Introduction to the Parish Handbook
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Clark, Roland. "Reaction." Sectarianism and Renewal in 1920S Romania: the Limits of Orthodoxy and Nation-Building
Clark, Roland. "Reaction." Sectarianism and Renewal in 1920s Romania: The Limits of Orthodoxy and Nation-Building. London,: Bloomsbury Academic, 2021. 77–85. Bloomsbury Collections. Web. 24 Sep. 2021. <http://dx.doi.org/10.5040/9781350100985.ch-004>. Downloaded from Bloomsbury Collections, www.bloomsburycollections.com, 24 September 2021, 21:07 UTC. Copyright © Roland Clark 2021. You may share this work for non-commercial purposes only, provided you give attribution to the copyright holder and the publisher, and provide a link to the Creative Commons licence. 4 Reaction The process of unifying four different churches into a single patriarchate understandably caused some people to worry that something was being lost in the process. Tensions between metropolitans and bishops reflected dissatisfaction among parish clergy and laypeople as well, which in some cases resulted in the formation of new religious movements. As a society experiencing extraordinary social and political upheavals, including new borders, a nationalizing state, industrialization, new communication and transportation networks and new political ideologies, inter-war Romania was a fecund environment for religious innovation. With monasticism in decline and ever higher expectations being placed on both priests and laypeople, two of the most significant new religious movements of the period emerged in regions where monasticism and the monastic approach to spirituality had been strongest. The first, Inochentism, began in Bessarabia just before the First World War. Its apocalyptic belief that the end times were near included a strong criticism of the Church and the state, a critique that transferred smoothly onto the Romanian state and Orthodox Church once the region became part of Greater Romania. -
Schedule of Services May - June 2021
St. Alexander Nevsky Cathedral · Tikhvin & St. George’s Churches 200 Alexander Avenue & Route 9 · Howell, New Jersey 07731 · (732) 364-3330 · www.nevskys.com Archpriest Serge Lukianov, Rector Schedule of Services May - June 2021 Sunday Monday Tuesday Wednesday Thursday Friday Saturday May 9 10 11 12 13 14 15 Thomas Sunday Radonitsa 1st Liturgy 9:00 at Liturgy for Moleben & St. Alexander’s the Departed Akathist to the 2nd Liturgy 9:00 at Vespers & Matins 9:30 AM Resurrection Cemetery Chapel 6:00 PM Tikhvin Church 6:00 PM All-Night Vigil Tikhvin Church Tikhvin Church 5:00 PM 16 17 18 19 20 21 22 Sunday of the Holy Great- Holy Hierarch Myrrhbearers Martyr Irene Nicholas the Divine Liturgy Liturgy - 9:30 AM Wonderworker 9:30 AM Tikhvin Church Liturgy - 9:30 AM Vespers & Matins All-Night Vigil Tikhvin Church 6:00 PM 6:00 PM All-Night Vigil Tikhvin Church Tikhvin Church 5:00 PM 23 24 25 26 27 28 29 Sunday of the 3rd Anniversary of Mid-Pentecost Paralytic Fr. Valery + Liturgy - 9:30 AM Holy Apostle Liturgy - 9:30 AM Blessing of Water Simon the Zealot +Met. Hilarion Divine Liturgy Panihida 9:30 AM Vespers & Matins Trapeza All-Night Vigil 6:00 PM 5:00 PM 30 31 June 1 2 3 4 5 Sunday of the Sts. Constantine Samaritan & Helen Woman Vespers & Matins Liturgy - 9:30 AM Divine Liturgy 6:00 PM Tikhvin Church All-Night Vigil 9:30 AM Tikhvin Church 5:00 PM 6 7 8 9 10 11 12 Sunday of the Leavetaking ASCENSION OF Blind Man of Pascha THE LORD Divine Liturgy Divine Liturgy Divine Liturgy 9:30 AM Paschal 9:30 AM 9:30 AM Lientz Panihida Vespers & Matins All-Night Vigil 12:30 PM - Jackson 6:00 PM Vigil - 6:00 PM 5:00 PM 13 14 15 16 17 18 19 Sunday of the Trinity Soul Fathers of the Saturday 1st Ecum. -
Ken Guindon Has Written a Well-Documented Account of His Theological Foray Into the Liturgical Churches That Is Both Relevant and Insightful
