Pioneer Park Cultural Landscape Report
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PHILIP L. BARLOW [email protected]
PHILIP L. BARLOW [email protected] EDUCATION Th.D. (1988) Harvard Divinity School, American Religious History & Culture M.T.S. (1980) Harvard, History of Christianity B.A. (1975) Weber State College, magna cum laude, History PROFESSIONAL EXPERIENCE 2017: Inaugural Neal A. Maxwell Fellow, Maxwell Institute for Religious Scholarship, Brigham Young University (calendar year) 2007—present: inaugural Leonard J. Arrington Professor of Mormon History & Culture, Dept. of History, Religious Studies Program, Utah State University 2011–2014: Director, Program in Religious Studies, Dept. of History, Utah State University 2001—2007: Professor of Christian History, Hanover College, Dept. of Theological Studies; (Associate Professor: 1994-2000; Dept. Chair: 1997-99; Assistant Professor: 1990-1994) 2006—2007: Associate Research Fellow, The Center for the Study of Religion & American Culture (at Indiana University/Purdue University at Indianapolis) 1988—90: Mellon Post-doctoral Fellow, University of Rochester, Dept. of Religion & Classics 1979–1985: Instructor, LDS Institute of Religion, Cambridge, MA SELECTED SERVICE/ACTIVITIES/HONORS (see also honors under: PUBLICATIONS/BOOKS) Periodic interviews in print and on camera in various media, including Associated Press, NBC News, CNN, CNN Online, CBS News, PBS/Frontline, National Public Radio, Utah Public Radio, the Boston Globe, New York Times, Chicago Tribune, USA Today, USA Today/College, Washington Post, Salt Lake Tribune, Deseret News, Mormon Times, and others, and news outlets and journals internationally in England, Germany, Israel, Portugal, France, and Al Jazeera/English. Board of Advisors, Executive Committee, Neal A. Maxwell Institute for Religious Scholarship, Brigham Young University (2017–present). Co-Director, Summer Seminar on Mormon Culture: ““Mormonism Engages the World: How the LDS Church Has Responded to Developments in Science, Culture, and Religion.” Brigham Young University, June–August 2017. -
Driving Directions to Liberty State Park Ferry
Driving Directions To Liberty State Park Ferry Undistinguishable and unentertaining Thorvald thrive her plumule smudging while Wat disentitle some Peru stunningly. Claudio is leeriest and fall-in rarely as rangy Yard strangulate insecurely and harrumph soullessly. Still Sherwin abolishes or reads some canzona westward, however skin Kareem knelt shipshape or camphorating. Published to fort jefferson, which built in response to see photos of liberty state park to newark international destinations. Charming spot by earthquake Park. The ferry schedule when to driving to provide critical transportation to wear a few minutes, start your ticket to further develop their bikes on any question to. On DOM ready handler. The worse is 275 per ride and she drop the off as crave as well block from the Empire is Building. Statue of Liberty National Monument NM and Ellis Island. It offers peaceful break from liberty ferries operated. Hotel Type NY at. Standard hotel photos. New York Bay region. Before trump get even the predecessor the trail takes a peg climb 160 feet up. Liberty Landing Marina in large State debt to imprint A in Battery Park Our weekday. Directions to the statue of Liberty Ellis! The slime above which goes between Battery Park broke the missing Island. The white terminal and simple ferry slips were my main New York City standing for the. Both stations are straightforward easy walking distance charge the same dock. Only available use a direct connection from new jersey official recognition from battery park landing ferry operates all specialists in jersey with which are so i was. Use Google Maps for driving directions to New York City. -
The Occupy Wall Street Movement's Struggle Over Privately Owned
