Journal of Septuagint and Cognate Studies
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4Q521 and What It Might Mean for Q 3–7
Chapter 20 4Q521 and What It Might Mean for Q 3–7 Gaye Strathearn am personally grateful for S. Kent Brown. He was a commit- I tee member for my master’s thesis, in which I examined 4Q521. Since that time he has been a wonderful colleague who has always encouraged me in my academic pursuits. The relationship between the Dead Sea Scrolls and Christian- ity has fueled the imagination of both scholar and layperson since their discovery in 1947. Were the early Christians aware of the com- munity at Qumran and their texts? Did these groups interact in any way? Was the Qumran community the source for nascent Chris- tianity, as some popular and scholarly sources have intimated,¹ or was it simply a parallel community? One Qumran fragment that 1. For an example from the popular press, see Richard N. Ostling, “Is Jesus in the Dead Sea Scrolls?” Time Magazine, 21 September 1992, 56–57. See also the claim that the scrolls are “the earliest Christian records” in the popular novel by Dan Brown, The Da Vinci Code (New York: Doubleday, 2003), 245. For examples from the academic arena, see André Dupont-Sommer, The Dead Sea Scrolls: A Preliminary Survey (New York: Mac- millan, 1952), 98–100; Robert Eisenman, James the Just in the Habakkuk Pesher (Leiden: Brill, 1986), 1–20; Barbara E. Thiering, The Gospels and Qumran: A New Hypothesis (Syd- ney: Theological Explorations, 1981), 3–11; Carsten P. Thiede, The Dead Sea Scrolls and the Jewish Origins of Christianity (New York: Palgrave, 2001), 152–81; José O’Callaghan, “Papiros neotestamentarios en la cueva 7 de Qumrān?,” Biblica 53/1 (1972): 91–100. -
The Old Greek of Isaiah Septuagint and Cognate Studies
The Old Greek Of IsaIah Septuagint and Cognate Studies Editor Wolfgang Kraus Editorial Board Robert Hiebert Karen H. Jobes Siegfried Kreuzer Arie van der Kooij Volume 61 The Old Greek Of IsaIah The Old Greek Of IsaIah an analysIs Of ITs Pluses and MInuses MIrjaM van der vOrM-CrOuGhs SBL Press Atlanta Copyright © 2014 by SBL Press All rights reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by means of any information storage or retrieval system, except as may be expressly permitted by the 1976 Copyright Act or in writing from the publisher. Requests for permission should be addressed in writing to the Rights and Permissions Office, SBL Press, 825 Houston Mill Road, Atlanta, GA 30329, USA. Library of Congress Cataloging-in-Publication Data Van der Vorm-Croughs, Mirjam. The old Greek of Isaiah : an analysis of its pluses and minuses / Mirjam van der Vorm-Croughs. pages cm. — (Society of Biblical Literature Septuagint and cognate stud- ies ; no. 61) Includes bibliographical references and index. ISBN 978-1-58983-978-6 (paper binding : alk. paper) — ISBN 978-1-58983- 980-9 (electronic format) — ISBN 978-1-58983-979-3 (hardcover binding : alk. paper) 1. Bible. Isaiah. Greek—Versions—Septuagint. 2. Bible. Isaiah—Language, style. 3. Greek language, Biblical. 4. Hebrew language. I. Title. BS1514.G7S486 2014 224’.10486—dc23 2014010033 Printed on acid-free, recycled paper conforming to ANSI/NISO Z39.48-1992 (R1997) and ISO 9706:1994 CONTENTS Preface ix Abbreviations xi CHAPTER 1. -
Late Aramaic: the Literary and Linguistic Context of the Zohar’, Was Conducted in the Department of Hebrew and Jewish Studies at University College London
