Sassanid Toreutics Discovered in Shemakha
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The Sasanian Tradition in ʽabbāsid Art: Squinch Fragmentation As The
The Sasanian Tradition in ʽAbbāsid Art: squinch fragmentation as The structural origin of the muqarnas La tradición sasánida en el arte ʿabbāssí: la fragmentación de la trompa de esquina como origen estructural de la decoración de muqarnas A tradição sassânida na arte abássida: a fragmentação do arco de canto como origem estrutural da decoração das Muqarnas Alicia CARRILLO1 Abstract: Islamic architecture presents a three-dimensional decoration system known as muqarnas. An original system created in the Near East between the second/eighth and the fourth/tenth centuries due to the fragmentation of the squinche, but it was in the fourth/eleventh century when it turned into a basic element, not only all along the Islamic territory but also in the Islamic vocabulary. However, the origin and shape of muqarnas has not been thoroughly considered by Historiography. This research tries to prove the importance of Sasanian Art in the aesthetics creation of muqarnas. Keywords: Islamic architecture – Tripartite squinches – Muqarnas –Sasanian – Middle Ages – ʽAbbāsid Caliphate. Resumen: La arquitectura islámica presenta un mecanismo de decoración tridimensional conocido como decoración de muqarnas. Un sistema novedoso creado en el Próximo Oriente entre los siglos II/VIII y IV/X a partir de la fragmentación de la trompa de esquina, y que en el siglo XI se extendió por toda la geografía del Islam para formar parte del vocabulario del arte islámico. A pesar de su importancia y amplio desarrollo, la historiografía no se ha detenido especialmente en el origen formal de la decoración de muqarnas y por ello, este estudio pone de manifiesto la influencia del arte sasánida en su concepción estética durante el Califato ʿabbāssí. -
The Achaemenid Legacy in the Arsakid Period
Studia Litteraria Universitatis Iagellonicae Cracoviensis 2019, special issue, pp. 175–186 Volume in Honour of Professor Anna Krasnowolska doi:10.4467/20843933ST.19.032.10975 www.ejournals.eu/Studia-Litteraria HTTP://ORCID.ORG/0000-0001-6709-752X MAREK JAN OLBRYCHT University of Rzeszów, Poland e-mail: [email protected] The Memory of the Past: the Achaemenid Legacy in the Arsakid Period Abstract The Achaemenid Empire, established by Cyrus the Great, provided a model looked up to by subsequent empires on the territory of Iran and the Middle East, including the empires ruled by Alexander of Macedonia, the Seleukids, and the Arsakids. Achaemenid patterns were eagerly imitated by minor rulers of Western Asia, including Media Atropatene, Armenia, Pontos, Kappadokia and Kommagene. The Arsakids harked back to Achaemenids, but their claims to the Achaemenid descendance were sporadic. Besides, there were no genealogical links between the Arsakids and Achaemenid satraps contrary to the dynastic patterns com- mon in the Hellenistic Middle East. Keywords: Iran, Cyrus the Great, Achaemenids, Arsakids, Achaemenid legacy In this article I shall try to explain why some rulers of the Arsakid period associa- ted their dynasty with the Achaemenids and what the context was of such declara- tions. The focus of this study is on the kings of Parthia from Arsakes I (248–211 B.C.) to Phraates IV (37–3/2 B.C.). The Achaemenids established the world’s first universal empire, spanning ter- ritories on three continents – Asia, Africa, and (temporary) Europe. The power of the Persians was founded by Cyrus the Great (559–530 B.C.), eulogised by the Iranians, Jews, Babylonian priests, and Greeks as well, who managed to make a not very numerous people inhabiting the lands along the Persian Gulf masters of an empire stretching from Afghanistan to the Aegean Sea, giving rise to the largest state of those times. -
Tabriz Museum Battle Dish. Formal Considerations
