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Dangerous Truths
Dangerous Truths The Panchen Lama's 1962 Report and China's Broken Promise of Tibetan Autonomy Matthew Akester July 10, 2017 About the Project 2049 Institute The Project 2049 Institute seeks to guide decision makers toward a more secure Asia by the century’s mid-point. Located in Arlington, Virginia, the organization fills a gap in the public policy realm through forward-looking, region-specific research on alternative security and policy solutions. Its interdisciplinary approach draws on rigorous analysis of socioeconomic, governance, military, environmental, technological and political trends, and input from key players in the region, with an eye toward educating the public and informing policy debate. About the Author Matthew Akester is a translator of classical and modern literary Tibetan, based in the Himalayan region. His translations include The Life of Jamyang Khyentse Wangpo, by Jamgon Kongtrul and Memories of Life in Lhasa Under Chinese Rule by Tubten Khetsun. He has worked as consultant for the Tibet Information Network, Human Rights Watch, the Tibet Heritage Fund, and the Tibetan Buddhist Resource Center, among others. Acknowledgments This paper was commissioned by The Project 2049 Institute as part of a program to study "Chinese Communist Party History (CCP History)." More information on this program was highlighted at a conference titled, "1984 with Chinese Characteristics: How China Rewrites History" hosted by The Project 2049 Institute. Kelley Currie and Rachael Burton deserve special mention for reviewing paper drafts and making corrections. The following represents the author's own personal views only. TABLE OF CONTENTS Cover Image: Mao Zedong (centre), Liu Shaoqi (left) meeting with 14th Dalai Lama (right 2) and 10th Panchen Lama (left 2) to celebrate Tibetan New Year, 1955 in Beijing. -
Estimations of Undisturbed Ground Temperatures Using Numerical and Analytical Modeling
ESTIMATIONS OF UNDISTURBED GROUND TEMPERATURES USING NUMERICAL AND ANALYTICAL MODELING By LU XING Bachelor of Arts/Science in Mechanical Engineering Huazhong University of Science & Technology Wuhan, China 2008 Master of Arts/Science in Mechanical Engineering Oklahoma State University Stillwater, OK, US 2010 Submitted to the Faculty of the Graduate College of the Oklahoma State University in partial fulfillment of the requirements for the Degree of DOCTOR OF PHILOSOPHY December, 2014 ESTIMATIONS OF UNDISTURBED GROUND TEMPERATURES USING NUMERICAL AND ANALYTICAL MODELING Dissertation Approved: Dr. Jeffrey D. Spitler Dissertation Adviser Dr. Daniel E. Fisher Dr. Afshin J. Ghajar Dr. Richard A. Beier ii ACKNOWLEDGEMENTS I would like to thank my advisor, Dr. Jeffrey D. Spitler, who patiently guided me through the hard times and encouraged me to continue in every stage of this study until it was completed. I greatly appreciate all his efforts in making me a more qualified PhD, an independent researcher, a stronger and better person. Also, I would like to devote my sincere thanks to my parents, Hongda Xing and Chune Mei, who have been with me all the time. Their endless support, unconditional love and patience are the biggest reason for all the successes in my life. To all my good friends, colleagues in the US and in China, who talked to me and were with me during the difficult times. I would like to give many thanks to my committee members, Dr. Daniel E. Fisher, Dr. Afshin J. Ghajar and Dr. Richard A. Beier for their suggestions which helped me to improve my research and dissertation. -
“Little Tibet” with “Little Mecca”: Religion, Ethnicity and Social Change on the Sino-Tibetan Borderland (China)