As per the self-archiving policy of Brill Academic Publishers: the article below is the submitted version. The final version is published as ‘The Aramaic of the Zohar: The Status Quaestionis’, in L.O. Kahn (ed.), Jewish Languages in Historical Perspective (IJS Studies in Judaica; Leiden: Brill, 2018), pp. 9–38. The Aramaic of the Zohar: The Status Quaestionis1 Alinda Damsma Toward the end of the thirteenth century the Kabbalah in Spain reached its creative peak with the emergence of Sefer ha-Zohar, Judaism’s most important corpus of mystical texts.2 It is a 1 This is an extended version of the paper I presented at the ‘Jewish Languages’ conference at University College London (26–27 July 2016). I would like to thank the conference organisers, Dr Lily Kahn and Prof. Mark Geller, for their kind invitation as well as for the acceptance of my paper in this volume. An earlier version of this paper was presented at the conference ‘Zohar — East and West’ at Ben Gurion University, Beer Sheva, in conjunction with the Ben-Zvi Institute in Jerusalem (28–30 December 2015). It is a pleasure to thank my respective hosts and audiences. I am particularly indebted to Prof. Theodore Kwasman, Prof. Ronit Meroz, and Prof. Willem Smelik, for reading the draft of this paper and kindly offering their expertise. I bear sole responsibility, however, for any errors that this paper may contain. The Aramaic dialects referred to in this article are abbreviated as follows: JBA = Jewish Babylonian Aramaic. This dialect was used in Babylonia from about 200 CE until 900 CE (one of its sub-dialects is BTA= Babylonian Talmudic Aramaic, the main dialect employed in the Babylonian Talmud). -
Symbols in the Book of Revelation and Their Literal Meaning According to Other Passages of Scripture
Symbols in the Book of Revelation and Their Literal Meaning According to Other Passages of Scripture One vital basic rule of bible study is to compare Scripture with In the Footsteps of John: Scripture. Isaiah 28:9-10 “Whom shall He teach knowledge? And whom shall Walking through the Book of Revelation He make to understand doctrine? Them that are weaned from the milk, and drawn from the breasts. For precept must be upon precept, precept with John the Revelator upon precept; line upon line, line upon line; here a little, and there a little”. www.lrhartley.com/john 1 Corinthians 2:13 “Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual”. The prophecies of the book of Revelation have only 2 Timothy 3:16-17 “All scripture is given by inspiration of God, and one correct interpretation, and there is only one way to is profitable for doctrine, for reproof, for correction, for instruction in discover it: allow the bible to interpret itself. righteousness: that the man of God may be perfect, thoroughly furnished unto all good works”. Angel Messenger ........................................................................ Daniel 8:16, 9:21; Luke 1:19,26; Hebrews 1:14 Ark of Testimony Ark of covenant; The mercy seat where God dwells ....... Exodus 25:10-22; Psalm 80:1 Babylon Religious apostasy; confusion ......................................... Genesis 10:8-10, 11:6-9: Revelation 18:2,3; 17:1-5 Balaam, Doctrine of Balaam Advancing our own interests, compromise, idolatry ....... Numbers 22:5-25 Beast Kingdom, government, political power .......................... -
The Book of Joel
Charles Savelle Center Point Bible Institute 1 THE BOOK OF JOEL Message: The message to Joel is fairly straightforward. Basically, it is that, “The Day of the Lord is coming to bring judgment for God’s enemies and restoration for God’s people.” Joel sets his message up by pointing to a literal locust plague which he poetically morphs into a eschatological Day of the Lord. Or as Finley puts it, “The prophecy of Joel can be compared to two wheels turning on an axle. The wheels are history and eschatology, while the axle is the day of the Lord.”1 Author: According to 1:1, the human author of the prophecy was Joel son of Pethuel. Joel means “Yahweh is God.” The name was fairly popular and there are eleven to fourteen men who bear this designation in the Old Testament depending on how you count them. The references to “Zion” and “the house of the Lord” (1:9, 13–14; 2:15–17, 23, 32; 3:1, 5–6, 16–17, 20–21) might indicate that the prophet was a resident of Jerusalem. References to the priesthood (1:13–14; 2:17) might indicate that Joel was a priest. Nothing is known about his father Pethual. Recipients: The identification of the original recipients is tied closely to the issue of dating. While most would hold that the oracle was written to Judah, dating affects whether we are referring to pre-exilic or exilic Judah. Since an early date seems more likely, the original recipients are likely pre-exilic Israel. -
