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The Bi-Monthly Magazine of the Prayer Book Society Th ee Bi-MBi-Monthlyonthly MagMagazineazine ofof thethe PrPrayerayer BBookook SSocietyociety MVolume 27, Number 6 ANDATNovember / DecemberE 2004 IN THIS ISSUE Where can I fi nd a church that uses the 928 BCP? Page 2 n Th e Have things changed for the better? Page 3 Super CD pdf for Prayer Book Enthusiasts Page 4 Festival n Festival of Nine Lessons & Carols Pages 5 – 6 of n What’s at Stake in the Anglican Way Pages 7 – 8 n Nine Common Prayer Tradition, Not a Corpse Pages 9 – 2 n A Letter to a Young Deacon Lessons Pages 3 – 4 n A Christmas Meditation Page 5 and n Godly Competition Page 6 Carols all of their services, if from the 928, or the ishes that use the 928 BCP. An excellent Where can I fi nd a ones that use the 928 BCP. Th e Reformed reference is the Directory of Traditional Episcopal Church uses a Prayer Book Anglican and Episcopal Parishes, pub- church that which includes both the 662 (Church of lished by the Fellowship of Concerned uses the England) and much from the 928. Churchmen. Th is directory does not tell In the past I could assume that all of what prayer book is used. Please contact 928 Prayer the Continuing Churches would use the editor, Mrs. Jane Nones, 4800 Dupont Book? the 928 BCP fully, but it has come to Avenue South, Minneapolis, MN 55409 if my attention that parishes of one of the you would like to order a copy. For infor- larger ones have begun the use of the 3 mation call (62) 824 3933. year cycle Eucharistic Lectionary, which A number of readers have written to is a departure from the 928 BCP. Th e tell us of other parishes that use the 928 928 BCP includes the Collect, Epistle, Prayer Book. It makes us glad to know of and Gospel. Sadly, we will no longer list such places, and also that folks are read- parishes from that jurisdiction, unless we ing Mandate. Some have written to tell e List parishes that use the know for a fact that the parish in question us of parishes that use 928 that we have 928 BCP according to state or uses the Eucharistic Lectionary from the already listed. It might be a good idea to area, mentioning their ecclesi- 928 BCP. keep the issues of Mandate that have this Wastical jurisdiction (Episcopal Church or Our knowledge of these matters is lim- column to use for future reference. We one of the “Continuing Churches”), and ited, so we would be happy to hear of par- can only list a parish once. Wisconsin Janesville Milwaukee Area All Saints Church Church of the Holy Apostles (Anglican Catholic Church) (Anglican Province of Christ the King) 69 South Academy Street 42 Lake Street Janesville, Wisconsin 53545 Pewaukee, Wisconsin 53072 608 752 7469 877 277 928 Sunday Morning Prayer 8:30 am Sunday Morning Prayer 8:00 am Holy Communion 9:00 am Holy Communion 9:30 am Th e Ven. Edward W. Ruhlander, Rector Th e Rev. Charles F. Slagle, Rector Stevens Point St. John’s Church St. Matthew’s Church (Anglican Catholic Church) (Anglican Province of Christ the King) N-89 W-62 Main Street 429 County Road “K” Menomonee Falls, Wisconsin 5305 Custer, Wisconsin 54423 262 255 9626 75 592 6387 Sunday Morning Prayer 9:30 am Monday Holy Communion 5:00 pm Holy Communion 0:00 am The Rev. Charles F. Slagle, Rector Th e Rev. Th omas B. Wirth, Rector Th e Rev. Paul R. Dicks, Assistant Please write the Rev. Fr. David C. Kennedy, SSC, at 723 Hearth Stone Ave., Boynton Beach, FL 33437-2920 if you know of parishes that use the 928 BCP. Needless to say it will take a long time to list them all! Praise God for that!!! THE MANDATE November / December 2004 Volume 27 , Number 6 Editor: Th e Rev’d Dr.. Peter Toon • Design/Layout: Boldface Graphics Th e Offi cers for the Year 2004 are: President: Th e Rev. David Kennedy, SSC, of Florida • Vice-President: Th e Rev. Dr. Peter Toon of Tennessee and England Treasurer: Dr. T. Herbert Guerry III of Georgia • Secretary: Mrs. Miriam K. Stauff of Wisconsin MANDATE is published six times a year by the Prayer Book Society, a non-profi t organization serving the Church of God. All gifts to the P.B.S. are tax deductible. Recipients of Mandate are encouraged to send at least $28 each year to maintain the ministry. Editorial and all other correspondence: P.O. Box 35220, Philadelphia, PA 928. Phone -800-PBS-928. Postmaster: Please send address changes to the above address. ANDATANDAT Visit the websites of the Society: www.episcopalian.org/pbs928 & www.anglicanmarketplace.com. M PagePage 2 E Refl ections