Colonialism and Its Aftermath
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Heritage of the Birdsville and Strzelecki Tracks
Department for Environment and Heritage Heritage of the Birdsville and Strzelecki Tracks Part of the Far North & Far West Region (Region 13) Historical Research Pty Ltd Adelaide in association with Austral Archaeology Pty Ltd Lyn Leader-Elliott Iris Iwanicki December 2002 Frontispiece Woolshed, Cordillo Downs Station (SHP:009) The Birdsville & Strzelecki Tracks Heritage Survey was financed by the South Australian Government (through the State Heritage Fund) and the Commonwealth of Australia (through the Australian Heritage Commission). It was carried out by heritage consultants Historical Research Pty Ltd, in association with Austral Archaeology Pty Ltd, Lyn Leader-Elliott and Iris Iwanicki between April 2001 and December 2002. The views expressed in this publication are not necessarily those of the South Australian Government or the Commonwealth of Australia and they do not accept responsibility for any advice or information in relation to this material. All recommendations are the opinions of the heritage consultants Historical Research Pty Ltd (or their subconsultants) and may not necessarily be acted upon by the State Heritage Authority or the Australian Heritage Commission. Information presented in this document may be copied for non-commercial purposes including for personal or educational uses. Reproduction for purposes other than those given above requires written permission from the South Australian Government or the Commonwealth of Australia. Requests and enquiries should be addressed to either the Manager, Heritage Branch, Department for Environment and Heritage, GPO Box 1047, Adelaide, SA, 5001, or email [email protected], or the Manager, Copyright Services, Info Access, GPO Box 1920, Canberra, ACT, 2601, or email [email protected]. -
This Report Includes Historical Photographs of Aboriginal People Who May Have Died, Which May Cause Sadness and Distress to Their Relatives
Manunka Mission Site – Heritage Assessment This report includes historical photographs of Aboriginal people who may have died, which may cause sadness and distress to their relatives. Care and discretion should be used when viewing these images. DASH Architects and Peter Bell 1 Manunka Mission Site – Heritage Assessment HERITAGE ASSESSMENT REPORT NAME: Manunka Mission Site PLACE NO.: 26458 Address: off Manuka Road, Forster, South Australia SUMMARY The place may have cultural significance to local Aboriginal people apart from the operation of Manunka Mission, however this is outside the scope of this assessment and it is covered under different legislation (i.e. the former occupation of the land and Aboriginal burials on site), that being the Aboriginal Heritage Act 1988 (SA). The Manunka Mission Site is not considered to meet any of the heritage significance criterion under Section 16 of the Heritage Places Act 1993 (SA), and is not recommended for State Heritage listing. Whilst the story of how Janet Matthews operated the non-sectarian mission after her husband’s death along with her family is of some historical interest, her story is recorded in historical accounts and the site is not considered to have sufficient integrity to demonstrate important cultural or historical associations with the Manunka Mission. BRIEF HISTORY OF PLACE: The Manunka Mission Site is located on the eastern side of the River Murray in the area of Forster, about 70km by river north of Mannum (Figure 1). A mission for Aboriginal people operated there from 1902 to 1912. Forster Approx. area of Manunka Mission Site Figure 1 – Aerial view of Forster [labels added by author] [Source: Google Maps 2017] 2 DASH Architects and Peter Bell Manunka Mission Site – Heritage Assessment In 1874, Daniel and Janet Matthews opened a private mission for Aboriginal people at Maloga near Barmah on the River Murray in New South Wales. -
Olympic Dam Expansion