UDC 94(357) Skupniewicz P. N. TABRIZ MUSEUM BATTLE DISH. FORMAL CONSIDERATIONS Resume: The plate with the depiction of the battle scene from Tabriz Azarbayjan Museum follows several Sasanian patterns. It is related to early Sasanian rock reliefs picturing a mounted combat, in Firusbad and Naqsh e Rostam. However, the relation is limited to certain details and thorough examination of composition and icono- graphy shows that the piece could not have been manufactured in Sasanian times. The plate fails to share visual structural elements with the rock reliefs and toreutics. It is most likely to see the object as modern imitation, probably made in 1920’s or 1930’s. Key words: Tabriz Museum, Sasanian art, combat scene, art composition, Sasanian toreutics, Sasanian silver, iconographic formula. Introduction1 The history of Sasanian arms and armor suffers badly from the deficit of reliable sources. The main base for the reconstructions of the weaponry is usually archaeological finds followed by iconography. Literary material is customarily a secondary or an explanatory source2. 1 This article has been inspired by the communication with my friend and colleague Vladimir Dmitriev (Pskov State University, Russia), whom I would like to thank for the idea of this study. 2 Bivar A. D. H. Cavalry Equipment and Tactics on the Euphrates Frontier // DOP. 1972. Vol. 26. P. 273–291; Coulston J. C. Roman, Parthian and Sassanid Tactical Developments // The Defense of the Roman and Byzantine East. Proceedings of a Colloquium Held at the University of Sheffield in April 1986 / Ed. by Ph. Freeman and D. Kennedy. BAR Series. Oxford, 1986. -
The Figurative Wall Painting of the Sasanian Period from Iran, Iraq and Syria1
Iranica Antiqua, vol. XXXIX, 2004 THE FIGURATIVE WALL PAINTING OF THE SASANIAN PERIOD FROM IRAN, IRAQ AND SYRIA1 BY An DE WAELE (Ghent University) “… nec enim apud eos pingitur vel fingitur aliud, praetor varias caedes et bella.” Ammianus Marcellinus XXIV 6,32 1. Introduction The aim of this article is to provide a full view on our current knowledge of the figurative wall paintings of the Sasanian period from Iran, Iraq and Syria. All possible information has been collected, examined and finally resumed to this study. The themes that will be looked at are: the exact location of the paintings and function of this place; iconography (subject- composition-style); plastering, colour use and painting techniques; dating; and lastly the function of the murals (decorative-ideological/symbolical). As conclusion, they will be compared both with each other and with Sasanian art in general. Likewise, attention will be given to the profession of the painters. I just want to emphasize that only published data, drawings and pho- tographs were used (I have not been able to study the paintings themselves) so no new information will be given. Moreover, it concerns a summary but bibliographic references to more extensive descriptions and analyses will be provided. 1 This article is a summary of a part of my MA-thesis which I finished -under the supervision of Prof. Dr. Ernie Haerinck- in May 2002 at Ghent University and in which I studied the art of wall painting from both the Parthian and Sasanian empires. I owe much gratitude to Professor Haerinck, not only for offering me the opportunity and support to write this paper, but also for adjusting where necessary and for helping achieving my first article. -
The Journal of the Asian Arts Society of Australia Ancient Iran
VOLUME 19 NO. 3 SEPTEMBER 2010 the journal of the asian arts society of australia TAASA Review ancient iran C o n t E n t s Volume 19 No. 3 September 2010 3 Editorial taasa rEVIEW Tobin Hartnell and Josefa Green THE ASIAN ARTS SOCIETY OF AUSTRALIA INC. ABN 64093697537 • Vol. 19 No. 3, September 2010 ISSN 1037.6674 4 ChEshmEh ali WarE: a PaintEd CEramiC tradition in thE iranian CEntral PlatEau Registered by Australia Post. Publication No. NBQ 4134 Edna Wong EditorIAL • email: [email protected] 7 ElamitE art General editor, Josefa Green Javier Álvarez-Món PubliCations Committee 10 the KazaKly-yatKan Wall Paintings: New PErspectivEs on the Art of the AnCiEnt Iranian World Josefa Green (convenor) • Tina Burge Melanie Eastburn • Sandra Forbes • Ann MacArthur Fiona Kidd Jim Masselos • Ann Proctor • Susan Scollay Sabrina Snow • Christina Sumner 12 PErsepolis in the WEstErn imagination dEsign/layout Tobin Hartnell Ingo Voss, VossDesign Printing 15 love Thy Neighbour: The Intimate Art of DiPlomaCy in PErsepolis Processional SculPturEs John Fisher Printing Stephanie Reed Published by The Asian Arts Society of Australia inc. 18 sasanian roCK rEliEf PanEls PO Box 996 Potts Point NSw 2011 www.taasa.org.au Ali Asadi Enquiries: [email protected] 21 in the PubliC domain: A Persian ShAhnama FoliO from ThE NGV TAASA Review is published quarterly and is distributed to members Susan Scollay of The Asian Arts Society of Australia inc. TAASA Review welcomes submissions of articles, notes and reviews on Asian visual and performing arts. All articles are refereed. Additional copies and 22 silKs of sasanian PErsia subscription to TAASA Review are available on request. -
