Mosiah the Lack of a Preface for the Book of Mosiah in the Present Book
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Name Mormon in Reformed Egyptian, Sumerian, and Mesoamerican Languages
The Name Mormon in reformed Egyptian, Sumerian, and Mesoamerican Languages by Jerry D. Grover Jr., PE, PG May 1, 2017 Blind third party peer review performed by After obtaining the golden plates, Joseph Smith stated that once he moved to Harmony, Pennsylvania, in the winter of 1827, he “commenced copying the characters of[f] the plates.” He stated: I copyed a considerable number of them and by means of the Urim and Thummin I translated some of them.1 In the mid 1830s, Oliver Cowdery and Frederick G. Williams recorded four characters that had been copied from the plates and Joseph Smith’s translations of those characters; one set of two characters was translated together as “The Book of Mormon” and the other set of two characters was translated as “The interpreters of languages” (see figures 1 and 2). Both of these phrases can be found in the original script of the current Title Page of the Book of Mormon. It clearly includes “Book of Mormon,” mentions “interpretation,” and infers the language of the Book of Mormon. It is reasonable therefore to assume that these characters came from the Title Page. Figure 1. Book of Mormon characters copied by Oliver Cowdery, circa 1835–1836 1 Karen Lynn Davidson, David J. Whittaker, Mark Ashurst-McGee, and Richard L. Jensen, eds., The Joseph Smith Papers: Histories, Volume 1 (Salt Lake City: Church Historian’s Press, 2012), 1:240. 1 Figure 2. Close-up of the Book of Mormon characters copied by Fredrick G. Williams, circa February 27, 1836 (MacKay et al. 2013, 137) 2 In a 2015 publication, I successfully translated all four of these characters from known hieratic and Demotic Egyptian glyphs.3 The name Mormon (second glyph of the first set of two) in the “reformed Egyptian” is an interesting case study. -
When Pages Collide: Dissecting the Words of Mormon Jack M
BYU Studies Quarterly Volume 51 | Issue 4 Article 10 12-1-2012 When Pages Collide: Dissecting the Words of Mormon Jack M. Lyon Kent R. Minson Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Lyon, Jack M. and Minson, Kent R. (2012) "When Pages Collide: Dissecting the Words of Mormon," BYU Studies Quarterly: Vol. 51 : Iss. 4 , Article 10. Available at: https://scholarsarchive.byu.edu/byusq/vol51/iss4/10 This Article is brought to you for free and open access by the All Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Lyon and Minson: When Pages Collide: Dissecting the Words of Mormon Page from the printer’s manuscript of the Book of Mormon, showing on line 3 the beginning of the book of Mosiah. Courtesy Community of Christ, Independence, Missouri. Published by BYU ScholarsArchive, 2012 1 BYU Studies Quarterly, Vol. 51, Iss. 4 [2012], Art. 10 When Pages Collide Dissecting the Words of Mormon Jack M. Lyon and Kent R. Minson erses 12–18 of the Words of Mormon have always been a bit of a puzzle. VFor stylistic and other reasons, they do not really fit with verses 1–11, so commentators have tried to explain their presence as a sort of “bridge” or “transition” that Mormon wrote to connect the record of the small plates with his abridgment from the large plates.1 This paper proposes a different explanation: Rather than being a bridge into the book of Mosiah, these verses were originally part of the book of Mosiah and should be included with it. -
King Benjamin and the Feast of Tabernacles
King Benjamin and the Feast of Tabernacles John A. Tvedtnes A portion of the brass plates brought by Lehi to the New World contained the books of Moses (1 Nephi 5:10-13). Nephi and other Book of Mormon writers stressed that they obeyed the laws given therein: “And we did observe to keep the judgments, and the statutes, and the commandments of the Lord in all things according to the law of Moses” (2 Nephi 5:10). But aside from sacrice2 and the Ten Commandments,3 we have few explicit details regarding the Nephite observance of the Mosaic code. One would expect, for example, some mention of the festivals which played such an important role in the religious observances of ancient Israel. Though the Book of Mormon mentions no religious festivals by name, it does detail many signicant Nephite assemblies. One of the more noteworthy of the Nephite ceremonies was the coronation of the second Mosiah by his father, Benjamin.4 Some years ago, Professor Hugh Nibley outlined the similarities between this Book of Mormon account and ancient Middle Eastern coronation rites.5 He pointed out that these rites took place at the annual New Year festival, when the people were placed under covenant of obedience to the monarch. My own research further explores the Israelite coronation/New Year rites, and aims to complement other scholarly studies of the ceremonial context of Benjamin’s speech. THE SABBATICAL FEASTS In the sacred calendar, the Israelite new year began with the month of Abib (later called Nisan), in the spring (end March/beginning April).6 This month encompassed the feasts of Passover (beginning at sundown on the fourteenth day) and Unleavened Bread (fourteenth through twenty-first days), and included “holy convocations,” analogous to the Latter-day Saint April general conference (Leviticus 23:4-8). -
