Mind, Mountain, and History Author(s): Walther Kirchner Reviewed work(s): Source: Journal of the History of Ideas, Vol. 11, No. 4 (Oct., 1950), pp. 412-447 Published by: University of Pennsylvania Press Stable URL: http://www.jstor.org/stable/2707590 . Accessed: 01/02/2012 07:19 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact
[email protected]. University of Pennsylvania Press is collaborating with JSTOR to digitize, preserve and extend access to Journal of the History of Ideas. http://www.jstor.org MIND, MOUNTAIN, AND HISTORY BY WALTHER KIRCHNER I. The Classical Spirit In the course of history, man's attitude toward mountains has not been static; it has changed, perhaps in accord with the pulse of his development, and a Spengler might well have been able to trace parallel, "contemporary" feelings in man at given stages of each civilization. However, in our present study we shall not undertake the wider investigation, but confine ourselves to the rhythm in western civilization and in its chief ancestors, the Judaic, Hellenic, and Roman worlds. For the Jews, as for Assyrians, Babylonians, Persians, Indians, and many other peoples, the early relations of man and nature must be traced against a religious background, and mountains must be considered within this general setting.' They are the seats of the Gods.