4 the Kushano-Sasanian Kingdom
ISBN 978-92-3-103211-0 State organization and administration 4 THE KUSHANO-SASANIAN KINGDOM* A. H. Dani and B. A. Litvinsky Contents State organization and administration .......................... 107 Economy, society and trade ............................... 112 Religious life ...................................... 113 Cities, architecture, art and crafts ............................ 115 Languages and scripts .................................. 121 In the early centuries of the Christian era the names of two great empires stand out boldly in the history of Central Asia. The first was Kushanshahr, named after the Great Kushan emperors, who held sway from the Amu Darya (Oxus) valley to the Indus and at times as far as the Ganges. Here flourished the traditions of the Kushans, who had brought together the political, economic, social and religious currents of the time from the countries with which they had dealings (see Chapter 7). The second great empire (which rose to challenge Kushan power) was Eranshahr, which expanded both westward and eastward under the new Sasanian dynasty. Its eastern advance shook Kushan power to its foundation. State organization and administration According to Cassius Dio (LXXX, 4) and Herodian (VI, 2.2), Ardashir I (226– 241), who waged many wars, intended to reconquer those lands which had originally belonged to the Persians. He defeated the Parthian kings and conquered Mesopotamia – an event which led to his wars with the Romans. It is more difficult to judge his conquests in the east. According to the inscription of Shapur I (241–271) at Naqsh-i Rustam, ‘under the rule of * See Map 2. 107 ISBN 978-92-3-103211-0 State organization and administration shahanshah [king of kings] Ardashir’ were Satarop, king of Abrenak (i.e. -
The Earliest Persians in Iran Toponyms and Persian Ethnicity
Samuel Jordan Center for Persian Studies and Culture www.dabirjournal.org Digital Archive of Brief notes & Iran Review ISSN: 2470-4040 No.7.2020 Special Issue: Hellenism and Iran 1 xšnaoθrahe ahurahe mazdå Detail from above the entrance of Tehran’s fijire temple, 1286š/1917–18. Photo by © Shervin Farridnejad The Digital Archive of Brief Notes & Iran Review (DABIR) ISSN: 2470-4040 www.dabirjournal.org Samuel Jordan Center for Persian Studies and Culture University of California, Irvine 1st Floor Humanities Gateway Irvine, CA 92697-3370 Editor-in-Chief Touraj Daryaee (University of California, Irvine) Editors Parsa Daneshmand (Oxford University) Shervin Farridnejad (Freie Universität Berlin/Österreichische Akademie der Wissenschaften, Wien) Judith A. Lerner (ISAW NYU) Book Review Editor Shervin Farridnejad (Freie Universität Berlin/Österreichische Akademie der Wissenschaften, Wien) Advisory Board Samra Azarnouche (École pratique des hautes études); Dominic P. Brookshaw (Oxford University); Matthew Canepa (University of Minnesota); Ashk Dahlén (Uppsala University); Peyvand Firouzeh (Cambridge Univer- sity); Leonardo Gregoratti (Durham University); Frantz Grenet (Collège de France); Wouter F.M. Henkel- man (École Pratique des Hautes Études); Rasoul Jafarian (Tehran University); Nasir al-Ka‘abi (University of Kufa); Andromache Karanika (UC Irvine); Agnes Korn (CNRS, UMR Mondes Iranien et Indien); Lloyd Llewellyn-Jones (University of Edinburgh); Jason Mokhtarain (University of Indiana); Ali Mousavi (UC Irvine); Mahmoud Omidsalar (CSU Los Angeles); -
Fantastic Beasts of the Eurasian Steppes: Toward a Revisionist Approach to Animal-Style Art
