Cardston Tourism and Economic Development

Total Page:16

File Type:pdf, Size:1020Kb

Cardston Tourism and Economic Development Cardston Tourism and Economic Development Economic Development Action Plan Economic Development Action Plan Table of Contents 1.0 INTRODUCTION ....................................................................................................................... 1 2.0 COMMUNITY CONTEXT ........................................................................................................... 2 3.0 POPULATION & GROWTH ANALYSIS ....................................................................................... 3 4.0 ECONOMIC INDICATORS & KEY INFORMATION ...................................................................... 6 5.0 SITUATION ANALYSIS .............................................................................................................. 8 6.0 BUSINESS STRATEGY ............................................................................................................. 10 Business Retention & Expansion ....................................................................................... 12 Business Attraction ........................................................................................................... 15 Tourism Enhancement ...................................................................................................... 17 Create a Vibrant and Sustainable Community .................................................................. 19 Cardston Tourism & Economic Development Economic Development Action Plan 1.0 INTRODUCTION The Economic Development Action Plan outlines the Town of Cardston’s strategy to stimulate economic growth in the region and make Cardston a desirable community to live, work and play. The plan has been developed from priorities identified by youth and seniors groups and Town Council strategic planning sessions. The plan will guide administration and the economic development board in managing workflow and allocating funding for economic development. Mission Statement To enhance Cardston’s economy by creating an environment that attracts, retains and expands business and tourism to complement quality of life for all Cardston residents. Vision Statement Cardston, a healthy, vibrant, progressive community with opportunity for all. Roles and Responsibilities The role of the Economic Development Board is to: • Maintain a strong presence in regional economic development associations such as SouthGrow, Alberta Southwest (County), Community Futures, Chinook Country Tourism and The Chamber of Commerce. • Promote a clear message that the Town of Cardston is “Open for Business” • Identify innovative and creative means to promote and market Cardston to attract tourism and investment into the region. • Work collaboratively with the planning and development department to support commercial and residential development. • Proactively consult, facilitate and support the growth, retention and expansion of existing Cardston businesses. • Develop and foster key relationships with the development and business community. • Foster cooperation, partnerships and collaborations with the Blood Tribe and Cardston County. • Recognize that the economic viability of neighbouring communities supports continued growth in Cardston. In order to accomplish our goals, a situation analysis was done to identify strengths, weaknesses, opportunities and treats. This plan will work to leverage our strengths to create a competitive advantage for economic development while acknowledging our weaknesses and pursuing opportunities. The plan will focus on 1) Business Retention and Expansion, 2) Business Attraction, 3) Tourism Enhancement and 4) Creating a Vibrant and Sustainable Community. Page 1 Last update: November 19, 2013 Cardston Tourism & Economic Development Economic Development Action Plan 2.0 COMMUNITY CONTEXT The Town of Cardston is a community of 3,580 (2011 Census) located in the rolling foothills of Southern Alberta, just 25 km north of the US State of Montana. It is 77 km southwest of Lethbridge and 234 km south of Calgary at the junction of Highways 2 and 5. To the north lies the Kainai Nation (Blood Tribe) Indian Reserve, the largest reservation in Canada with a population of approximately 10,000 people. 