Freeing the Dead Sea Scrolls: a Question of Access
690 American Archivist / Vol. 56 / Fall 1993 Downloaded from http://meridian.allenpress.com/american-archivist/article-pdf/56/4/690/2748590/aarc_56_4_w213201818211541.pdf by guest on 30 September 2021 Freeing the Dead Sea Scrolls: A Question of Access SARA S. HODSON Abstract: The announcement by the Huntington Library in September 1991 of its decision to open for unrestricted research its photographs of the Dead Sea Scrolls touched off a battle of wills between the library and the official team of scrolls editors, as well as a blitz of media publicity. The action was based on a commitment to the principle of intellectual freedom, but it must also be considered in light of the ethics of donor agreements and of access restrictions. The author relates the story of the events leading to the Huntington's move and its aftermath, and she analyzes the issues involved. About the author: Sara S. Hodson is curator of literary manuscripts at the Huntington Library. Her articles have appeared in Rare Books & Manuscripts Librarianship, Dictionary of Literary Biography Yearbook, and the Huntington Library Quarterly. This article is revised from a paper delivered before the Manuscripts Repositories Section meeting of the 1992 Society of American Archivists conference in Montreal. The author wishes to thank William A. Moffett for his encour- agement and his thoughtful and invaluable review of this article in its several revisions. Freeing the Dead Sea Scrolls 691 ON 22 SEPTEMBER 1991, THE HUNTINGTON scrolls for historical scholarship lies in their LIBRARY set off a media bomb of cata- status as sources contemporary with the time clysmic proportions when it announced that they illuminate. -
SBL Press Atlanta Copyright © 2014 by SBL Press
LXX ISAIAH 24:1–26:6 AS INTERPRETATION AND TRANSLATION Press SBL S eptuagint and Cognate Studies Wolfgang Kraus, Editor Robert J. V. Hiebert Karen Jobes Arie van der Kooij Siegfried Kreuzer Philippe Le Moigne Press SBL Number 62 LXX ISAIAH 24:1–26:6 AS INTERPRETATION AND TRANSLATION A METHODOLOGicAL DISCUSSION By Wilson de Angelo Cunha Press SBLSBL Press Atlanta Copyright © 2014 by SBL Press All rights reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by means of any information storage or retrieval system, except as may be expressly permit- ted by the 1976 Copyright Act or in writing from the publisher. Requests for permission should be addressed in writing to the Rights and Permissions Office, SBL Press, 825 Hous- ton Mill Road, Atlanta, GA 30329 USA. Library of Congress Cataloging-in-Publication Data Cunha, Wilson de Angelo, author. LXX Isaiah 24:1–26:6 as interpretation and translation : a methodological discussion / by Wilson de Angelo Cunha. p. cm. — (Septuagint and cognate studies ; number 62) Includes bibliographical references and index. ISBN 978-1-62837-022-5 (paper binding : alk. paper) — ISBN 978-1-62837-023-2 (electronic format) — ISBN 978-1-62837-024-9 (hardcover binding : alk. paper) 1. Bible. Isaiah, XXIV-XXVI, 6—Criticism, interpretation, etc. 2. Bible. Old Testa- ment. Greek—Versions—Septuagint. I. Title. II. Series: Septuagint and cognate studies series ; no. 62. BS1515.52.C86 2014 224'.10486—dc23 2014027665 Press Printed on acid-free, recycled paper conforming to ANSI/NISO Z39.48-1992 (R1997) and ISO 9706:1994 SBLstandards for paper permanence. -
Lamentations 1-5 Pastor Bob Singer 03/24/2019