“LITTLE TIBET” WITH “LITTLE MECCA”: RELIGION, ETHNICITY AND SOCIAL CHANGE ON THE SINO-TIBETAN BORDERLAND (CHINA) A Dissertation Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Yinong Zhang August 2009 © 2009 Yinong Zhang “LITTLE TIBET” WITH “LITTLE MECCA”: RELIGION, ETHNICITY AND SOCIAL CHANGE ON THE SINO-TIBETAN BORDERLAND (CHINA) Yinong Zhang, Ph. D. Cornell University 2009 This dissertation examines the complexity of religious and ethnic diversity in the context of contemporary China. Based on my two years of ethnographic fieldwork in Taktsang Lhamo (Ch: Langmusi) of southern Gansu province, I investigate the ethnic and religious revival since the Chinese political relaxation in the 1980s in two local communities: one is the salient Tibetan Buddhist revival represented by the rebuilding of the local monastery, the revitalization of religious and folk ceremonies, and the rising attention from the tourists; the other is the almost invisible Islamic revival among the Chinese Muslims (Hui) who have inhabited in this Tibetan land for centuries. Distinctive when compared to their Tibetan counterpart, the most noticeable phenomenon in the local Hui revival is a revitalization of Hui entrepreneurship, which is represented by the dominant Hui restaurants, shops, hotels, and bus lines. As I show in my dissertation both the Tibetan monastic ceremonies and Hui entrepreneurship are the intrinsic part of local ethnoreligious revival. Moreover these seemingly unrelated phenomena are in fact closely related and reflect the modern Chinese nation-building as well as the influences from an increasingly globalized and government directed Chinese market. -
Qinghai WLAN Area 1/13
Qinghai WLAN area NO. SSID Location_Name Location_Type Location_Address City Province 1 ChinaNet Quality Supervision Mansion Business Building No.31 Xiguan Street Xining City Qinghai Province No.160 Yellow River Road 2 ChinaNet Victory Hotel Conference Center Convention Center Xining City Qinghai Province 3 ChinaNet Shangpin Space Recreation Bar No.16-36 Xiguan Street Xining City Qinghai Province 4 ChinaNet Business Building No.372 Qilian Road Xining City Qinghai Province Salt Mansion 5 ChinaNet Yatai Trade City Large Shopping Mall Dongguan Street Xining City Qinghai Province 6 ChinaNet Gome Large Shopping Mall No.72 Dongguan Street Xining City Qinghai Province 7 ChinaNet West Airport Office Building Business Building No.32 Bayi Road Xining City Qinghai Province Government Agencies 8 ChinaNet Chengdong District Government Xining City Qinghai Province and Other Institutions Delingha Road 9 ChinaNet Junjiao Mansion Business Building Xining City Qinghai Province Bayi Road Government Agencies 10 ChinaNet Higher Procuratortate Office Building Xining City Qinghai Province and Other Institutions Wusi West Road 11 ChinaNet Zijin Garden Business Building No.41, Wusi West Road Xining City Qinghai Province 12 ChinaNet Qingbai Shopping Mall Large Shopping Mall Xining City Qinghai Province No.39, Wusi Avenue 13 ChinaNet CYTS Mansion Business Building No.55-1 Shengli Road Xining City Qinghai Province 14 ChinaNet Chenxiong Mansion Business Building No.15 Shengli Road Xining City Qinghai Province 15 ChinaNet Platform Bridge Shoes City Large Shopping -
Buddhism Under the Communists by HOLMES WELCH
Buddhism under the Communists By HOLMES WELCH THIS article offers a preliminary estimate of what has happened to Buddhists and Buddhist organisations in mainland China during the eleven years since the Chinese People's Republic was founded. Much of the data belongs to the year 1958 when the most rapid changes occurred. Early in 1959, the China mainland press, from which nearly all the data comes, began to give less news on Buddhism. In November 1959 the most important single source, Modern Buddhism, was with- drawn from general circulation abroad. Several sentences in the October number,1 suggest that Peking had become increasingly sensitive to stories of a persecution of Buddhism, and had resolved that the mainland press, at least, would not supply any more evidence of it. The picture is fairly complete, however, with the evidence already in hand. Changes in the Operation of the Monasteries There has never been any ecclesiastical organisation in China that embraced all Buddhist monks or even all the monks of a given sect. Each monastery has traditionally been autonomous, all authority resting in the hands of the abbot. So far as we know, there has been no formal change in this system. But we shall see that Peking through its local govern- ment apparatus and through the Chinese Buddhist Association (which will be discussed below), has exercised increasingly tight control over everything that takes place inside the monasteries and among lay devotees. Using this control, it has transformed the life of the monks. Until 1950 monasteries derived most of their income from land holdings, which, in many cases, had been presented to them at the time of their foundation by the Emperor or added later by wealthy patrons. -
