DOCSLIB.ORG

The Way of St Francis: Via Di Francesco: from Florence to Assisi and Rome Pdf, Epub, Ebook

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

THE WAY OF ST FRANCIS: VIA DI FRANCESCO: FROM FLORENCE TO ASSISI AND ROME PDF, EPUB, EBOOK The Reverend Sandy Brown | 288 pages | 30 Jan 2016 | Cicerone Press | 9781852846268 | English | Cumbria, United Kingdom The Way of St Francis: Via di Francesco: From Florence to Assisi and Rome PDF Book Francis' life and message. No quibble refunds If you're not happy with your purchase for any reason, we'll give you a full refund. Irene marked it as to-read Mar 08, You will then continue to Caprese Michelangelo. I love Orvieto! Get the latest news, articles and offers in our newsletter sent out around every two weeks. Kathy, United States - August. We have hand-picked family-run hotels and guesthouses along the Camino for their character and warm hospitality. Walking south from Assisi to historic and sophisticated Spoleto takes pilgrims through the lovely towns of Spello, Foligno and Trevi. Past the industrial area and across the bridge over the Tiber, you will continue on secondary roads across the flat countryside. Thanks so much, Karl. The downside in the climb, but the upside is you get to stop at Eremo delle Carceri, one of St. Or perhaps Rieti to Rome. After a more gradual climb through a gentle forest, a breathtaking vista opens up over a steep gorge above the Valnerina. Walking along the busy streets of Florence, you will head north to Porta San Gallo and then east along the foot of the Fiesole hill and into the rim of green hills hovering over the Arno River. Francis, such as Greccio where he made the first nativity crib and Assisi where he began his mission and where he lies. It was in the Rieti Valley where he founded the Franciscan order for instance. If we have enough days we might carry on to Spoleto. We are considering late Aug to mid Sept. From Montelibretti, you will now have full sight of the vast plane of the Tiber Valley, north of Rome. The best food of the walk, though, is at Antica Dimora Alla Rocca in Trevi, where a starter of pear and pecorino tart topped with pepper, honey and hazelnuts is followed by homemade tortellini in cream sauce. Southern Way Roma - Assisi. The path will now climb steadily, up to an asphalt road and further up to Osteria di Colonnetta m , then descending into a deep valley over the ancient Via Quinzia and up again towards the outskirts of Torricella Sabina and the convent of Collina del Sacro Cuore m. The resulting route is marked above in red and, modeled after the Camino de Santiago in Spain, is doable in 30 days. Let me ask some local friends and see what they say. You can walk or cycle. However, a donation to cover the delivery costs is greatly appreciated. I sometimes feel pilgrims at St. The Way of St Francis: Via di Francesco: From Florence to Assisi and Rome Writer It seems that your guidance may be important here. Thank you, Donna. The Cammino di Assisi in green is a popular route among Italians that begins with non-Frances sites at Dovadola and then finishes at Assisi. Sheila marked it as to-read Jun 24, The delivery service is free of charge and is provided by the Franciscan families of Assisi. After a more gradual climb through a gentle forest, a breathtaking vista opens up over a steep gorge above the Valnerina. We would love to combine remote natural beauty with historical sites. Marianela marked it as to-read Jan 20, It was in the Rieti Valley where he founded the Franciscan order for instance. Frances in and around Assisi. Do you think it would be very hot at this time and will we run into problems with Italian school holidays? Thanks Nikki. Read more of this article and an interview with the author at Italy Magazine. It pays particularly attention to all the places linked to St. This is the most popular itinerary, you may be able to combine or split the distance for each day. Gary Furniss rated it it was amazing Jul 22, Not as easy to wash clothes, but still possible. I think I mention in the book that there is at least one hostel Zoccolanti, near Citerna that does not offer linens. Most popular. Want to Read Currently Reading Read. Let me ask some local friends and see what they say. Also the first stage seem a bit grueling. We swap uplifting thoughts for more down-to-earth concerns each evening though. Your favorite I like it all. Walking up and down over the countryside, between the valley and the mountains, you will pass Bazzano Superiore m , Bazzano Inferiore m and Eggi m , at the extreme corner of the Valle Spoletana. He came to Rome several times and his memory is preserved at the San Francesco a Ripa church