The Book of Jarom
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
How the Book of Mormon Teaches the Value of Scripture and Revelation
Religious Educator: Perspectives on the Restored Gospel Volume 18 Number 1 Article 6 4-2017 “The Intent for Which It Was Given”: How the Book of Mormon Teaches the Value of Scripture and Revelation Nicholas J. Frederick Brigham Young University, [email protected] Follow this and additional works at: https://scholarsarchive.byu.edu/re Part of the Mormon Studies Commons BYU ScholarsArchive Citation Frederick, Nicholas J. "“The Intent for Which It Was Given”: How the Book of Mormon Teaches the Value of Scripture and Revelation." Religious Educator: Perspectives on the Restored Gospel 18, no. 1 (2017): 62-79. https://scholarsarchive.byu.edu/re/vol18/iss1/6 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Religious Educator: Perspectives on the Restored Gospel by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. “The Intent for Which It Was Given”: How the Book of Mormon Teaches the Value of Scripture and Revelation nicholas j. frederick Nicholas J. Frederick ([email protected]) is an assistant professor of ancient scripture at BYU. he book of Jarom is a short chapter, consisting of only fifteen verses, that Tnonetheless manages to summarize the affairs of the Nephites over an approximately forty-year period. In the midst of his outline of the current Nephite status quo, Jarom makes mention of the religious climate of the time: “Wherefore, the prophets, and the priests, and the teachers, did labor dili- gently, exhorting with all long-suffering the people to diligence; teaching the law of Moses, and the intent for which it was given; persuading them to look forward unto the Messiah, and believe in him to come as though he already was. -
Hebrew Names in the Book of Mormon
HEBREW NAMES IN THE BOOK OF MORMON by John A. Tvedtnes [Editor’s note: This paper was presented by John the preface to the work, David Noel Freedman wrote, Tvedtnes at the Thirteenth World Congress of Jewish “The editor is to be commended for his catholicity and Studies in Jerusalem, August 2001.] courage and for his own original contributions in sev- eral domains including a unique treatment of the Book In the spring of 1830, Joseph Smith, a young American of Mormon.”6 Taking his cue from Welch, Donald W. farmer in the state of New York, published a volume Parry, a member of the Dead Sea Scrolls translation entitled the Book of Mormon. The book purports to be team and contributor to the Oxford series Discoveries an abridgment of the history of a small group of people in the Judaean Desert,7 published The Book of Mormon who left Jerusalem about 600 B.C.E. and, led by a Text Reformatted According to Parallelistic Patterns in prophet named Lehi, came to the Americas. The abridg- 1992,8 just a few years after he published an article on ment was essentially prepared about a thousand years “Hebrew Literary Patterns in the Book of Mormon.”9 later by a prophet named Mormon. Smith claimed that he had translated the text from metallic plates with In 1979, Welch organized the Foundation for Ancient divine assistance. Research and Mormon Studies (FARMS). Although the organization is perhaps best known for producing the While more than twenty thousand people—mostly Dead Sea Scrolls CD-ROM distributed through Brill,10 Americans and British—came to accept the book dur- one of its primary activities is the publication of schol- ing Joseph Smith’s lifetime, most people considered it arly books and papers on the Book of Mormon, includ- to be the work of a charlatan.1 Today, more than eleven ing the semiannual Journal of Book of Mormon Stud- million people profess a belief in the Book of Mormon ies. -
Book of Mormon