OLYMPIC DAM EXPANSION DRAFT ENVIRONMENTAL IMPACT STATEMENT 2009 APPENDIX P CULTURAL HERITAGE ISBN 978-0-9806218-0-8 (set) ISBN 978-0-9806218-4-6 (appendices) APPENDIX P CULTURAL HERITAGE APPENDIX P1 Aboriginal cultural heritage Table P1 Aboriginal Cultural Heritage reports held by BHP Billiton AUTHOR DATE TITLE Antakirinja Incorporated Undated – circa Report to Roxby Management Services by Antakirinja Incorporated on August 1985 Matters Related To Aboriginal Interests in The Project Area at Olympic Dam Anthropos Australis February 1996 The Report of an Aboriginal Ethnographic Field Survey of Proposed Works at Olympic Dam Operations, Roxby Downs, South Australia Anthropos Australis April 1996 The Report of an Aboriginal Archaeological Field Survey of Proposed Works at Olympic Dam Operations, Roxby Downs, South Australia Anthropos Australis May 1996 Final Preliminary Advice on an Archaeological Survey of Roxby Downs Town, Eastern and Southern Subdivision, for Olympic Dam Operations, Western Mining Corporation Limited, South Australia Archae-Aus Pty Ltd July 1996 The Report of an Archaeological Field Inspection of Proposed Works Areas within Olympic Dam Operations’ Mining Lease, Roxby Downs, South Australia Archae-Aus Pty Ltd October 1996 The Report of an Aboriginal Heritage Assessment of Proposed Works Areas at Olympic Dam Operations’ Mining Lease and Village Site, Roxby Downs, South Australia (Volumes 1-2) Archae-Aus Pty Ltd April 1997 A Report of the Detailed Re-Recording of Selected Archaeological Sites within the Olympic Dam Special -
And Still They Speak Diyari: the Life History of an Endangered Language
And still they speak Diyari: the life history of an endangered language Peter K. Austin Department of Linguistics SOAS University of London [email protected] SOMMARIO La lingua diyari era parlata tradizionalmente nell’estremo nord dello stato della South Australia, ed ha una storia interessante e complessa nota fin dal 1860, quando venne conosciuta per la prima volta da non aborigeni. Fu utilizzata per attività missionarie luterane dal 1867 al 1914, che portarono allo sviluppo di un suo uso scritto ed alla produzione di testi redatti da parlanti nativi. Ma la sua vitalità venne gravemente colpita dalla chiusura della missione nel 1914. La ricerca linguistica è iniziata nel 1960, e questa lingua è relativamente ben documentata con testi e registrazioni audio. Dal 1990 attività sociali e culturali della comunità hanno prodotto un interesse crescente per il diyari, e una serie di iniziative miranti alla sua rivitalizzazione sono state avviate a partire dal 2008. Diversamente da quanto scritto da alcuni, questa lingua non è estinta, ed ha attualmente diversi parlanti che la parlano con diversi gradi di competenza. Un attivo gruppo di componenti della comunità diyari nutre un forte interesse per la sua conservazione e la sua ripresa. Keywords: endangered language, language revitalisation, Australian Aboriginal languages, Diyari, South Australia ISO 639-3 code: dif Peter K. Austin 1. Introduction1 According to the sixteenth edition of the online language listing Ethnologue (Lewis 2009)2, the Diyari language3 (ISO 639-3 code dif) that was traditionally spoken in the far north of South Australia (see Map 1 below) is categorized as ‘extinct’ and ‘the language is no longer used and no one retains a sense of ethnic identity associated with the language’4. -
Language Contact in Australia
The University of Manchester Research Language Contact in Australia Link to publication record in Manchester Research Explorer Citation for published version (APA): Hoffmann, D. (2008). Language Contact in Australia. Universität Konstanz. Citing this paper Please note that where the full-text provided on Manchester Research Explorer is the Author Accepted Manuscript or Proof version this may differ from the final Published version. If citing, it is advised that you check and use the publisher's definitive version. General rights Copyright and moral rights for the publications made accessible in the Research Explorer are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. Takedown policy If you believe that this document breaches copyright please refer to the University of Manchester’s Takedown Procedures [http://man.ac.uk/04Y6Bo] or contact [email protected] providing relevant details, so we can investigate your claim. Download date:27. Sep. 2021 Universität Konstanz Fachbereich Englische Sprachwissenschaft Language Contact in Australia Wissenschaftliche Arbeit für das Lehramt an Gymnasien Im August 2007 vorgelegt von: Dorothea Hoffmann Steinstraße 17 78467 Konstanz Email: [email protected] Matrikelnummer: 01 / 523664 Language Contact in Australia Contents 0. LIST OF FIGURES 6 O.1. Note 6 I. INTRODUCTION 7 I. 1. Australian Indigenous Languages 10 I. 2. Language Situation at Arrival of the First Fleet 12 I. 3. Language Situation Today 13 II. LANGUAGE CONTACT IN AUSTRALIA 16 II. 1. Preconditions of Contact Situations 16 II. 2. Kinds of Contact Situations 17 II. -