40 km to the west lays the Rocky Mountains and Waterton International Peace Park. The Town is located in the Cardston County which has a population of 4,167 (2011 census) making the trading area approximately 15,000 people. The Town of Cardston was established in 1887 by Mormon pioneers from Utah who travelled to Alberta in one of the century’s last covered wagon migrations. The Cardston Temple, The Card Pioneer Home, The Remington Carriage Museum, The Courthouse Museum and the Cobblestone Manor stand as reminders of Cardston’s rich history and founding fathers. In addition to its rich Mormon history, Cardston also enjoys a unique blend of Native American culture and the presence of several Hutterite colonies in the area. Cardston experiences a continental climate characterized by a combination of short, cool summers and cold winters. Although individual snowfall rarely exceeds 6 inches, the harshness of winter is moderated by frequent Chinook winds that melt the snow. The growing season has approximately 111 frost-free days with an average rainfall from May to September approximately 12 inches. Total hours of sunshine per year are 2,370. The economic base is made up of agriculture, tourism, and the public services sector (hospital, school and municipal government). The areas 45,000 acres of irrigated land and gross farm receipts totaling nearly $145 million generates strong potential in the agriculture sector. There continues to be opportunities for value added agricultural services in Cardston. The areas rich history, natural beauty and proximity to Waterton National Park help make tourism a viable industry as well. The region has recently seen an increase in oil exploration on the Blood Reserve and areas southeast of Cardston. Page 2 Last update: November 19, 2013 Cardston Tourism & Economic Development Economic Development Action Plan 3.0 POPULATION & GROWTH ANALYSIS Historically, over the last 30 years, Cardston has experienced relatively flat population growth. Significant periods of growth occurred during the 1970’s and early 1980’s but the growth rate has declined significantly since then. Table 1 displays historical population growth for Cardston, Cardston County and Alberta between 1961 and 2011. Since 1986, Cardston’s growth has been substantially lower than the Provincial average. TABLE 1 HISTORICAL POPULATION GROWTH 1961-2011 AVERAGE ANNUAL CHANGE POPULATION 5 YEAR RATE OF CHANGE (%) (%) Cardston Alberta Cardston Cardston YEAR Cardston County (000's) Cardston County Alberta Cardston County Alberta 1961 2,801 4,905 1,332 1966 2,721 4,259 1,463 -2.9% -13.2% +9.8% -0.6% -2.6% +2.0% 1971 2,685 4,130 1,628 -1.3% -3.0% +11.3% -0.3% -0.6% +2.3% 1976 3,063 4,228 1,838 +14.1% +2.4% +12.9% +2.8% +0.5% +2.6% 1981 3,267 4,292 2,238 +6.7% +1.5% +21.8% +1.3% +0.3% +4.4% 1986 3,497 4,419 2,366 +7.0% +3.0% +5.7% +1.4% +0.6% +1.1% 1991 3,480 4,490 2,546 -0.5% +1.6% +7.6% -0.1% +0.3% +1.5% 1996 3,417 4,565 2,697 -1.8% +1.7% +5.9% -0.4% +0.3% +1.2% 2001 3,475 4,325 2,975 +1.7% -5.3% +10.3% +0.3% -1.1% +2.1% 2006 3,452 4,037 3,290 -0.7% -6.7% +10.6% -0.1% -1.3% +2.1% 2011 3,580 4,167 3,645 +3.7% +3.2% +10.8% +0.7% +0.6% +2.2% Source: Statistics Canada TABLE 2 Table 2 outlines growth rates GROWTH RATE COMPARISONS experienced by similar communities 2001 TO 2011 since 2001. Cardston’s growth over the last 10 years has been slower than 5 YEAR GROWTH RATE POPULATION 2001 2006 2011 most of the comparative communities. Cardston 3,580 +1.7% -0.7% +3.7% Raymond and Magrath have seen Cardston County 4,167 -5.3% -6.7% +3.2% much higher growth since 2001, and Magrath 2,217 +6.7% +4.4% +6.5% are likely due to the growth of Raymond 3,743 +4.7% +0.2% +16.1% residential construction and their Pincher Creek 3,685 +0.2% -1.1% +1.7% proximity to Lethbridge. Fort MacLeod 3,117 -1.5% +2.7% +1.5% Claresholm 3,758 +5.7% +2.2% +1.6% Taber 6,851 +0.7% +4.5% +9.2% Page 3 Source: Statistics Canada Last update: November 19, 2013 Cardston Tourism & Economic Development Economic Development Action Plan The following charts show Cardston’s population structure from 1996 to 2011 and indicate trends that will effect economic development in the future. The trends indicate a growing number of people nearing retirement age by 2011. Succession planning and attracting qualified people to fill senior management roles left vacant by the baby boomers will present challenges in the immediate future. This also presents an opportunity to attract and retain younger generations that are beginning their careers. It is interesting to note that 2011 has seen an increase in the number of people in their 30’s living in Cardston. Chart 1 - Cardston Chart 2 - Cardston 2011 Population Structure 2006 