Ken Guindon has written a well-documented account of his theological foray into the liturgical churches that is both relevant and insightful. His impeccable scholarship and convincing argumentation demands the attention of everyone enamored with Catholicism or Orthodoxy. This is a book that needed to be written, and we should be grateful that one so competent and intelligent has done just that. More than a mental exercise or academic investigation, the substance of this book stems from the crucible of personal experience. Sharing personal lessons from his cross-cultural immersion into sacerdotalism, he attacks no straw men, but carefully and candidly documents ecclesiastical distinctions long recognized, but frequently overlooked. Like David returning from the Philistines, the author has returned to the evangelical fold with a greater appreciation of the gospel. More pioneer than prodigal, the author “came to his senses” with a reaffirmation of faith that is both inspiring and sobering. We welcome him back with honor and kudos for a sensitive critique of Orthodoxy and Catholicism that is both transparent and courageous. —Stephen Brown Professor of Bible and History, Shasta Bible College and Graduate School Because of a number of recent accounts of evangelicals joining the Roman Catholic or the Eastern Orthodox Church, this is an important and much-needed book. Through the examination of church history, theology and Scripture, Ken Guindon shares his spiritual journey and explains why he returned to evangelical Christianity. His study is fair-minded and well-written, and provides a sound defense for his decision. —Edmond C. Gruss, Professor Emeritus, The Master’s College This is a very pertinent book for our time when many prize church history and personal experience above Biblical truth in their search for spiritual vitality. -
The Office of Vespers
THE PATRIARCHAL ORTHODOX CHURCH OF ROMANIA ARCHDIOCESE OF WESTERN EUROPE THE OFFICE OF VESPERS TYPIKON ( With Litiya & Artoklasia Service ) ? The priest vests with the epitrachelion in the sanctuary. He opens the curtain and the Royal Doors Standing before the holy table facing East, he blesses himself saying loudly : Priest Blessed is Our God, always, Now and Forever, and to the Ages of Ages. + Choir Amen. Glory to Thee our God, Glory to Thee. The Choir Leader begins the Trisagion Prayers. The priest closes the Holy Doors and curtain Choir Come let us worship and bow down before God our King ( + metanie ) Come let us worship and bow down before Christ, our King and God ( + metanie ) Come let us worship and bow down before Christ himself, our King, and our God ( + metanie ) O Heavenly King, the Paraclete, the Spirit of Truth, who are present everywhere filling all things, Treasury of good things, and Giver of Life, come and dwell in us, cleanse us of every stain, and save our souls, O Good One. + Holy God, Holy Mighty, Holy Immortal, Have mercy on us ( three times) + Glory to the Father, and to the Son, and to the Holy Spirit, Now, and forever, and to the Ages of Ages, Amen. All Holy Trinity have mercy on us. Lord forgive us our sins. Master pardon our transgressions. Holy One, visit and heal our infirmities for your name’s sake. Lord have mercy, Lord have mercy, Lord have mercy. + Glory to the Father, and to the Son, and to the Holy Spirit Now, and forever, and to the Ages of Ages, Amen. -
June 09, 2020 Rev. Father, Hon. President, & Est. Members of the Community Council, Churches of the Greek Orthodox Archdioc
June 09, 2020 Rev. Father, Hon. President, & Est. Members of the Community Council, Churches of the Greek Orthodox Archdiocese of Canada In Ontario Beloved in Christ, Plan for the Reopening of the Churches 1. Church leaders are responsible for the implementation and adherence to all health regulations issued by each Province. If any particular parish feels that they are not ready to implement the following guidelines immediately, they can postpone re-opening for up to a week. 2. All those in high risk groups are strongly urged to stay home in accordance with government guidelines. 3. Each Church according to its area should determine how many people it can safely host per service, while maintaining government guidelines (2 m social distancing and 30% capacity). 4. There should be more services during the week to accommodate all the faithful, or more than one (1) service will be done daily so people can attend and maintain social distancing. 5. Only one chanter per chanting station (analogion) is permitted. 6. Up to five (5) altar boys per service are permitted (depending on size of altar area) and only one sexton. 7. When full capacity of 30% is reached, no parishioners will be allowed into the Church. Additional people are free to wait outside until the end of Liturgy, maintaining social distance. Please note that Church halls can be used for additional seating, provided they do not surpass 30% of the hall’s occupancy and still maintain social distancing. When Liturgy concludes clergy have 2 options: a) After the first group exits the Church, those waiting outside may be allowed in to receive Holy Communion or b) If they are too many people, clergy can consider, or even plan beforehand, to have additional services the same day. -
