New Technique for Posture Identification in Smart Prayer
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Congressional Record United States Th of America PROCEEDINGS and DEBATES of the 104 CONGRESS, FIRST SESSION
E PL UR UM IB N U U S Congressional Record United States th of America PROCEEDINGS AND DEBATES OF THE 104 CONGRESS, FIRST SESSION Vol. 141 WASHINGTON, TUESDAY, AUGUST 1, 1995 No. 126 House of Representatives The House met at 9 a.m. and was Mr. Speaker, it is my belief that at tions was an utter and complete fail- called to order by the Speaker pro tem- the current time we have no useful role ure. pore [Mr. CLINGER]. in Bosnia. The fighting is escalating In my view, we must lift the arms f between the various parties. The rel- embargo and encourage the United Na- ative calm in eastern Bosnia has now tions to leave Bosnia. We should take DESIGNATION OF THE SPEAKER become a war zone. The so-called safe every action to limit the fighting in PRO TEMPORE havens have proven to be no such the former Yugoslavia. The United Na- The SPEAKER pro tempore laid be- thing, and only serve to embarrass the tions, NATO, the European Commu- fore the House the following commu- United Nations. Leadership has been nity, and yes, the United States, must nication from the Speaker: completely vacant during this crisis. provide the warring parties every op- WASHINGTON, DC, Machiavelli said that it is better for a portunity to reach a negotiated peace. August 1, 1995. leader to be feared than loved. The I would like to see the fighting I hereby designate the Honorable WILLIAM United Nations has been an utter fail- stopped, but I do not feel it can be F. -
Devotional Literature of the Prophet Muhammad in South Asia
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 6-2020 Devotional Literature of the Prophet Muhammad in South Asia Zahra F. Syed The Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/3785 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] DEVOTIONAL LITERATURE OF THE PROPHET MUHAMMAD IN SOUTH ASIA by ZAHRA SYED A master’s thesis submitted to the Graduate Faculty in [program] in partial fulfillment of the requirements for the degree of Master of Arts, The City University of New York 2020 © 2020 ZAHRA SYED All Rights Reserved ii Devotional Literature of the Prophet Muhammad in South Asia by Zahra Syed This manuscript has been read and accepted for the Graduate Faculty in Middle Eastern Studies in satisfaction of the thesis requirement for the degree of Master of Arts. _______________ _________________________________________________ Date Kristina Richardson Thesis Advisor ______________ ________________________________________________ Date Simon Davis Executive Officer THE CITY UNIVERSITY OF NEW YORK iii ABSTRACT Devotional Literature of the Prophet Muhammad in South Asia by Zahra Syed Advisor: Kristina Richardson Many Sufi poets are known for their literary masterpieces that combine the tropes of love, religion, and the Prophet Muhammad (PBUH). In a thorough analysis of these works, readers find that not only were these prominent authors drawing from Sufi ideals to venerate the Prophet, but also outputting significant propositions and arguments that helped maintain the preservation of Islamic values, and rebuild Muslim culture in a South Asian subcontinent that had been in a state of colonization for centuries. -
Pilgrimage | the Haram at Mecca and the Ka'ba