Population Structure 80-84 80-84 70-74 Male 70-74 Male 60-64 Female 60-64 Female 50-54 50-54 40-44 40-44 Age Group Age Group 30-34 30-34 20-24 20-24 10-14 10-14 0-4 0-4 0 50 100 150 200 250 300 350 - 50 100 150 200 250 300 350 Number of Persons Number of Persons Chart 3 - Cardston Chart 4 - Cardston 2001 Population Structure 1996 Population Structure 80-84 80-84 70-74 Male 70-74 Male 60-64 Female 60-64 Female 50-54 50-54 40-44 40-44 Age Group 30-34 Age Group 30-34 20-24 20-24 10-14 10-14 0-4 0-4 - 50 100 150 200 250 300 350 - 50 100 150 200 250 300 350 Number of Persons Number of Persons Chart 5 - Alberta 2011 Population Structure Charts 5 and 6 show a comparison of the 80-84 provincial population structure to Cardston’s 70-74 Male 60-64 Female population structure; these charts show that 50-54 40-44 Cardston has a larger % of people that are 60 Age Group 30-34 20-24 and over compared to the provincial average. 10-14 0-4 This trend may be affected by the quality of - 50 100 150 200 250 300 350 our health care facilities and the result of Number of Persons (000's) aging retirees that have settled in Cardston. Cardston also has a higher % of children compared to the provincial average which also suggests that Cardston is a desirable community to raise a family in.
Recommended publications
  • The Mormon Trail
    Utah State University DigitalCommons@USU All USU Press Publications USU Press 2006 The Mormon Trail William E. Hill Follow this and additional works at: https://digitalcommons.usu.edu/usupress_pubs Part of the United States History Commons Recommended Citation Hill, W. E. (1996). The Mormon Trail: Yesterday and today. Logan, Utah: Utah State University Press. This Book is brought to you for free and open access by the USU Press at DigitalCommons@USU. It has been accepted for inclusion in All USU Press Publications by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. THE MORMON TRAIL Yesterday and Today Number: 223 Orig: 26.5 x 38.5 Crop: 26.5 x 36 Scale: 100% Final: 26.5 x 36 BRIGHAM YOUNG—From Piercy’s Route from Liverpool to Great Salt Lake Valley Brigham Young was one of the early converts to helped to organize the exodus from Nauvoo in Mormonism who joined in 1832. He moved to 1846, led the first Mormon pioneers from Win- Kirtland, was a member of Zion’s Camp in ter Quarters to Salt Lake in 1847, and again led 1834, and became a member of the first Quo- the 1848 migration. He was sustained as the sec- rum of Twelve Apostles in 1835. He served as a ond president of the Mormon Church in 1847, missionary to England. After the death of became the territorial governor of Utah in 1850, Joseph Smith in 1844, he was the senior apostle and continued to lead the Mormon Church and became leader of the Mormon Church.
    [Show full text]
  • “ an American Artist Might Extract from Such Scenery As Echo Canyon, a System of Architecture As Original and As
    Echo Canyon final 2009:Layout 1 4/28/11 10:16 AM Page 1 “ An American artist might extract from such scenery as Echo Canyon, a system of architecture as original and as HISTORICAL SOCIETY Y 0 T 0 N 0 U 2 O C D T I R M A M W U S A P RESERVATION Stand at the mouth of Echo Canyon and shout out Hills” where, they from Salt Lake City to New York City, ten words for preserved and displayed at the Daughters of Utah your name. You’ll know in an instant why it’s called prayed for health for $5.00 ($85.00 today, when a picture post card cost 26 Pioneers (DUP) cabin and may be seen by appointment. Echo Canyon. their leader, and for all cents and takes a small One of the first pioneers William This was one of the foremost paths of the new nation’s the Latter Day Saints fraction of the time to get Clayton writes: “There was a Westward Expansion. Pursuing vast herds of bison, Supplication Hills above Temple Camp who would follow them there.) In addition to very singular echo in this Native Americans first traveled the trail through the one day along the trail, and for their wives and Echo, the Pony Express, ravine, the rattling of wagons canyon floor, followed by trappers, explorers and children left behind in Winter Quarters. whenever its riders resembled carpenters Steamboat Rocks seekers of gold and silver. Pioneers all, used this By 1857, the Mormon way of life was threatened by survived the precarious hammering at board inside This is Echo Canyon, a name and a place natural gateway from the towering peaks of Wyoming fear of an impending “Utah War.” Spring Creek was journey, made stops at the highest rocks.
