FATHER PETER RICALDONE AS RECTOR MAJOR Part I
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Downloaded from Brill.Com09/26/2021 06:03:31AM Via Free Access 312 Pieraccini La Langue Italienne Au Sein De Leurs Instituts D’Enseignement
Social Sciences and Missions 32 (2019) 311–341 Social Sciences and Missions Sciences sociales et missions brill.com/ssm Catholic Missionaries of the ‘Holy Land’ and the Nahda The Case of the Salesian Society (1904–1920) Paolo Pieraccini Università di Firenze [email protected] Abstract At the beginning of the twentieth century, some Palestinian and Lebanese Salesians, influenced by the Arab Renaissance movement, began to claim the right to oppose the ‘directorships’ of the institutes of the Don Bosco Society in Bethlehem and the sur- rounding area. They also began to request better recognition of their native language, in schools and within the religious community. They clashed with their superiors who, in the meantime, had signed an agreement with the Salesian government in Rome, committing them to developing the Italian language in their teaching institutes. The struggle became particularly fierce after the Holy See rebuked the Palestinian religious congregations for teaching the catechism and explaining the Sunday Gospel to people in a foreign language and urged them to do so in Arabic. The clash caused a serious dis- turbance within the Salesian community. Finally, after the First World War, the most turbulent Arab religious were removed from the Society of Don Bosco. All converged in the Latin Patriarchate of Jerusalem, where they continued forcefully (but in vain) to put forward their national demands. This article is based on several unpublished sources. Résumé Au début du XXe siècle, des salésiens palestiniens et libanais, influencés par le mouve- ment de la Renaissance arabe, revendiquent le droit de s’opposer à leur direction, celle des instituts de la Société de Don Bosco à Bethléem et dans les environs. -
BOLLETTINO SALESIANO SOMMARIO : Il IV Successore Di San Giovanni Bosco Ai Cooperatori Ed Alle Cooperatrici Salesiane
Anno LXIII - Numero 1 1° GENNAIO 1939-XVII 2015 - Digital Collections - Biblioteca Don Bosco - Roma - http://digital.biblioteca.unisal.it BOLLETTINO SALESIANO SOMMARIO : Il IV Successore di San Giovanni Bosco ai Cooperatori ed alle Cooperatrici Salesiane . - La Beati- ficazione di Madre Mazzarello . - Tesoro spirituale. - Crociata missionaria. - Lettera di D . Giulivo . - Necrologio . Il IV Successore di San Giovanni Bosco ai Cooperatori ed alle Cooperatrici Salesiane . Benemeriti Cooperatori e Benemerite Cooperatrici, il 1938 è stato per la Fami- glia Salesiana un anno di par- ticolari benedizioni e perciò io v'invito ad innalzare con noi l'inno del ringraziamento a Dio . Come avete appreso dalla let- tura del Bollettino, le feste cin- quantenarie riuscirono maestose, e, ciò che più importa, ricche di frutti spirituali. Le rese più solenni la presenza di Em .mi Cardinali e di Ecc .mi Vescovi, ai quali vogliamo far giungere ancor una volta i sensi della nostra profonda gratitudine . Motivo di grande soddisfa- zione per tutti, il coro di lodi che vennero a collaudare, con unanimità di consensi, i lavori di ampliamento della nostra cara Basilica, e soprattutto i maestosi altari di Maria Ausiliatrice e di San Giovanni Bosco . Durante e dopo le feste fu un succedersi imponente e commo- vente di pellegrinaggi dall'Italia e dall'Estero, guidati non poche volte da Ecc .mi Vescovi e da Em.mi Principi della Chiesa. E qui sento il dovere, dopo di aver ringraziato Iddio, di rin- graziare anche voi, o benemeriti Cooperatori e benemerite Coo- peratrici, e di riassicurarvi che, nella ampliata Basilica, conti- nueremo, in unione coi nostri gio- vani, ad innalzare preghiere e suppliche a Maria Ausiliatrice 2015 - Digital Collections - Biblioteca Don Bosco - Roma - http://digital.biblioteca.unisal.it e a San Giovanni Bosco per voi e per le vostre spero che molti cuori generosi si muoveranno a famiglie. -
Nord Stream 2 Economic Impact on Europe
