Nibley's Commentary on the Book of Mormon
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Of the Bible, 1830-1833: Doctrinal Development During the Kirtland Era
BYU Studies Quarterly Volume 11 Issue 4 Article 6 10-1-1971 The “New Translation” of the Bible, 1830-1833: Doctrinal Development During the Kirtland Era Robert J. Matthews Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Matthews, Robert J. (1971) "The “New Translation” of the Bible, 1830-1833: Doctrinal Development During the Kirtland Era," BYU Studies Quarterly: Vol. 11 : Iss. 4 , Article 6. Available at: https://scholarsarchive.byu.edu/byusq/vol11/iss4/6 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Matthews: The “New Translation” of the Bible, 1830-1833: Doctrinal Develop the new translation of the bible 183018331830 1833 doctrinal development during the kirtland era ROBERT j MATTHEWS before one can recognize the role of the new transla- tion 1 of the bible in the development of doctrine during the kirtland era of church history it is necessary that he first have a historical perspective of the beliefs and practices of the church at various times since its organization in 1830 in addi- tion it is necessary that one know what the new translation of the bible is why the prophet joseph smith made the transla- tion when it was made and how it was made in pursuit of these items this article will attempt to look at the church in the early 1830s and -
Mosiah the Lack of a Preface for the Book of Mosiah in the Present Book
Book of Mormon Commentary Mosiah 1 Mosiah The lack of a preface for the book of Mosiah in the present Book of Mormon is probably because the text takes 1 up the Mosiah account some time after its original beginning. The original manuscript of the Book of Mormon, written in Oliver Cowdery’s hand, has no title for the Book of Mosiah. It was inked in later, prior to sending it to the printer for typesetting. The first part of Mormon’s abridgment of Mosiah’s record…was evidently on the 116 pages lost by Martin Harris. John A. Tvedtnes, Rediscovering the Book of Mormon, ed. By John L. Sorenson and Melvin J. Thorne [Salt Lake City: 1991], 33 Note that the main story in the book of Mosiah is told in the third person rather than in the first person as was the 2 custom in the earlier books of the Book of Mormon. The reason for this is that someone else is now telling the story and that “someone else” is Mormon. With the beginning of the book of Mosiah we start our study of Mormon’s abridgment of various books that had been written on the large plates of Nephi (3 Nephi 5:8-12). The book of Mosiah and the five books that follow—Alma, Helaman, 3 Nephi, 4 Nephi, and Mormon—were all abridged or condensed by Mormon from the large plates of Nephi, and these abridged versions were written by Mormon on the plates that bear his name, the plates of Mormon. These are the same plates that were given to Joseph Smith by the angel Moroni on September 22, 1827. -
Zeal Without Knowledge
Hugh Nibley Zeal Without Knowledge Hugh Nibley (born 1910) is one of the Church's most accomplished scholars. A graduate of UCLA and UC, Berkeley, Nibley joined the History Department at Brigham Young University in 1946. For more than four decades, his writings have covered an array of topics: ancient history, politics, classics, education, science, Egyptology, early Israel, Christian origins, Book of Mormon, temples. Deseret Book and the Foundation for Ancient Research and Mormon Studies are currently co-publishing The Collected Works of Hugh Nibley, a multi-volume series. "Zeal without Knowledge" originally appeared in Dialogue: A Journal of Mormon Thought, summer 1978, and was later reprinted in Nibley on the Timely and the Timeless: Classic Essays of Hugh Nibley (1978). In one of his fascinating scientific survey books, this time dealing with the latest discoveries about the brain, Nigel Calder notes, "Two of the most self-evident characteristics of the conscious mind are that (1) the mind attends to one thing at a time, and (2) that at least once a day the conscious mind is switched off." (1) Both of these operations are completely miraculous and completely mysterious. I would like to talk about the first of them. You can think of only one thing at a time! If you put on a pair of glasses, one lens being green, the other being red, you will not see a frey fusion of the two when you look about you, but a flashing of red and green. One moment everything will be green, another moment everything will be red. -
Hugh Winder Nibley
