Salat and Its Etiquettes
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Ramadan Planner Intentions
F r i e n d s F u n a n d F a i t h R a b a t e e n s Rama dan p l a n n e r Table of Contents Rabateen Ramadan Planner Intentions...............3 What’s Dhikr Week ...............4 Feed Your Heart ...............5 Getting Started ...............6 So Many Ways to Remember ...............7 Powerful Prayers ...............8 The Most Beautiful Names ...............9 Pour Your Heart Out ...............10 Let’s Go!What You Heart Needs ...............11 My Dhikr Plan ...............12 Checklist Checklist (Create Your Own) ...............13 Dhikr Week Reflections ...............14 Ramadan Bucket List ...............15 My Du’a List ...............16 Good Deeds and Habits ...............17 Ramadan Good Deeds ...............18 Mood Tracker ...............19 My Ramadan Recipes ...............20 Ramadan Reflections ...............21 One Line A Day ...............22 Reflective Journal ...............23 Notes ...............24 Intentions “ T H E R E A L I T Y O F A C T I O N S A R E I N T H E I R I N T E N T I O N S ” ( ﷺ ) H A D Ī T H O F P R O P H E T M U Ḥ A M M A D ) What would you like to come out of Ramaḍān with? Dream big and aim high! Take some time to set your intentions. !grant you all your intentions and more ﷻ May Allāh Ya Allah, I intend this Ramaḍān to: Receive the blessings of Ramaḍān in all areas of my life Achieve Allāh's mercy, forgiveness and protection from Hell Develop my relationship with the Qur’ān Draw closer to the Prophet Muḥammad (saws) _______________________________________________________________ _______________________________________________________________ -
Muslim Inpatients Guide for North Lincolnshire
Muslim Inpatients Guide for North Lincolnshire SCUNTHORPE CENTRAL MOSQUE All the information in this guide is in good faith and for general information only. This booklet is not intended as a substitute for the Governmental or Religious advice attained from the relevant bodies. The reader should regularly consult with the Local Authorities and Religious organizations to attain advice pertinent 1 to their requirements and beliefs. We do not make any warranties about completeness, reliability and accuracy of this information. Any action you take upon the information is strictly at your own risk. We are not liable for any losses or damages in connection with the use of this booklet. Produced by F.Miah CONTENTS PAGE Preface 3 Communication issues 3 Your rights 3 Hygiene 3 Bathing (Ghusl) 3 Ablution (Wudhu) Facility 3 Ablution ( Tayammum ) 4 Religious Observanc e 4 The Kaabah 4 The Prayer Mat 4 Holy Books 4 Muslim Imam request 4 Maternity Services 5 The Newborn Child 5 Fasting and Medication 5 Clinical or Nursing Care 5 Medicines Containing Alcohol 5 Modesty 5 Foods 5/6/7 How to Make Intention to Sala h/Prayer/Namaaz (Niyat) 7/8/9/10/11 Duas for illnesses 11/12/13 Chaplaincy Department 14 How can chaplains help? 14 Worship in the hospitals 14 How to contact the Chaplains 14 Chaplaincy Request Form 15 All the information in this guide is in good faith and for general information only. This booklet is not intended as a substitute for the Governmental or Religious advice attained from the relevant bodies. The reader should regularly consult with the Local Authorities and Religious organizations to attain advice pertinent 2 to their requirements and beliefs. -
Know the Right Path
KNOW THE RIGHT PATH MUHAMMADI MADRASA Workbook Term 3 P3 Age 7-8 Name of pupil ____________ LESSON 1 http://www.islamcan.com/increaseiman/index.shtml 1. CROSS REFERENCE TO SHOW WHICH THINGS ARE IMPURE AND WHICH ARE DIRTY Urine IMPURE Poo or stool Blood Unwashed plate Unwashed shirt DIRTY Unwashed curtains 2. Difference between Najasat and Dirty 1. NAJASAT IS SOMETHING THAT IS IMP______________ 2.DIRTY IS SOMETHING THAT IS UNWA_______________ 1 3. Some parts of our bodies become easily najis or easily dirty. These parts are shown by the arrow. Write down Najis or Dirty for each arrow. 