Nord Stream 2 Economic Impact on Europe Follow-up analysis of effects on job creation and GDP during the construction phase May, 2019 Content Executive summary 3 1. Introduction 6 2. Statistical overview of expected economic benefts 8 3. Overview of suppliers interviewed 10 4. Many companies shared their experiences 11 5. The Nord Stream 2 pipeline – status report 18 6. Economic benefts by country 30 7. Subcontractors engaged on various scopes 46 8. Pioneering industry solutions 48 9. Conclusions 50 Appendices 52 Authors: Michael Kruse Annette Berkhahn Blyhammar Partner Energy & Utilities Senior Advisor Energy & Utilities Frankfurt Stockholm [email protected] [email protected] Disclaimer This report was commissioned by Nord Stream 2 AG on terms specifcally limiting the liability of Arthur D. Little. Our conclusions are the result of the exercise of our best professional judgment, based in part on materials and information provided to us by Nord Stream 2 AG and others. Use of this report by any third party for whatever purpose should not, and does not, absolve such third party from using due diligence in verifying the report’s contents. Any use which a third party makes of this document, or any reliance on it, or decisions to be made based on it, are the responsi- bility of such third party. Arthur D. Little accepts no duty of care or liability of any kind whatsoever to any such third party, and no responsibility for damages, if any, suffered by any third party as a result of decisions made, or not made, or actions taken, or not taken, based on this document. -
The Salesian Translator's Prayer Dear Lord, Thank You for Entrusting Me
The Salesian Translator’s Prayer Dear Lord, thank you for entrusting me with a wonderful mission as a translator in the Salesian Family. Help me to understand what this article, this book is telling me – show me the true meaning and how to express it in my own language, so that it will help to build up the Church and give growth to the Salesian charism. 1 Table of Contents ......................................................................................................................................................... 2 Part 1................................................................................................................................................4 BEFORE – Workshop preparation....................................................................................................4 Rector Major’s Message.........................................................................................................5 General Councillor for East Asia-Oceania Region...................................................................7 Why are we here today?.....................................................................................................7 Institutional background of ‘Salesian translations’ in EAO region.......................................9 Translation process ‘5 points working scheme’.................................................................10 Formation of Salesian translators – way forward..............................................................12 Working conclusions – at province, region and -
Annali Della Società Salesiana
Sac. EUGENIO CEBIA ANNALI DELLA SOCIETÀ SALESIANA VOLUME QUARTO IL RETTORATO DI DON PAOLO ALBERA 1910-1921 ANNALI DELLA SOCIETÀ SALESIANA IV. R.M: ALBERA 1910-1921 VISTO: NULLA OSTA Torino, S aprile 1$S1. Can. D. L. CARMINO, Bevis. IMPRIMATUR: O. L. COCCOLO, V. G. Visto per la Società Salesiana: Torino, 1& marno 1951. Sac. FELICE MUSSA Ristampa extra-commerciaie a cura Editrice SDB Via de^la Pisana, 1111 C.P. 9092-00100 Roma-Aurelio ANNALI DELLA SOCIETÀ SALESIANA IV. R.M: ALBERA 1910-1921 II~~~PAOI,O AI,BERA secondo Successore di S. Rost:o ANNALI DELLA SOCIETÀ SALESIANA IV. R.M: ALBERA 1910-1921 SODALITATIS SALESIANA^ EEGTORI MAXIMO PETRO RICALDONE SESBX NEC SEGNIS SENIORI ET IMPIGEERIMO D . D . B . ANNALI DELLA SOCIETÀ SALESIANA IV. R.M: ALBERA 1910-1921 ANNALI DELLA SOCIETÀ SALESIANA IV. R.M: ALBERA 1910-1921 PREMESSA Questo quarto volume degli Annali della Società Salesiana ab braccia gli undici anni del Rettorato di Don Albera. Un biografo del secondo successore di Don Bosco potrebbe far sue le parole del Manzoni sul Cardinal Federigo Borromeo (1): «La sua vita è come un ruscello, che, scaturito limpido dalla roccia, senza ristagnare né intorbidarsi mai, in un lungo corso per diversi terreni, va limpido a gettarsi nel fiume ». Dalla fanciullezza alla vecchiaia la non breve vita dì Don Albera passò gradatamente per diversi uffici, trovandolo sempre uguale a se stesso in una compostezza serena e operosa, quasi senza mutazioni di rilievo. Questa sua calma, appresa da Don Bosco, fu messa a dura prova negli anni della prima guerra mondiale, quando tutto d'un tratto vide tanti confratelli dì varie nazioni, strappati alle loro pacifiche opere di bene per essere lanciati sui campi di battaglia. -