SUNSTONE IN MEMORIAM the housing office. From this point until the end of his life, he became an iconic fixture on the Provo campus. HE story of Hugh’s contributions to HUGH WINDER NIBLEY Mormon thought is told mainly T through his publications.2 The list runs to more than 250 items, and many were serial articles, which, if counted individually, By Kevin L. Barney would push the number much higher. Many publications from early in his career, though always infused with his Mormon sensibilities and usually with at least tangential Mormon relevance, were not on specifically LDS sub- jects. These include “New Light on Scaliger” (published before his entrance to World War II) and “Sparsiones,” in the Classical Journal; “The Hierocentric State,” “The Unsolved Loyalty Problem,” and “Tenting, Toll, and Taxing,” in Western Political Quarterly; “Victoriosa Loquacitas: The Rise of Rhetoric and the Decline of Everything Else,”3 in How are the mighty fallen! more than a bedroll, a canteen, and a bag of Western Speech; “Christian Envy of the —2 SAMUEL 1:19 wheat and raisins. Except for an occasional Temple,” in Jewish Quarterly Review; “The ranger, he did not encounter another human Passing of the Church: Forty Variations on an UGH NIBLEY, DEAN of modern being the whole time. He did encounter Unpopular Theme,” in Church History; Mormon scriptural studies, passed cougars, bears, and wolves, but he never felt “Qumran and the Companions of the Cave,” H away 24 February 2005, just shy of in danger. He did recount hearing one ranger in Revue de Qumran; “Evangelium Quadraginta his ninety-fifth birthday. -
“They Are of Ancient Date”: Jaredite Traditions and the Politics of Gadianton's Dissent
Brigham Young University BYU ScholarsArchive Faculty Publications 2020-8 “They Are of Ancient Date”: Jaredite Traditions and the Politics of Gadianton’s Dissent Dan Belnap Brigham Young University, [email protected] Daniel L. Belnap Follow this and additional works at: https://scholarsarchive.byu.edu/facpub Part of the Mormon Studies Commons BYU ScholarsArchive Citation Belnap, Dan and Belnap, Daniel L., "“They Are of Ancient Date”: Jaredite Traditions and the Politics of Gadianton’s Dissent" (2020). Faculty Publications. 4479. https://scholarsarchive.byu.edu/facpub/4479 This Book Chapter is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Faculty Publications by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. ILLUMINATING THE RECORDS Edited by Daniel L. Belnap Published by the Religious Studies Center, Brigham Young University, Provo, Utah, in cooper- ation with Deseret Book Company, Salt Lake City. Visit us at rsc.byu.edu. © 2020 by Brigham Young University. All rights reserved. Printed in the United States of America by Sheridan Books, Inc. DESERET BOOK is a registered trademark of Deseret Book Company. Visit us at DeseretBook.com. Any uses of this material beyond those allowed by the exemptions in US copyright law, such as section 107, “Fair Use,” and section 108, “Library Copying,” require the written permission of the publisher, Religious Studies Center, 185 HGB, Brigham Young University, Provo, Utah 84602. The views expressed herein are the responsibility of the authors and do not necessarily represent the position of Brigham Young University or the Religious Studies Center. -
When Pages Collide: Dissecting the Words of Mormon Jack M
BYU Studies Quarterly Volume 51 | Issue 4 Article 10 12-1-2012 When Pages Collide: Dissecting the Words of Mormon Jack M. Lyon Kent R. Minson Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Lyon, Jack M. and Minson, Kent R. (2012) "When Pages Collide: Dissecting the Words of Mormon," BYU Studies Quarterly: Vol. 51 : Iss. 4 , Article 10. Available at: https://scholarsarchive.byu.edu/byusq/vol51/iss4/10 This Article is brought to you for free and open access by the All Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Lyon and Minson: When Pages Collide: Dissecting the Words of Mormon Page from the printer’s manuscript of the Book of Mormon, showing on line 3 the beginning of the book of Mosiah. Courtesy Community of Christ, Independence, Missouri. Published by BYU ScholarsArchive, 2012 1 BYU Studies Quarterly, Vol. 51, Iss. 4 [2012], Art. 10 When Pages Collide Dissecting the Words of Mormon Jack M. Lyon and Kent R. Minson erses 12–18 of the Words of Mormon have always been a bit of a puzzle. VFor stylistic and other reasons, they do not really fit with verses 1–11, so commentators have tried to explain their presence as a sort of “bridge” or “transition” that Mormon wrote to connect the record of the small plates with his abridgment from the large plates.1 This paper proposes a different explanation: Rather than being a bridge into the book of Mosiah, these verses were originally part of the book of Mosiah and should be included with it. -
Christmas in Zarahemla Written by Mary Ashworth & Tamara Fackrell
