8 Days Tibet Discovery Tour from Xining
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Dangerous Truths
Dangerous Truths The Panchen Lama's 1962 Report and China's Broken Promise of Tibetan Autonomy Matthew Akester July 10, 2017 About the Project 2049 Institute The Project 2049 Institute seeks to guide decision makers toward a more secure Asia by the century’s mid-point. Located in Arlington, Virginia, the organization fills a gap in the public policy realm through forward-looking, region-specific research on alternative security and policy solutions. Its interdisciplinary approach draws on rigorous analysis of socioeconomic, governance, military, environmental, technological and political trends, and input from key players in the region, with an eye toward educating the public and informing policy debate. About the Author Matthew Akester is a translator of classical and modern literary Tibetan, based in the Himalayan region. His translations include The Life of Jamyang Khyentse Wangpo, by Jamgon Kongtrul and Memories of Life in Lhasa Under Chinese Rule by Tubten Khetsun. He has worked as consultant for the Tibet Information Network, Human Rights Watch, the Tibet Heritage Fund, and the Tibetan Buddhist Resource Center, among others. Acknowledgments This paper was commissioned by The Project 2049 Institute as part of a program to study "Chinese Communist Party History (CCP History)." More information on this program was highlighted at a conference titled, "1984 with Chinese Characteristics: How China Rewrites History" hosted by The Project 2049 Institute. Kelley Currie and Rachael Burton deserve special mention for reviewing paper drafts and making corrections. The following represents the author's own personal views only. TABLE OF CONTENTS Cover Image: Mao Zedong (centre), Liu Shaoqi (left) meeting with 14th Dalai Lama (right 2) and 10th Panchen Lama (left 2) to celebrate Tibetan New Year, 1955 in Beijing. -
An Annotated List of Birds Wintering in the Lhasa River Watershed and Yamzho Yumco, Tibet Autonomous Region, China
FORKTAIL 23 (2007): 1–11 An annotated list of birds wintering in the Lhasa river watershed and Yamzho Yumco, Tibet Autonomous Region, China AARON LANG, MARY ANNE BISHOP and ALEC LE SUEUR The occurrence and distribution of birds in the Lhasa river watershed of Tibet Autonomous Region, People’s Republic of China, is not well documented. Here we report on recent observations of birds made during the winter season (November–March). Combining these observations with earlier records shows that at least 115 species occur in the Lhasa river watershed and adjacent Yamzho Yumco lake during the winter. Of these, at least 88 species appear to occur regularly and 29 species are represented by only a few observations. We recorded 18 species not previously noted during winter. Three species noted from Lhasa in the 1940s, Northern Shoveler Anas clypeata, Solitary Snipe Gallinago solitaria and Red-rumped Swallow Hirundo daurica, were not observed during our study. Black-necked Crane Grus nigricollis (Vulnerable) and Bar-headed Goose Anser indicus are among the more visible species in the agricultural habitats which dominate the valley floors. There is still a great deal to be learned about the winter birds of the region, as evidenced by the number of apparently new records from the last 15 years. INTRODUCTION limited from the late 1940s to the early 1980s. By the late 1980s the first joint ventures with foreign companies were The Lhasa river watershed in Tibet Autonomous Region, initiated and some of the first foreign non-governmental People’s Republic of China, is an important wintering organisations were allowed into Tibet, enabling our own area for a number of migratory and resident bird species. -
Escape to Lhasa Strategic Partner