The Chinese Communists Find Religion the Struggle for the Selection of the Next Dalai Lama
Policy Forum The Chinese Communists Find Religion The Struggle for the Selection of the Next Dalai Lama Anne Thurston Lhamo Thondup was just two years old when he was recognized as the reincarnation of the Thirteenth Dalai Lama. The Great Thirteenth, as he is popularly known, had died in Lhasa in 1933 at the age of fifty-eight. The team charged with finding his new incarnation was composed of leading lamas from monasteries in Tibet, and some were eminent reincarnations themselves. Clues and omens unique to Tibetan Buddhism— some provided by the Thirteenth Dalai Lama himself—guided their search. The Dalai Lama had intimated that his reincarnation would be found in the east. Thus, when the head of the embalmed Great Thirteenth was discovered to have turned overnight from facing south to pointing northeast, the search team was certain which direction their journey should take. When the regent in charge of the search visited the sacred Lhamo Lhatso Lake and gazed into its deep blue waters, the characters for “Ah,” “Ka,” and “Ma” appeared, and he saw a hilltop monastery with a golden roof and an ordinary farmer’s house with strangely configured gutters. The “Ah” led the search team to the Amdo region of eastern Tibet, then governed by the Hui (Muslim) warlord Ma Bufang as Qinghai, as the region is known in Chinese. The “Ka” and the vision of a monastery led them to Amdo’s Kumbum monastery, one of Tibetan Buddhism’s leading seats of religious learning, built by the founder of the Gelugpa, or Yellow Hat, school of Buddhism to which all Dalai Lamas have belonged. -
Studies on Ethnic Groups in China
Kolas&Thowsen, Margins 1/4/05 4:10 PM Page i studies on ethnic groups in china Stevan Harrell, Editor Kolas&Thowsen, Margins 1/4/05 4:10 PM Page ii studies on ethnic groups in china Cultural Encounters on China’s Ethnic Frontiers Edited by Stevan Harrell Guest People: Hakka Identity in China and Abroad Edited by Nicole Constable Familiar Strangers: A History of Muslims in Northwest China Jonathan N. Lipman Lessons in Being Chinese: Minority Education and Ethnic Identity in Southwest China Mette Halskov Hansen Manchus and Han: Ethnic Relations and Political Power in Late Qing and Early Republican China, 1861–1928 Edward J. M. Rhoads Ways of Being Ethnic in Southwest China Stevan Harrell Governing China’s Multiethnic Frontiers Edited by Morris Rossabi On the Margins of Tibet: Cultural Survival on the Sino-Tibetan Frontier Åshild Kolås and Monika P. Thowsen Kolas&Thowsen, Margins 1/4/05 4:10 PM Page iii ON THE MARGINS OF TIBET Cultural Survival on the Sino-Tibetan Frontier Åshild Kolås and Monika P. Thowsen UNIVERSITY OF WASHINGTON PRESS Seattle and London Kolas&Thowsen, Margins 1/7/05 12:47 PM Page iv this publication was supported in part by the donald r. ellegood international publications endowment. Copyright © 2005 by the University of Washington Press Printed in United States of America Designed by Pamela Canell 12 11 10 09 08 07 06 05 5 4 3 2 1 All rights reserved. No part of this publication may be repro- duced or transmitted in any form or by any means, electronic or mechanical, including photocopy, recording, or any infor- mation storage or retrieval system, without permission in writ- ing from the publisher. -
Cultural Genocide in Tibet a Report