St Nicholas Greek Orthodox Cathedral SUMMER COFFEE HOURS! Cordially Invites
August 1, 2017 Father’s Message Beloved Brothers and Sisters in Christ: Greetings in our Lord and Savior Jesus Christ! St. At the heart of the worship life of Orthodox Christians is the celebration of the Divine Liturgy. And at the heart of the Divine Liturgy is the celebration of the Holy Eucharist. This ritual is the most Nicholas ancient and universal in the history of our Church, going back all the way to our Lord and Savior Jesus Greek Christ, who instituted it at His last meal with His disciples before His death, called the “Mystical Supper” in our tradition. He declared the bread to be His Body, and the wine to be His Blood. We make this Orthodox miracle real again every time we repeat His words, and invoke God the Father to send down His Holy Cathedral Spirit to effect the change. How exactly this happens, our Church does not attempt to analyze; it is the “mystery” at the heart of the Mystical Supper. All we know is that it is the Lord’s ardent desire that we be united to Him and to one another not just spiritually, but also in a material, tangible way, through receiving AUGUST 2017 Holy Communion. In this manner, we are invited to experience a foretaste of God’s Kingdom already in this life, “for remission of sins and life everlasting.” Newsletter When the priest invokes the Holy Spirit, the prayer focuses on more than the bread and wine. The exact words are: “Once again we offer to you this spiritual worship without the shedding of blood, and we ask, pray, and entreat you: send down Your Holy Spirit upon us and upon these gifts here present- Points of ed.” The blessing, the sanctification is intended not just for what is in the chalice, but also on everyone Interest Inside: who is present for the worship service. -
A Dictionary of Orthodox Terminology Fotios K. Litsas, Ph.D
- Dictionary of Orthodox Terminology Page 1 of 25 Dictionary of Orthodox Terminology A Dictionary of Orthodox Terminology Fotios K. Litsas, Ph.D. -A- Abbess. (from masc. abbot; Gr. Hegoumeni ). The female superior of a community of nuns appointed by a bishop; Mother Superior. She has general authority over her community and nunnery under the supervision of a bishop. Abbot. (from Aram. abba , father; Gr. Hegoumenos , Sl. Nastoyatel ). The head of a monastic community or monastery, appointed by a bishop or elected by the members of the community. He has ordinary jurisdiction and authority over his monastery, serving in particular as spiritual father and guiding the members of his community. Abstinence. (Gr. Nisteia ). A penitential practice consisting of voluntary deprivation of certain foods for religious reasons. In the Orthodox Church, days of abstinence are observed on Wednesdays and Fridays, or other specific periods, such as the Great Lent (see fasting). Acolyte. The follower of a priest; a person assisting the priest in church ceremonies or services. In the early Church, the acolytes were adults; today, however, his duties are performed by children (altar boys). Aër. (Sl. Vozdukh ). The largest of the three veils used for covering the paten and the chalice during or after the Eucharist. It represents the shroud of Christ. When the creed is read, the priest shakes it over the chalice, symbolizing the descent of the Holy Spirit. Affinity. (Gr. Syngeneia ). The spiritual relationship existing between an individual and his spouse’s relatives, or most especially between godparents and godchildren. The Orthodox Church considers affinity an impediment to marriage. -
Tetyana SHEVCHUK* CHRISTIAN and PAGAN