Christmas in Zarahemla Written by Mary Ashworth & Tamara Fackrell Narrator: From the dawn of Creation, mankind looked forward to the central event of the Holy Scriptures—the coming of the promised Messiah—the KING OF KINGS. The dispensations of Adam and Enoch, Noah, Abraham and Moses all kept and treasured this most precious message. A Redeemer would come to save the world from sin and error. The children of the covenant, those descendants of Abraham, Isaac, and Jacob, made their way to Egypt in the time of famine, to find their brother Joseph in a position of power. There they flourished, and then became enslaved. At last the 400-year sojourn in Egypt came to an end with the mighty Proclamation of Moses, “Let my people go.” The Red Sea parted for these children of the covenant and they gave thanks for their escape. Arriving in the Promised Land, they built a Temple to the Most High God. For a thousand years they kept alive the treasured Word. The Law of Moses was their constant reminder of the coming of the Redeemer. Voice of Sariah: The prophet Isaiah Spoke: “Behold, a virgin shall conceive and bear a son and shall call his name Immanuel. For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. “(Isaiah 9:6) Choir: O Little Town of Bethlehem Narrator: The beautiful Temple of Solomon was destroyed by the invading Babylonians in 587 B.C. -
Prayer Mapping
SPIRITUAL PREPAREDNESS VOLUME 1 Prayer Mapping FOR Mighty Prayer HOW TO PRAY WITH STRENGTH AND GET ANSWERS TO YOUR PRAYERS “Ye shall call on the Father in my name, in MIGHTY PRAYER” BY DAVID JOHN POTTER © 2017 DLP ENTERPRISES, INC. – SECOND EDITION 2 SPIRITUAL PREPAREDNESS VOLUME 1 Prayer Mapping FOR Mighty Prayer Table of Contents Introduction ........................................................................................................................................................................... 5 SECTION 1: Basics of Prayer ................................................................................................................................................ 9 What is Prayer? ..................................................................................................................... 9 What Are the Different Types of Prayer? ........................................................................... 12 Why is Prayer Necessary? ................................................................................................... 14 How and When Should I Pray? ............................................................................................ 17 Where Should I Pray? .......................................................................................................... 21 What Is the Language of Prayer? ........................................................................................ 22 What Are The Different Sources of Inspiration? ................................................................ -
Joseph Smith and Diabolism in Early Mormonism 1815-1831
Utah State University DigitalCommons@USU All Graduate Theses and Dissertations Graduate Studies 5-2021 "He Beheld the Prince of Darkness": Joseph Smith and Diabolism in Early Mormonism 1815-1831 Steven R. Hepworth Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/etd Part of the History of Religion Commons Recommended Citation Hepworth, Steven R., ""He Beheld the Prince of Darkness": Joseph Smith and Diabolism in Early Mormonism 1815-1831" (2021). All Graduate Theses and Dissertations. 8062. https://digitalcommons.usu.edu/etd/8062 This Thesis is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Theses and Dissertations by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. "HE BEHELD THE PRINCE OF DARKNESS": JOSEPH SMITH AND DIABOLISM IN EARLY MORMONISM 1815-1831 by Steven R. Hepworth A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in History Approved: Patrick Mason, Ph.D. Kyle Bulthuis, Ph.D. Major Professor Committee Member Harrison Kleiner, Ph.D. D. Richard Cutler, Ph.D. Committee Member Interim Vice Provost of Graduate Studies UTAH STATE UNIVERSITY Logan, Utah 2021 ii Copyright © 2021 Steven R. Hepworth All Rights Reserved iii ABSTRACT “He Beheld the Prince of Darkness”: Joseph Smith and Diabolism in Early Mormonism 1815-1831 by Steven R. Hepworth, Master of Arts Utah State University, 2021 Major Professor: Dr. Patrick Mason Department: History Joseph Smith published his first known recorded history in the preface to the 1830 edition of the Book of Mormon. -
A Third Jaredite Record: the Sealed Portion of the Gold Plates