A Third Jaredite Record: the Sealed Portion of the Gold Plates
Journal of Book of Mormon Studies Volume 11 Number 1 Article 10 7-31-2002 A Third Jaredite Record: The Sealed Portion of the Gold Plates Valentin Arts Follow this and additional works at: https://scholarsarchive.byu.edu/jbms BYU ScholarsArchive Citation Arts, Valentin (2002) "A Third Jaredite Record: The Sealed Portion of the Gold Plates," Journal of Book of Mormon Studies: Vol. 11 : No. 1 , Article 10. Available at: https://scholarsarchive.byu.edu/jbms/vol11/iss1/10 This Feature Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Journal of Book of Mormon Studies by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title A Third Jaredite Record: The Sealed Portion of the Gold Plates Author(s) Valentin Arts Reference Journal of Book of Mormon Studies 11/1 (2002): 50–59, 110–11. ISSN 1065-9366 (print), 2168-3158 (online) Abstract In the Book of Mormon, two records (a large engraved stone and twenty-four gold plates) contain the story of an ancient civilization known as the Jaredites. There appears to be evidence of an unpublished third record that provides more information on this people and on the history of the world. When the brother of Jared received a vision of Jesus Christ, he was taught many things but was instructed not to share them with the world until the time of his death. The author proposes that the brother of Jared did, in fact, write those things down shortly before his death and then buried them, along with the interpreting stones, to be revealed to the world according to the timing of the Lord. -
The Book of Lehi and the Plates of Lehi
Journal of Book of Mormon Studies Volume 6 Number 2 Article 18 7-31-1997 The Book of Lehi and the Plates of Lehi David E. Sloan Van Cott, Bagley and Cornwall, Salt Lake City Follow this and additional works at: https://scholarsarchive.byu.edu/jbms BYU ScholarsArchive Citation Sloan, David E. (1997) "The Book of Lehi and the Plates of Lehi," Journal of Book of Mormon Studies: Vol. 6 : No. 2 , Article 18. Available at: https://scholarsarchive.byu.edu/jbms/vol6/iss2/18 This Notes and Communications is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Journal of Book of Mormon Studies by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title Notes and Communications: The Book of Lehi and the Plates of Lehi Author(s) David E. Sloan Reference Journal of Book of Mormon Studies 6/2 (1997): 269–72. ISSN 1065-9366 (print), 2168-3158 (online) Abstract Joseph Smith and the Book of Mormon consistently use such phrases as “Book of Lehi,” “plates of Lehi,” and “account of Nephi” in distinct ways. NOTES AND COMMUNICATIONS The Book of Lehi and the Plates of Lehi David E. Sloan In the preface to the 1830 edition of the Book of Mormon, Joseph Smith wrote that the lost 116 pages included his translation of "the Book of Lehi, which was an account abridged from the plates of Lehi, by the hand of Mormon." However, in Doctrine and Covenants 10:44, the Lord told Joseph that the lost pages contained "an abridgment of the account of Nephi." Some critics have argued that these statements are contradictory and therefore somehow provide evidence that Joseph Smith was not a prophet. -
Mosiah Like the Lamanites, Who Know Nothing King Benjamin Teaches Sons About God's Commandments and See Mosiah, Chapter 1 Mysteries
!139 A Plain English Reference to have faltered in unbelief. We would be The Book of Mosiah like the Lamanites, who know nothing King Benjamin teaches sons about God's commandments and See Mosiah, Chapter 1 mysteries. They don't believe these things because they are misguided by This peace among all the people in the their forefathers' false traditions. land of Zarahemla lasted for the rest of Remember this, for these records are King Benjamin's days. He had three true. sons, Mosiah, Helorum and Helaman, and taught them the writing language of And these plates Nephi made, which their forefathers — modified Egyptian. contain our forefathers' words from the time they left Jerusalem until now, are He did this so they would become men also true. Remember to search them of understanding, knowing the diligently so you may profit from them. prophecies the Lord had given their forefathers (engraved on Nephi's I want you to obey God’s commands plates). so you will prosper in the land, according to the promises He made to Benjamin also taught his sons our forefathers." concerning the records engraved on the brass plates, saying, King Benjamin taught many more things to his sons not written here. "My sons, I want you to remember, if it were not for these plates containing As he grew old and realized he would records and commandments, we would soon die, he felt it necessary to confer now be in ignorance, not knowing the the kingdom upon one of his sons. And mysteries of God. It would have been so he called for Mosiah, named after impossible for our forefather Lehi to his grandfather, and said to him, have remembered all these things, and "My son, I want you to make a to have taught them to his children proclamation throughout all the land of without these plates. -