in Trastevere where the cell he occupied can be visited. See prices and book. You will follow the track of an ancient road, climbing amid Chianti vineyards, up to the village of Diacceto m. Split into 28 day stages, the walk begins in Florence and finishes in the Vatican City. There are also at least seven other churches well worth visiting for their history, beauty and connection with Saint Francis and his friend Clare. Described in 28 stages, the guide to the month-long route includes detailed maps, profiles and information about all the shrines, churches and towns along the way. Relax and enjoy -- you are in for an unforgettable experience. We are planning to walk from Florence to Assisi. The Way of St Francis: Via di Francesco: From Florence to Assisi and Rome Reviews Stories of Francis of Assisi's life are also included. After 45 minutes of steep climbing, the little convent of Monteluco, which hosted St. We have had a tragedy and I am looking to put the world back together in a new way. Your stop for the night is the town of Pietralunga m. However, the lower elevation, more populated stretches like Assisi to Spoleto would be doable. The caves, reached down steps below the chapel, look comfortless to us, but — with their year-round 15C temperature — would have been a refuge from icy winters and summer heat. Planning on fall. Hi Sandy, I am looking for a 5 to 7 day walk to do in January and am very interested in the St Francis Way and using your book as a guide. Rome to Rieti? So many good options. Might not be a bad idea to wear bright colored clothing or a best. Shop Extra Contribute. Stages range from 8km to 30km with plenty to see, including ancient ruins, picturesque towns, national treasures, and stunning churches. However, due to its mountainous terrain, we recommend the St Francis Way only to experienced walkers. I worry about walking near hunters at home Virginia but did not feel threatened in Tuscany or Umbria. We are considering late Aug to mid Sept. High temps will be in the degree range. Suggested Routes Select tour type Self-Guided. Via di Francesco. I read it and learned a bit about the stages and routes, some of the sites, bu nothing really about the journey. Take your time to explore and marvel at the great architecture of one of the most beautiful cities in the world: Florence! This book is not yet featured on Listopia. On the other hand, if you can do the following without any worry, you may be fine: Can you walk up the steps of a story building and back down with no problem? Language Schools. Bus info: www. Congrats on your upcoming walk. I can't think of anything useful that has been omitted. Seasons Spring, summer and fall. Could you advise whether it would be wise to embark on the St Francis Way or would it be safer to begin with the Cameno de santiago? I am still very interested in your help for my walk this spring. Like all the most important pilgrimage routes, an official specific Credential also exists for the St Francis' Way as well as an official certificate at the end of the journey. The Cammino di Assisi in green is a popular route among Italians that begins with non-Frances sites at Dovadola and then finishes at Assisi. Elizabeth A Dwonch rated it it was ok Dec 06, St Francis of Assisi is a spiritual guide for nature lovers and ecologists; known for his philosophy and love for nature. Campello sul Clitunno. Francis and practical information on travel, training and equipment. Duke 6 rated it liked it Jan 02, Would you recommend that I make reservation for each town Ostello? It's absolutely stunning. The Way of St Francis: Via di Francesco: From Florence to Assisi and Rome Read Online Francis to a native resident, I see a tiny smile. Most popular. Roman Way. Annie Sarlo added it Dec 22, You are now following footpaths, along the low-traffic road Via di Tor San Giovanni, soon merging with Via della Bufalotta and, past the external ring-road Grande Raccordo Anulare , into more densely populated areas in the area between popular Casal Boccone 45m and elegant Montesacro. Can't wait to see which other surprises you have for us! Poggio San Lorenzo. I could use any help you can provide to help me plan. From Poggio, you will continue your St Francis Way along olive groves, with your path winding its way up and down the pretty hills of the Sabina. From your book we have got the impression that we do not need sleeping bags if we stay at the accomodations that you mentions in your book, is that correct? Free 1st Class postage on UK orders.
Recommended publications
  • Reconstruction of Vegetation History in Central Italy Through a Palynological Approach. a Case of Study from Lago Lungo (Rieti Basin)