Pilgrimage | The Haram at Mecca and the Ka’ba 'The Ka'ba is the qibla of Islam.' The Ka'ba is the qibla (direction of prayer) of Islam. It is also at the heart of the Hajj and everyone who visits the Haram at Mecca has to circumvent the Ka'ba seven times as part of the prescribed pilgrimage ritual. The Ka'ba has many names in the Islamic tradition, among them: al-Masjid al-Haram (The Sacred Mosque, referring to the mosque within the precinct of the Ka'ba) and al-Bayt al-Atiq (the Ancient House). The Ka'ba is an almost square structure: 9.29 m on its north side, 12.15 m on its west, 10.25 m on its south side, and 11.88 m on its east side. It is 15 m high and has only one access door on the east face that is 2 m above ground level. Name: Ceramic tile panel Dynasty: Hegira 1087 / AD 1676 Ottoman Details: Museum of Islamic Art Cairo, Egypt Justification: A tile panel showing a ground-plan for the Holy Mosque at Mecca with the Ka'ba in the centre. Name: Painting Dynasty: Hegira early 12th century / AD early 18th century Ottoman Details: Uppsala University Library Uppsala, Sweden Justification: A topographical painting of the Haram shown with details of entrances, minarets and the surrounding sites. Name: Astronomical instrument: Qiblanuma Dynasty: Hegira 1151 / AD 1738 Ottoman Details: Museum of Turkish and Islamic Arts Sultanahmet, Istanbul, Turkey Justification: A compass (qiblanuma) that determined the direction of prayer (qibla) and the correct route to Mecca. -
Electromyography Activity of the Rectus Femoris and Biceps Femoris Muscles During Prostration and Squat Exercise Mohd Safee M
World Academy of Science, Engineering and Technology International Journal of Bioengineering and Life Sciences Vol:8, No:12, 2014 Electromyography Activity of the Rectus Femoris and Biceps Femoris Muscles during Prostration and Squat Exercise Mohd Safee M. K., Wan Abas W. A. B, Ibrahim F., Abu Osman N. A., Abdul Malik N. A. The salat is a ritual Islamic prayer that's given by all those Abstract—This paper investigates the activity of the rectus practicing the Muslim religion five times a day. The salat femoris (RF) and biceps femoris (BF) in healthy subjects during salat shows an individual’s dedication to God and is considered the (prostration) and specific exercise (squat exercise) using most important act of worship. Salat has precise steps that all electromyography (EMG). A group of undergraduates aged between Muslim all over the world must do it. The various motions of 19 to 25 years voluntarily participated in this study. The myoelectric activity of the muscles were recorded and analyzed. The finding the salat include standing, bowing, prostration, and sitting. indicated that there were contractions of the muscles during the salat The joins that are involved in the movements are the and exercise with almost same EMG’s level. From the result, shoulders, wrists, elbows, metacarphophalangeals (MP), Wilcoxon’s Rank Sum test showed significant difference between proximal interphalangeals, distal interphalangeals, prostration and squat exercise (p<0.05) but the differences was very temporomandibular, vertebral column, hip, knee, ankle, small; RF (8.63%MVC) and BF (11.43%MVC). Therefore, salat may subtalar, metatarsophalangeal, and antanto-axial [3]. -
Salat and Its Etiquettes
Salat and its etiquettes Sermon Delivered by Hadhrat Mirza Masroor Ahmad (aba); relayed live all across the Head of the Ahmadiyya globe Muslim Community January 27th 2017 NOTE: Al Islam Team takes full responsibility for any errors or miscommunication in this Synopsis of the Friday Sermon Summary Salat and its etiquettes Our progress in worship will lead us to true victories. The Promised Messiah (peace be on him) came to eradicate bad customs and practices. Reciting Surah Fatihah behind the Imam is an virtuous practice and is better than not reciting. With respect to offering Quranic prayers in Ruku Sujud, it should not be done. Those people who accuse other Muslims of apostasy are indeed the ones who will have a bad ending. January 27th 2017 Hazrat Khalifatul Masih ( ABA) said: Last Friday I spoke on the importance of observing Salat and I have been receiving letters from the members of Jama'at and office bearers in which they mentioned that it was a timely reminder. Salat and They were being lazy in this regard and will try to improve their its observance of Salat. etiquettes In the beginning The system of May Allah help people are very Jama'at should them to fulfil their passionate about recognize this and promise and following an must constantly enable them to instruction but as remind members populate the the time passes, of Jama'at . houses of Allah. their passion Steadfastness is fades away. the key. January 27th 2017 Hazrat Khalifatul Masih ( ABA) said: Individuals exhibiting laziness is not necessarily harmful but when organization show laziness, it leads to lack of reformation and is matter of great concern. -