King Benjamin, Aristotle, and Nineteenth-Century Conceptions of the Heart
ARTICLE King Benjamin, Aristotle, and Nineteenth-Century Conceptions of the Heart Brice Peterson Pennsylvania State University ABOUT THE AUTHOR Brice Peterson is a Postdoctoral Fellow at Pennsylvania State University where he studies early modern British literature, particularly the intersections between religion, medicine, and literature. He is currently working on a book about how the doctrine of regeneration or spiritual rebirth fundamentally shaped the development of early modern literature. “And they all cried with one voice, saying: Yea, we believe all the words which thou hast spoken unto us; and also, we know of their surety and truth, because of the Spirit of the Lord Omnipotent, which has wrought a mighty change in us, or in our hearts, that we have no more disposition to do evil, but to do good continually.” -Mosiah 5:2 My Sunday school class of eleven-year-olds sat with blank faces when I asked, after reading Mosiah 5:2, “What does it mean to have a mighty change in our heart?” The room’s silence persisted as seconds stretched into minutes. Finally, one student hazarded, “It means that we change who we are.” Everyone else nodded in agreement but offered no further ideas. My students’ struggle to articulate what King Benjamin’s people meant by “a mighty change in . heart” led me to question my own understanding of the phrase, one which we often hear in weekly church talks and general conference.1 What is our “heart”? And what does it mean to change it? As a scholar of language and literature, I sometimes wish that I could turn to an authoritative Nephite lexicon or the pocket edition of the Oxford Reformed Egyptian-English Dictionary when I have questions about words or phrases in the Book of Mormon. -
What Do the Jaredites Have to Do with the Reign of the Judges?
KnoWhy # 106 May 24, 2016 Image via latterdayliving.org What do the Jaredites Have to Do with the Reign of the Judges? “Now after Mosiah had finished translating these records, behold, it gave an account of the people who were destroyed.” Mosiah 28:17 The Know When the sons of Mosiah left on their mission While the reader of the book of Mosiah has to the Lamanites, it caused a succession crisis not yet encountered the Jaredite history, Mo- for Mosiah (Mosiah 28:1–10). His solution was siah as translator, and Mormon and Moroni as to discontinue the royal office and transform abridgers and record keepers, knew this tragic the Nephite government into a system of judg- epic all too well. es (Mosiah 29). Between this solution and the description of the problem (Mosiah 28:10), Right after mentioning the twenty-four plates Mormon digressed to explain that before giv- of gold, Mormon explained Mosiah’s solu- ing up the throne, Mosiah took all the records tion to his succession crisis. Mosiah gave a in his possession and gave them to Alma, son number of justifications for eliminating king- of Alma (Mosiah 28:11–20). ship altogether, yet it has been observed that “most of the reasons Mosiah gave his people Mormon went out of his way to let the read- had no precedents in Nephite history.”1 John er know that, before handing over the records, A. Tvedtnes proposed that these reasons were Mosiah translated “the plates of gold found by “prompted by Mosiah’s knowledge of the Jar- the people of Limhi,” which were the source for edite history that he had recently translated.”2 the book of Ether (Mosiah 28:11; Ether 1:2). -
Charting the Book of Mormon: Visual Aids for Personal Study and Teaching John W
Brigham Young University BYU ScholarsArchive Maxwell Institute Publications 1999 Charting the Book of Mormon: Visual Aids for Personal Study and Teaching John W. Welch J. Gregory Welch Follow this and additional works at: https://scholarsarchive.byu.edu/mi Part of the Religious Education Commons Recommended Citation Welch, John W. and Welch, J. Gregory, "Charting the Book of Mormon: Visual Aids for Personal Study and Teaching" (1999). Maxwell Institute Publications. 20. https://scholarsarchive.byu.edu/mi/20 This Book is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Maxwell Institute Publications by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Charting the Book of Mormon FARMS Publications Teachings of the Book of Mormon Copublished with Deseret Book Company The Geography of Book of Mormon Events: A Source Book An Ancient American Setting for the Book of Mormon The Book of Mormon Text Reformatted according to Warfare in the Book of Mormon Parallelistic Patterns By Study and Also by Faith: Essays in Honor of Hugh Eldin Ricks’s Thorough Concordance of the LDS W. Nibley Standard Works The Sermon at the Temple and the Sermon on the A Guide to Publications on the Book of Mormon: A Mount Selected Annotated Bibliography Rediscovering the Book of Mormon Book of Mormon Authorship Revisited: The Evidence Reexploring the Book of Mormon for Ancient Origins Of All Things! Classic Quotations from Hugh -
Remember and Perish Not Tle Itself, Doing All in Our Power to Resist Temptation and Avoid Sinning
