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David Noel Keightley, 1932-2017
H-Asia David Noel Keightley, 1932-2017 Discussion published by Ryan Dunch on Tuesday, March 7, 2017 Ed. note: Our colleague Frank Shulman has shared the sad news of the death of the great Shang China scholar David Keightley, who passed away in California on February 23. Frank has kindly compiled the messages below, which are reproduced with the permission of their authors. Text from the Wikipedia article on Prof. Keightley is reproduced with attribution under the terms of the relevant Creative Commons license. I encourage others who knew David Keightley to share their memories and tributes to him on H-Asia in the days to come. Ryan Dunch On February 26th, Keith Knapp, Professor of History at the Citadel in Charleston, South Carolina, informed the members of three listserves for Chinese Studies -- ["[email protected]", "[email protected]", and "[email protected]" – of the passing of Professor David Noel Keightley. He wrote as follows: Dear Colleagues, It is with deep sadness that I inform you of the death of David Noel Keightley who passed away at 3:00 am on Thursday, February 23. David was a world renowned expert on the Shang Dynasty and Oracle Bones. He was also a much beloved instructor and towering intellect. He was certainly one of the best teachers that I have ever had. The memorial service will be held onMarch 25 at 11:00 am at the Sunset View Mortuary and Cemetery, 101 Colusa Ave, El Cerrito, California 94530. With much sorrow, Keith ===== According to Wikipedia [https://en.wikipedia.org/wiki/David_Keightley]: David N. -
Kwang-Chih Chang 1931-2001
KWANG-CHIH CHANG 1931-2001 A Biographical Memoir by ROBERT E. MUROWCHICK © 2012 The National Academy of Sciences Any opinions expressed in this memoir are those of the author and do not necessarily reflect the views of the National Academy of Sciences. KWANG-CHIH CHANG KWANG-CHIH KWANG–CHIH CHANG April 15, 1931–January 3, 2001 BY ROBERT E. MUROWCHICK FOR MORE THAN 40 YEARS Kwang-chih Chang bridged East and West with his scholarship serving as the main doorway through which Western scholars and students could approach the archaeology of ancient China as that country moved 1 from isolation to full international collaboration in the study of its past. With a modest smile and well-known aversion to pretentiousness, Chang transformed our understanding of early Chinese and East Asian history by integrating tradi- tional historiography with American anthropological archaeology, and by using Asian data to challenge long-held Western ideas about the rise of agriculture, urbanism, and kingship. Chang’s introduction of interdisciplinary field methods in his excavations in Taiwan brought new understanding of cultural and envi- ronmental change. The bonds he forged with mainland scholars helped pave the way for the new era of international cooperation in Chinese fieldwork we see today. Chang was a student of many of the giants in the fields of archaeology, anthropology, and ethnology, and he in turn trained multiple generations of students who carry forward both his research interests and his love for teaching. wang-chih Chang, to study at National Beiping or “K.C.” as he was Normal University and to write known among his bai hua poetry and essays. -
PART TWO Interactions
PART TWO Interactions ∵ Patricia Ebrey - 9789004272095 Downloaded from Brill.com09/25/2021 08:15:39PM via free access Patricia Ebrey - 9789004272095 Downloaded from Brill.com09/25/2021 08:15:39PM via free access Remonstrating Against Royal Extravagance in Imperial China Patricia Ebrey Soon after the Wanli emperor (r. 1572–1620) came to the Ming throne as a boy of nine, his tutor Zhang Juzheng (1525–1582) compiled an illustrated book about the good and bad actions of past rulers, chronologically arranged, titled The Emperor’s Mirror, Illustrated and Discussed.1 It consisted of seventy-two examples of wise actions taken by kings and emperors and thirty-six examples of unwise actions. Each started with a picture, followed by a passage in clas- sical Chinese drawn from original sources, and ended with a paraphrase and discussion of the case in vernacular language, a rare concession to the ruler’s age. The examples of good and bad acts range in date from high antiquity to the Song dynasty (960–1276). The admirable practices included accepting advice, rewarding critics, dismissing flatterers, inviting scholars to lecture on the classics, paying respect to the elderly, and maintaining good relations with brothers. Many of the negative examples revolved around extravagance or self- indulgence of one sort or another, including indulging the whims of a favourite concubine, building huge palaces, giving valuables to favourites, and taking long hunting trips or other travels. Some of the acts condemned were truly evil, such as killing people for no reason; at the other extreme we find peccadillos, such as being overly fond of music or sneaking out of the palace incognito. -
Archaeology of Asia