    [Show full text]
  • Journal of Mormon History Vol. 31, No. 3, 2005
    Journal of Mormon History Volume 31 Issue 3 Article 1 2005 Journal of Mormon History Vol. 31, No. 3, 2005 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (2005) "Journal of Mormon History Vol. 31, No. 3, 2005," Journal of Mormon History: Vol. 31 : Iss. 3 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol31/iss3/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 31, No. 3, 2005 Table of Contents CONTENTS ARTICLES • --The Case for Sidney Rigdon as Author of the Lectures on Faith Noel B. Reynolds, 1 • --Reconstructing the Y-Chromosome of Joseph Smith: Genealogical Applications Ugo A. Perego, Natalie M. Myres, and Scott R. Woodward, 42 • --Lucy's Image: A Recently Discovered Photograph of Lucy Mack Smith Ronald E. Romig and Lachlan Mackay, 61 • --Eyes on "the Whole European World": Mormon Observers of the 1848 Revolutions Craig Livingston, 78 • --Missouri's Failed Compromise: The Creation of Caldwell County for the Mormons Stephen C. LeSueur, 113 • --Artois Hamilton: A Good Man in Carthage? Susan Easton Black, 145 • --One Masterpiece, Four Masters: Reconsidering the Authorship of the Salt Lake Tabernacle Nathan D. Grow, 170 • --The Salt Lake Tabernacle in the Nineteenth Century: A Glimpse of Early Mormonism Ronald W. Walker, 198 • --Kerstina Nilsdotter: A Story of the Swedish Saints Leslie Albrecht Huber, 241 REVIEWS --John Sillito, ed., History's Apprentice: The Diaries of B.
    [Show full text]
  • It Is Thy House, a Place of Holiness”
    “It Is Thy House, a Place of Holiness” Elaine L. Jack Wife, mother; former general president of the Relief Society; recently released as matron of the Cardston Alberta Temple. © 2001 Elaine L. Jack. All rights reserved. I was born of goodly parents, and grandparents, in the shadow of the temple in Cardston, Alberta, Canada. Because the temple was so much a part of our community it is only in retrospect that I've realized how pervasive its influence was. In our small, predominately Latter-day Saint town, people worked hard to survive in their business in town or on the surrounding farms and ranches. No one was rich. The community, I suppose, was ordinary, but the temple made everything grand. The temple was the landmark of all Southern Alberta. I roller-skated on the sidewalks around the temple as I grew up. I walked through its well–kept grounds with boyfriends, received my endowment in that sacred building, and was married there. When I left Cardston as a bride, I never dreamed that I would have the opportunity to serve there as matron. We went back often as a family. I always relished going home, especially when we approached the Canadian border from Montana and all the familiar memories from my youth came back to me. The wind and winters in Cardston were always bitter cold. The story is told that Charles Ora Card, who founded the settlement on the blustery, wind-swept prairie, was walking to church with his son one day. "Isn't the air fresh and invigorating?" he asked.