Remember and Perish Not tle itself, doing all in our power to resist temptation and avoid sinning. By Elder Marlin K. Jensen of the Seventy (Church Historian and Recorder) King Benjamin called for such active remembering Ensign, May 2007, 36–38 from his people: “And "nally, I cannot tell you all the things Remembering in the way God whereby ye may commit sin; for there are divers intends is a fundamental and ways and means, even so many that I cannot num- saving principle of the gospel. ber them. I feel honored to follow Sister “But this much I can tell you, that if ye do not Parkin. Her service and teach- watch yourselves, and your thoughts, and your ings as well as those of her words, and your deeds, and observe the command- counselors have blessed all of ments of God, and continue in the faith of what us. About this same hour 18 1/2 years ago, I was ye have heard concerning the coming of our Lord, standing near this pulpit waiting for the congrega- even unto the end of your lives, ye must perish. tional singing to end, when I was to step forward And now, O man, remember, and perish not.” 2 and give my "rst general conference address. My anxiety at that moment must have been obvious. Realizing the vital role remembering is to play Elder L. Tom Perry, who was standing behind me, in our lives, what else ought we to remember? In leaned forward and, in his positive and enthusiastic response, assembled as we are today to remember way, whispered in my ear. -
The Book of Mosiah: Thoughts About Its Structure, Purposes, Themes, and Authorship
Journal of Book of Mormon Studies Volume 4 Number 2 Article 5 7-31-1995 The Book of Mosiah: Thoughts about Its Structure, Purposes, Themes, and Authorship Gary L. Sturgess Sturgess Australia Follow this and additional works at: https://scholarsarchive.byu.edu/jbms BYU ScholarsArchive Citation Sturgess, Gary L. (1995) "The Book of Mosiah: Thoughts about Its Structure, Purposes, Themes, and Authorship," Journal of Book of Mormon Studies: Vol. 4 : No. 2 , Article 5. Available at: https://scholarsarchive.byu.edu/jbms/vol4/iss2/5 This Feature Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Journal of Book of Mormon Studies by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title The Book of Mosiah: Thoughts about Its Structure, Purposes, Themes, and Authorship Author(s) Gary L. Sturgess Reference Journal of Book of Mormon Studies 4/2 (1995): 107–35. ISSN 1065-9366 (print), 2168-3158 (online) Abstract The book of Mosiah is a cultic history of the reign of Mosiah2, structured around three royal ceremonies in 124, 121, and 92–91 bc. On each of these occasions, newly discovered scriptures were read to the people, stressing the dangers of monarchical government and celebrating the deliverance of the people and the revela- tion of Jesus Christ. This book existed independently hundreds of years before Mormon engraved it onto the gold plates. The most likely occasion for the writ- ing of such a book was in the aftermath of Mosiah’s death when Alma the Younger needed to undermine the Amlicite bid to reestablish the monarchy. -
Why Did King Benjamin Say That His People Would Be Sons and Daughters at God's Right Hand?
KnoWhy # 307 May 1, 2017 Jesus and the Little Children via lds.org Why Did King Benjamin Say That His People Would be Sons and Daughters at God’s Right Hand? “And now ... ye shall be called the children of Christ, his sons, and his daughters; for behold, this day he hath spiritually begotten you; for ye say that your hearts are changed through faith on his name.” Mosiah 5:7 The Know The early chapters of Mosiah are about sons: King Ben- with the description of Nephi’s and Enos’s education jamin instructed his three sons (Mosiah 1:2–8), he ap- from the small plates (see Words of Mormon 1:3–11), pointed his son Mosiah as the next king (v. 10), and he and so may have intentionally included this wordplay.6 delivered a sermon about the atoning sacrifice of the Son of God (Mosiah 3:8; 4:2).1 Matthew L. Bowen has Later in Benjamin’s speech one sees the full meaning argued that these passages often employ wordplays on of the wordplay on his name, including both sons and King Benjamin’s name. In Hebrew, ben means “son,” daughters at the right hand: and words for “child” and “daughter” come from this same root. The Hebrew word jamin (pronounced yam- And now, because of the covenant which ye have in) means right hand, thus the name Benjamin literally made ye shall be called the children of Christ, means “son of the right hand.”2 This definition may help his sons, and his daughters; for behold, this day to explain the focus on children in the early chapters of he hath spiritually begotten you (Mosiah 5:7, the book of Mosiah, as well as King Benjamin’s discus- emphasis added).7 sion of spiritual rebirth and being enthroned on Gods’ right hand.3 This verse is a quotation from the royal rebirth formula of Psalm 2:7: “Thou art my Son; this day have I begotten In Mosiah 1:1–2, for example, Benjamin taught his sons thee” (emphasis added).8 Earlier in Psalm 2:2, the king is using phraseology patterned after Lehi’s and Jacob’s in- called the Lord’s “anointed” (his “messiah” or “Christ”).