4 Nights Incentive Programme Escape to Lhasa Strategic Partner Country Name Lhasa, the heart and soul of Tibet, is a city of wonders. The visits to different sites in Lhasa would be an overwhelming experience. Potala Palace has been the focus of the travelers for centuries. It is the cardinal landmark and a structure of massive proportion. Similarly, Norbulingka is the summer palace of His Holiness Dalai Lama. Drepung Monastery is one of the world’s largest and most intact monasteries, Jokhang temple the heart of Tibet and Barkhor Market is the place to get the necessary resources for locals as well as souvenirs for tourists. At the end of this trip we visit the Samye Monastery, a place without which no journey to Tibet is complete. StrategicCountryPartner Name Day 1 Arrive in Lhasa Country Name Day 1 o Morning After a warm welcome at Gonggar Airport (3570m) in Lhasa, transfer to the hotel. Distance (Airport to Lhasa): 62kms/ 32 miles Drive Time: 1 hour approx. Altitude: 3,490 m/ 11,450 ft. o Leisure for acclimatization Lhasa is a city of wonders that contains many culturally significant Tibetan Buddhist religious sites and lies in a valley next to the Lhasa River. StrategicCountryPartner Name Day 2 In Lhasa Country Name Day 2 o Morning: Set out to visit Sera and Drepung Monasteries Founded in 1419, Sera Monastery is one of the “great three” Gelukpa university monasteries in Tibet. 5km north of Lhasa, the Sera Monastery’s setting is one of the prettiest in Lhasa. The Drepung Monastery houses many cultural relics, making it more beautiful and giving it more historical significance. -
Tibet Ganden Samye Treks , Treks in Tibet-NEC Travels and Tours
Tibet Ganden Samye treks https://www.nectravels.com/package/ganden-samye-treks/ Tibet is one of the most exciting places on Earth for trekking. The high altitude is challenge for some people and for some it is passion. The Tibetan topography with rugged terrain provides a different hiking experience. The moonlike landscape and the unique culture take the walk to a different level. This eighty Kilometers of trekking takes you through the barley fields, nomadic pastureland, and small Tibetan settlements with welcoming people with great sense of hospitality. Itinerary Day 01: Arrival in Kathmandu and transfer to Hotel. On arrival in Kathmandu Airport, you would be met and received by our representative & transfer to hotel. Overnight at hotel. Day 02: Kathamandu Sightseeing After breakfast proceed for city tour of Kathmandu visiting Durbar Square, complex of palaces, courtyard and temples, built between the 12th and 18th centuries, use to be the seat of the ancient Malla kings of Kathmandu. In the afternoon visit the Swoyambunath Stupa and Patan City. Swoyambhunath Stupa, atop the hillock is one of the holiest Buddhist sites in Nepal enlisted in the World Heritage Site. Patan City is an enchanting melange of palace buildings, artistic courtyard and former palace complex. One remarkable monument here is a 16th century temple dedicated to the Hindu God Lord Krishna, built entirely of stone. Day 03: Kathmandu-Bhaktapur Sightseeing After breakfast proceeds for the sightseeing of Pashupatinath temple,Boudhanath Stapa & Bhaktapur Durbar square. After breakfast proceed for city tour of Kathmandu visiting Pashupatinath and Boudhanath. Pashupatinath Temple is situated 5 km east of Kathmandu, the temple of Lord Shiva, Pathupatinath with two tierd golden roof and silver doors is considered one of the holiest shrines of Hindus. -
“Little Tibet” with “Little Mecca”: Religion, Ethnicity and Social Change on the Sino-Tibetan Borderland (China)
“LITTLE TIBET” WITH “LITTLE MECCA”: RELIGION, ETHNICITY AND SOCIAL CHANGE ON THE SINO-TIBETAN BORDERLAND (CHINA) A Dissertation Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Yinong Zhang August 2009 © 2009 Yinong Zhang “LITTLE TIBET” WITH “LITTLE MECCA”: RELIGION, ETHNICITY AND SOCIAL CHANGE ON THE SINO-TIBETAN BORDERLAND (CHINA) Yinong Zhang, Ph. D. Cornell University 2009 This dissertation examines the complexity of religious and ethnic diversity in the context of contemporary China. Based on my two years of ethnographic fieldwork in Taktsang Lhamo (Ch: Langmusi) of southern Gansu province, I investigate the ethnic and religious revival since the Chinese political relaxation in the 1980s in two local communities: one is the salient Tibetan Buddhist revival represented by the rebuilding of the local monastery, the revitalization of religious and folk ceremonies, and the rising attention from the tourists; the other is the almost invisible Islamic revival among the Chinese Muslims (Hui) who have inhabited in this Tibetan land for centuries. Distinctive when compared to their Tibetan counterpart, the most noticeable phenomenon in the local Hui revival is a revitalization of Hui entrepreneurship, which is represented by the dominant Hui restaurants, shops, hotels, and bus lines. As I show in my dissertation both the Tibetan monastic ceremonies and Hui entrepreneurship are the intrinsic part of local ethnoreligious revival. Moreover these seemingly unrelated phenomena are in fact closely related and reflect the modern Chinese nation-building as well as the influences from an increasingly globalized and government directed Chinese market. -