    Reconstruction of Vegetation History in Central Italy Through a Palynological Approach. a Case of Study from Lago Lungo (Rieti Basin)

    UNIVERSITÀ DEGLI STUDI DELLA TUSCIA DI VITERBO Department of Agriculture, Forests, Nature and Energy (DAFNE) PhD Course Sciences and Technologies for Forest and Environmental Management - XXV Cycle Reconstruction of vegetation history in central Italy through a palynological approach. A case of study from Lago Lungo (Rieti basin) s.s.d. AGR/05 PhD candidate: Irene Tunno Signature ……………………. PhD Course Coordinator Tutors Prof.ssa Rosanna Bellarosa Prof. Gianluca Piovesan Signature …………………… Signature…………………… Prof. Scott A. Mensing Signature…………………… May 30, 2014 “…Dandomi ancora la gioia infinita di entrare in porti sconosciuti prima…” (F.Guccini) To Emanuele… Abstract Lake sediments record climatic and ecological changes taking place at the time of their deposition. These changes are recorded as stratigraphic variations of physical and chemical properties and changes in species composition of plant and animal remains. Palynological studies provide consistent information of changes that occurred in a particular area especially where many historical documents are available. High-resolution reconstruction of vegetation history can be used to investigate the nature of the past environmental changes, disentangling the effects of climate and human activity on the landscape. A palynological study was carried out in the Rieti basin (Lazio, central Italy). This region has been colonized for millennia, from the pre-Roman period, and strong modifications, both of natural and anthropogenic origin, have occurred through time. Three sediment cores collected from Lake Lungo (371 m. a.s.l.) have been analyzed for a total length of 15 m. Five zones, related to different phases in the evolution of the landscape, have been identified along the cores: an early period (zone 1; 2700-2040 yr BP; 680-30 BCE) characterized by woodlands, showing a natural system with a variety of natural tree species (e.g.
  • A Portrait of Central Italy's Geology Through Giotto's

    A Portrait of Central Italy's Geology Through Giotto's

    1 A PORTRAIT OF CENTRAL ITALY’S GEOLOGY THROUGH GIOTTO’S PAINTINGS 2 AND ITS POSSIBLE CULTURAL IMPLICATIONS 3 4 Ann C. Pizzorusso 5 6 Independent Geologist,511 Avenue of the Americas, New York, New York 10011 USA 7 8 Correspondence to: Ann C. Pizzorusso ([email protected]) 9 10 Abstract. Central Italy has some of the most complex geology in the world. In the midst 11 of this inscrutable territory, two people emerged--St. Francis and Giotto--they would 12 ultimately change the history of ecology, religion and art by extoling the landscapes and 13 geology of this region. 14 15 From Antiquity to the Middle Ages, man had a conflictual relationship with nature, seeing 16 it as representing either divine or satanic forces. On the vanguard of a change in 17 perspective toward the natural world was St. Francis of Assisi (c.1181-1226) who is now, 18 thanks to his pioneering work, patron of ecology. He set forth the revolutionary philosophy 19 that the Earth and all living creatures should be respected as creations of the Almighty. 20 21 St. Francis’ affinity for the environment influenced the artist Giotto (c.1270-1337) who 22 revolutionized art history by including natural elements in his religious works. By taking 23 sacred images away from Heaven and placing them in an earthly landscape, he 24 separated them definitively from their abstract, unapproachable representation in 25 Byzantine art. Giotto’s works are distinctive because they portray daily life as blessed, 26 thus demonstrating that the difference between the sacred and profane is minimal.
  • History of the Franciscan Movement