    [Show full text]
  • Cumorah Newsletter
    THE CUMORAH FOUNDATION Resources on LDS Church Growth and Missionary Work January 2015 WELCOME! The purpose of this newsletter is to provide monthly updates on LDS Church growth and missionary news stories, and present a synopsis of recently completed educational resources and research. We are a privately funded initiative that provides resources online without cost. The Cumorah Foundation is not authorized or approved by The Church of Jesus Christ of Latter-day Saints or any other group. CHURCH GROWTH DEVELOPMENTS New Stakes 11 New Missions to be Organized in July; (provided with chronological ranking and date of creation) One Mission to be Discontinued Effective July 1st, the Church will organize the following 1. Mesa Arizona Eastmark - January 11th, 2015 new missions: 2. Herriman Utah Pioneer - January 18th, 2015 New Districts Argentina Buenos Aires East Argentina Santa Fe 1. Assomada Cape Verde - January 25th, 2015 Bolivia La Paz El Alto California Modesto Discontinued Stakes and Districts Costa Rica San Jose West Peru Trujillo South 12. Ushuaia Argentina (discontinued in late 2014) Portugal Porto Trinidad Port of Spain Locations Recently Reached by the Church Utah Logan (city population rank, most recent population estimate) precise population data from www.citypopulation.de Utah Orem Washington Yakima Hrazdan, Armenia (5th, 53,196) Valença, Bahia, Brazil (21st, 59,476) The Church also announced the discontinuation of the Paraty, Rio de Janeiro, Brazil (62nd, 24,337) Utah Salt Lake City Central Mission (organized in 2012). Kugba, Nigeria (N/A, N/A) These changes will result in the number of missions Can-avid, Philippines (N/A, 19,785) totaling 417 in July 2015.
    [Show full text]
  • The Southern Alberta Historic Markers Project 199
    Boatright: The Southern Alberta Historic Markers Project 199 Remembering the Early Saints in Canada: The Southern Alberta Historic Markers Project Gary L. Boatright Jr. In 1989, the Historic Sites and Monuments Board of Canada designated the community of Stirling—a quaint town of just over 1,000 people located on the plains of Southern Alberta—a National Historic Site for being “the best- preserved Canadian example of the distinctive settlement pattern known as a Mormon Agricultural Village or the Plat of Zion.”1 Recognizing the potential the designation provided to increase the historic visibility of the area and po- tentially attract tourists, local community leaders organized a steering com- mittee to determine ways to share the rich history of the area with its citizens and those traveling through the settlements.2 At the request of this committee, representatives from the LDS Church History Department (CHD) visited the settlements of Cardston, Magrath, Raymond, and Stirling, Alberta. Here they toured local historic sites, met with community and provincial leaders, and discussed ways the Church could sup- port local historic preservation initiatives. From these meetings the Church History Department committed to oversee two projects: (1) a modest redo of the historical exhibit in the Guest Centre at the Cardston Alberta Temple, and (2) development and installation of several historic markers in Southern Alberta. In April 2011, CHD staff installed a new exhibit in the temple Guest Centre that focused on the early settlement of the area and the history and architecture of the temple. Following the exhibit installation, CHD staff and local community leaders Scott Barton, Wade Alston, Ryan Leuzinger, Larry GA RY L.
    [Show full text]
  • Sanctuary on the Mississippi: St. Louis As a Way Station for Mormon
    Sanctuaryon the Mississippi: St. Louis as a Way Station for Mormon Emigration BY THOMAS L. FARMER AND FRED E. WOODS A Mormon artist, Frederick Piercy, chronicled his journey to Utah in beautiful drawings and sketches. Piercy made this view of St. Louis in 1853 on his way to Utah. (Image: History Library, The Church of Jesus Christ of the Latter-day Saints) 42 | The Confluence | Spring/Summer 2018 When people study Mormon interactions with the State of Missouri, they often encounter only negative information—the expulsion of members of The Church of Jesus Christ of Latter- day Saints (Mormons) from the Independence area and Missouri governor Lilburn Boggs’ 1838 “extermination” order that forced thousands of Mormons to flee from northwest Missouri to Illinois for safety. But there is another aspect of the story, one that is documented on a commemorative marker on the side of the Missouri Athletic Club in downtown St. Louis.1 It is a story that includes a welcoming attitude toward Mormon emigrants and a safe haven for the thousands who used St. Louis as a way station on the trail to Utah. A few of the Mormon emigrant families who resided in nineteenth-century St. Louis included the Udalls, Romneys, Marriotts, and others whose descendants later played significant roles in the history of the United States. St. Louis was first introduced to Mormons in 1831 when church leaders passed through the city on their way to Jackson County in western Missouri. Upon arrival, church founder and president Joseph Smith, Jr., received a revelation that Independence, Missouri, was to be the center place of Zion, a Latter-day Saint gathering place, a “New Jerusalem.” Members of the church from the eastern states migrated west to populate the new community.