PACIFIC LINGUISTICS Research School of Pacific and Asian Studies
PACIFIC LINGUISTICS Research School of Pacific and Asian Studies THE AUSTRALIAN NATIONAL UNIVERSITY PDF copy This .pdf (portable document file) document is an image file produced from a scan of an original copy of the book. It may not be reproduced without the permission of Pacific Linguistics. Pacific Linguistics Home Page: http://www.pacling.com Encountering Aboriginal languages: Studies in the history of Australian linguistics edited by William B. McGregor PL 591 2008 ISBN 9780858835832 540 pp. Prices: Australia AUD $121.00 (incl. GST) Overseas AUD $110.00 This edited volume represents the first book- length study of the history of research on Australian Aboriginal languages, and collects together 18 original papers on a wide variety of topics, spanning the period from first settlement to the present day. The introduction sets the scene for the book by presenting an overview of the history of histories of research on the languages of Australia, and identifying some of the major issues in Aboriginal linguistic historiography as well as directions for future investigations. Part 1 presents three detailed investigations of the history of work on particular languages and regions. The eight papers of Part 2 study and re- evaluate the contributions of particular individuals, most of who are somewhat marginal or have been marginalised in Aboriginal linguistics. Part 3 consists of six studies specific linguistic topics: sign language research, language revival, pidgins and creoles, fieldwork, Fr. Schmidt’s work on personal pronouns, and the discovery that Australia was a multilingual continent. Overall, the volume presents two major challenges to Australianist orthodoxy. First, the papers challenge the typically anachronistic approaches to the history of Aboriginal linguistics, and reveal the need to examine previous research in the context of their times — and the advantages of doing so to contemporary understanding and language documentation. -
Aboriginal History 1989 13:2
ABORIGINAL HISTORY 1989 13:2 p Birdsville QU EENS LANDNORTHERN TERRITORY QUEENSLANDNORTHERN kilometres SIMPSON DESERT Oodnadatta LAKE EYRE NORTH Killalpaninna O <0 Kopperamanna a I *•. william Anna Creek -*o Creek /LAKE Strangways EYRE SOUTH AUSTRALIA 9 Marree Finniss Springs LAKE TORRENS Adelaide Leigh Creek Finniss Springs Region, South Australia [John Heyward, Cartographic Unit, RSPacS] 80 LEARNING TIMES An experience of Arabana life and mission education Reg Dodd and Jen Gibson Introduction Mission experiences in Aboriginal history have been divers and controversial. The situation at Finniss Springs South Australia combining pastoral station and mission brings its own unique variation to this theme. Although the environment was harsh and the situation demanded continual adjustment to climatic extremes of flood and drought, the memories of the children growing up at Finniss from the late 1930s onwards are of 'happy times' and 'learning times'.1 They are not filled with bitterness and repression as so often is the case. By this time mission approaches had 'mellowed'. The complete removal of children from relatives and culture which occurred in the 1920s around Oodnadatta was ceasing. The influence of one European man, Francis Dunbar Warren, in a position to facilitate his younger Aboriginal friends and relatives receiving a western education within a pastoral environment, complementing that received from their own extended families, was also crucial. The Warrens and the Hogarths are early pastoral families in South Australia interconnected by marriage. They first acquired a pastoral lease at Strangways Springs between Marree and Oodnadatta in 1863 and then shifted to nearby Anna Creek Station.2 When the family sold Anna Creek in 1918, Francis Dunbar Warren who had been the manager for his uncle Hogarth was forced to leave. -
German Ethnography in Australia