from the Editor’s Desk Have THINGS changed for the better in the churches? Th e Rev’d Dr. Peter Toon M.A., M.Th ., D.Phil (Oxon) his Commandments and Statutes. Now it is much t depends from where you make the evaluation more the content of modern Human Rights and and judgment! the Commandments of God as seen in the light of Anyone who is old enough and has a long these. One result is a dumbing-down of standards Ienough memory is aware of many changes that and of expectations of standards. have occurred in the customs and ways of western 7. A major change in the person and role of the churches since World War II and more especially priest/pastor. From being the godly and learned since the 960s. man who preaches the Word, Here are some of them described administers the sacraments and briefl y and not scientifi cally from a exercisesexercises pastoralpastoral care,care, thethe modernmodern conservative viewpoint: Minister,Minister, femalefemale or male, isis now . A major change in attitude moremore thethe “manager”“manager” of tthehe ccongre-ongre- towards the Lord’s Day. Once it gationgation and thethe “counsellor”“counsellor” of all was a day of rest and gladness; now who needneed advadviceice or help.help. LLikewiseikewise it is church in the morning (or even BishopsBishops or superintendentsuperintendent Minis-Minis- Saturday evening) and then free tersters areare seenseen moremore asas chiefchief execu-execu- to pursue other things the rest of tive offi cerscers and cchiefhief litliturgicalurgical Sunday. Th e sense of a day of rest offi cerscers ratherrather thanthan FathersFathers in GGod.od. and of being with the Lord has vir- CandidatesCandidates forfor ordinationordination tendtend toto tually disappeared and so has the leaveleave theirtheir coursescourses of training asas evening service in many places. jacksjacks of variousvarious tradestrades and mastersmasters 2. A major change in outward of none, not eveneven of thethe Bible or of dress for divine worship. Once itsits languages.languages. it was wearing one’s formal best in order to meet 8. A major change in the understanding and with the King; now it is usually wearing comfort- presentation of Salvation & Redemption from able casuals to meet with the heavenly Friend. We God. From being primarily that which shall be in have gone from dressing-up to dressing-down. the age to come (heaven) and of which there is a 3. A major change in the way God is addressed foretaste now in this age, salvation is often now in prayer. Once it was always, “Th ou/Th ee” and interpreted with the help of psychotherapy and now it is nearly always “You”. With this also often sociology and tends to be as much in this age as in comes an informality to worship and perhaps a the age to come. seeming lack of reverence for the LORD. 9. A major change in the way in which the 4. A major change in the type of Bible used ethos & development of general western culture in church. Once it was the KJV or one of the ver- is regarded. Once there was a great concern not to sions in the tradition of this “English Bible”. Now be conformed to the world but to be in the world it is often one or several of the new types of ver- and for the world while not being of the spirit of sions which are more of a paraphrase than a formal the world. Now in a variety of ways the churches translation. Th is has led to a serious decrease in follow the spirit of the world because they believe Bible memorisation from any version. that God is revealing his nature and will through 5. A major change in the discipline with what is happening in the world at large. What once respect to sexual relations and marriage. Once was the domain of Satan is now regarded as the the marriage of a divorcee in church was rare, now sphere of God’s self-revealing and as such is to be it is very common. Once a divorced and remar- embraced. ried clergyman was extremely rare, now he is not 0. A major change in the way that the mis- rare. Further, the church turns a blind eye now to sion of the Church in the world is perceived & couples (of the opposite sex or the same sex) living executed. Once there was a certain commitment together. Physical contact between members of the to the uniqueness of Christ and of the need to pro- opposite sex is all too common and often done for claim him everywhere as the only Saviour and Way a religious purpose – “the passing of the peace”. to the Father – to be accompanied by the good 6.
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