    History of the Franciscan Movement

    HISTORY OF THE FRANCISCAN MOVEMENT Volume 2 FROM THE YEAR 1517 TO THE SECOND VATICAN COUNCIL On-line course in Franciscan History at Washington Theological Union Washington DC By Noel Muscat OFM Jerusalem 2008 History of the Franciscan Movement. Volume 2: From 1517 to the Second Vatican Council Chapter 10 NEW REFORMS AND NEW DIVISIONS: THE BIRTH OF THE CAPUCHINS AND REFORMS WITHIN THE OBSERVANCE The friars “of the Holy Gospel” The Order of Friars Minor of the Regular Observance, after the union of all the reformed families in 1517, became a powerful religious family dedicated mainly to apostolic missions. A minority of friars, however, continued to insist upon living a simpler Franciscan life in the hermitages. Besides the Amadeiti and Coletani, there were other congregations which preferred eremitical life, like the Clareni and the friars “of the Holy Gospel” or Capuciati. This last religious family was one which the Bulla Ite vos of Leo X (1517) had not managed to integrate within the Order of the Friars Minor of the Regular Observance. They were born, as we have already seen, with the initiative of Juan de la Puebla, who had made an experience of Franciscan life in the Umbrian hermitages of central Italy, and then had returned to Spain, founding a congregation of friars who lived the literal observance of the Rule in the hermitages. Among his followers there was Juan de Guadalupe, who in 1508 obtained the approval of the Province “of the Holy Gospel”.1 The negative reaction of the Spanish Observants, who persecuted the new religious family, compelled the brothers of the Custody of Estremadura to place themselves under the obedience of the Conventuals in 1515, and thus became to be known by the name of “Reformed Conventuals”.2 They wore a short tunic with a pyramidal hood, and hence also the name Capuciati.
  • 25Th INTERNATIONAL FEDERATION of HOSPITAL ENGINEERING CONGRESS

    25Th INTERNATIONAL FEDERATION of HOSPITAL ENGINEERING CONGRESS

    25th INTERNATIONAL FEDERATION OF HOSPITAL ENGINEERING CONGRESS IFHE MAY 27-31 2018 RIETI INVITATION Bologna June 10 2018 Dear International Federation of Hospital Engineering, The SIAIS (Italian Society for Architecture and Engineer for Healthcare) would be honoured to host in 2018, the IFHE 25th Congress, in Italy . The SIAIS believes that the opportunity to have in Italy the 25th edition of the IFHE Congress should not be missed for the following reasons: first of all, Italy is absent from the international scene for a long time, second is that the recurrence of twenty-five years cannot fail to see Italy, which in 1970 hosted the 1st IFHE Congress, as the organizer of this important moment in science. The proposed conference location is Rieti the centre of Italy. The proposed dates in 2018, are : from Sunday, May 27 to Thursday, May 31. The official languages of the congress will be English and Italian, therefore simultaneous translation from Italian to English and vice versa will be guaranteed. Should a large group of delegates of a particular language be present it will be possible to arrange a specific simultaneous translation. May is a very pleasant month in Rieti with nice weather, still long sunny days and warm temperatures. Rieti is an Italian town of 47 927 inhabitants of Latium, capital of the Province of Rieti. Traditionally considered to be the geographical center of Italy, and this referred to as "Umbilicus Italiae", is situated in a fertile plain down the slopes of Mount Terminillo, on the banks of the river Velino. Founded at the beginning of the Iron Age, became the most important city of the Sabine people.
  • The Saint Francis'

    The Saint Francis'