    [Show full text]
  • The Mormon Trail Historic Byway Inventory and Evaluation
    Word Searchable Version Not a True Copy The Mormon Trail Historic Byway Inventory and Evaluation Prepared For: IOWA DEPARTMENT OF TRANSPORTATION By: Decision Data Inc. 2730 S.W. 57th Street Topeka, Kansas 66609 & Tallgrass Historians L.C. 931 Maiden Lane Iowa City, Iowa 52240 June 1998 Word Searchable Version Not a True Copy Table of Contents Word Searchable Version Not a True Copy TABLE OF CONTENTS Discussion ............................................. C-1 Preface Corridor Features and Elements Evaluated .................... C-1 INTRODUCTION ................................................ 1 EVALUATION R ESULTS ...................................... C-2 Current Byway Evaluation Project ..............................1 Numeric Analyses ....................................... C-2 MORMON T RAIL ...............................................1 Graphic Displays ........................................ C-3 Purpose and Objectives .....................................1 Lee County ........................................ C-5 Project Description .........................................2 Van Buren County ................................... C-9 The Mormon Migration Through Iowa: 1846-1868 ......................3 Davis County ...................................... C-13 The Cultural and Natural Resources of the Iowa Mormon Trail ............. 6 Appanoose County ................................. C-17 Wayne County ..................................... C-21 A. Project Approach: Research Decatur County .................................... C-25 INTRODUCTION
    [Show full text]
  • Journal of Mormon History Vol. 23, No. 2, 1997
    Journal of Mormon History Volume 23 Issue 2 Article 1 1997 Journal of Mormon History Vol. 23, No. 2, 1997 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (1997) "Journal of Mormon History Vol. 23, No. 2, 1997," Journal of Mormon History: Vol. 23 : Iss. 2 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol23/iss2/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 23, No. 2, 1997 Table of Contents CONTENTS LETTERS viii ARTICLES • --Mormon Sugar in Alberta: E. P. Ellison and the Knight Sugar Factory, 1901-17 William G. Hartley, 1 • --Ellison Milling and Elevator Company: Alberta Wheat with Utah Roots Gregory P. Christofferson, 30 • --Friends Again: Canadian Grain and the German Saints Richard Neitzel Holzapfel, 46 • --"The Grand, Fundamental Principle:" Joseph Smith and the Virtue of Friendship Steven Epperson, 77 • --Zina Presendia Young Williams Card: Brigham's Daughter, Cardston's First Lady Donald G. Godfrey, 107 • --Ernest L. Wilkinson's Appointment as Seventh President of Brigham Young University Gary James Bergera, 128 • --The Mechanics' Dramatic Association: London and Salt Lake City Lynne Watkins Jorgensen, 155 • --"Every Thing Is Favourable! And God Is On Our Side": Samuel Brannan and the Conquest of California Will Bagley, 185 ENCOUNTER ESSAY • --Keeping Company with Wilford Woodruff Thomas G Alexander, 210 REVIEWS --Martha Sonntag Bradley, Kidnapped from That Land: The Government Raids on the Short Creek Polygamists Becky Johns, 221 --Frederick S.