Tetyana SHEVCHUK ∗ CHRISTIAN AND PAGAN TRADITIONS IN THE CHURCH HOLIDAYS AND CEREMONIES OF BUDJAK (BASED ON THE GRAPHICS OF VLADIMIR AFANASYEV) - Abstract - In this study, it is our intention to highlight the peculiarities of intersection of Christian and pagan traditions in church holidays and ceremonies of Budjak, a border district in the south of Odessa region, Ukraine. Its distinctive features are mulculturalism and nationally specific forms of communication in the situation of dinamic cultural interference. The material of the study is the album The World of Graphics... (2001), by the Bessarabian artist Vladimir Afanasyev, who collected 140 ethnographic sketches with a verbal component created by him during a quarter of a century. The paper with a focus on “Holidays and Rituals” block of pictures continues some previous examinations conducted on the cycles of graphic images of V. Afanasiev, such as “Nature of Budjak”, “Work”, “Leisure”, “Popular Pedagogy”. The novelty consists of the conducted examination and the critical opinions, devoted to regional specifics of pre‐Christian Old Slavonic ceremonies, preserved in collective memory of local society. The work can be useful to academics and practitioners who have specific responsibilities in the field of Cultural and Art Studies. Keywords: Budjak, graphics, village, Christian, pagan, church holiday, ceremony, artistic impression. ∗∗∗ The phenomenon of harmonious intersection of traditions of the New Testament and pagan culture in ritual practice of certain society is characteristic for the Christian cultural area. Kievan Rus was formed as a state with developed system of pagan beliefs that inevitably became the principles of religious ‘dual faith’ after the adoption of orthodoxy. -
The Paschal Candle: a Symbol of the Light of Christ at Easter Pages 10-11, 16 Catholic Times 2 April 21, 2019
CatholicThe TIMES The Diocese of Columbus’ News Source April 21, 2019 • EASTER SUNDAY • Volume 68:28 Inside this issue Easter message: Bishop Robert Brennan offers his Easter message and reflects on his first days in the Diocese of Columbus, Page 2 Bishop on tour: Bishop Robert Brennan took an up-close-and-personal look at some of the agencies the Catholic Church works with in Columbus, Page 8 Scripture: The Easter Masses reveal who we are and who we are called to be, Father Timothy Hayes writes, Page 14 THE PASCHAL CANDLE: A SYMBOL OF THE LIGHT OF CHRIST AT EASTER Pages 10-11, 16 Catholic Times 2 April 21, 2019 Bishop Brennan’s Easter message ‘Christ Lives!’ in the people of the Columbus diocese y dear friends, we are approaching the great Here are just a few examples I would like to share with you: celebration of Easter! This is a time for re- Mjoicing. This is a time for all of us to exclaim • At Easter Vigil Masses in our parishes this year, there will be more than with joy-filled hearts, “Alleluia! Christ is risen! Christ 400 new and fully initiated members of the Catholic Church! What a is alive! He truly lives!” great cause for joy and prayer for these men and women, their families The season of Lent was, for me, a bit of a blur as I and sponsors, and for their parish families! We welcome you, we con- was transitioning from the Diocese of Rockville Cen- gratulate you, and we pray for you! tre to joyfully come and serve you and to work with • Students at Dover Tuscarawas Central Catholic Elementary School and you as your bishop in our wonderful Diocese of Co- Dennison Immaculate Conception School volunteer on a quarterly basis lumbus. -
SOUROZH MESSENGER No. 10
RUSSIAN ORTHODOX CHURCH DIOCESE OF SOUROZH CATHEDRAL OF THE DORMITION OF THE MOTHER OF GOD 67 ENNISMORE GARDENS, LONDON SW7 1NH Sourozh Messenger No 10 April 2018 £2 3rd Sunday of Pascha The Myrrh-Bearing Women Troparion, Kontakion, Tone 2 Tone 2 When Thou didst stoop to death, O Thou hast risen from the tomb, O Life immortal, and by the lightning All-powerful Saviour, and at this flash of Thy divinity didst harrow wondrous sight, hell was struck hell; when from the nethermost with fear and the dead rose. The parts Thou didst raise up the dead creation also rejoiceth in Thee, all the powers of heaven cried: and Adam is exceeding glad; and Giver of Life, O Christ our God, theworld, O my Saviour, sings Thy glory be to Thee! praises forever. April 2018 List of