BLACKWELL STUDIES IN GLOBAL ARCHAEOLOGY archaeology of asia Edited by Miriam T. Stark Archaeology of Asia BLACKWELL STUDIES IN GLOBAL ARCHAEOLOGY Series Editors: Lynn Meskell and Rosemary A. Joyce Blackwell Studies in Global Archaeology is a series of contemporary texts, each care- fully designed to meet the needs of archaeology instructors and students seeking volumes that treat key regional and thematic areas of archaeological study. Each volume in the series, compiled by its own editor, includes 12–15 newly commis- sioned articles by top scholars within the volume’s thematic, regional, or temporal area of focus. What sets the Blackwell Studies in Global Archaeology apart from other available texts is that their approach is accessible, yet does not sacrifice theoretical sophistication. The series editors are committed to the idea that usable teaching texts need not lack ambition. To the contrary, the Blackwell Studies in Global Archaeology aim to immerse readers in fundamental archaeological ideas and concepts, but also to illu- minate more advanced concepts, thereby exposing readers to some of the most exciting contemporary developments in the field. Inasmuch, these volumes are designed not only as classic texts, but as guides to the vital and exciting nature of archaeology as a discipline. 1. Mesoamerican Archaeology: Theory and Practice Edited by Julia A. Hendon and Rosemary A. Joyce 2. Andean Archaeology Edited by Helaine Silverman 3. African Archaeology: A Critical Introduction Edited by Ann Brower Stahl 4. Archaeologies of the Middle East: Critical Perspectives Edited by Susan Pollock and Reinhard Bernbeck 5. North American Archaeology Edited by Timothy R. Pauketat and Diana DiPaolo Loren 6. -
Earlychinaunicali00keigrich.Pdf
Berkeley University of California Regional Oral History Office University of California The Bancroft Library Berkeley, California University History Series Department of History at Berkeley David N. Keightley HISTORIAN OF EARLY CHINA, UNIVERSITY OF CALIFORNIA, BERKELEY, 1969-1998 With an Introduction by David Johnson Interviews Conducted by Frances Starn in 2001 * Copyright 2003 by The Regents of the University of California Since 1954 the Regional Oral History Office has been interviewing leading participants in or well-placed witnesses to major events in the development ofNorthern California, the West, and the Nation. Oral history is a method of collecting historical information through tape-recorded interviews between a narrator with firsthand knowledge of historically significant events and a well-informed interviewer, with the goal of preserving substantive additions to the historical record. The tape recording is transcribed, lightly edited for continuity and clarity, and reviewed by the interviewee. The corrected manuscript is indexed, bound with photographs and illustrative materials, and placed in The Bancroft Library at the University of California, Berkeley, and in other research collections for scholarly use. Because it is primary material, oral history is not intended to present the final, verified, or complete narrative of events. It is a spoken account, offered by the interviewee in response to questioning, and as such it is reflective, partisan, deeply involved, and irreplaceable. ************************************ All uses of this manuscript are covered by a legal agreement between The Regents of the University of California and David N. Keightley dated July 1 6, 200 1 . The manuscript is thereby made available for research purposes. All literary rights in the manuscript, including the right to publish, are reserved to The Bancroft Library of the University of California, Berkeley. -
Ancient China and Its Enemies
Ancient China and Its Enemies It has been an article of faith among historians of ancient China that Chinese culture represented the highest level of civilization in the greater Asia region from the first millennium b.c. throughout the pre-imperial period. This Sinocentric image – which contrasts the high culture of Shang and Chou China with the lower, “barbarian” peoples living off the grasslands along the northern frontier – is embedded in early Chinese historical records and has been perpetuated over the years by Chinese and Western historians. In this comprehensive history of the northern frontier of China from 900 to 100 b.c., Nicola Di Cosmo investigates the origins of this simplistic image, and in the process shatters it. This book presents a far more complex picture of early China and its relations with the “barbarians” to the North, documenting how early Chinese perceived and inter- acted with increasingly organized, advanced, and politically unified (and threatening) groupings of people just outside their domain. Di Cosmo explores the growing ten- sions between these two worlds as they became progressively more polarized, with the eventual creation of the nomadic, Hsiung-nu empire in the north and Chinese empire in the south. This book is part of a new wave of revisionist scholarship made possible by recent, important archaeological findings in China, Mongolia, and Central Asia that can now be compared against the historical record. It is the first study investigating the antag- onism between early China and its neighbors that combines both Chinese historical texts and archaeological data. Di Cosmo reconciles new, archaeological evidence – of early non-Chinese to the north and west of China who lived in stable communities, had developed bronze technology, and used written language – with the common notion of undifferentiated tribes living beyond the pale of Chinese civilization. -