Fact Sheet for “Doom” Lamentations 1-5 Pastor Bob Singer 03/24/2019 We have come to the book of Lamentations. The title of this book… “Lamentations”… aptly describes its content. These five chapters are filled with gut-wrenching pain and anguish over the destruction of Jerusalem and what the Jewish people had experienced and were experiencing. It’s not an easy book to wrap your heart around, but there is a small island of verses right in the middle that have long been a focus of encouragement for God’s people. But let’s begin with a little of the background of this book. 1. It is generally assumed that Jeremiah wrote it, even though its author is not identified. It was written at the right time for Jeremiah to have authored it. And many of the themes found here are also found in the book of Jeremiah. 2. Each chapter is a highly structured poem. The first four are acrostics based on the 22 letters of the Hebrew alphabet. Each stanza begins with the appropriate letter. Unfortunately, there is no way to show this in translations. This is why chapters 1,2 and 4 have 22 verses, and why chapter 3 has 66. Chapter 5 also has 22 verses, but it is not an acrostic. Here’s a run-down of their lives. 1. Famine was an every-day threat. The Babylonians had laid siege to the city for a year and a half. They cut off the supply of food for the city. And the famine grew ever worse. -
Discovery Teacher's Guide Unit PDF (2 Kings, Nahum, Zephaniah
TEACHER’S DISCOVERY GUIDE 2 Kings, Nahum, Zephaniah, Jeremiah, Lamentations Elisha’s Ministry 2 Kings 1:1 — 8:15 Kings of Israel and Judah 2 Kings 8:16 — 17:41 The Reign of King Hezekiah 2 Kings 18:1 — 20:21 Comparison of Manasseh and Josiah 2 Kings 21:1 — 23:30 Final Days of Judah 2 Kings 23:31 — 25:30 The Prophecies of Nahum and Zephaniah Nahum 1:1 — 3:19 & Zephaniah 1:1 — 3:20 Call of the Prophet and First Pronouncements of Judgments Jeremiah 1:1 — 15:21 The Continued Sermons of the Prophet Jeremiah 16:1 — 25:38 The Conflicts of the Prophet Jeremiah 26:1 — 29:32 The Consolations of the Prophet Jeremiah 30:1 — 33:26 The Circumstances of the Prophet Jeremiah 34:1 — 45:5 The Pronouncement of Judgment on the Nations Jeremiah 46:1 — 52:34 The Lamentations of Jeremiah Lamentations 1:1 — 5:22 Discovery is a Bible study course for the high school and adult levels. Bible references are taken from the King James Version. The companion to these Sunday school lessons is Daybreak, a daily devotional and personal Bible study continuum. All of the material is available on our website, as well as in printed form. The print version is designed to be stored in a binder; subsequent modules can then be easily inserted. Discovery is an official publication of the Apostolic Faith Church. All rights are reserved. Apostolic Faith Church • 5414 SE Duke Street • Portland, Oregon 97206-7660, U.S.A. • www.apostolicfaith.org DISCOVERY Teacher’s Guide Elisha’s Ministry SOURCE FOR QUESTIONS OPENER 2 Kings 1:1 through 8:15 KEY VERSE FOR MEMORIZATION “And it came to pass, when they were gone over, that Elijah said unto Elisha, Ask what I shall do for thee, before I be taken away from thee. -
The Septuagint As Christian Scripture: Its Prehistory and the Problem of Its
OLD TESTAMENT STUDIES Edited by David J. Reimer OLD TESTAMENT STUDIES The mid-twentieth century was a period of great confidence in the study of the Hebrew Bible: many historical and literary questions appeared to be settled, and a constructive theological programme was well underway. Now, at the turn of the century, the picture is very different. Conflicting positions are taken on historical issues; scholars disagree not only on how to pose the questions, but also on what to admit as evidence. Sharply divergent methods are used in ever more popular literary studies of the Bible. Theological ferment persists, but is the Bible's theological vision coherent, or otherwise? The Old Testament Studies series provides an outlet for thoughtful debate in the fundamental areas of biblical history, theology and literature. Martin Hengel is well known for his seminal work on early Judaism and nascent Christianity. In this volume he turns his attention to the Septuagint—the first bible of the church, yet a product of Greek- speaking Judaism. Hengel probes into the historical and theological puzzles posed by the Septuagint opening a window on the formation of canon and attitudes to scripture in the Christian tradition, and on the relationship between Judaism and Christianity in the early centuries of the era. THE SEPTUAGINT AS CHRISTIAN SCRIPTURE THE SEPTUAGINT AS CHRISTIAN SCRIPTURE Its Prehistory and the Problem of Its Canon Martin Hengel with the assistance of Roland Deines Introduction by Robert Hanhart Translated by Mark E. Biddle T&T CLARK EDINBURGH & NEW YORK T&T CLARK LTD A Continuum imprint 59 George Street 370 Lexington Avenue Edinburgh EH2 2LQ New York 10017-6503 Scotland USA www.tandtclark.co.uk www.continuumbooks.com Copyright © T&T Clark Ltd, 2002 All rights reserved. -