Mother Caterina Daghero: WOMAN of WISDOM and VISION
Mother Caterina Daghero: WoMAN oF WiSDoM AND ViSION Giuseppina Mainetti F.M.A. Mother Caterina Daghero: WoMAN oF WiSDoM AND ViSION First Successor of St. Maria Domenica Mazzarello 1 Translated by the FMA English Translation Group (ETG) from the original Madre Caterina Daghero: Prima Successora della Beata Maria Mazzarello nel governo generale dell’Istituto Figlie di Maria Ausiliatrice by Giuseppina Mainetti FMA Società Editrice Internazionale, Torino, 1940. Private circulation. Cover Design and Printing: Chummy Printers, Vellore, India. 2 Turin, July 4, 1940 Reverend Sr. Giuseppina Mainetti, Only today did I finish reading your manuscript. Here in brief, is my poor reflection. The life of Mother Caterina Daghero that you have written is destined to do great good. This will certainly be the most desired reward for your work, which was far from easy. I bless you, your work and your zealous aspirations. In J. C. Fr. Pietro Ricaldone SDB Rector Major 3 4 Contents Preface 11 Introduction to the English Language Edition 12 Chapter I A Sign and Guarantee of the Future At Home in Cumiana 15 Her Loving Parents 17 Death of Her Mother 18 Model Student 19 Eucharistic Piety 21 New ‘Mother’ 22 Love for Our Lady 23 Life as a Catechist 25 Call to Religious Life 26 Leaving Home 28 Chapter II From Extreme Doubt to Wholehearted Acceptance Is this Religious Life? 31 All These Things will Disappear 33 Come and Take Me Home in Three Months 34 Peace at Last 36 Religious Profession 37 Good-bye Mornese! 39 Don Bosco’s Advice 42 Chapter III Practical Accompaniment Joyful Work and Apostolate 45 Animator and Vicar 45 Charming Episodes 46 First to Wear the New FMA Habit 48 5 Paternal Vigilance 49 Ready for Any Type of Work 50 Perpetual Profession 51 From Mornese to Turin as Animator 54 Chapter IV Baptism of Fire Painful Event 57 At the School of Don Bosco 58 Good-bye Turin 59 First FMA Foundation in France 61 Back to Nizza Monferrato 62 Mission at St. -
VALDOCCO – the LAND of SANCTITY the Path to Holiness in the Company of the Saints
VALDOCCO – THE LAND OF SANCTITY The Path to Holiness in the company of the Saints Going through some places of our origins, we want to welcome the call to holiness of Pope Francis which resounds loudly for us today through his witness of life and the Word. 1 The Family of Don Bosco, developing a characteristic spirituality of charismatic origin, enriches the whole Body of the Church with a very particular model of Christian life. This is borne out by the numerous groups of spiritual sons and daughters of Don Bosco who have already been declared Venerable or saints, or set out on the path of beatification and canonization.... (From the Charismatic Identity Card of the Salesian Family, 6). The spirituality inherited from Don Bosco is eminently ecclesial: it manifests and nourishes the communion of the Church by building, within the Christian communities, a network of fraternal relationships and effective collaborations; it is an educational spirituality that aims to help the young and the poor to feel at ease in the Church, to be builders of the Church and participants in her mission; it is a spirituality that enriches the whole Church with the gift of the holiness of so many of her sons and daughters. (From the Charismatic Identity Card of the Salesian Family, 26). 2 BATTISTERO DELLA BASILICA DI MARIA 1 AUSILIATRICE LIVE THE GRACE OF BAPTISM At the Baptismal Font, we are born to the life of grace: immersed in the death on the cross of Jesus, we have been subtracted from the power of original sin and we have risen to the new life that Jesus inaugurated. -
CAVAGLIÀ Piera, L'esperienza Della Filialità E I Risvolti Educativi in Santa