4. WRITE NAJIS OR DIRTY FOR THE FOLLOWING 1. Hands after eating ________________ 2. Smelly feet ______________ 3. Toilet parts after going to toilet _____________ 4. Hands after cleaning in toilet ______________ 5. Smelly armpits _______________ 6. Unclean teeth_______________ 7. Dirty Shirt __________ 8. Pee on the trousers _____________ 9. Wet dog touching you _______________ 2 5. WHEN WE WASH NAJIS THINGS WE HAVE TO WASH IT IN TWO STEPS. STEP 1: FIRST REMOVE THE NAJASAT LIKE URINE, STOOL OR BLOOD with soap and water STEP 2: THEN RINSE WITH WATER PROPERLY OR RINSE THREE TIMES. STEP 2 STEP 1 A. Which of these people have to follow the two step rule to become clean again 1. Boy who wants to wash his hands after going to the toilet Yes/No 2. Man on whose trousers is urine Yes/No 3. Girl who has touched a wet dog Yes/No 4. Boy who has touched blood Yes/No B. If things are not Najis then we can wash them by only doing step 1. -
Witr,Tahajjud,Andtaraweeh
بسم هللا الرحمن الرحيم Study of the book FIQH US-SUNNAH DR. IBRAHIM DREMALI AMERICAN OPEN UNIVERSITY In cooperation with Islamic Center of Greater Austin and Sunnahfollowers.net THE NIGHT PRAYERS WITR, TAHAJJUD & TARAWEEH 2 • DEFINITION • EXCELLENCE OF THE NIGHT PRAYERS • ETIQUETTE OF PERFORMING THE NIGHT PRAYERS • NATURE AND NUMBER OF RAKATS FOR WITR, TAHAJJUD AND TARAWEEH Fiqh us-Sunnah - Witr, Tahajjud and Taraweeh Definitions 3 Qiyam: standing Qiyam ul-Layl: standing at night Shariah definition of Qiyam ul-Layl: voluntary night prayers performed anytime after Isha until Fajr Witr (odd-numbered) Tahajjud (from ‘hajada’: remaining awake at night) Taraweeh (resting) Salat ul-Layl (The night prayer) There is one Nafl prayer at night, with different names to describe it Fiqh us-Sunnah - Witr, Tahajjud and Taraweeh Excellence of Qiyam 4 Best of the voluntary prayers “The best of prayers, after those prescribed, are those prayed in the depth of the night.” [Muslim and Ahmad] Means of entering Jannah The Prophet said: “O people, spread the salutations, feed the people, keep the ties of kinship, and pray during the night while the others sleep and you will enter paradise in peace.” [al-Hakim, Ibn Majah, and at-Tirmidhi] Acceptance of Supplications The Messenger of Allah said: “Our Lord descends every night to the lowest heaven, when only one third of the night has remained. He says: “Who will invoke Me, so that I may give him? Who will seek My forgiveness, so that I may forgive him.” [Bukhari and Muslim] Fiqh us-Sunnah - Witr, -
Grade 4 Fiqh
Madrasat Ahlul’Bait Islamic School Grade 4 Fiqh Cover Design by: Mariam Fatima Haider Shia-Muslim Association of Bay Area First Edition (Revision 2.0) First Printing May, 2005 Second Printing February, 2006 Compilers and Co-Authors: Urooj Kazmi, Chair, Syllabus Committee, Madrasat Ahlul’Bait, Shia-Muslim Association of Bay Area Editors: Sister Urooj Kazmi, Chair Syllabus Committee, Madrasat Ahlul’Bait, Shia-Muslim Association of Bay Area Copyright Free & Non-Profit Notice: Madrasat Ahlul’Bait curriculum material can be freely copied, duplicated, reproduced, quoted, distributed, printed, used in derivative works and saved on any media and platform for non-profit and educational purposes only. A fee no higher than the cost of copying may be charged for the material. Note from Madrasat Ahlul’Bait: The Publishers and the Authors have made every effort to present the Quranic verses, prophetic and masomeen traditions, their explanations and the material from the sources referenced in an accurate, complete and clear manner. We ask for forgiveness from Allah (SWT) and the readers if any mistakes have been overlooked during the review process. Contact Information: Any correspondence related to this publication and all notations of errors or omissions should be addressed to Syllabus Committee, Madrasat Ahlul’Bait, Shia-Muslim Association of Bay Area at [email protected]. Published by: Madrasat Ahlul’Bait Shia-Muslim Association of Bay Area 4415 Fortran Court, San Jose, CA 95134, USA www.saba-igc.org [email protected] LIMIT OF LIABILITY/DISCLAIMER OF WARRANTY: THE PUBLISHER AND THE AUTHORS MAKE NO REPRESENTATIONS OR WARRANTIES WITH RESPECT TO THE ACCURACY OR COMPLETENESS OF THE CONTENTS OF THIS WORK AND SPECIFICALLY DISCLAIM ALL WARRANTIES, INCLUDING WITHOUT LIMITATION WARRANTIES OF FITNESS FOR A PARTICULAR PURPOSE. -