Journal of Book of Mormon Studies Volume 11 Number 1 Article 10 7-31-2002 A Third Jaredite Record: The Sealed Portion of the Gold Plates Valentin Arts Follow this and additional works at: https://scholarsarchive.byu.edu/jbms BYU ScholarsArchive Citation Arts, Valentin (2002) "A Third Jaredite Record: The Sealed Portion of the Gold Plates," Journal of Book of Mormon Studies: Vol. 11 : No. 1 , Article 10. Available at: https://scholarsarchive.byu.edu/jbms/vol11/iss1/10 This Feature Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Journal of Book of Mormon Studies by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title A Third Jaredite Record: The Sealed Portion of the Gold Plates Author(s) Valentin Arts Reference Journal of Book of Mormon Studies 11/1 (2002): 50–59, 110–11. ISSN 1065-9366 (print), 2168-3158 (online) Abstract In the Book of Mormon, two records (a large engraved stone and twenty-four gold plates) contain the story of an ancient civilization known as the Jaredites. There appears to be evidence of an unpublished third record that provides more information on this people and on the history of the world. When the brother of Jared received a vision of Jesus Christ, he was taught many things but was instructed not to share them with the world until the time of his death. The author proposes that the brother of Jared did, in fact, write those things down shortly before his death and then buried them, along with the interpreting stones, to be revealed to the world according to the timing of the Lord. -
The Book of Lehi and the Plates of Lehi
Journal of Book of Mormon Studies Volume 6 Number 2 Article 18 7-31-1997 The Book of Lehi and the Plates of Lehi David E. Sloan Van Cott, Bagley and Cornwall, Salt Lake City Follow this and additional works at: https://scholarsarchive.byu.edu/jbms BYU ScholarsArchive Citation Sloan, David E. (1997) "The Book of Lehi and the Plates of Lehi," Journal of Book of Mormon Studies: Vol. 6 : No. 2 , Article 18. Available at: https://scholarsarchive.byu.edu/jbms/vol6/iss2/18 This Notes and Communications is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Journal of Book of Mormon Studies by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title Notes and Communications: The Book of Lehi and the Plates of Lehi Author(s) David E. Sloan Reference Journal of Book of Mormon Studies 6/2 (1997): 269–72. ISSN 1065-9366 (print), 2168-3158 (online) Abstract Joseph Smith and the Book of Mormon consistently use such phrases as “Book of Lehi,” “plates of Lehi,” and “account of Nephi” in distinct ways. NOTES AND COMMUNICATIONS The Book of Lehi and the Plates of Lehi David E. Sloan In the preface to the 1830 edition of the Book of Mormon, Joseph Smith wrote that the lost 116 pages included his translation of "the Book of Lehi, which was an account abridged from the plates of Lehi, by the hand of Mormon." However, in Doctrine and Covenants 10:44, the Lord told Joseph that the lost pages contained "an abridgment of the account of Nephi." Some critics have argued that these statements are contradictory and therefore somehow provide evidence that Joseph Smith was not a prophet. -
Hebrew Names in the Book of Mormon
HEBREW NAMES IN THE BOOK OF MORMON by John A. Tvedtnes [Editor’s note: This paper was presented by John the preface to the work, David Noel Freedman wrote, Tvedtnes at the Thirteenth World Congress of Jewish “The editor is to be commended for his catholicity and Studies in Jerusalem, August 2001.] courage and for his own original contributions in sev- eral domains including a unique treatment of the Book In the spring of 1830, Joseph Smith, a young American of Mormon.”6 Taking his cue from Welch, Donald W. farmer in the state of New York, published a volume Parry, a member of the Dead Sea Scrolls translation entitled the Book of Mormon. The book purports to be team and contributor to the Oxford series Discoveries an abridgment of the history of a small group of people in the Judaean Desert,7 published The Book of Mormon who left Jerusalem about 600 B.C.E. and, led by a Text Reformatted According to Parallelistic Patterns in prophet named Lehi, came to the Americas. The abridg- 1992,8 just a few years after he published an article on ment was essentially prepared about a thousand years “Hebrew Literary Patterns in the Book of Mormon.”9 later by a prophet named Mormon. Smith claimed that he had translated the text from metallic plates with In 1979, Welch organized the Foundation for Ancient divine assistance. Research and Mormon Studies (FARMS). Although the organization is perhaps best known for producing the While more than twenty thousand people—mostly Dead Sea Scrolls CD-ROM distributed through Brill,10 Americans and British—came to accept the book dur- one of its primary activities is the publication of schol- ing Joseph Smith’s lifetime, most people considered it arly books and papers on the Book of Mormon, includ- to be the work of a charlatan.1 Today, more than eleven ing the semiannual Journal of Book of Mormon Stud- million people profess a belief in the Book of Mormon ies.