Edward L. Shaughnessy Chinese Annals in the Western Observatory Library of Sinology
Edward L. Shaughnessy Chinese Annals in the Western Observatory Library of Sinology Editors Zhi Chen, Dirk Meyer Executive Editor Adam C. Schwartz Editorial Board Wolfgang Behr, Marc Kalinowski, Hans van Ess, Bernhard Fuehrer, Anke Hein, Clara Wing-chung Ho, Maria Khayutina, Michael Lackner, Yuri Pines, Alain Thote, Nicholas Morrow Williams Volume 4 Edward L. Shaughnessy Chinese Annals in the Western Observatory An Outline of Western Studies of Chinese Unearthed Documents The publication of the series has been supported by the HKBU Jao Tsung-I Academy of Sinology — Amway Development Fund. ISBN 978-1-5015-1693-1 e-ISBN [PDF] 978-1-5015-1694-8 e-ISBN [EPUB] 978-1-5015-1710-5 ISSN 2625-0616 This work is licensed under the Creatice Commons Attribution-NonCommercial-NoDerivs 4.0 License. For details go to https://creativecommons.org/licenses/by-nc-nd/4.0/. Library of Congress Control Number: 2019953355 Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2019 Shaughnessy/JAS, published by Walter de Gruyter Inc., Boston/Berlin Printing and binding: CPI books GmbH, Leck www.degruyter.com Dedicated to the memory of LI Xueqin 李學勤 (1933-2019) 南山有杞，北山有李。 樂只君子，德音不已。 On South Mountain is a willow, On North Mountain is a plum tree. Such joy has the noble-man brought, Sounds of virtue never ending. CONTENTS LIST OF FIGURES | XI PREFACE TO THE CHINESE EDITION | -
The Problem of Prediction and Personal Freedom in Early China
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2018 Divination And Deviation: The Problem Of Prediction And Personal Freedom In Early China Yunwoo Song University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Asian History Commons, Asian Studies Commons, and the Philosophy Commons Recommended Citation Song, Yunwoo, "Divination And Deviation: The Problem Of Prediction And Personal Freedom In Early China" (2018). Publicly Accessible Penn Dissertations. 2882. https://repository.upenn.edu/edissertations/2882 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/2882 For more information, please contact [email protected]. Divination And Deviation: The Problem Of Prediction And Personal Freedom In Early China Abstract The question I address in my dissertation relates to the conundrum of the prediction of fate in early China. How did the early Chinese people predict the future, and to what degree did they believe that the predicted future is inevitable? I examine the history of divination from the Shang to the Han dynasties to show that the belief in the power of anthropomorphic spirits weakened, and the universe was gradually conceived of as working in regular cycles. The decreasing reliance on the power of spirits during the Shang period is reflected in changes in bone divination. And divination texts from the Warring States period come to describe the movements of spirits as being completely regulated by cosmic cycles. This changed conception of the universe contributed to the formation of the idea of a predetermined fate. My analysis of various philosophical literature of the Warring States period shows how the meaning of the term ming changed from unpredictable events caused by superior powers to a predictable yet unalterable course of life. -
Historian of Early China, University of California, Berkeley, 1969-1998
Regional Oral History Office University of California The Bancroft Library Berkeley, California University History Series Department of History at Berkeley David N. Keightley HISTORIAN OF EARLY CHINA, UNIVERSITY OF CALIFORNIA, BERKELEY, 1969-1998 With an Introduction by David Johnson Interviews Conducted by Frances Starn in 2001 Copyright @ 2003 by The Regents of the University of California Since 1954 the Regional Oral History Office has been interviewing leading participants in or well-placed witnesses to major events in the development ofNorthern California, the West, and the Nation. Oral history is a method of collecting historical information through tape-recorded interviews between a narrator with firsthand knowledge of historically significant events and a well-informed interviewer, with the goal of preserving substantive additions to the historical record. The tape recording is transcribed, lightly edited for continuity and clarity, and reviewed by the interviewee. The corrected manuscript is indexed, bound with photographs and illustrative materials, and placed in The Bancroft Library at the University of California, Berkeley, and in other research collections for scholarly use. Because it is primary material, oral history is not intended to present the final, verified, or complete narrative of events. It is a spoken account, offered by the interviewee in response to questioning, and as such it is reflective, partisan, deeply involved, and irreplaceable. All uses of this manuscript are covered by a legal agreement between The Regents of the University of California and David N. Keightley dated July 16,2001. The manuscript is thereby made available for research purposes. All literary rights in the manuscript, including the right to publish, are reserved to The Bancroft Library of the University of California, Berkeley. -