Understanding and Muslim Traditions
Understanding ISLAM and Muslim Traditions An Introduction to the Religious Practices, Celebrations, Festivals, Observances, Beliefs, Folklore, Customs, and Calendar System of the World’s Muslim Communities, Including an Overview of Islamic History and Geography By Tanya Gulevich Foreword by Frederick S. Colby 615 Griswold Street • Detroit, Michigan 48226 Table of Contents Foreword by Frederick S. Colby ...............................................................................17 Preface........................................................................................................................21 Section One: A Brief Introduction to Islam Overview.....................................................................................................................31 THE TEACHINGS OF ISLAM 1 Essential Beliefs and Practices.........................................................................33 Islam ................................................................................................................33 The Five Pillars of Islam .................................................................................34 The First Pillar.............................................................................................34 The Second Pillar.........................................................................................35 The Third Pillar ...........................................................................................37 The Fourth Pillar .........................................................................................37 -
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Critical Readings: Devotional Reflections in the Pursuit of Quranic Understanding in Contemporary Pakistan Nadia Loan Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2012 © 2012 Nadia Loan All rights reserved ABSTRACT Critical Readings: Devotional Reflections in the Pursuit of Quranic Understanding in Contemporary Pakistan Nadia loan This dissertation is a study of contemporary forms of Quranic learning among women in urban Pakistan. Over the last two decades, Quran study programs which promise an in-depth and personal knowledge of the text, have become immensely popular among literate women from all backgrounds in urban centers of Pakistan. Placing an emphasis on developing skills for reading and understanding the Quran, such programs of study have adopted an approach to textual engagement that departs significantly from previously dominant modes of recitation and memorization of the Quran in everyday practices of ritual devotion. Drawing upon ethnographic fieldwork conducted among women participants of Quranic study, this dissertation investigates these sites of learning to highlight the competencies, logics and modes of argumentation that are encouraged and cultivated among women readers of the Quran. It locates the shift from Quranic recitation to reading within a genealogy of the modernist exegetical tradition popularized by Syed Abul Ala Maududi in the mid-twentieth century in South Asia which made the ‘ordinary’ reader its main focus rather than the scholarly world of the Ulama. It foregrounds this as the condition under which a popular hermeneutics of the Quran emerges in contemporary Pakistan and demonstrates how privileging a modality which illuminates the Quran’s ‘true’ meaning steers conceptions about the text and its role in defining ethical action for women readers. -
New Technique for Posture Identification in Smart Prayer