    Gubbio - Biscina Valfabbrica - Ripa Assisi - Foligno Spoleto - Ceselli The Reatine Valley (Lazio) LA VERNA Planning a Distance: 22,8 km Distance: 10,5 km Distance: 21,8 km Distance: 15,9 km The Sacred Valley of Rieti is full of testimony PIEVE S. STEFANO Height difference: + 520 / - 500 m Height difference: + 90 / - 50 m Height difference: + 690 / - 885 m Height difference: + 490 / - 680 m to St. Francis. The Greccio Hermitage, the Difficulty: challenging Difficulty: easy Difficulty: Challenging Difficulty: Challenging Sanctuaries of Fontecolombo and La Foresta, your CERBAIOLO VIA DI FRANCESCO the temple of Terminillo and the Beech Tree b SAINT FRANCIS - AND THE WOLF OF Val fabbrica (Pg) SAINT FRANCIS - IN FOLIGNO SAINT FRANCIS - IN SPOLETO of St. Francis are just some of the best-known GUBBIO Francis therefore leapt to his feet, made the Nil iucundius vidi valle mea spoletana landmarks. If you would like to see these Trip The sermon being ended, Saint Francis added Franciscan itinerary: sign of the cross, prepared a horse, got into the I have never seen anything more joyful than places, a visit to the website of the these words: Church of Coccorano saddle, and taking scarlet cloth with him set off my Spoleto valley - Saint Francis’ Rieti tourist board is highly recommended, “Listen my brethren: the wolf who is here before 13 Church of Santa Maria Assunta at speed for Foligno. There, as was his custom, at www.camminodifrancesco.it. c you has promised and pledged his faith that he sold all his goods and with a stroke of luck he consents to make peace with you all, and sold his horse as well.
  • Bernini Breaking Barriers – Sensuality Sculpted in Stone

    Bernini Breaking Barriers – Sensuality Sculpted in Stone

    Bernini Breaking Barriers – Sensuality Sculpted in Stone Sandra Mifsud Bonnici [email protected] Abstract This paper will attempt to demonstrate that with his virtuosity, the Baroque sculptor, Gian Lorenzo Bernini managed to challenge the barriers which the medium he worked with, namely stone (marble) offered, to produce dynamic, lifelike and realistic works that also managed to express a previously unknown element in sculpture, that of sensuality. It will try to highlight how the spiritual and physical could come together in his works. The first masterpiece that will be focused upon will be the portrait bust of Bernini’s lover Costanza Piccolomini, a private work Bernini sculpted when he was thirty-nine years of age, chosen to represent the passion and worldly love that he felt for this woman. By way of contrast, the second masterpiece studied in this paper is the figure of the Blessed Ludovica Albertoni, one of his last works, chosen to represent Bernini’s concept of the culmination of spiritual love that also incorporated a sensual element. The third and final masterpiece is the ecstasy of St. Teresa of Avila found in the Cornaro Chapel in the Church of Santa Maria della Vittoria, considered by many as his greatest work, as an example of how mysticism also has a sensual element to it. Keywords: Baroque sculpture, Gian Lorenzo Bernini, sensuality, Costanza Piccolomini, Ludovica Albertoni, St Teresa d’Avila. No one can deny that Gian Lorenzo Bernini had the extraordinary technical skill and expertise to sculpt anything that he visualised or saw. The numerous works of art that he continued to create into his maturity and almost up to his death are evidence of this.
  • The Aqua Traiana / Aqua Paola and Their Effects on The

    The Aqua Traiana / Aqua Paola and Their Effects on The

    THE AQUA TRAIANA / AQUA PAOLA AND THEIR EFFECTS ON THE URBAN FABRIC OF ROME Carolyn A. Mess A Thesis Presented to the Faculty of the Department of Architectural History In Partial Fulfillment of the Requirements for the Degree Master of Architectural History May 2014 Cammy Brothers __________________ Sheila Crane __________________ John Dobbins __________________ ii ABSTRACT Infrastructure has always played an important role in urban planning, though the focus of urban form is often the road system and the water system is only secondary. This is a misconception as often times the hydraulic infrastructure determined where roads were placed. Architectural structures were built where easily accessible potable water was found. People established towns and cities around water, like coasts, riverbanks, and natural springs. This study isolates two aqueducts, the Aqua Traiana and its Renaissance counterpart, the Aqua Paola. Both of these aqueducts were exceptional feats of engineering in their planning, building techniques, and functionality; however, by the end of their construction, they symbolized more than their outward utilitarian architecture. Within their given time periods, these aqueducts impacted an entire region of Rome that had twice been cut off from the rest of the city because of its lack of a water supply and its remote location across the Tiber. The Aqua Traiana and Aqua Paola completely transformed this area by improving residents’ hygiene, building up an industrial district, and beautifying the area of Trastevere. This study
  • Powers of Divergence Emphasises Its Potential for the Emergence of the New and for the Problematisation of the Limits of Musical Semiotics