Buddhism Under the Communists by HOLMES WELCH
Buddhism under the Communists By HOLMES WELCH THIS article offers a preliminary estimate of what has happened to Buddhists and Buddhist organisations in mainland China during the eleven years since the Chinese People's Republic was founded. Much of the data belongs to the year 1958 when the most rapid changes occurred. Early in 1959, the China mainland press, from which nearly all the data comes, began to give less news on Buddhism. In November 1959 the most important single source, Modern Buddhism, was with- drawn from general circulation abroad. Several sentences in the October number,1 suggest that Peking had become increasingly sensitive to stories of a persecution of Buddhism, and had resolved that the mainland press, at least, would not supply any more evidence of it. The picture is fairly complete, however, with the evidence already in hand. Changes in the Operation of the Monasteries There has never been any ecclesiastical organisation in China that embraced all Buddhist monks or even all the monks of a given sect. Each monastery has traditionally been autonomous, all authority resting in the hands of the abbot. So far as we know, there has been no formal change in this system. But we shall see that Peking through its local govern- ment apparatus and through the Chinese Buddhist Association (which will be discussed below), has exercised increasingly tight control over everything that takes place inside the monasteries and among lay devotees. Using this control, it has transformed the life of the monks. Until 1950 monasteries derived most of their income from land holdings, which, in many cases, had been presented to them at the time of their foundation by the Emperor or added later by wealthy patrons. -
The Chinese Communists Find Religion the Struggle for the Selection of the Next Dalai Lama
Policy Forum The Chinese Communists Find Religion The Struggle for the Selection of the Next Dalai Lama Anne Thurston Lhamo Thondup was just two years old when he was recognized as the reincarnation of the Thirteenth Dalai Lama. The Great Thirteenth, as he is popularly known, had died in Lhasa in 1933 at the age of fifty-eight. The team charged with finding his new incarnation was composed of leading lamas from monasteries in Tibet, and some were eminent reincarnations themselves. Clues and omens unique to Tibetan Buddhism— some provided by the Thirteenth Dalai Lama himself—guided their search. The Dalai Lama had intimated that his reincarnation would be found in the east. Thus, when the head of the embalmed Great Thirteenth was discovered to have turned overnight from facing south to pointing northeast, the search team was certain which direction their journey should take. When the regent in charge of the search visited the sacred Lhamo Lhatso Lake and gazed into its deep blue waters, the characters for “Ah,” “Ka,” and “Ma” appeared, and he saw a hilltop monastery with a golden roof and an ordinary farmer’s house with strangely configured gutters. The “Ah” led the search team to the Amdo region of eastern Tibet, then governed by the Hui (Muslim) warlord Ma Bufang as Qinghai, as the region is known in Chinese. The “Ka” and the vision of a monastery led them to Amdo’s Kumbum monastery, one of Tibetan Buddhism’s leading seats of religious learning, built by the founder of the Gelugpa, or Yellow Hat, school of Buddhism to which all Dalai Lamas have belonged. -
Published on International Campaign for Tibet (