Book of Mormon [This entry introduces the Book of Mormon, with the Overview describing its basic nature, contents, and purposes; a brief article follows on the Title Page from the Book of Mormon; and the remaining articles are devoted to a brief explanation of each book in the Book of Mormon. Overview Title Page from the Book of Mormon First Book of Nephi Second Book of Nephi Book of Jacob Book of Enos Book of Jarom Book of Omni The Words of Mormon Book of Mosiah Book of Alma Book of Helaman Third Nephi Fourth Nephi Book of Mormon Book of Ether Book of Moroni The teachings of the Book of Mormon are discussed in doctrinal articles throughout the Encyclopedia; see Gospel of Jesus Christ. See also Religious Teachings and Practices in the Book of Mormon; Jesus Christ in the Scriptures: Jesus Christ in the Book of Mormon; Prophecy in the Book of Mormon. Concerning its essential relationship with the Bible and other scripture, see Bible; Biblical Prophecies about the Book of Mormon; Book of Mormon in a Biblical Culture; Isaiah; Scripture: Interpretation within Scripture. On the writing and composition of the Book of Mormon, see Authorship of the Book of Mormon; Language; Literature, Book of Mormon as; Plates and Records in the Book of Mormon. For information about its origin and publication, see Editions; Manuscripts of the Book of Mormon; Translation of the Book of Mormon by Joseph Smith; Translations of the Book of Mormon; Witnesses of the Book of Mormon; Manuscript, Lost 116 Pages; Moroni, Visitations of. See, generally, Studies of the Book of Mormon. -
2017 Book of Mormon Seminary Teacher Manual
Book of Mormon Seminary Teacher Manual Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah Comments and corrections are appreciated. Please send them, including errors, to: Seminaries and Institutes of Religion Curriculum Services 50 East North Temple Street Salt Lake City, Utah 84150-0008 USA Email: [email protected] Please list your complete name, address, ward, and stake. Be sure to give the title of the manual when you offer your comments. © 2017 by Intellectual Reserve, Inc. All rights reserved. Printed in the United States of America Version 2, 11/17 English approval: 10/16 Book of Mormon Seminary Teacher Manual English 14419 000 Contents Introduction to the Book of Mormon Seminary Teacher Manual . xi Our Purpose . xi Lesson Preparation . xii Using the Daily Teacher Manual . xiii Daily Seminary Program (Released-Time and Early-Morning) . xiv Using the Home-Study Lessons . xvi Home-Study Seminary Program . xvi Other Resources . xviii Daily and Home-Study Lessons 1 Title Page, Introduction, and Testimonies of the Three and Eight Witnesses . 1 2 Studying the Scriptures . 6 3 The Role of the Learner . 11 4 The Plan of Salvation . 16 5 Overview of the Book of Mormon . 21 Home-Study Lesson: Studying the Scriptures—Overview of the Book of Mormon (Unit 1) . 26 Introduction to the First Book of Nephi . 30 6 1 Nephi 1 . 33 7 1 Nephi 2 . 37 8 1 Nephi 3–4 . 41 9 1 Nephi 5 . 46 10 1 Nephi 6; 9 . 50 Home-Study Lesson: 1 Nephi 1–6; 9 (Unit 2) . -
Charting the Book of Mormon, © 1999 Welch, Welch, FARMS Book of Mormon Plates and Records
Section 2 The Structure of the Book of Mormon Charts 13–25 Structure Chart 13 Book of Mormon Plates and Records Key Scripture Words of Mormon 1:3–11 Explanation Many ancient documents such as King Benjamin’s speech or the plates of brass were quoted or abridged by the ancient authors who compiled the books found on the small and large plates of Nephi. The abridgments, quotations, and original writings of those Book of Mormon historians are displayed on the left-hand and middle columns of this chart and are then shown in relation to the new set of plates produced by Mormon and Moroni that was delivered to Joseph Smith by the angel Moroni. Joseph dictated the original manuscript of the Book of Mormon from the plates of Mormon. Copying that original manuscript, parts of which survive today, Oliver Cowdery prepared a printer’s manuscript (owned by the RLDS Church). The first edition of the Book of Mormon was typeset from that printer’s manuscript. Source Grant R. Hardy and Robert E. Parsons, “Book of Mormon Plates and Records,” in Daniel H. Ludlow, ed., Encyclopedia of Mormonism, 5 vols. (1992), 1:196. Charting the Book of Mormon, © 1999 Welch, Welch, FARMS Book of Mormon Plates and Records Quotation Abridgment Record of Lehi Small Plates of Nephi Plates 1 & 2 Nephi, Jacob, of Brass Enos, Jarom, Omni Benjamin’s Words of Speech Mormon Book of Lehi Record (lost 116 pages) of