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2018 Fantastic Beasts Of The Eurasian Steppes: Toward A Revisionist Approach To Animal-Style Art Petya Andreeva University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Asian Studies Commons, and the History of Art, Architecture, and Archaeology Commons Recommended Citation Andreeva, Petya, "Fantastic Beasts Of The Eurasian Steppes: Toward A Revisionist Approach To Animal- Style Art" (2018). Publicly Accessible Penn Dissertations. 2963. https://repository.upenn.edu/edissertations/2963 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/2963 For more information, please contact [email protected]. Fantastic Beasts Of The Eurasian Steppes: Toward A Revisionist Approach To Animal-Style Art Abstract Animal style is a centuries-old approach to decoration characteristic of the various cultures which flourished along the urE asian steppe belt in the later half of the first millennium BCE. This astv territory stretching from the Mongolian Plateau to the Hungarian Plain, has yielded hundreds of archaeological finds associated with the early Iron Age. Among these discoveries, high-end metalwork, textiles and tomb furniture, intricately embellished with idiosyncratic zoomorphic motifs, stand out as a recurrent element. While scholarship has labeled animal-style imagery as scenes of combat, this dissertation argues against this overly simplified classification model which ignores the variety of visual tools employed in the abstraction of fantastic hybrids. I identify five primary categories in the arrangement and portrayal of zoomorphic designs: these traits, frequently occurring in clusters, constitute the first comprehensive definition of animal-style art. -
Rethinking Sasanian Iconoclasm
Rethinking Sasanian Iconoclasm MICHAEL SHENKAR HEBREW UNIVERSITY OF JERusALEM This article presents a detailed reconsideration of the well-established and canon- ized theory of “Sasanian iconoclasm” postulated by Mary Boyce in 1975. The Sasanians did not develop any prohibition against anthropomorphic representa- tions of the gods, and in the surviving Zoroastrian literature and inscriptions there is no evidence of either theological disputes over idols or of a deliberate eradi- cation of them by the Persian kings. Sasanian cult was aniconic, but the historical and archaeological evidence clearly demonstrates that Sasanian visual culture was anything but iconoclastic. It seems that the Persian iconoclastic identity was constructed in the early Sasanian period as a response to the challenges posed by Christianity. By joining the common monotheistic discourse against idolatry, the Zoroastrian clergy adopted the conventions of the world in which they lived. Attacks against “idols” and “idolatry” should be understood in the context of inter- nal and external polemical discourse against beliefs deemed to be erroneous by the Zoroastrian priesthood. INTRODUCTION “Iconoclasm” (literally “the destruction of icons”) was originally a distinctly Christian term commonly applied to a number of religious and political movements, both ancient and mod- ern, that actively and aggressively rejected visual representations of the divine. In a recent study, iconoclasm was more broadly defined as “a motivated phenomenon of annihilation of any presence or power realized by an icon through the annihilation of that icon.” 1 In the pre-modern world, “iconoclasm” was perhaps most famously associated with the complex debates waged over icons that took place in the Byzantine Empire in the eighth-ninth cen- turies c.e. -
Diocletian's Palace at Split in Light of Sasanian Palace Design
CHAPTER 11 Rival Powers, Rival Images: Diocletian’s Palace at Split in Light of Sasanian Palace Design Anne Hunnell Chen It is well known that the third century AD saw intense and prolonged conflict between the Romans and their eastern neighbors, the Sasanian Persians.1 What has often remained unrecognized, however, is the Roman court’s poignant use of visual media—both architectural and iconographical—to counter Sasanian claims of superiority on the world stage in this period.2 In particular, a signifi- cant parallel between the ideologically charged palatial spaces built in the two realms has remained overlooked due in large part to our conditioned way of viewing the fortified imperial palaces that began to appear in the eastern part of the Roman Empire in the late third century. Entrenched ideas about one of the touchstone monuments of the late Roman period, Diocletian’s palace at Split, located on the modern Croatian coast, have shaped the discussion of comparable, contemporary imperial resi- dences discovered in