Published on International Campaign for Tibet (http://www.savetibet.org) Bold online appeals address persistent lead poisoning in Qinghai water supply International Campaign for Tibet 29 July, 2011 Urgent appeals have been posted online in Qinghai about lead poisoning in the local water- supply due to named mining and smelting operations, following up from a report in the Chinese state media in 2006 confirming that excessive levels of lead in the area had resulted in "panic" among parents. The appeals state that the matter was not dealt with – at least partially due to corruption – and persists today, bringing "bitterness and disaster" for local people. There has been a pattern of mass lead poisoning across China in the past two years, with local people who attempt to raise concern being silenced by the authorities. Tibet is now one of the biggest lead-smelting regions in the PRC, so the problems are likely to be far more widespread than is currently known. A blogger in Tibet whose real name is not known has written in detail about the impact of lead poisoning of the water-supply due to pollution from the Ganhetan Industrial District in Huangzhong (Tibetan: Rushar) county in Qinghai province (the Tibetan area of Amdo). The blogger referred to more than 100 children falling ill in 2006 due to the lead poisoning, and in a separate blog, results of tests showing that almost 1000 children and youths had excessive levels of lead in their blood. The same source reports that not only have the authorities failed to deal with the mining enterprises producing the pollution, but they have also recently moved local farmers off their land in order to expand the Ganhetan Industrial District. -
Simulating the Route of the Tang-Tibet Ancient Road for One Branch of the Silk Road Across the Qinghai-Tibet Plateau
RESEARCH ARTICLE Simulating the route of the Tang-Tibet Ancient Road for one branch of the Silk Road across the Qinghai-Tibet Plateau 1 1 2 3 1 Zhuoma Lancuo , Guangliang HouID *, Changjun Xu , Yuying Liu , Yan Zhu , Wen Wang4, Yongkun Zhang4 1 Key Laboratory of Physical Geography and Environmental Process, College of Geography, Qinghai Normal University, Xining, Qinghai Province, China, 2 Key Laboratory of Geomantic Technology and Application of Qinghai Province, Provincial geomantic Center of Qinghai, Xining, Qinghai Province, China, 3 Department of a1111111111 computer technology and application, Qinghai University, Xining, Qinghai Province, China, 4 State Key a1111111111 Laboratories of Plateau Ecology and Agriculture, Qinghai University, Xining, Qinghai Province, China a1111111111 a1111111111 * [email protected] a1111111111 Abstract As the only route formed in the inner Qinghai-Tibet plateau, the Tang-Tibet Ancient Road OPEN ACCESS promoted the extension of the Overland Silk Roads to the inner Qinghai-Tibet plateau. Con- Citation: Lancuo Z, Hou G, Xu C, Liu Y, Zhu Y, sidering the Complex geographical and environmental factors of inner Qinghai-Tibet Pla- Wang W, et al. (2019) Simulating the route of the teau, we constructed a weighted trade route network based on geographical integration Tang-Tibet Ancient Road for one branch of the Silk Road across the Qinghai-Tibet Plateau. PLoS ONE factors, and then adopted the principle of minimum cost and the shortest path on the net- 14(12): e0226970. https://doi.org/10.1371/journal. work to simulate the ancient Tang-Tibet Ancient Road. We then compared the locations of pone.0226970 known key points documented in the literature, and found a significant correspondence in Editor: Wenwu Tang, University of North Carolina the Qinghai section. -
Hartmann Dissertation 5.5.20
To See a Mountain: Writing, Place, and Vision in Tibetan Pilgrimage Literature The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Hartmann, Catherine Anne. 2020. To See a Mountain: Writing, Place, and Vision in Tibetan Pilgrimage Literature. Doctoral dissertation, Harvard University, Graduate School of Arts & Sciences. Citable link https://nrs.harvard.edu/URN-3:HUL.INSTREPOS:37365929 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA © 2020 Catherine Anne Hartmann All rights reserved. Dissertation Advisor: Janet Gyatso Catherine Anne Hartmann To See a Mountain: Writing, Place, and Vision in Tibetan Pilgrimage Literature Abstract Buddhist thought diagnoses human suffering as the result of a fundamental misperception of reality. As such, Buddhists have developed practices that