Zeniff Large Plates of Nephi Records Lehi, Mosiah, Alma, of Alma Helaman, 3 & 4 Nephi Plates of Records of Sons Mormon Mormon of Mosiah Sealed Plates Epistles of (not translated) Helaman, Pahoran, Moroni Ether Records of Nephi3 Records of Moroni the Jaredites Documents Title Page from Mormon The Book Printer’s Original of Mormon Manuscript Manuscript 1830 1829–30 1829 Charting the Book of Mormon, © 1999 Welch, Welch, FARMS Chart 13 Structure Chart 14 Contents of the Plates of Brass Key Scripture 1 Nephi 5:11–14 Explanation The plates of brass contained a copy of the Law (five books of Moses), a history of the Jews, Lehi’s genealogy, and the writings of many prophets. -
What About Book of Mormon Names? Are They “Quoted” from The
(February 1, 2021) What About Book of Mormon Names? Are They “Quoted” From the Bible? I have attempted to address personal names and place names in the Book of Mormon in each of my “Introduction” volumes as a type of Word Form. At times these names might be metaphoric, at times they might be metonymic, and at times they might symbolize covenants. But having said that, and for the sake of addressing the idea of “plagiarism” from the Bible, I will provide some perspective here. In 1973, John A. Tvedtnes, MA, a graduate student in Semitic linguistics and archaeology at the time at Hebrew University, Jerusalem, presented a paper titled: “A Phonemic Analysis of Nephite and Jaredite Proper Names.” In this paper, Tvedtnes reported on his exploration of the phonemic roots of the names of persons and places found in the Book of Mormon. Because the paper is, in many parts, very technical in the field of Near Eastern linguistics, I have reprinted only some simplified explanatory excerpts along with the conclusion. John Tvedtnes began by stating that in his previous studies, he had presented evidence to support the view that a partly Hebraic structure characterized the present English text of the Book of Mormon. From that basis, he writes: It follows that, if the Prophet in his translation followed so closely the syntax of the indicated original Hebrew text, he would also have made an attempt to transliterate directly the proper names in Mormon’s record. That this was the case is evidenced by the testimony of David Whitmer and Emma Smith to the effect that whenever Joseph came to proper names he spelled them out for his scribe (Hugh Nibley, Lehi in the Desert, 1952, p. -
Charting the Book of Mormon, © 1999 Welch, Welch, FARMS Life Spans of Lehi’S Lineage
Section 3 Chronology of the Book of Mormon Charts 26–40 Chronology Chart 26 Life Spans of Lehi’s Lineage Key Scripture 1 Nephi–Omni Explanation This chart shows the lineage of Lehi and approximate life spans of him and his descendants, from Nephi to Amaleki, who were re- sponsible for keeping the historical and doctrinal records of their people. Each bar on the chart represents an individual record keeper’s life. Although the Book of Mormon does not give the date of Nephi’s death, it makes good sense to assume that he was approximately seventy-five years old when he died. Source John W. Welch, “Longevity of Book of Mormon People and the ‘Age of Man,’” Journal of Collegium Aesculapium 3 (1985): 34–45. Charting the Book of Mormon, © 1999 Welch, Welch, FARMS Life Spans of Lehi’s Lineage Life span Lehi Life span with unknown date of death Nephi Jacob Enos Jarom Omni Amaron Chemish Abinadom Amaleki 700 600 500 400 300 200 100 0 YEARS B.C. Charting the Book of Mormon, © 1999 Welch, Welch, FARMS Chart 26 Chronology Chart 27 Life Spans of Mosiah’s Lineage Key Scripture Omni–Alma 27 Explanation Mosiah and his lineage did much to bring people to Jesus Christ. After being instructed by the Lord to lead the people of Nephi out of the land of Nephi, Mosiah preserved their lives and brought to the people of Zarahemla the brass plates and the Nephite records. He also taught the people of Zarahemla the gospel and the lan- guage of the Nephites, and he was made king over both Nephites and Mulekites. -
"And Now My Son, I Have Somewhat More to Say": Corianton's Concerns, Alma's Theology, and Nephite Tradition