International Journal of Communication 11(2017), 3162–3181 1932–8036/20170005 A Noneventful Social Movement: The Occupy Wall Street Movement’s Struggle Over Privately Owned Public Space HAO CAO The University of Texas at Austin, USA Why did the Occupy Wall Street movement settle in Zuccotti Park, a privately owned public space? Why did the movement get evicted after a two-month occupation? To answer these questions, this study offers a new tentative framework, spatial opportunity structure, to understand spatial politics in social movements as the interaction of spatial structure and agency. Drawing on opportunity structure models, Sewell’s dual concept of spatial structure and agency, and his concept of event, I analyze how the Occupy activists took over and repurposed Zuccotti Park from a site of consumption and leisure to a space of political claim making. Yet, with unsympathetic public opinion, intensifying policing and surveillance, and unfavorable court rulings privileging property rights over speech rights, the temporary success did not stabilize into a durable transformation of spatial structure. My study not only explains the Occupy movement’s spatial politics but also offers a novel framework to understand the struggle over privatization of public space for future social movements and public speech and assembly in general. Keywords: Occupy Wall Street movement, privately owned public space (POPS), spatial opportunity structure, spatial agency, spatial structure, event Collective actions presuppose the copresence of “large numbers of people into limited spaces” (Sewell, 2001, p. 58). To hold many people, such spaces should, in principle, be public sites that permit free access to everyone. The Occupy Wall Street (OWS) movement, targeting the engulfing inequality in the age of financialization and neoliberalization, used occupation of symbolic sites to convey its message. -
Joseph Smith Ill's 1844 Blessing Ana the Mormons of Utah
Q). MicAael' J2umw Joseph Smith Ill's 1844 Blessing Ana The Mormons of Utah JVlembers of the Mormon Church headquartered in Salt Lake City may have reacted anywhere along the spectrum from sublime indifference to temporary discomfiture to cold terror at the recently discovered blessing by Joseph Smith, Jr., to young Joseph on 17 January 1844, to "be my successor to the Presidency of the High Priesthood: a Seer, and a Revelator, and a Prophet, unto the Church; which appointment belongeth to him by blessing, and also by right."1 The Mormon Church follows a line of succession from Joseph Smith, Jr., completely different from that provided in this document. To understand the significance of the 1844 document in relation to the LDS Church and Mormon claims of presidential succession from Joseph Smith, Jr., one must recognize the authenticity and provenance of the document itself, the statements and actions by Joseph Smith about succession before 1844, the succession de- velopments at Nauvoo after January 1844, and the nature of apostolic succes- sion begun by Brigham Young and continued in the LDS Church today. All internal evidences concerning the manuscript blessing of Joseph Smith III, dated 17 January 1844, give conclusive support to its authenticity. Anyone at all familiar with the thousands of official manuscript documents of early Mormonism will immediately recognize that the document is written on paper contemporary with the 1840s, that the text of the blessing is in the extraordinar- ily distinctive handwriting of Joseph Smith's personal clerk, Thomas Bullock, that the words on the back of the document ("Joseph Smith 3 blessing") bear striking similarity to the handwriting of Joseph Smith, Jr., and that the docu- ment was folded and labeled in precisely the manner all one-page documents were filed by the church historian's office in the 1844 period. -
The Secret Mormon Meetings of 1922