L’ESPERIENZA DELLA FILIALITÀ E I RISVOLTI EDUCATIVI IN SANTA MARIA DOMENICA MAZZARELLO E NELL’ISTITUTO DELLE FIGLIE DI MARIA AUSILIATRICE P ie r a C a v a g l i à 1 Come indica il titolo, il contributo consta di due parti: la prima sulla Confondatrice dell'istituto, suor Maria D. Mazzarello, definita “l’esem plare Figlia di Maria”; la seconda parte riguarda in particolare lo sviluppo dell’esperienza mariana nell’Istituto che don Bosco ha voluto chiamare: “Istituto Figlie di Maria Ausiliatrice”. In ognuna delle due parti, sulla base delle fonti storiche, offrirò alcune riflessioni, consapevole della par zialità del mio contributo che attende ulteriori e più approfondite inda gini. 1. Premessa La prospettiva pedagogico-carismatica propria di questo intervento suggerisce che si condividano alcune premesse che possono offrire un cor retto approccio alla tematica in questione. 1. Per questa riflessione non disponiamo di studi scientifici. Dalle fonti si evince che è necessario ricorrere all'esperienza come via metodologica. E indiscutibile che i santi, in tutte le epoche storiche, hanno offerto un note vole contributo all’approfondimento della dottrina mariana e allo sviluppo della venerazione verso la Madre del Signore. E questo l’hanno realizzato soprattutto attraverso la loro esperienza mariana. La “via dell’esperienza”, che è di indole sapienziale, propone una conoscenza del dato rivelato non attraverso la modalità speculativa, ma tramite un “incontro personale” del 1 Segretaria generale dell’istituto delle Figlie di Maria Ausiliatrice, già docente di Metodologia pedagogica speciale presso la Pontificia Facoltà di Scienze dell’Educazione Auxilium. 373 credente con esso, per cui lo accoglie esistenzialmente nella propria vita2. -
Les Vrais Protagonistes De La Nouvelle Évangélisation Sont Les
1 SOCIETA’ DI SAN FRANCESCO DI SALES SEDE CENTRALE SALESIANA Via Marsala 42 - 00185 Roma Il Postulatore Generale per le Cause dei Santi Don Pierluigi CAMERONI SDB, Postulateur général pour les causes des saints [email protected] Rome 31 décembre 2018 DOSSIER DE POSTULATION GENERALE DES SALÉSIENS DE DON BOSCO "Les vrais protagonistes de la nouvelle évangélisation sont les saints : ils parlent un langage compréhensible pour tous à travers l'exemple de la vie et à travers les œuvres de charité" (Benoît XVI 23.10.2012). Il est nécessaire d'exprimer une profonde gratitude et louange à Dieu et en même temps un signe de reconnaissance pour la sainteté déjà reconnue dans la Famille salésienne de Don Bosco. Le résultat d'une cause de béatification et de canonisation est un événement d'une importance et d'une valeur ecclésiale extraordinaires. Il s'agit en fait de discerner la qualité de sainteté d'un baptisé qui a vécu les béatitudes évangéliques à un degré héroïque ou qui a donné sa vie pour le Christ. La célébration du Bicentenaire de la naissance de Don Bosco a été une occasion favorable pour approfondir et diffuser son expérience spirituelle, qui s'est épanouie dans des fruits de sainteté très riches et variés. De Don Bosco à nos jours, nous reconnaissons une tradition de sainteté à laquelle il mérite l'attention, parce qu'elle incarne le charisme qui est né de lui et qui s'exprime dans une pluralité d'états de vie et de formes. Ce sont des hommes et des femmes, jeunes et vieux, consacrés et laïcs, évêques et missionnaires qui, dans différents contextes historiques, culturels et sociaux, dans le temps et dans l'espace, ont fait briller le charisme salésien d'une lumière unique, représentant un héritage qui joue un rôle efficace dans la vie et la communauté des croyants et pour des hommes de bonne volonté. -
Coloquios Peregrinos Nicoletti Con Certificadod.Pdf
V JORNADAS DE CULTURA, TERRITORIO Y PRÁCTICAS RELIGIOSAS III COLOQUIO LATINOAMERICANO TERRITORIOS, FIESTAS Y PAISAJES PEREGRINOS. Expresiones de lo sagrado en los territorios locales “UNA GEOGRAFÍA SALESIANA”1: TRAZOS MISIONEROS EN LA PATAGONIA “AD GENTES” (mediados del SXIX y principios del siglo XX) María Andrea Nicoletti (IIDyPCa/CONICET/UNRN) (mariaandreanicoletti gmail.com) INTRODUCCIÓN La Iglesia católica desplegó a través de las Congregaciones Salesianas (Salesianos e Hijas de María Auxiliadora)2 desde fines del siglo XIX, un nuevo trazado del espacio patagónico que desde la geografía de las misiones recreó el mundo físico y antrópico recorrido por el misionero (Rosso, 1950:725). Los Salesianos ingresaron con la conquista militar a la Patagonia en 1879. Hasta 1910, llevaron adelante junto con las Hijas de María Auxiliadora, un complejo y vertiginoso proceso