Brigham Young University BYU ScholarsArchive Faculty Publications 2019 "And Now My Son, I Have Somewhat More to Say": Corianton's Concerns, Alma's Theology, and Nephite Tradition Dan Belnap [email protected] Dan Belnap Daniel L. Belnap Follow this and additional works at: https://scholarsarchive.byu.edu/facpub Part of the Mormon Studies Commons BYU ScholarsArchive Citation Belnap, Dan; Belnap, Dan; and Belnap, Daniel L., ""And Now My Son, I Have Somewhat More to Say": Corianton's Concerns, Alma's Theology, and Nephite Tradition" (2019). Faculty Publications. 4742. https://scholarsarchive.byu.edu/facpub/4742 This Book Chapter is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Faculty Publications by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. 10 “And Now My Son, I Have Somewhat More to Say” Corianton’s Concerns, Alma’s Theology, and Nephite Tradition Dan Belnap omprising sixteen chapters of the book of Alma, the eighteenth Cyear of the reign of the judges—at least from the perspective of Mormon—seems to have been one of the more significant years of Nephite history. Marked by such events as the emergence of Korihor, the Zoramite rebellion, and the ascension of Amalickiah, these chap- ters depict a Nephite community undergoing social unrest and uncer- tainty.1 Among this block of scripture are Alma’s sermons to his sons. Though their personal and intimate structure is in marked contrast to the larger, historically minded chapters, the theological concerns that Alma addressed with his sons, particularly to his son Corianton, seem to reflect the larger challenges concerning Nephite identity and the role of the church among the Nephite society demonstrated in the other narratives. -
2017-18 Jarom and Omni No More Room on the Plates
“I remember when I was preparing to be trained as a fighter pilot. We spent a great deal of our preliminary military training in physical exercise. I’m still not exactly sure why endless running was considered such an essential preparatory part of becoming a pilot. Nevertheless, we ran and we ran and we ran some more. “As I was running I began to notice something that, frankly, troubled me. Time and again I was being passed by men who smoked, drank, and did all manner of things that were contrary to the gospel and, in particular, to the Word of Wisdom. “I remember thinking, ‘Wait a minute! Aren’t I supposed to be able to run and not be weary?’ But I was weary, and I was overtaken by people who were definitely not following the Word of Wisdom. I confess, it troubled me at the time. I asked myself, was the promise true or was it not?” Jarom He was the great grandson of Sariah and Lehi He was the grandson of Jacob and son of Enos He was a record keeper of the small plates of Nephi around 420 to 361 BC He had the shortest book in the Book of Mormon He declines his own personal words of inspiration (Jarom 1:2) He described the ‘hardness of hearts’ of the people He had the spirit of prophecy and revelation He counsels Omni, his son, to read large plates for further history of the people Book of Jarom Written in commandment from his father. Written for the benefit of his brethren the Lamanites. -
Enos, Jarom, Omni, Words of Mormon OVERVIEW
LESSON 14 “For A Wise Purpose” Enos, Jarom, Omni, Words of Mormon OVERVIEW: Enos prays for himself, the Nephites and the Lamanites. The Nephites prosper through continual repentance. Omni, Amaron, Chemish, Abinadom, and Amaleki keep the records. Mormon adds the small plates of Nephi to his abridgement of the large plates. These four books were written by eight men. If all the thousand year history of Lehi’s posterity were written so succinctly [as these one chapter books], the Book of Mormon would be a 20-page pamphlet, instead of a 531 page book. Victor Ludlow, Studies in the Scriptures, 7:196 SCRIPTURES: THE BOOK OF ENOS CHAPTER 1 Enos prays mightily and gains a remission of his sins—The voice of the Lord comes into his mind promising salvation for the Lamanites in a future day—Nephites sought to reclaim the Lamanites in their day—Enos rejoices in his Redeemer. [Between 544 and 420 B.C.] (The posterity of Jacob maintained these records for over four centuries from 544 BC to almost 130 BC, when they were turned over to King Benjamin.) 