contents In this issue: Paschal celebration at the parish of St Silouan of Mt Athos, Paschal message of His Holiness Southampton .......................................20 Kirill, Patriarch of Moscow and All Russia ................................................3 NOTES ON THE CHURCH CALENDAR The Myrrh-Bearing Women: On the relationshop of the Orthodox Women’s Day................22 Russian Orthodox Church to current events.........................................5 BRITISH AND IRISH SAINTS Venerable Enda, Holy Fire was brought from Abbot of Inishmore ..........................24 Jerualem to the British Isles for Paschal celebrations..............6 LEGACY OF METROPOLITAN ANTHONY OF SOUROZH DIOCESAN NEWS......................................7 Meeting a non-Orthodox Society. CATHEDRAL NEWS..................................9 -
The True Orthodox Church in Front of the Ecumenism Heresy
† The True Orthodox Church in front of the Ecumenism Heresy Dogmatic and Canonical Issues I. Basic Ecclesiological Principles II. Ecumenism: A Syncretistic Panheresy III. Sergianism: An Adulteration of Canonicity of the Church IV. So-Called Official Orthodoxy V. The True Orthodox Church VI. The Return to True Orthodoxy VII. Towards the Convocation of a Major Synod of the True Orthodox Church † March 2014 A text drawn up by the Churches of the True Orthodox Christians in Greece, Romania and Russian from Abroad 1 † The True Orthodox Church in front of the Ecumenism Heresy Dogmatic and Canonical Issues I. Basic Ecclesiological Principles The True Orthodox Church has, since the preceding twentieth century, been struggling steadfastly in confession against the ecclesiological heresy of ecumenism1 and, as well, not only against the calendar innovation that derived from it, but also more generally against dogmatic syncretism,2 which, inexorably and methodically cultivating at an inter-Christian3 and inter-religious4 level, in sundry ways and in contradiction to the Gospel, the concurrency, commingling, and joint action of Truth and error, Light and darkness, and the Church and heresy, aims at the establishment of a new entity, that is, a community without identity of faith, the so-called body of believers. * * * • In Her struggle to confess the Faith, the True Orthodox Church has applied, and 5 continues to embrace and apply, the following basic principles of Orthodox ecclesiology: 1. The primary criterion for the status of membership in the Church of Christ is the “correct and saving confession of the Faith,” that is, the true, exact and anti innova- tionist Orthodox Faith, and it is “on this rock” (of correct confession) that the Lord 6 has built His Holy Church. -
Marketing Fragment 6 X 10.Long.T65
Cambridge University Press 0521667380 - An Introduction to the Christian Orthodox Churches John Binns Index More information Index Abgar the Black, king of Edessa, 98, 144 Anba Bishoy, monastery, 112 Abraham of Kashkar, 117, 149 Andrassy, Julius, 182 abu ’Ali Mansur al-Hakim, 174 Andreah, Patriarch of Antioch, 219 abu Ja’far al-Mansur, 174 Andrew of Crete, 51, 117 Acacius, Patriarch of Constantinople, 205 Andrew, St, Biblical Theology Institute, Aedesius, of Ethiopia, 145–6 Moscow, 248 Afanas’ev, Nikolai, 42 Andronicus I, Byzantine emperor, 165 Ahmed ibn Ibrahim el-Ghazi or Granj, 34 Anna Comnena, Byzantine empress, 74 Aimilianos, of Simonopetra, 243 Anselm of Canterbury, 206, 209 Akoimetoi, monastery of, 117 Anthimus, Patriarch of Constantinople, 5 Aksentejevi´c,Pavle, 105 Antioch, 1–3, 9, 14–15, 40, 43–4, 143, Alaska, 152, 154–6 148, 203, 207, 220 Albania, Church in, 17, 157, 159 Antonii Khrapovitskii, 25 Alexander, prince of Bulgaria, 183 Antony of Egypt, 108–10, 114, 119 Alexander II, Tsar of Russia, 154 Antony Bloom, Metropolitan of Sourozh, Alexander Paulus, Metropolitan of 234 Estonia, 187 Aphrahat, ‘Persian sage’, 49 Alexandria, 14, 43, 63, 71–2, 115, 144, Aquinas, Thomas, 91 146–7, 158, 169 Arabs, 4, 5, 6, 11, 12, 28, 33, 66, 70, 169, Alexis II, Patriarch of Moscow, 105, 238 173, 176, 190, 204; Arab Christianity, Alexius I Comnenus, Byzantine emperor, 15, 55, 79, 146–7, 172 206–7 Armenia, Church in, 30–1, 145, 190, Alexius IV, Byzantine emperor, 207 192, 219 Alexius V, Byzantine emperor, 207 Arseniev, N., 225 al-Harith, 147 Arsenius,