the last forty years at Šarkamen and Gamzigrad in east- ern Serbia. For this reason, a fresh look at Diocletian’s palace, informed by new archaeological data and a theoretical approach sensitive to inter- and trans- cultural perspectives, is necessary. Consideration of the Split residence with reference to comparanda both inside and outside the Roman Empire reveals that the design choices made in Roman palaces from the late third and early fourth centuries AD were part of a concerted effort on the part of late Roman 1 Matthew P. Canepa, The Two Eyes of the Earth: Art and Ritual of Kingship Between Rome and Sasanian Iran (Berkeley, 2009); Jan Willem Drijvers, “Rome and the Sasanid Empire: Confrontation and Coexistence,” in A Companion to Late Antiquity, eds. -
The Hephthalites: Archaeological and Historical Analysis
THE HEPHTHALITES: ARCHAEOLOGICAL AND HISTORICAL ANALYSIS Written by AYDOGDY KURBANOV PhD thesis submitted to the Department of History and Cultural Studies of the Free University, Berlin 2010 Supervisors: PD Dr. N. Boroffka Prof. Dr. R. Bernbeck Members of Commission: Prof. Dr. S. Hansen Prof. Dr. S. Pollock Dr. H.-J. Nüsse The date of the examination: 12.02.2010 TO MY PARENTS “The information coming from remote countries and foreign languages are subject to corruption and misunderstanding and, moreover, concerning very ancient time. So we do not know what is certain. (Thus) it is impossible to decide (the origin of the Hephthalites)” Wei Jie (7th century AD) C O N T E N T S 1. Introduction 2. Research history and methodic problems 2.1. Research history 2.2. Methodic problems 3. Archaeological sites and materials 4. Numismatics 5. Written sources 6. A history of the Hephthalites 6.1. Origins 6.2. Military history & wars 6.3. Socio-political structure and state 6.4. Linguistics 6.5. Religion 6.6. Change of ethnic identity Literature Illustrations ACKNOWLEDGMENTS Many people have helped me during the work on my PhD thesis. I would like to thank first of all PD Dr. N. Boroffka for enormous help in editing and proofreading the draft version, for his patience and comments, and Prof. R. Bernbeck who helped to bring this work into its current form. I am very grateful to Prof. S. Hansen for his advice and particularly for the conditions of work in the Eurasia Department of the German Archaeological Institute, which offered me good possibilities to finish this thesis. -
The Hephthalite Empire* B
ISBN 978-92-3-103211-0 Origins 6 THE HEPHTHALITE EMPIRE* B. A. Litvinsky Contents Origins ......................................... 138 Political and military history .............................. 141 Conquests in Gandhara and northern India ....................... 144 The Hephthalites of Central Asia ............................ 146 Social structure and administration ........................... 147 Religious life and polyandry .............................. 150 Language and scripts .................................. 151 Towns .......................................... 152 Architecture ....................................... 153 Art and crafts ...................................... 154 Origins From the mid-fifth to the mid-sixth century Central Asia was ruled by the Hephthalite tribes. There are many gaps in our knowledge of the origin of the Hephthalites and the for- mation of their state, the first difficulty being that they are given different names in the var- ious sources. In Chinese sources the name of the dynasty is I-ta (a variant of I-tien, ancient *iep-t’ien) and their king bears the name Yen-tai-i-li-t’o (ancient *Yeptalitha).1 In Syriac sources they are called eptalit,aβdel; in Greek-language sources, Aβδελαι, Eφθαλιται; ¯ . in Armenian sources, hep’t‘al; in Middle Persian sources, eft¯ al¯ , and also hyon¯ ; in Arabic * See Map 3. 1 Enoki, 1959,p.7. 138 © UNESCO 1996 ISBN 978-92-3-103211-0 Origins 2 sources, hait.al; and in New Persian sources, het¯.al¯ . Another name for them is Chinese Hua. According to Balcami, the etymology of the word ‘Hephthalites’ is as follows: ‘in the language of Bukhara’, it means ‘strong man’.3 In Khotanese Saka a similar word exists, meaning ‘brave, valiant’. The legends on Hephthalite coins are in the Bactrian script. They feature a Bactrian title, XOAHO, for the ruler together with another Bactrian title, šao.