electronics Article NewArticle Technique for Posture Identification in SmartNew Technique Prayer Mat for Posture Identification in Smart Prayer Mat Kasman Kasman * and Vasily G. Moshnyaga GraduateKasman SchoolKasman* of Engineering, and Vasily FukuokaG. Moshnyaga University, Fukuoka 814-0180, Japan; [email protected] * Correspondence:Graduate School of [email protected]; Engineering, Fukuoka University, Tel.: +81-92-801-0833 Fukuoka 814‐0180, Japan; vasily@fukuoka‐u.ac.jp Received:* Correspondence: 26 July 2017; [email protected]; Accepted: 21 August 2017; Tel.: +81 Published:‐92‐801‐0833 23 August 2017 Received: 26 July 2017; Accepted: 21 August 2017; Published: 23 August 2017 Abstract: Smart praying mats are essential to help old and forgetful Muslims perform their religious needs.Abstract: Due Smart to the praying binary mats representation are essential ofto help pressure old and sensors forgetful embedded Muslims intoperform the their mat forreligious posture identification,needs. Due to existing the binary smart representation praying systems of pressure either sensors use largeembedded sensing into arrays, the mat thus for posture becoming expensiveidentification, and bulky,existing or smart utilize praying only a limitedsystems number either use of sensors,large sensing minimizing arrays, the thus cost becoming of posture recognitionexpensive and accuracy. bulky, Thisor utilize article only presents a limited a number new technique of sensors, for minimizing detecting humanthe cost posturesof posture and countingrecognition posture accuracy. cycles This by a article smart mat.presents Unlike a new related technique solutions, for thedetecting proposed human technique postures identifies and posturescounting by posture voltage cycles levels by observed a smart mat. from Unlike five sensorsrelated solutions, only. -
Nisab Ahle Khidmat-E-Sharia ( (175 265 ) ) Part Iv
NISAB AHLE KHIDMAT-E-SHARIA ( (175 265 ) ) PART IV The Religion before God is Islam (Submission to His Will) NISAB AHLE KHIDMAT-E-SHARIA (Syllabus for Observers of Islamic Law) PART - IV Comprising of Necessary Rules Namaz, Jama'at and Imamat, Tajweed Syllabus (Nisab) for Imamat. Compiled by Moulana Ghulam Mohiuddin Saheb (Mercy on him) Qazi Ghanpura, Dist Mahboobnagar Ex Student of Jamia Nizamia Edited and Correctd by Islamic Research Centre Jamia Nizamia Translated by Moulvi Syed Ahmed Ali, B.Com, LL.M. Secretary, Jamia Nizamia Published by Majlis Ishaatul Uloom Jamia Nizamia Hyderabad 64. India NISAB AHLE KHIDMAT-E-SHARIA ( (176 266 ) ) PART IV C O N T E N T S S.No. S U B J E C T Page 1 Definition of Salaat 179 2 Consequences of giving up Salaat 180 3 Principles of Salaat 181 4 Conditions for making the salaat compulsory 182 5 Conditions for making the Salaat correct and perfect 182 6 Explanation of the First Condition (Cleanliness of 183 the body) 7 Explanation of the Second Condition (Cleanliness of 184 the clothes) 8 Explanation of the Third Condition (Cleanliness of 184 the place) 9 Explanation of the Fourth Condition (Hiding of 185 private parts of the body) 10 Explanation of the Fifth Condition (facing Kaaba) 187 11 Explanation of the Sixth Condition Invocation 187 (niyat). 12 Essentials of the salaat (Arkane Namaz) 189 13 Details of first Essential (Takbeere Tahreema) 190 14 Details of second Essential (Standing up 'qiyam') 191 15 Details of third Essential (Qiraat) 192 NISAB AHLE KHIDMAT-E-SHARIA ( (177 267 ) ) PART IV 16 Details of Fourth Essential genuflexion (Ruku) 193 17 Details of Fifth Essential Prostration (sajda) 194 18 Details of Sixth Essential Final sitting in prayers 194 ('Qaida Akheera') 19 Details of Seventh Essential(ending the salaat with 194 intention). -
Grade 6 Fiqh
Madrasat Ahlul’Bait Islamic School Grade 6 Fiqh Cover Design by: Iman Sheikh Shia-Muslim Association of Bay Area First Edition (Revision 2.0) First Printing May, 2005 Second Printing February, 2006 Compilers and Co-Authors: Urooj Kazmi, Chair, Syllabus Committee, Madrasat Ahlul’Bait, Shia-Muslim Association of Bay Area Editors: Sister Urooj Kazmi, Chair Syllabus Committee, Madrasat Ahlul’Bait, Shia-Muslim Association of Bay Area Copyright Free & Non-Profit Notice: Madrasat Ahlul’Bait curriculum material can be freely copied, duplicated, reproduced, quoted, distributed, printed, used in derivative works and saved on any media and platform for non-profit and educational purposes only. A fee no higher than the cost of copying may be charged for the material. Note from Madrasat Ahlul’Bait: The