GERMAN ETHNOGRAPHY IN AUSTRALIA GERMAN ETHNOGRAPHY IN AUSTRALIA EDITED BY NICOLAS PETERSON AND ANNA KENNY MONOGRAPHS IN ANTHROPOLOGY SERIES Published by ANU Press The Australian National University Acton ACT 2601, Australia Email: [email protected] This title is also available online at press.anu.edu.au National Library of Australia Cataloguing-in-Publication entry Title: German ethnography in Australia / editors: Nicolas Peterson, Anna Kenny. ISBN: 9781760461317 (paperback) 9781760461324 (ebook) Series: Monographs in Anthropology. Subjects: Ethnology--Australia. Germans--Australia--History. Ethnology--Germany. Australia--Ethnic relations. Other Creators/Contributors: Peterson, Nicolas, 1941- editor. Kenny, Anna, editor. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publisher. Cover design and layout by ANU Press. Cover image: Aranda Lutherans and a group of visiting Luritja people at Hermannsburg Mission, 1910s. Source: Strehlow Research Centre, Alice Springs, SRC 06192. This edition © 2017 ANU Press Contents Abbreviations . vii Figures and tables . ix Maps . xi Plates . xiii Preface and acknowledgements . xvii Orthography . xix Contributors . xxi Introduction 1 . The German-language tradition of ethnography in Australia . 3 Nicolas Peterson and Anna Kenny 2 . German-language anthropology traditions around 1900: Their methodological relevance for ethnographers in Australia and beyond . 29 André Gingrich Part I: First encounters 3 . Clamor Schürmann’s contribution to the ethnographic record for Eyre Peninsula, South Australia . 57 Kim McCaul 4 . Pulcaracuranie: Losing and finding a cosmic centre with the help of J . G . Reuther and others . 79 Rod Lucas and Deane Fergie 5 . -
The Contest for Aboriginal Souls: European Missionary Agendas In
THE CONTEST FOR ABORIGINAL SOULS EUROPEAN MISSIONARY AGENDAS IN AUSTRALIA Aboriginal History Incorporated Aboriginal History Inc. is a part of the Australian Centre for Indigenous History, Research School of Social Sciences, The Australian National University, and gratefully acknowledges the support of the School of History and the National Centre for Indigenous Studies, The Australian National University. Aboriginal History Inc. is administered by an Editorial Board which is responsible for all unsigned material. Views and opinions expressed by the author are not necessarily shared by Board members. Contacting Aboriginal History All correspondence should be addressed to the Editors, Aboriginal History Inc., ACIH, School of History, RSSS, 9 Fellows Road (Coombs Building), Acton, ANU, 2601, or [email protected]. WARNING: Readers are notified that this publication may contain names or images of deceased persons. THE CONTEST FOR ABORIGINAL SOULS EUROPEAN MISSIONARY AGENDAS IN AUSTRALIA REGINA GANTER Published by ANU Press and Aboriginal History Inc. The Australian National University Acton ACT 2601, Australia Email: [email protected] Available to download for free at press.anu.edu.au A catalogue record for this book is available from the National Library of Australia ISBN (print): 9781760462048 ISBN (online): 9781760462055 WorldCat (print): 1037299501 WorldCat (online): 1037299354 DOI: 10.22459/CAS.05.2018 This title is published under a Creative Commons Attribution-NonCommercial- NoDerivatives 4.0 International (CC BY-NC-ND 4.0). The full licence terms are available at creativecommons.org/licenses/by-nc-nd/4.0/legalcode Cover design and layout by ANU Press. Cover photograph: Teacher H. A. Heinrich handing out sweets to the mission children with his son Denis watching, Finke River Mission, Hermannsburg, NT, P03757 07813, with kind permission of the Lutheran Archives Australia. -
Erhard Eylmann's Missionary Position
PRE-COPYEDITED VERSION — PUBLISHED AS Monteath, Peter 2017. Erhard Eylmann’s Missionary Position. Anthropological Forum, 27(2): 240-255 Downloaded from http://www.anthropologicalforum.net COPYRIGHT All rights held by Monteath, Peter. You need to get the author’s permission for uses other than teaching and personal research. Erhard Eylmann’s Missionary Position Peter Monteath Flinders University - History and International Relations, Adelaide, South Australia. Abstract: The German anthropologist Erhard Eylmann relied heavily on assistance provided by missionaries when he undertook fieldwork in Australia. During two periods at the Hermannsburg mission he developed a strained relationship with Carl Strehlow. In