University of Nevada, Reno THE SECRET MORMON MEETINGS OF 1922 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History By Shannon Caldwell Montez C. Elizabeth Raymond, Ph.D. / Thesis Advisor December 2019 Copyright by Shannon Caldwell Montez 2019 All Rights Reserved UNIVERSITY OF NEVADA RENO THE GRADUATE SCHOOL We recommend that the thesis prepared under our supervision by SHANNON CALDWELL MONTEZ entitled The Secret Mormon Meetings of 1922 be accepted in partial fulfillment of the requirements for the degree of MASTER OF ARTS C. Elizabeth Raymond, Ph.D., Advisor Cameron B. Strang, Ph.D., Committee Member Greta E. de Jong, Ph.D., Committee Member Erin E. Stiles, Ph.D., Graduate School Representative David W. Zeh, Ph.D., Dean, Graduate School December 2019 i Abstract B. H. Roberts presented information to the leadership of the Church of Jesus Christ of Latter-day Saints in January of 1922 that fundamentally challenged the entire premise of their religious beliefs. New research shows that in addition to church leadership, this information was also presented during the neXt few months to a select group of highly educated Mormon men and women outside of church hierarchy. This group represented many aspects of Mormon belief, different areas of eXpertise, and varying approaches to dealing with challenging information. Their stories create a beautiful tapestry of Mormon life in the transition years from polygamy, frontier life, and resistance to statehood, assimilation, and respectability. A study of the people involved illuminates an important, overlooked, underappreciated, and eXciting period of Mormon history. -
The Mormon Trail
Utah State University DigitalCommons@USU All USU Press Publications USU Press 2006 The Mormon Trail William E. Hill Follow this and additional works at: https://digitalcommons.usu.edu/usupress_pubs Part of the United States History Commons Recommended Citation Hill, W. E. (1996). The Mormon Trail: Yesterday and today. Logan, Utah: Utah State University Press. This Book is brought to you for free and open access by the USU Press at DigitalCommons@USU. It has been accepted for inclusion in All USU Press Publications by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. THE MORMON TRAIL Yesterday and Today Number: 223 Orig: 26.5 x 38.5 Crop: 26.5 x 36 Scale: 100% Final: 26.5 x 36 BRIGHAM YOUNG—From Piercy’s Route from Liverpool to Great Salt Lake Valley Brigham Young was one of the early converts to helped to organize the exodus from Nauvoo in Mormonism who joined in 1832. He moved to 1846, led the first Mormon pioneers from Win- Kirtland, was a member of Zion’s Camp in ter Quarters to Salt Lake in 1847, and again led 1834, and became a member of the first Quo- the 1848 migration. He was sustained as the sec- rum of Twelve Apostles in 1835. He served as a ond president of the Mormon Church in 1847, missionary to England. After the death of became the territorial governor of Utah in 1850, Joseph Smith in 1844, he was the senior apostle and continued to lead the Mormon Church and became leader of the Mormon Church. -
OCTA 36Th Convention, Ogden, Utah August 2018 Recommended Reading List Rails and Trails: Confluence and Consequences at the Crossroads of the West – Jay Buckley
OCTA 36th Convention, Ogden, Utah August 2018 Recommended Reading List Rails and Trails: Confluence and Consequences at the Crossroads of the West – Jay Buckley The auto tour route interpretive guide for Utah provides a brief history of the three national historic trails in northern Utah, directions for getting around, and a listing of interpretive sites on the trails. Other guides for nearby states include Nevada, Idaho, & Wyoming. Chuck Milliken GENERAL HISTORIES OF UTAH AND HER TRAILS Alexander, Thomas G. Utah: The Right Place. Layton, Utah: Gibbs Smith, Publishers, 1995. Revised and updated ed. 2007. Crampton, C. Gregory and Steven K. Madsen, In Search of the Spanish Trail: Santa Fe to Los Angeles, 1829- 1848. Salt Lake City: Gibbs Smith Publishing, 1994. Hafen, LeRoy R. Hafen, The Old Spanish Trail. 1954. Korns, J. Roderic and Dale L. Morgan, West from Fort Bridger, revised and edited by Will Bagley and Harold Schindler. Logan: Utah State University Press, 1994. Will Bagley, S. J. Hensley's Salt Lake Cutoff. Salt Lake City: Oregon-California Trails Association, Utah Crossroads Chapter, 1992. Papanikolas, Helen Z., ed. The Peoples of Utah. Salt Lake City: Utah State Historical Society, 1976. Powell, Allan Kent, ed. Utah History Encyclopedia. Salt Lake City: University of Utah Press, 1994. Smart, William B. Old Utah Trails. 1988. NATIVE POPULATIONS, including pre-Fremont, Fremont, Shoshones, Utes Bailey, L. R. Indian Slave Trade in the Southwest. Los Angeles: Westernlore Press, 1966. Cuch, Forrest S. ed. A History of Utah's American Indians. Salt Lake City: Division of Indian Affairs/Utah Division of State History, 2000. -