    Powers of Divergence Emphasises Its Potential for the Emergence of the New and for the Problematisation of the Limits of Musical Semiotics

    ORPHEUS What does it mean to produce resemblance in the performance of written ORPHEUS music? Starting from how this question is commonly answered by the practice of interpretation in Western notated art music, this book proposes a move beyond commonly accepted codes, conventions, and territories of music performance. Appropriating reflections from post-structural philosophy, visual arts, and semiotics, and crucially based upon an artistic research project with a strong creative and practical component, it proposes a new approach to music performance. This approach is based on divergence, on the difference produced by intensifying Powers of the chasm between the symbolic aspect of music notation and the irreducible materiality of performance. Instead of regarding performance as reiteration, reconstruction, and reproduction of past musical works, Powers of Divergence emphasises its potential for the emergence of the new and for the problematisation of the limits of musical semiotics. Divergence Lucia D’Errico is a musician and artistic researcher. A research fellow at the Orpheus Institute (Ghent, Belgium), she has been part of the research project MusicExperiment21, exploring notions of experimentation in the performance of Western notated art music. An Experimental Approach She holds a PhD from KU Leuven (docARTES programme) and a master’s degree in English literature, and is also active as a guitarist, graphic artist, and video performer. to Music Performance P “‘Woe to those who do not have a problem,’ Gilles Deleuze exhorts his audience owers of Divergence during one of his seminars. And a ‘problem’ in this philosophical sense is not something to dispense with, a difficulty to resolve, an obstacle to eliminate; nor is it something one inherits ready-made.
  • A Portrait of Central Italy's Geology Through Giotto's

    A Portrait of Central Italy's Geology Through Giotto's

    1 A PORTRAIT OF CENTRAL ITALY’S GEOLOGY THROUGH GIOTTO’S PAINTINGS 2 AND ITS POSSIBLE CULTURAL IMPLICATIONS 3 4 Ann C. Pizzorusso 5 6 Independent Geologist, 511 Avenue of the Americas, New York, New York 10011 USA 7 8 Correspondence to: Ann C. Pizzorusso ([email protected]) 9 10 Abstract. Central Italy has some of the most complex geology in the world. In the midst 11 of this inscrutable territory, two people emerged--St. Francis and Giotto--they would 12 ultimately change the history of ecology, religion and art by extoling the landscapes and 13 geology of this region. 14 15 From Antiquity to the Middle Ages, man had a conflictual relationship with nature, seeing 16 it as representing either divine or satanic forces. On the vanguard of a change in 17 perspective toward the natural world was St. Francis of Assisi (c.1181-1226) who is now, 18 thanks to his pioneering work, patron of ecology. He set forth the revolutionary philosophy 19 that the Earth and all living creatures should be respected as creations of the Almighty. 20 21 St. Francis’ affinity for the environment influenced the artist Giotto (c.1270-1337) who 22 revolutionized art history by including natural elements in his religious works. By taking 23 sacred images away from Heaven and placing them in an earthly landscape, he 24 separated them definitively from their abstract, unapproachable representation in 25 Byzantine art. Giotto’s works are distinctive because they portray daily life as blessed, 26 thus demonstrating that the difference between the sacred and profane is minimal.
  • On the Road with St. Francis of Assisi