Ramadan Planner Intentions
F r i e n d s F u n a n d F a i t h R a b a t e e n s Rama dan p l a n n e r Table of Contents Rabateen Ramadan Planner Intentions...............3 What’s Dhikr Week ...............4 Feed Your Heart ...............5 Getting Started ...............6 So Many Ways to Remember ...............7 Powerful Prayers ...............8 The Most Beautiful Names ...............9 Pour Your Heart Out ...............10 Let’s Go!What You Heart Needs ...............11 My Dhikr Plan ...............12 Checklist Checklist (Create Your Own) ...............13 Dhikr Week Reflections ...............14 Ramadan Bucket List ...............15 My Du’a List ...............16 Good Deeds and Habits ...............17 Ramadan Good Deeds ...............18 Mood Tracker ...............19 My Ramadan Recipes ...............20 Ramadan Reflections ...............21 One Line A Day ...............22 Reflective Journal ...............23 Notes ...............24 Intentions “ T H E R E A L I T Y O F A C T I O N S A R E I N T H E I R I N T E N T I O N S ” ( ﷺ ) H A D Ī T H O F P R O P H E T M U Ḥ A M M A D ) What would you like to come out of Ramaḍān with? Dream big and aim high! Take some time to set your intentions. !grant you all your intentions and more ﷻ May Allāh Ya Allah, I intend this Ramaḍān to: Receive the blessings of Ramaḍān in all areas of my life Achieve Allāh's mercy, forgiveness and protection from Hell Develop my relationship with the Qur’ān Draw closer to the Prophet Muḥammad (saws) _______________________________________________________________ _______________________________________________________________ -
'Catastrophe of This New Chinese Mission': the Amherst Embassy To
1 The ‘catastrophe of this new Chinese mission’: the Amherst Embassy to China of 1816. PETER J. KITSON Amherst’s Embassy and Early Nineteenth-Century Sino-British Relations Two hundred years ago in the early hours of the morning 29 August 1816 (Jiaqing 21), William Pitt, Lord Amherst, unrested after travelling overnight, was unceremoniously manhandled in an attempt to usher him physically with his two deputies, George Thomas Staunton and Henry Ellis, into the presence of the Jiaqing Emperor at the Summer Palace of Yuanming Yuan. Exhausted, dirty after a very uncomfortable overnight journey and separated from his diplomatic credentials and ambassadorial robes, Amherst and his two deputies resisted, leaving the palace in anger. It was reported to the emperor that Amherst’s inability to attend the audience was occasioned by an indisposition, as was that of his deputies. The emperor, when discovering the diplomatic nature of this evasion, immediately and perhaps impulsively, dismissed the embassy without granting it an imperial audience and rejected its ‘tribute’ of gifts. Amherst’s party then began their long, overland journey south to Canton (Guangzhou) where the group embarked for home. British accounts, of which they were several, laid this ostensible ‘failure’ of the embassy to secure an imperial audience not on the Jiaqing Emperor, but on the scheming of certain senior court officials who had unwisely assured him that Amherst had practiced and was prepared to perform the ceremony of the full imperial koutou (or ketou both Mandarin) or ‘kowtow’ (anglicised) with three kneelings accompanied by three knockings of the forehead for each prostration. -
The Meaning of Prostrations