1 BEHOLD, it came to pass that I, aEnos, (The name Enos is a poetic Hebrew word meaning “man.” It first appears in the Bible as the name of Seth’s son. As a grandson of Adam, through Seth, Enos was privileged to be part of the ancient patriarchal line of the priesthood. That Jacob named his son, Enos, should not be surprising because the Nephites often gave their children names from the scriptures.) knowing my father that bhe was a just man (This is the equivalent of saying, “My father was faithful in keeping the law of the gospel.” It is common for us to think of a just man as one who is impartial and fair. -
DIALOGUE PO Box 1094 Farmington, UT 84025 Electronic Service Requested DIALOGUE DIALOGUE a Journal of Mormon Thought
DIALOGUE PO Box 1094 Farmington, UT 84025 electronic service requested DIALOGUE DIALOGUE a journal of mormon thought 52.2 summer 2019 52.2 EDITORS DIALOGUE EDITOR Boyd Jay Petersen, Provo, UT a journal of mormon thought ASSOCIATE EDITOR David W. Scott, Lehi, UT WEB EDITOR Emily W. Jensen, Farmington, UT FICTION Jennifer Quist, Edmonton, Canada POETRY Elizabeth C. Garcia, Atlanta, GA IN THE NEXT ISSUE REVIEWS (non-fiction) John Hatch, Salt Lake City, UT REVIEWS (literature) Andrew Hall, Fukuoka, Japan Roundtable on the name of the Church with Kalani Tonga, INTERNATIONAL Gina Colvin, Christchurch, New Zealand POLITICAL Russell Arben Fox, Wichita, KS Rebbie Brassfield, Mette Harrison, Peggy Fletcher Stack, Loyd HISTORY Sheree Maxwell Bench, Pleasant Grove, UT Ericson, Ronald Wilcox, Michael Austin, and Clifton Jolley SCIENCE Steven Peck, Provo, UT FILM & THEATRE Eric Samuelson, Provo, UT PHILOSOPHY/THEOLOGY Brian Birch, Draper, UT Rebecca de Schweinitz writing on William E. Berrett ART Andi Pitcher Davis, Orem, UT Steven Peck’s “The Sacrifice” BUSINESS & PRODUCTION STAFF Join our DIALOGUE! BUSINESS MANAGER Emily W. Jensen, Farmington, UT PUBLISHER Jenny Webb, Woodinville, WA Find us on Facebook at Dialogue: A Journal of Mormon Thought COPY EDITORS Richelle Wilson, Madison, WI Follow us on Twitter @DialogueJournal Jared Gillins, Washington DC PRINT SUBSCRIPTION OPTIONS EDITORIAL BOARD ONE-TIME DONATION: 1 year (4 issues) $60 | 3 years (12 issues) $180 Lavina Fielding Anderson, Salt Lake City, UT Becky Reid Linford, Leesburg, VA Mary L. Bradford, Landsdowne, VA William Morris, Minneapolis, MN Claudia Bushman, New York, NY Michael Nielsen, Statesboro, GA RECURRING DONATION: Verlyne Christensen, Calgary, AB Nathan B. -
Jacob, Son of Lehi
Jacob, Son of Lehi John S. Tanner Jacob was the fth son of Lehi and Sariah and the elder of the two sons born during the days of his parents’ wilderness tribulation. His birth apparently occurred soon after the family left Jerusalem (c. 599 B.C.). Jacob’s life demonstrated him to be a spiritual leader: He was a defender of the faith, keeper of the sacred records, visionary, doctrinal teacher, expressive writer, and plainspoken servant of Christ. From birth, Jacob was a child of afiction. As Lehi’s rstborn in the wilderness, he never knew the family’s earlier life in Jerusalem or indeed any period of sustained family harmony. Rather, he grew up knowing only the hardships of a nomadic life, coupled with deepening dissensions between his two oldest brothers and the rest of the family— conicts that would erupt into open violence before Jacob was forty years old (2 Ne. 5:34). This bitter family strife, which nearly killed his parents from grief on the sea voyage from the Near East to the Western Hemisphere, deeply distressed young Jacob as well. Nephi records that Jacob and his younger brother, Joseph, “grieved because of the afictions of their mother” while on the ship (1 Ne. 18:19). Lehi told young Jacob in a farewell blessing, “Thou hast suffered afictions and much sorrow, because of the rudeness of thy brethren” (2 Ne. 2:1). Nevertheless, Lehi assured him that God “shall consecrate thine afictions for thy gain” (2 Ne. 2:2). Long afiction seems to have rendered Jacob all the more spiritually sensitive, and he became one of the most profound doctrinal teachers in the Book of Mormon.