long Marler James F. -
The Renaissance in Andrew Fuller Studies: a Bibliographic Essay Nathan A
The Renaissance in Andrew Fuller Studies: A Bibliographic Essay Nathan A. Finn INTRODUCTION1 error of his day. In many ways, he was a Baptist ver- n 2007, John Piper gave his customary biograph- sion of Piper’s personal theological hero, Jonathan Iical talk at the annual Desiring God Conference Edwards. Piper’s talk was subsequently published for Pastors. His topic that year was Andrew Fuller as I Will Go Down If You Will Hold the Rope (2012). 2 (1754–1815), a figure considerably less well-known By all appearances, Fuller had finally arrived. The than previous subjects such as momentum had been building for years. Nathan A. Finn is Associate Professor Athanasius, Augustine, Martin Andrew Fuller was the most important Baptist of Historical Theology and Baptist Luther, John Calvin, J. Gresham theologian in the years between the ministries Studies at Southeastern Baptist Theological Seminary where he Machen, and Martyn Lloyd- of John Gill (1697–1771) and Charles Spurgeon received his Ph.D. and has served on the Jones. In his talk, Piper argued (1834–1892). He was part of a group of like- faculty since 2006. that Fuller played a key role in minded friends that included John Ryland, Jr. bringing theological renewal to (1753–1825), John Sutcliff (1752–1814), Samuel Dr. Finn is the editor of Domestic Slavery: The Correspondence of Richard the British Particular Baptists Pearce (1766–1799), Robert Hall, Jr. (1764– Fuller and Francis Wayland (Mercer in the late eighteenth century. 1831), and William Carey (1761–1834). These University Press, 2008) and Ministry That renewal, in turn, helped men, but especially Fuller himself, emerged as By His Grace and For His Glory: Essays in Honor of Thomas J.