Publishers and the Authors have made every effort to present the Quranic verses, prophetic and masomeen traditions, their explanations and the material from the sources referenced in an accurate, complete and clear manner. We ask for forgiveness from Allah (SWT) and the readers if any mistakes have been overlooked during the review process. Contact Information: Any correspondence related to this publication and all notations of errors or omissions should be addressed to Syllabus Committee, Madrasat Ahlul’Bait, Shia-Muslim Association of Bay Area at [email protected]. Published by: Madrasat Ahlul’Bait Shia-Muslim Association of Bay Area 4415 Fortran Court, San Jose, CA 95134, USA www.saba-igc.org [email protected] LIMIT OF LIABILITY/DISCLAIMER OF WARRANTY: THE PUBLISHER AND THE AUTHORS MAKE NO REPRESENTATIONS OR WARRANTIES WITH RESPECT TO THE ACCURACY OR COMPLETENESS OF THE CONTENTS OF THIS WORK AND SPECIFICALLY DISCLAIM ALL WARRANTIES, INCLUDING WITHOUT LIMITATION WARRANTIES OF FITNESS FOR A PARTICULAR PURPOSE. -
Book 4 Practice Questions
BOOK 4 PRACTICE QUESTIONS Please Note! These practice questions are intended to help familiarise you with our style of exam papers. Although the exam will contain questions from these practice papers, these papers are not the real exam paper you will get on the exam day. All candidates should also read MUS Book 1,2,3 & 4 to fully prepare for the exam. Q1:What is the meaning of Usool-e-Deen? Ans:Usool-e-Deen are the roots of religion and the basis of our belief. There are five Usool-e-Deen 1:Tawheed: Belief there is only one God Allah 2:Adala: Belief in the justice of Allah. 3:Nabuwwah: Belief in the Prophets sent by Allah. 4:Imamah:Belief in the 12 Imams 5:Qiyamah:Belief in the day of Judgement. Q2:How many Islamic Months Mention them? Ans: There are 12 Islamic Months 1: Muharram 2: Safar 3: Rabiul awwal 4:Rabiu thani 5: Jamaad ul awaal 6: Jamaad u thani 7: Rajab 8: Shaban 9:Ramadhan 10: Shawwaal 11: Dhulqa'ada 12 Dhulhijjah Q3:Write the Meaning of these Aasma ul Husna Al Malik, Al Hayy, Al Kabeer,Al Mussawwir? Ans: Al Malik:The Sovereign, He who is the absolute king of the entire universe. Al Hayy:The ever living who always has been and always will be. Al Kabeer: The Great, Nobody and nothing is greater than him. Al Mussawwir: The one who shapes all forms and appearances,who designs all things. Al-Lateef = The Gentle Al-Hakeem = The Most Wise Ar-Raaziq = The Provider Q4:Holy Prophet(s) said to old lady'' Would you tell me what made you believe in Allah? Ans: On hearing this,the women stopped working on the spinning-wheel,thought for a while and then replied: '' O Prophet of Allah! you see this spinning-wheel. -
Queries on Islam
Queries on Islam By Dr. Zakir Naik Praying behind Beardless Imam Question: My son is working in Japan. He attends the Tarawih prayer at a mosque, where two imams lead the Tarawih prayer on alternate days. One is an Egyptian and another one is from some Arab country. This Imam is not professional imam. He is a wealthy person in the city where my son resides. The Imam has not sported the beard. Some Pakistanis do not pray behind him when he leads the Tarawih prayer, objecting that it is not right for a person to pray behind an imam, who does not sport a beard. But my son prays behind that imam and he is very much puzzled over this matter whether to pray or not to pray behind the imam who does not sport a beard. My son has sent this query over the phone seeking clarification. -G. A. Basheer, Bangalore Answer: Shaving beard is Fisq and the one who does that is Fasiq. It is preferable to have an Imam having a beard. However, if such an Imam is not available, then it is allowed to offer Salah behind a beardless Imam. It is agreed upon by the Ahle-Sunnah-Wal- Jam'ah that offering Salah behind every righteous or Fasiq Muslim is allowed and his Salah is valid so that there is unity amongst the Muslims, in order to avoid any conflict. Therefore your son is correct in offering Salah behind the imam. Infact, those who do not offer Salah behind him should also start doing so, in order to avoid any conflict.