The Mea ning of Prostrations - by Lama Gendyn Rinpoche Why do we do Prostrations? 1.The Purification of Pride First of all, we should know why we do prostrations. We do not do them to endear ourselves to somebody else. We do not do them for the Buddha. Such concepts are completely wrong. The Buddha is not a god of this world. We bow down to purify all situations from the past where we did not respect others. Being interested in our own satisfaction and ourselves we did many negative actions. Prostrations help us realize that there is something more meaningful than ourselves. In this way we purify the pride that we have accumulated through countless lifetimes thinking: "I am right," "I am better than others," or "I am the most important one." During countless lifetimes we have developed pride that is the cause of our actions and have accumulated the karma that is a source of our suffering and problems. The goal of prostrations is to purify this karma and to change our mind set. Prostrations help us rely on something more meaningful than our pride and ego clinging. In this way, through full confidence and devotion, we get rid of everything we have gathered because of pride. 2.The Purification of Body, Speech, and Mind When we do prostrations we act on the level of body, speech, and mind. The result of doing them is a very powerful and thorough purification. This practice dissolves all impurities, regardless of their kind, because they were all accumulated through our body, speech, and mind. -
Muslim Inpatients Guide for North Lincolnshire
Muslim Inpatients Guide for North Lincolnshire SCUNTHORPE CENTRAL MOSQUE All the information in this guide is in good faith and for general information only. This booklet is not intended as a substitute for the Governmental or Religious advice attained from the relevant bodies. The reader should regularly consult with the Local Authorities and Religious organizations to attain advice pertinent 1 to their requirements and beliefs. We do not make any warranties about completeness, reliability and accuracy of this information. Any action you take upon the information is strictly at your own risk. We are not liable for any losses or damages in connection with the use of this booklet. Produced by F.Miah CONTENTS PAGE Preface 3 Communication issues 3 Your rights 3 Hygiene 3 Bathing (Ghusl) 3 Ablution (Wudhu) Facility 3 Ablution ( Tayammum ) 4 Religious Observanc e 4 The Kaabah 4 The Prayer Mat 4 Holy Books 4 Muslim Imam request 4 Maternity Services 5 The Newborn Child 5 Fasting and Medication 5 Clinical or Nursing Care 5 Medicines Containing Alcohol 5 Modesty 5 Foods 5/6/7 How to Make Intention to Sala h/Prayer/Namaaz (Niyat) 7/8/9/10/11 Duas for illnesses 11/12/13 Chaplaincy Department 14 How can chaplains help? 14 Worship in the hospitals 14 How to contact the Chaplains 14 Chaplaincy Request Form 15 All the information in this guide is in good faith and for general information only. This booklet is not intended as a substitute for the Governmental or Religious advice attained from the relevant bodies. The reader should regularly consult with the Local Authorities and Religious organizations to attain advice pertinent 2 to their requirements and beliefs. -
Know the Right Path
KNOW THE RIGHT PATH MUHAMMADI MADRASA Workbook Term 3 P3 Age 7-8 Name of pupil ____________ LESSON 1 http://www.islamcan.com/increaseiman/index.shtml 1. CROSS REFERENCE TO SHOW WHICH THINGS ARE IMPURE AND WHICH ARE DIRTY Urine IMPURE Poo or stool Blood Unwashed plate Unwashed shirt DIRTY Unwashed curtains 2. Difference between Najasat and Dirty 1. NAJASAT IS SOMETHING THAT IS IMP______________ 2.DIRTY IS SOMETHING THAT IS UNWA_______________ 1 3. Some parts of our bodies become easily najis or easily dirty. These parts are shown by the arrow. Write down Najis or Dirty for each arrow. 4. WRITE NAJIS OR DIRTY FOR THE FOLLOWING 1. Hands after eating ________________ 2. Smelly feet ______________ 3. Toilet parts after going to toilet _____________ 4. Hands after cleaning in toilet ______________ 5. Smelly armpits _______________ 6. Unclean teeth_______________ 7. Dirty Shirt __________ 8. Pee on the trousers _____________ 9. Wet dog touching you _______________ 2 5. WHEN WE WASH NAJIS THINGS WE HAVE TO WASH IT IN TWO STEPS. STEP 1: FIRST REMOVE THE NAJASAT LIKE URINE, STOOL OR BLOOD with soap and water STEP 2: THEN RINSE WITH WATER PROPERLY OR RINSE THREE TIMES. STEP 2 STEP 1 A. Which of these people have to follow the two step rule to become clean again 1. Boy who wants to wash his hands after going to the toilet Yes/No 2. Man on whose trousers is urine Yes/No 3. Girl who has touched a wet dog Yes/No 4. Boy who has touched blood Yes/No B. If things are not Najis then we can wash them by only doing step 1. -