Ten Top Biblical Archaeology Discoveries
Ten Top Biblical Archaeology Discoveries Cover © 2011 Biblical Archaeology Society 1 Ten Top Biblical Archaeology Discoveries Ten Top Biblical Archaeology Discoveries Production and Design Staff: Joey Corbett – Editor Robert Bronder – Designer Susan Laden – Publisher © 2011 Biblical Archaeology Society 4710 41st Street, NW Washington, DC 20016 www.biblicalarchaeology.org © 2011 Biblical Archaeology Society i Ten Top Biblical Archaeology Discoveries About the Biblical Archaeology Society The excitement of archaeology and the latest in Bible scholarship since 1974 The Biblical Archaeology Society (BAS) was founded in 1974 as a nonprofit, nondenominational, educational organization dedicated to the dissemination of information about archaeology in the Bible lands. BAS educates the public about archaeology and the Bible through its bi-monthly magazine, Biblical Archaeology Review, an award-winning Web site (www.biblicalarchaeology.org), books and multimedia products (DVDs, CD-ROMs and videos), tours and seminars. Our readers rely on us to present the latest that scholarship has to offer in a fair and accessible manner. BAS serves as an important authority and as an invaluable source of reliable information. Publishing Excellence BAS’s flagship publication is Biblical Archaeology Review. BAR is the only magazine that connects the academic study of archaeology to a broad general audience eager to understand the world of the Bible. Covering both the Old and New Testaments, BAR presents the latest discoveries and controversies in archaeology with breathtaking photography and informative maps and diagrams. BAR’s writers are the top scholars, the leading researchers, the world- renowned experts. BAR is the only nonsectarian forum for the discussion of Biblical archaeology. BAS produced two other publications, Bible Review from 1985–2005, and Archaeology Odyssey from 1998–2006. -
International Bible Lessons Commentary Amos 6:1-14 English Standard Version
International Bible Lessons Commentary Amos 6:1-14 English Standard Version International Bible Lessons Sunday, June 21, 2015 L.G. Parkhurst, Jr. The International Bible Lesson (Uniform Sunday School Lessons Series) for Sunday, June 21, 2015, is from Amos 6:1-14. Please Note: Some churches will only study Amos 6:4-8, 11-14. Questions for Discussion and Thinking Further follow the verse-by-verse International Bible Lesson Commentary. Study Hints for Discussion and Thinking Further discusses Questions for Discussion and Thinking Further to help with class preparation and in conducting class discussion: these hints are available on the International Bible Lessons Commentary website along with the International Bible Lesson that you may want to read to your class as part of your Bible study. A podcast for this commentary is also available at the International Bible Lesson Forum. International Bible Lesson Commentary Amos 6:1-14 (Amos 6:1) “Woe to those who are at ease in Zion, and to those who feel secure on the mountain of Samaria, the notable men of the first of the nations, to whom the house of Israel comes! Amos preached during the reign of King Jeroboam II [786 BC-746 BC], perhaps for only one year, which was all that would be necessary, perhaps because Amaziah told Amos to stop preaching (see Amos 5:10 and Amos 7:10-17). God condemned both Zion (Jerusalem) and Samaria (capital of the Kingdom of Israel) for their pride. At the time of Amos’ preaching, both kingdoms were powerful and prosperous compared to their neighboring nations.