his major work Eylmann wrote a damning critique of missionaries. While there was a level of personal animosity between Eylmann and Strehlow, at the heart of the antagonism were fundamental differences concerning the nature and function of the discipline of anthropology. The missionaries sought anthropological knowledge to promote mutual understanding, above all through language, as a prelude to conversion to Christianity. They proceeded from the assumption that the future of Indigenous Australians would be within the context of the adoption of Christian belief systems. Eylmann in contrast took the view that the differences between Europeans and Indigenous Australians were physical, essential and insuperable. Sceptical about the possibility of achieving mutual understanding, he devoted his fieldwork primarily to describing, recording and collecting for the purpose of assembling a detailed record of a population he believed destined for extinction. Eylmann and German missionary anthropologists such as Strehlow had in common that they stood outside the paradigm of British social evolutionistic thinking which dominated Australian anthropology at the time. -
The Encyclopedia of Religion in Australia Edited by James Jupp Index More Information
Cambridge University Press 978-0-521-86407-7 - The Encyclopedia of Religion in Australia Edited by James Jupp Index More information 759 Index impacts from outside Australia, 88 mother figures in, 78 Irish Catholic influences on, 245 myth and ritual in, 82–3 issues with respect to churches, 106–15 new movements, 92–3 Kayteh land claim, 116 Ngurunderi,86 Note: locators in bold are for illustrations. Kunapipi-Karwadi cult, 68 prior to white settlement, 5–6 land claims Rainbow Serpent, 78 A land rights, 109, 115, 117, 177, 618, studies of, 73–4 619, 707, 708 superstition and, 73–6 A Beckett, Sir William, 581 Hindmarsh Island, 117 theologies, 91–2 Mabo case, 112, 113, 117, 618–20 totemic religions, 6, 74–5 Aarons, Joseph, 346 Milirrpum v Nabalco, 117 travelling cults, 93 Aarons, Rachel, 346 and the mining industry, 117–18 Wandjina deities, 6 Abbott, Tony, 265, 613, 704 and religious beliefs and practices, women and, 79–82 Abdu’l-Baha,´ 168 117 religious identification, 95 Abdullah, Meena, 465 religious evidence for ownership, removal of children from their families, Abikaram, Bishop Dr Ad, 280, 281 116–17 108, 113 Aboriginal and Islander Baptist Council of Wik case, 113, 117 sacred sites, 55, 68, 587 Australia, 92, 111 language groups, 5 self-determination, 92, 110, 589 Aboriginal and Islander Commission, 92 Law, 707 sexual abuse of children, 114 Aboriginal and Torres Strait Islander male dominance, 82, 95 spiritualities, 24, 93–5, 619, 683 Social Justice Commissioner, 113 men’s secret material, 118 standard of living, 114 Aboriginal Australians, -
Countering Aboriginal Nguages
/TorreJ^'Stran tfcc.p.Yorl, CAPE YORK-fRUPPE £a4%Si|frC i uhlkv-Spradu) Caledon Bay Countering Grooto K y ln n d t Aboriginal — - — - ! q . _ _ Wellesley ◦n g u a g es S P . A C Studies in the - j '• "^w S lfo ry of TJmlorcRcbhi a > 5 q | ian liiifquistics ^ ‘ffiP^prache. »TSaTP' 1 BaJ p uinlj a rn k ii ! 8 r o%T w « 5-4 j V I ^ T o RfH f 2433208 edited by McGregor A. N. U. LIBRARY V- A r Karte der Einpebornen-Sorachen < 0 This edited volume represents the first book-length study of the history of research n*o on Australian Aboriginal languages, and collects together 18 original papers on entv a wide variety of topics, spanning the period from first settlement to the present day. The introduction sets the scene for the book by presenting an overview of the history of histories of research on the languages of Australia, and identifying some of the major issues in Aboriginal linguistic historiography as well as directions for 15' future investigations. Part 1 presents three detailed investigations of the history of work on particular languages and regions. The eight papers of Part 2 study and re-evaluate the contributions of particular individuals, most of whom are somewhat marginal or have been marginalised in Aboriginal linguistics. Part 3 consists of six studies of specific linguistic topics: sign language research, language revival, pidgins and creoles, fieldwork, Fr. Schmidf’s work on personal pronouns, and the discovery that Australia was a multilingual continent.