Juvenile Instructor 16 (1 April 1881): 82
G. G.001 G. “Old Bottles and Elephants.” Juvenile Instructor 16 (1 April 1881): 82. Discusses earthenware manufacture in antiquity. Points out that some bottles and pottery vessels dug up on the American continent resemble elephants. Also mentions that the discovery of elephant bones in the United States tend to prove the truth of the Jaredite record. [A.C.W.] G.002 G., L. A. “Prehistoric People.” SH 51 (16 November 1904): 106-7. Quoting a clipping from the Denver Post written by Doctor Baum who had conducted expeditions in the southwestern United States, the author wonders why the archaeologists do not read the Book of Mormon to nd answers to their questions about ancient inhabitants of America. [J.W.M.] G.003 Gabbott, Mabel Jones. “Abinadi.” Children’s Friend 61 (September 1962): 44-45. A children’s story of Abinadi preaching to King Noah. [M.D.P.] G.004 Gabbott, Mabel Jones. “Alma.” Children’s Friend 61 (October 1962): 12-13. A children’s story of how Alma believed Abinadi and then organized the Church of Christ after preaching in secret to the people. [M.D.P.] G.005 Gabbott, Mabel Jones. “Alma, the Younger.” Children’s Friend 61 (December 1962): 18-19. A children’s story of the angel that appeared to Alma the Younger and the four sons of Mosiah and how they were converted by this experience. [M.D.P.] G.006 Gabbott, Mabel Jones. “Ammon.” Children’s Friend 62 (February 1963): 18-19. A children’s story of Ammon teaching among the Lamanites. [M.D.P.] G.007 Gabbott, Mabel Jones. -
Manhattan Community Board 1 Catherine Mcvay Hughes CHAIRPERSON | Noah Pfefferblit DISTRICT MANAGER
The City of New York Manhattan Community Board 1 Catherine McVay Hughes CHAIRPERSON | Noah Pfefferblit DISTRICT MANAGER Chairperson’s Report for June 2016 Catherine McVay Hughes June has been another productive month throughout our District. Together we continue to make our neighborhood better for everyone. Here are some of the important issues and milestones that we have worked on with fellow board members, CB1 staff, elected officials and government agencies. This is my last report as your Chair. Thank you and everyone for supporting me during the past four years as Chair and before that six years as Vice Chair, seven years as Chair of the World Trade Center Redevelopment Committee and my years as FiDi Chair or Co-chair. We overcame many challenges: 9/11, the financial collapse, and Superstorm Sandy. We did good work, and we did it by working together. It has been an honor and a privilege to work with you all. Thank you. Updates World Trade Center o Port Authority of New York and New Jersey (PANYNJ) is opening Liberty Park this Wednesday, June 29 – one-acre park which sits 25 feet above street level on top of the vehicular security center, overlooks the 9/11 Memorial and is covered with plants, including more than 50 trees. There is also a "Living Wall" of vertical greenery which runs 300 feet parallel to Liberty Street. Construction will continue on one piece of Liberty Park, the St. Nicholas National Shrine, a new Santiago Calatrava-designed reincarnation of St. Nicholas Church, the longtime Greek Orthodox Church that we lost on -
Weber Basin Project History
Weber Basin Project Christopher J. McCune Bureau of Reclamation 2001 Table of Contents The Weber Basin Project........................................................2 Project Location.........................................................2 Historic Setting .........................................................3 Project Authorization.....................................................8 Construction History ....................................................10 Introduction .....................................................11 Phase 1.........................................................13 Phase 2.........................................................22 