Grade 4 Fiqh
School of Ahlul’Bait Grade 4 Fiqh Cover Design by: Mariam Fatima Haider Shia-Muslim Association of Bay Area Second Edition (Revision 1.0) First Printing September, 2011 Compilers and Co-Authors: Urooj Kazmi, Chair, Syllabus Committee, School of Ahlul’Bait, Shia-Muslim Association of Bay Area Editors: Sister Urooj Kazmi, Chair Syllabus Committee, School of Ahlul’Bait, Shia-Muslim Association of Bay Area Copyright Free & Non-Profit Notice: School of Ahlul’Bait curriculum material can be freely copied, duplicated, reproduced, quoted, distributed, printed, used in derivative works and saved on any media and platform for non-profit and educational purposes only. A fee no higher than the cost of copying may be charged for the material. Note from School of Ahlul’Bait: The Publishers and the Authors have made every effort to present the Qur’anic verses, prophetic and maasumeen traditions, their explanations and the material from the sources referenced in an accurate, complete and clear manner. We ask for forgiveness from Allah (SWT) and the readers if any mistakes have been overlooked during the review process. Contact Information: Any correspondence related to this publication and all notations of errors or omissions should be addressed to Syllabus Committee, School of Ahlul’Bait, Shia-Muslim Association of Bay Area at [email protected]. Published by: School of Ahlul’Bait Shia-Muslim Association of Bay Area 4415 Fortran Court, San Jose, CA 95134, USA www.saba-igc.org [email protected] LIMIT OF LIABILITY/DISCLAIMER OF WARRANTY: THE PUBLISHER AND THE AUTHORS MAKE NO REPRESENTATIONS OR WARRANTIES WITH RESPECT TO THE ACCURACY OR COMPLETENESS OF THE CONTENTS OF THIS WORK AND SPECIFICALLY DISCLAIM ALL WARRANTIES, INCLUDING WITHOUT LIMITATION WARRANTIES OF FITNESS FOR A PARTICULAR PURPOSE. -
Medbmed Puja V2 Oct02 Bklt.PMD
20 Medicine Buddha Sutra Ritual Medicine Buddha Sutra Ritual 1 The Concise Essence Sutra Ritual of Bhagavan Medicine Buddha called The Wish-Fulfilling Jewel composed by Panchen Losang Chökyi Gyältsen Foundation for the Preservation of the Mahayana Tradition translated by David Molk Education Services 2 Medicine Buddha Sutra Ritual Medicine Buddha Sutra Ritual 19 Notes regarding this practice: Altar and Gompa Set-up · When performing this puja extensively, it is best to set out 108 sets of offering bowls. If this is not possible, then 8 sets will suffice. The offerings for this puja are set out in a unique fashion: Starting toward the back of the altar and working forward, one places a row of 8 argham, followed by a row of 8 padhyam, then 8 pushpe, and so on, rather Colophon: than consecutive rows of all 8 offerings. Composed by the Omniscient Panchen Lama Losang Chökyi Gyältsen. The original exten- sive Medicine Buddha Sutra came from Shakyamuni Buddha himself. · One should also prepare and offer 8 tormas made from the 3 whites and the 3 sweets (milk, butter, yoghurt, sugar, molasses, and honey) in the shape of tear drops. English translation by David Molk in March 1993, 2537 years since Buddha Shakyamuni’s Other offerings of food, flowers, etc. are optional. parinirvana, in accordance with an explanation by Venerable Geshe Tsülga of Sera Monas- · tery, now resident at Kurukulla Center of Boston, Massachusetts. · It is recommended by Lama Zopa Rinpoche to also have on the altar, if possible, a repre- sentation of the Medicine Buddha mandala (obtainable from FPMT Education Depart- Lightly edited for distribution to FPMT centers and students in May 1998.