Cultural Genocide in Tibet A Report The Tibet Policy Institute The Department of Information and International Relations Central Tibetan Administration Published by the Tibet Policy Institute Printed at Narthang Press, Department of Information and International Relations of the Central Tibet Administration, 2017 Drafting Committee: Thubten Samphel, Bhuchung D. Sonam, Dr. Rinzin Dorjee and Dr. Tenzin Desal Contents Abbreviation Foreword .............................................................................................i Executive Summary ...........................................................................iv Introduction ........................................................................................vi PART ONE A CULTURE OF COMPASSION The Land .............................................................................................4 Language and Literature....................................................................4 Bonism .................................................................................................6 Buddhism ............................................................................................6 Sciences ................................................................................................8 Environmental Protection ................................................................9 The Origin and Evolution of Tibetan Culture ..............................10 The Emergence of the Yarlung Dynasty .......................................11 Songtsen Gampo and the Unification -
Economic and Social Council Resolution 1996/31
UNITED NATIONS E Economic and Social Distr. Council GENERAL E/CN.4/2005/NGO/343 10 March 2005 ENGLISH ONLY COMMISSION ON HUMAN RIGHTS Sixty-first session Items 9 and 11 (a) of the provisional agenda QUESTION OF THE VIOLATION OF HUMAN RIGHTS AND FUNDAMENTAL FREEDOMS IN ANY PART OF THE WORLD CIVIL AND POLITICAL RIGHTS, INCLUDING THE QUESTIONS OF: TORTURE AND DETENTION Written statement* submitted by the Movement against Racism and for Friendship among Peoples (MRAP), a non-governmental organization on the Roster The Secretary-General has received the following written statement which is circulated in accordance with Economic and Social Council resolution 1996/31. [11 February 2005] * This written statement is issued, unedited, in the language(s) received from the submitting non-governmental organization(s). GE.05-11875 E/CN.4/2005/NGO/343 page 2 FREEDOM OF RELIGION IN TIBET China is a signatory member of the International Covenant on Civil and Political Rights (ICCPR) since 5 October 1998 and has not ratified so far Article 18(1) of the ICCPR states. Everyone shall have the right to freedom of thought, conscience and religion. This right shall include freedom to have or to adopt a religion or belief of his choice, and freedom, either individually or in community with others and in public or private, to manifest his religion or belief in worship, observance, practice and teaching. This freedom is limited in 18(3) only where “necessary to protect public safety, order, health or morals…” Article 36 of the PRC’s constitution stipulates, Citizens of the People’s Republic of China enjoy freedom of religious belief. -
Tibetan Buddhism and Mass Monasticism
In Adeline Herrou and Gisele Krauskopff (eds.), Des moines et des moniales dans le monde. La vie monastique dans le miroir de la parenté. Presses Universitaires de Toulouse le Mirail, publication date, 2010. [English version of paper in French] Tibetan Buddhism and Mass Monasticism Melvyn C. Goldstein1 Introduction Monasticism is fundamental to both Mahayana and Theravada Buddhist philosophies and is present wherever Buddhism existed. Tibet was no exception and possessed a monastic establishment that adhered to the basic Buddhist ideological and vinaya norms. At the same time, however, Tibetan monasticism differed markedly from other forms of Buddhist monasticism in its utilization of a philosophy that I have called “mass monasticism”—an emphasis on recruiting and sustaining very large numbers of celibate monks for their entire lives.2 This essay will examine Tibetan monasticism and the institution of mass monasticism as it existed in the modern era (before socialist institutions replaced them in 1959).3 Monasticism in Tibet Political systems have ideologies that summarize and rationalize their basic premises. In Tibet, the modern state headed by the Dalai Lama and his Gelug ("yellow hat") sect was founded in 1642 after decades of bitter sectarian conflict with a