aim to replace or improve ordinary ways of seeing the world. In Tibet, one such practice is pilgrimage to holy mountains. This dissertation explores this application of the Buddhist project to restructure perceptual experience. Tibetan pilgrimage is structured around the idea that the holy mountain is actually a wondrous palace for an enlightened deity. Of course, most people do not typically see it in that way, but the goal for pilgrims is to learn to see the mountain as a sacred palace through the transformation of their perception. This project asks how Tibetan texts attempted to transform perception, and explores the role of poetic language, as well as the physical landscape itself, in doing so. -
Read Ebook {PDF EPUB} Verloren in Peking by Hei Ma Hei Ma -->
Read Ebook {PDF EPUB} Verloren in Peking by Hei Ma Hei Ma --> Hei Ma (chinesisch 黑马 , * 1960 in Baoding in der Provinz Hebei) im Norden der Volksrepublik China, ist ein chinesischer Autor. Hei Ma ist das Pseudonym des bekannten chinesischen Autors und Journalisten Bi Bingbin (毕冰宾). 1984 schloss er sein Anglistikstudium an der Pädagogischen Hochschule in Fujian ab. Nach dem Studium wurde er einem Verlag in Peking als Redakteur und Übersetzer zugeteilt. Seine Erfahrungen und Erlebnisse in dieser Zeit inspirierten ihn zu dem Roman Verloren in Peking , der 2010 in die Bibliothek der Metropolen , einer Reihe der Süddeutschen Zeitung aufgenommen wurde. 1988 verbrachte Hei Ma als Gastwissenschaftler einen Monat in München. Heute arbeitet Hei Ma als Produzent beim englischsprachigen Kanal des chinesischen Fernsehsenders China Central Television. Verloren in Peking. Buchbeschreibung Befriedigend/Good: Durchschnittlich erhaltenes Buch bzw. Schutzumschlag mit Gebrauchsspuren, aber vollst�ndigen Seiten. / Describes the average WORN book or dust jacket that has all the pages present. Artikel-Nr. M0386615786X-G. 2. Verloren in Peking. Buchbeschreibung Gut/Very good: Buch bzw. Schutzumschlag mit wenigen Gebrauchsspuren an Einband, Schutzumschlag oder Seiten. / Describes a book or dust jacket that does show some signs of wear on either the binding, dust jacket or pages. Artikel-Nr. M0386615786X-V. 3. SZ-Bibliothek Metropolen Band 3: Verloren in Peking. Buchbeschreibung Zustand: Gut. 1. 400 Seiten Medienartikel von Book Broker Berlin sind stets in gebrauchsf�higem ordentlichen Zustand. Dieser Artikel weist folgende Merkmale auf: Helle/saubere Seiten in fester Bindung. Mit Namenseintrag. Mit Schutzumschlag in gutem Zustand. Sprache: Deutsch Gewicht in Gramm: 581 Gebundene Ausgabe, Gr��e: 21.2 x 13 x 4 cm. -
Bulletin of Tibetology 1998
NEW SERIES 1998 NO.2 SIKKIM RESEARCH INSTITUTE OF TIBETOLOGY GANGTOK. SIKKIM. The Bulletin ofnbetology $leks to serve the specialist as well as the general reader with an interest in this field of study. The motifportraying the stupo on the mountains suggests the dimensions ofthe field. Editors: Acbarya Samten Gyatso Lepcba Dr. Rilzin Ngodup Ookham Thupten Tenzing NEW SERIES 1998 NO.2 .. i , ~s SIKKIM RESEARCH INSTITUTE OF TIBETOLOGY GANGTOK, SIKKIM. SA-STAG: DRUKPA TSHEZHJ 27 July 1998 Price per copy Rs. 40/- Published by the Director Sikkim Research Institute of Tibetology Gangtok, Sikkim-737 102 PRINTED BY MEDIATRANSHIMALAYA PUBLICATIONS, l1A NATIONAL HIGHWAY, (BELOW HIGH COURT), GANGIOK, SIKKIM. CONTENTS S.No: Page: 1. \spects of Monastic Education in Sikkim. - Dr. Chowang Acharya 1-6 2. lluddhism and Bon. -Tsewang Tamding 7-12 3. Adhunik Yug Mein Dhannon ki Bhumika - Prof. P.G.Yogi 13-22 I I I I I I I it I I I CONTRIBUTORS IN THIS ISSUE: DR. CHOWANG ACHARYA: He obtained Acharya degree from Central Institute of Higher Tibetan Studies, Varanasi and Ph.D. from International Nyingmapa Stud ies, Santiniketan, Calcutta. Presently, working as Senior Lecturer at Sikkim Institute of Higher Nyingma Studies (SHEDA), Gangtok. TSEWANG TAMDING: Obtained Post-Graduate diploma in Journalism from llMC, New Delhi. Besides contributing several poems to both English and Tibetan to many leading Tibetan Newspapers and Magazines, he had also translated many popular English books into Tibetan. Earlier, he was the senior editor ofSikkim Herald (Tibetan) and at present he is a Joint Secretary, Printing and Stationary Department (Sikkim Govt.