evangelizador a lo largo y ancho del territorio mediante parroquias, escuelas y emprendimientos sociales y observamos que hacia 1924 concluye esa la primera generación de misioneros y misioneras italianos/as. Las Congregaciones Salesianas graficaron y disputaron con otras agencias religiosas y estatales su espacio, constituyendo marcas que nos permitirán profundizar en los sentidos de la puesta en marcha de sus políticas territoriales en diálogo directo con valoraciones temporales puestas en juego en ese ejercicio de reconocimiento (Lois,2006; Carvallo; Rosenhal, 2009). Este modo de construir el territorio con trazos más gruesos o más delgados, “evidencia la política que se proyecta en el espacio" (Lois,2006), pensado como una entidad de proceso abierto y contingente. El territorio, producto del espacio como soporte, resulta de “las formas en que se construyen los sentimientos de pertenencia al lugar, con los modos elegidos por los grupos sociales 1 Término acuñado por el salesiano P. -
Early Salesian Regulations: Formation in the Preventive System John M
Early Salesian Regulations: Formation in the Preventive System John M. Rasor, SDB n the fourth volume of the Biographical Memoirs of St. John Bosco, we I read: On another Sunday afternoon Don Bosco was visited by two distinguished priests from out-of-town. "My companion and I would like to visit your Ora tory and observe your method of teaching," one of them said. "Your arrival at this very moment is providential. Would you be so good as to help me with the catechism classes? Afterward, we'll be able to talk at our own leisure." Then he turned to the one who seemed to be the more important of the two and said, "Would you please take care of the older boys? They are in the chapel, back of the main altar." "Gladly!" replied the priest. "And you," Don Bosco said addressing the other, "would you mind teach ing another group in the sanctuary? The boys in that group are the most rest less." Don Bosco somehow sensed that his two visitors were not just ordinary priests, and he also noticed that they were expert catechists. As soon as the services were over, Don Bosco eagerly looked for them to make their acquain tance. "This is Father Rosmini, founder of the Institute of Charity," one of them said, gesturing to the other. 'Tm not surprised now that you taught catechism so well," Don Bosco added. Then turning to the other priest, he said, "And might I ask your name, Father?" ''I'm Father Giuseppe De Gaudenzi." "The canon archpriest of Vercelli?" "Yes."1 1 Giovanni Battista Lemoyne, Eugenio Ceria, Angelo Amadei, Biographical Memoirs of St. -
India Statutes of the National Federation, Provincial
THE ASSOCIATION OF PAST PUPILS OF DON BOSCO - INDIA STATUTES OF THE NATIONAL FEDERATION, PROVINCIAL FEDERATION, LOCAL UNITS (Amended in October 2017) Amended on Oct.27, 2017 National Council Meeting, Guwahati Presentation Rome, 5 December 2015 Dear Past Pupils: I am writing on the feast day of Blessed Philip Rinaldi. A man open for newness and was adept to recognise the needs of people and society. He gave particular attention to encourage the involvement of the laity. Don Rinaldi uncovered the value of associations and gave significance to the role of the laity as diverse from clerical life. He promoted the Association from an embryonic, sentimental and loose group to a living active organisation with concrete proposals and clear objectives. The founding of the Association as such was the work of Don Filippo Rinaldi, who gave it a juridical structure in 1911. Now, in the context of the bygone centenary of this foundation, I myself have the pleasure to introduce the new Statute of the World Confederation of the Past Pupils of Don Bosco. I believe this is a providential coincidence and a very significant one too because it allows us to look back at the past and know what the original purpose was, and then address the present and the future to discern what God expects from an organization such as this. What matters is our creative, dynamic fidelity to Don Bosco’s original inspiration and to the current situation of the world and the Church. This Statute is the result of a long process of work throughout the World Confederation which ended in “5th World Statutory Elective Assembly” held in Rome between the 3rd and the 6th October 2015.