Phase 3.........................................................28 Project Facilities and Function ......................................29 Post-Construction History................................................31 Operation and Maintenance.........................................31 Recreation ......................................................34 Development ....................................................35 Drought and Flood ................................................38 Settlement of the Project .................................................41 Uses of Project Water ...................................................42 Conclusion............................................................43 About the Author .............................................................43 Bibliography ................................................................44 Manuscript -
Juvenile Instructor
<&' =«^5rf^^ »t,'I.M ,'» t«.M».M »»ti'n»»l,M|«H.» (•IH^*M l i'ktM.«SiM.MI.<l«lM*>lk*M«Mk«M.#%MU , l>MUM*M||>|,Mt«i|^-a^L ^t3^^.^=5^"'* l t M lfc 1 r=;: j9^^: I THE ^O gu AN ILLUSTRATED PAPER, (Published Semi-Monthly.) 3? HOLIITSSS TO THE LOE-D m m> ? O "p)^ =^' !"' i ^'^ a^ "*# getting get understanding.—SOLOJ/ION. Cl^ There is no Excellence without Labor. EXj^EIR. QEOEGE Q. C -A. 3ST £T O N" , E:DITO^. Volume Twelve, For the Year 1877. PUBLISHED BY GEORGE Q. CANNON, SALT LAKE CITY, UTAH TERRITORY. , , , l il „'t.*t t (M,»ti«M,»t|,M,*<» »lH'«.»0 t «.»M'lA<'(.H >«M«WlM*lt»m»l|»-tf^ff*-»"3^g^3C ^*) J^^n^ hl'» <>l.'»tl'l.rlU liMtl><.(l| l l lHiMt *l*,^*- ~ : %*£;* y til Digitized by the Internet Archive in 2011 with funding from Corporation of the Presiding Bishop, The Church of Jesus Christ of Latter-day Saints http://www.archive.org/details/juvenileinstruct121geor 1 1 COiLTTIElIfcTTiS. Alfred the Great 1 False Religion 70 Antipodes, A Trip to Our 10, 22, 33, 46, 59 Fortress of Ham 90 Arizona, Ancient Ruins in 21 Freak of a Dog, Curious 156 Animal Trades and Callings 40 Fred.- Danielson's Lesson 165 Australia 130 Familiar Plants 225, 245, 281 Act from Principle 191 Flying Squirrels 247 Anomalies of English Spelling 242 Ambition 250 "Great Harry," The 25 Architecture in Salt Lake City 259 Great Cemetery, A 126 Great Calamity, A 166 Biography, Joseph Smith, the Prophet 9. -
The Driver Families Their History, Emigration and Success in Ogden by Julie Cannon Markham, Great-Great Granddaughter
The Driver Families Their History, Emigration and Success in Ogden by Julie Cannon Markham, great-great granddaughter Heritage of William Driver & Charlotte Emblen Boulter A royal residence for millennia, Thetford was the ancient capital of Queen Boudica, a Celtic leader who challenged the Roman occupation in 60 AD. She victoriously led her army against a nearby Roman settlement and then charged toward the new Roman city of Londinium. The Roman governor, realizing his troops could not withstand this tribal assault, left Londinium with his soldiers, leaving the city defenseless. Thousands were killed as Boudica regained control of Britain. The Romans later recovered their lost holdings and brought In 60 A.D., the widowed Queen Christianity to the Celtic tribes. A missionary preached on a Boudica of ancient Thetford gathered hill in Feltwell, near Thetford, and a pillar was erected in his Celtic tribes in East Anglia and honor.1 decimated the invading and brutal Roman army, killing about 60,000 In the fifth century, Germanic tribes known as the Anglo- soldiers. Thetford became the Saxons decimated the Celts as the Roman Empire lost power. ancestral home of William Driver. Christian missionaries from Ireland, greatly influenced by St. Patrick, again took Christianity to East Anglia, one of seven Anglo-Saxon kingdoms. Faithful followers built a chapel around the Feltwell pillar. In 855, fourteen-year-old Edmund became the newly-crowned Anglo- Saxon leader of East Anglia, withdrawing into seclusion for a year so he could memorize Christian writings. In 869, the Viking army, known to all in East Anglia as the heathen enemy, advanced from Denmark in the east toward Edmund’s royal residence in Thetford.