REMEMBRANCES of DAVID KEIGHTLEY Miranda Brown David
Early China (2017) vol 40 pp 5–15 doi:10.1017/eac.2017.10 REMEMBRANCES OF DAVID KEIGHTLEY Miranda Brown I met David Keightley for the first time almost twenty-five years ago. It was the first day of college, and I had decided on a whim to take a class on Chinese history. Keightley’s early China class was on offer that term, and I had thought to myself, “Why not? China is after all a big place, and if you study its history, you might as well start at the beginning.” Need- less to say, I never got beyond that introduction. By the end of that fateful first semester, my path was clear. For me, the magic of Keightley lay in something other than his famous power to animate old bones. Keightley had managed to instill in me a dogged independence. He discouraged his students from hewing to any party line (he was not a fan of feminist archaeology or Marxist historiog- raphy or deconstruction, for example). Deference, respect for authority, reverence of antiquity—none of these had a place in his vision of schol- arship. These were the qualities of his ancient Chinese subjects and not the modern scholars he trained. Accordingly, he exhorted even his intro- ductory students to go beyond parroting the professor, or as he told us on the first day of school, “Don’t tell me what I think; I already know what I think. I want to know what you think.” Those words have stuck. I have spent the last twenty-five years telling him what I think about early China. -
Fu Hao”, “Fu Hao”, “Fuhao” Or “Fu Hao”? a Cataloger’S Navigation of an Ancient Chinese Woman’S Name
City University of New York (CUNY) CUNY Academic Works Publications and Research York College 2014 “Fu hao”, “fu hao”, “fuHao” or “fu Hao”? A cataloger’s navigation of an ancient Chinese woman’s name Junli Diao CUNY York College How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/yc_pubs/228 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] “Fu hao”, “fu hao”, “fuHao” or “fu Hao”? A cataloger’s navigation of an ancient Chinese woman’s name Chinese language catalogers’ work is not only challenged by the revolution in cataloging standards and principles, but also by ancient Chinese names that emerged in archaeological discoveries and Chinese classic texts, which create a significant impact on records description and retrieval in terms of consistency and accuracy. This article takes an example of an ancient Chinese lady’s name that is inconsistently romanized and described in OCLC and attempts to explore the appropriate form in an authority record through the consulting both Western and Eastern scholarly practices. This article has a further investigation of the evolving history of pre-Qin Chinese names that are not addressed and exampled in the Library of Congress Romanization Table. A revision of LC Chinese Romanization Table is suggested. Keywords Chinese name, pre-Qin Chinese name, authority control, Chinese cataloger, romanization, romanization table, Fu Hao INTRODUCTION In 1991, Lau and Wang1 concluded that the two fundamental difficulties in cataloging Chinese language materials came from the intricate nature of the Chinese characters and the variations of romanization standards. -
On the Scrutability of the Zuozhuan *†
《中國文化研究所學報》Journal of Chinese Studies No. 67 - July 2018 REVIEW ARTICLE On the Scrutability of the Zuozhuan *† Christoph Harbsmeier University of Copenhagen 1 2 The Chunqiu (春秋, hereafter Annals), dealing with the years 722–479 B.C. of the history of the state of Lu 魯, is a singularly important annalistic document in the historiography of the world. Its commentary, the Chunqiu Zuozhuan 春秋左傳, is a foundational text of Chinese civilization. And now, at last, we have a convenient, bilingual, and helpfully annotated edition from which to study this immensely rich work. Commendably, the present translation addresses itself in its rich introduction and annotation not only to specialists in Chinese history but to a general readership interested in the history of historiography. It is worth reflecting that such historical texts have commonly played a con- stitutive role in the creation of a historical “identity” attached to major empires in the world. * Zuo Tradition / Zuozhuan: Commentary on the “Spring and Autumn Annals.” Translated and introduced by Stephen Durrant, Wai-yee Li, and David Schaberg. Seattle, WA: University of Washington Press, 2016. Pp. xcv + 2147. $250.00. † I dedicate this review to my mentor and dear friend, co-editor of Thesaurus Linguae Sericae over the decades, Professor Jiang Shaoyu 蔣紹愚 of Peking University, Chinese linguist, phi- lologist, and humanist extraordinary. Also with thanks for help with the present article. 1 In addition to the well-known Western and East Asian literature on this text I would like to draw attention to Н.И.Монастырев, trans. Конфузиева летопись чуньзю • Вёсны и осени • Перевод и примечания Исследования Д.В.Деопика и А.М.Карапетьянца (first published 1870, notes first published 1876; reprint, Moscow: Vostochnaya Literatura RAN, 1999).