    On the Road with St. Francis of Assisi

    INSIDE: An Outsider Learns An Insider’s Cheat Sheet to Milan 2 to Love MILAN Rome Film Festival 6 and Become a New Capri Hotel 6 CITY INSIDER Ceretto Opens Alba Restaurant 7 ften considered the ugly step- sister of Italy, Milan does have Courtesy of Harvey Loomis Poggio Bustone Oits merits. The locomotive of the peninsula, she hums with finance, fashion, publishing and manufacturing industries. That buzz dream of can make it a great place to visit, or even live. Really. I came to Milan from the U.S. near- ly 10 years ago, to intern at an Italian television station. After four years of kicking around Florence, I welcomed “the big city” ITALYVolume 5, Issue 1 www.dreamofitaly.com February 2006 but found my affection was not returned. Perhaps because I was liv- ing in a dormitory run by nuns with an 8 p.m. curfew, somewhat at odds On the Road with with the Milano da bere, the “drinking Milan,” a nickname coined in the St. Francis of Assisi high-flying 1980s. I stuck it out, left the convent and eventually weaned early five million visitors, On behalf of Dream of Italy, travel writer myself off vending machine caffè mac- including many clergy and Barrie Kerper recently caught up with chiato that had been a main form of N pilgrims, come to Assisi award-winning journalist Linda Bird sustenance when I didn’t have a (Umbria) each year to pray in Francke, author of the newly kitchen. And learned to like it. the birthplace of Francis or released On the Road with Francesco — Italy’s patron Francis of Assisi: A Timeless For starters, 1.3 million people live saint and the founder of three Journey Through Umbria and here and there aren’t any Milanese.
  • Favorite Places in Rome Provided by Marie Lorenz, December 2017

    Favorite Places in Rome Provided by Marie Lorenz, December 2017

    Favorite Places in Rome provided by Marie Lorenz, December 2017 Marie lived in Rome during her third year at the Rhode Island School of Design. She returned for a second year as a Fellow at the American Academy in Rome. http://www.aarome.org/ She mapped out each of the spots listed below here. 1) THE TRASTEVERE CHURCHES These churches are only a 15 minute walk from Campo de Fiori and a bit off the tourist path, so they present a rare opportunity to sit quietly with some of the most beautiful artwork in Rome, for free! San Francesco a Ripa Piazza di S. Francesco d'Assisi, 88, 00153 Roma This early Franciscan convent holds Bernini’s masterpiece, Beata Ludovica Albertoni. "The sculpture and surrounding chapel honors a Roman noble woman who entered the Order of St. Francis following the death of her husband. The day before her own death from fever, Ludovica received the eucharist and then ordered everyone out of her room. When her servants were finally recalled, “they found her face aflame, but so cheerful that she seemed to have returned from Paradise.” (paraphrased from wikipedia) By representing this decisive moment, and like many of his other sculptures, Bernini seems to mingle the idea of physical ecstasy and religious martyrdom. In its day, this sculpture would have scandalized the recently reformed protestant church which considered any representation of a divine figure blasphemous. Bernini finished the sculpture in 1674 when he was seventy one years old. Santa Cecilia in Trastevere Piazza di Santa Cecilia, 22, 00153 Roma 5th-century church devoted to the Roman martyr Saint Cecilia.
  • PAVM Newsletter – November 2019

    PAVM Newsletter – November 2019

    N O V E M B E R 2 0 1 9 1 TEXAS CHAPTER REPORT Patrons of the Arts in the Vatican Museums T e x a s B o a r d m e m b e r s a n d P a t r o n s e x p e r i e n c e a p e r s o n a l i z e d t o u r o f R o m e . I N T H I S I S S U E Texas Chapter Visits Rome TEXAS CHAPTER VISITS ROME On October 1, a diverse group of people from the western United 1 States embarked on a week-long pilgrimage to Rome hosted by the Texas Chapter of the Patrons of the Arts in the Vatican Museums. It ANNUAL CHAPTER was a wonderful week filled with awe for history and art. The patrons viewed some of the oldest artworks in Europe and were granted LEADERS MEETING access to little known spots in the Vatican, including behind-the scenes looks at the work done in its renowned restoration labs. NOLI ME TANGERE Among the participants were Texas Chapter Leader Lori Wrinkle, TAPESTRY 3 along with board members Carol Ikard, Gary Tigges and Joe Popolo. Jill Alexy of Martyrian Journeys guided the patrons through Rome. MEET THE INTERNS The group enjoyed the hospitality of Hotel Horti 14, a new boutique 4 hotel in Trastevere. The pilgrimage officially began with the celebration of Mass in the Basilica of San Francesco a Ripa, after which the patrons were given the opportunity to pray in the cell of St.