    [Show full text]
  • Celebrating Zion: Pioneers in Mormon Popular Historical Expression
    Celebrating Zion: Pioneers in Mormon Popular Historical Expression by Eric Alden Eliason, M.A. Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin in Panial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin May,1998 tlRlliHAM YOU~G uNJ.Vi::R&n . PROVO, UTAH Celebrating Zion: Pioneers in Mormon Popular Historical Expression ,-,~ ,_.,.__ ~ ,- ~Neil K il UMI Number: 9837950 Copyright 1998 by Eliason, Eric Alden All rights reserved. L'l\11 1\ficrnronn 9837950 Copyris::ht 199M. h~ Ul\ff Company. All rights reserved. This microronn edition is protected against unauthorized cop~·in~: under Tille 17. United States Code. UMI 300 North Zeeb Road Ann Arbor. Ml 48103 Dedication To my parents. Dan and LeAnn Acknowledgements The following people have read this manuscript whole or in part and have provided invaluable insight and suggestions: Robert Abzug. William H. Goetzmann, Roger Renwick. Howard Miller. Tad Tuleja. Neil Kamil. William Stott, Jan Shipps. Stephen Olsen. Stephanie Smith Eliason. Robert Crunden. Ben Bennion, William A. Wilson. and John Alley. Tad Tuleja deserves special mention for inviting me to write an essay for his collection of scholarly anicles on the uses of history by American folkgroups. This opportunity sparked an idea which evolved into this dissertation. An earlier version of the first section of this dissertation entitled ''Pioneers and Recapitulation in Mormon Popular Historical Expression'' appears in Tad's edited volume Usable Pasts: Traditions and Identity in North America. (Logan: Ctah State University Press. 1997). Over the past four years, countless people have provided me with their impressions, opinions.
    [Show full text]
  • Mormon Pageantry As a Ritual of Community Formation
    Megan Sanborn Jones 12 Imaging a Global Religion, American Style: Mormon Pageantry as a Ritual of Community Formation Among ritual scholars, there is a growing appreciation for the relationship between ritual experience and performance. With this in mind, Megan Sanborn Jones examines the ritual- ized nature of pageants in LDS history and practice, particularly in the manner by which they standardize LDS concepts of individuality and community. Though her model is the 1997 Sesquicentennial Spectacular, no doubt the reader will gain insight into other LDS pageants, such as the Manti Temple Pageant, the Hill Cumorah Pageant, the Days of ’47 Parade in Salt Lake City, and even the pageantry performed on a stake or ward level. —DB Communities are to be distinguished, not by their falsity/genuiness, but by the style in which they are imagined. —Benedict Anderson, Imagined Communities n July 24, 1997, an audience of over sixty-five thousand people Ogathered at Brigham Young University’s Cougar Stadium in Provo, Utah, to watch the Sesquicentennial Spectacular, Faith in Every Footstep, and celebrate the “remarkable pioneer heritage” shared by “all the citi- zens of this state.”1 This multimillion-dollar production was performed the next night to another sold-out stadium and was broadcast over the Megan Sanborn Jones is an associate professor in the Department of Theatre and Media Arts at Brigham Young University. 317 318 Megan Sanborn Jones Church satellite system to Church buildings across the world. The trans- mission of the event was intended to unite all members of The Church of Jesus Christ of Latter-day Saints with the same pioneer spirit that is celebrated annually on the state holiday Pioneer Day in Utah.
    [Show full text]
  • 8Southern Alberta
    Southern Alberta The Ongoing Mission 8 DARREL NELSON The blessings of having a temple in southern Alberta for Alberta. He made a contrast with the Mormon settlements nearly a century are simply incalculable. From the moment in northern Mexico where some of his family had lived. it became operational in August 1923, the Alberta Temple These settlements were both founded at about the same has stood as the great symbol of local Latter-day Saint mem- time by people leaving Utah and surrounding states over bership. It remains a divine constant amid ever-changing the conflict with the US federal government and polyg- physical and social circumstances, the anchor of faith for amy. He noted that we had had a temple here in Canada Saints living in the area. in the vicinity for about seventy-five years at that time, Commenting on the temple’s significance at the time of its while the temple in Colonia Juárez had been dedicated only dedication, C. Frank Steele, a Church member and writer for the previous year in 1999. We talked at length about the the Lethbridge Herald, eulogized the early Mormon pioneers effect of the presence of a temple in the creation of a strong of southern Alberta: “Here was a crowning reward for their multigenerational church community.”3 faithfulness, a symbol of permanency in their new Canadian The concept of a “strong multigenerational church home, an evidence surest of all, perhaps, that this was destined community” is the subject of this chapter. It examines to be a favored gathering place for the Saints.
    [Show full text]