rival (Kargyu) sect. The new polity was based on a value system in which religious goals and activities were paramount. Not only was the ruler, the 5th Dalai Lama (and after him succeeding Dalai Lamas), considered an actual incarnation of the Bodhisattva Avaloketisvara, but monks served alongside laymen as officials and jointly administered the country. In addition, beginning in the 18th century, regents who ruled during the Dalai Lamas’ minority also came to be chosen from the ranks of the incarnate lamas Because of this, Tibetans conceived of their polity as one in which “religion and politics/government were joined together.”4 A prime goal of the Dalai Lama’s new theocratic government was to support and enhance Buddhism, particularly of its own Yellow Hat sect. -
Films and Videos on Tibet
FILMS AND VIDEOS ON TIBET Last updated: 15 July 2012 This list is maintained by A. Tom Grunfeld ( [email protected] ). It was begun many years ago (in the early 1990s?) by Sonam Dargyay and others have contributed since. I welcome - and encourage - any contributions of ideas, suggestions for changes, corrections and, of course, additions. All the information I have available to me is on this list so please do not ask if I have any additional information because I don't. I have seen only a few of the films on this list and, therefore, cannot vouch for everything that is said about them. Whenever possible I have listed the source of the information. I will update this list as I receive additional information so checking it periodically would be prudent. This list has no copyright; I gladly share it with whomever wants to use it. I would appreciate, however, an acknowledgment when the list, or any part, of it is used. The following represents a resource list of films and videos on Tibet. For more information about acquiring these films, contact the distributors directly. Office of Tibet, 241 E. 32nd Street, New York, NY 10016 (212-213-5010) Wisdom Films (Wisdom Publications no longer sells these films. If anyone knows the address of the company that now sells these films, or how to get in touch with them, I would appreciate it if you could let me know. Many, but not all, of their films are sold by Meridian Trust.) Meridian Trust, 330 Harrow Road, London W9 2HP (01-289-5443)http://www.meridian-trust/.org Mystic Fire Videos, P.O. -
China's Developing Western Region with a Focus on Qinghai
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Helsingin yliopiston digitaalinen arkisto Anja Lahtinen GOVERNANCE MATTERS CHINA’S DEVELOPING WESTERN REGION WITH A FOCUS ON QINGHAI PROVINCE ACADEMIC DISSERTATION To be publicly discussed, by due permission of the Faculty of Arts at the University of Helsinki, in Auditorium XII, Unioninkatu 34, on the 8th of December, 2010, at 2 pm. Publications of the Institute for Asian and African Studies 11 ISBN 978-952-10-6679-5 (printed) ISBN 978-952-10-6680-1 (PDF) http://ethesis.helsinki.fi/ ISSN 1458-5359 Helsinki University Print Helsinki 2010 AKNOWLEDGEMENTS This doctoral dissertation is like a journey that began in 1986 with my first visit to China. I have witnessed how China has changed from being a poor country to one of the most powerful economies in the world. With my academic endeavors I have deepened my knowledge about its history, culture, language, and governance. Completing this dissertation would have been impossible without the support of academic colleagues, friends and family. I sincerely thank Professor Juha Janhunen, at the Department of World Cultures, Asian and African Studies at the University of Helsinki, for his valuable feedback and suggestions. I am also thankful for being a participant in the “Ethnic Interaction and Adaptation in Amdo Qinghai” project supported by the Academy of Finland and headed by Professor Janhunen. I express my gratitude to my supervisors Professor Kauko Laitinen at the Confucius Institute of Helsinki University for his advice and encouragement throughout the study process. Professor Lim Hua Sing at Waseda University in Japan provided me perspectives for developing the methodology for my PhD, thus greatly assisting my work in the preliminary phase.