William Blake the Lamb

Total Page:16

File Type:pdf, Size:1020Kb

William Blake the Lamb William Blake The Lamb 1789 The Lamb The famous companion poems "The Lamb" and "The Tyger" are written on the same subject: the human conception of God. For he calls himself a Lamb: He is meek & he is mild; He became a little child: I a child & thou a lamb. The speaker sees God in terms he can understand. God is gentle and kind and very much like us. The close association between the "I," "child," and "lamb" suggests that all humanity shares in the same spiritual brotherhood. Tone of “The Lamb” -soft, light The Tyger 1794 The Tyger The speaker in "The Tyger" also sees God in terms he can understand, but he sees God from a different perspective. The raging violence of the animal forces him to ask what kind of God could create such terror: Did he who made the Lamb make thee? The answer, of course, is never given, but the reader should be able to perceive more than the speaker of the poem. God did make both the lamb and the tyger, and his nature contains both the gentleness of the lamb and the violence of the tyger. Neither perspective is true by itself; both have to be understood. Tone of “The Tyger” Alliteration: Tiger, tiger, burning bright (line 1); frame thy fearful symmetry? (line 4) Metaphor: Comparison of the tiger and his eyes to fire. Anaphora: Repetition of what at the beginning of sentences or clauses. Example: What dread hand and what dread feet? / What the hammer? what the chain? Allusion: Distant deeps or skies: hell or heaven These poetic devices work together to create a dangerous and foreboding tone. The Chimney Sweeper (1789) Color Imagery In both of the first two verses Blake employs basic colour imagery to contrast the ‘little black thing’ with the white of the snow, which represents the purity of the childhood that the sweep has had taken away from him. Volta The greatest shock of the poem comes in the second verse, where the boy says it was ‘Because I was happy’ that his parents condemned him to this early death. Blake has deliberately given us a sentence which doesn’t make sense in order to show us how totally wrong it is to violate the purity of the child. The Chimney Sweeper (1794) Repetition/anaphora serve to augment the narrative tale of this little sweep; they increase the sense that this is a child speaking. ‘Weep’ sounds very like ‘sweep’. This is a poetic strategy with which Blake suggests that as there is little difference in the way the words sound to our ears, so there is little difference in what the words mean to the child. But the child’s language is not adequate to make sense of his sorrow. He does not know that he has been taught a false language, which makes him believe that sadness must be a fact of everyday life. The little child who narrates the Song from Innocence is, therefore, unable to comprehend the world in which he finds himself. This makes innocence a much more frightening state than experience. The chimney sweeper of Experience knows his position is one of ‘misery’ and angrily berates society for it. Sources http://myweb.dal.ca/waue/Trans/Blake-Lamb-Trans292.jpg http://mrslux.pbworks.com/f/1245886744/theTyger.jpg https://stuffjeffreads.files.wordpress.com/2013/08/chimneysweeper.jpg http://www.tate.org.uk/learn/online-resources/william-blake/songs-innocence-and-experience/songs-experience-chimney-sweeper http://www.bl.uk/romantics-and-victorians/articles/blakes-two-chimney-sweepers.
Recommended publications
  • William Blake's Songs of Innocence and of Experience: from Innocence to Experience to Wise Innocence Robert W
    Eastern Illinois University The Keep Masters Theses Student Theses & Publications 1977 William Blake's Songs of Innocence and of Experience: From Innocence to Experience to Wise Innocence Robert W. Winkleblack Eastern Illinois University This research is a product of the graduate program in English at Eastern Illinois University. Find out more about the program. Recommended Citation Winkleblack, Robert W., "William Blake's Songs of Innocence and of Experience: From Innocence to Experience to Wise Innocence" (1977). Masters Theses. 3328. https://thekeep.eiu.edu/theses/3328 This is brought to you for free and open access by the Student Theses & Publications at The Keep. It has been accepted for inclusion in Masters Theses by an authorized administrator of The Keep. For more information, please contact [email protected]. PAPER CERTIFICATE #2 TO: Graduate Degree Candidates who have written formal theses. SUBJECT: Permission to reproduce theses. The University Library is receiving a number of requests from other institutions asking permission to reproduce dissertations for inclusion in their library holdings. Although no copyright laws are involved, we feel that professional courtesy demands that permission be obtained from the author before we allow theses to be copied. Please sign one of the following statements: Booth Library of Eastern Illinois University has my permission to lend my thesis to a reputable college or university for the purpose of copying it for inclusion in that institution's library or research holdings. �S"Date J /_'117 Author I respectfully request Booth Library of Eastern Illinois University not allow my thesis be reproduced because ��--��- Date Author pdm WILLIAM BLAKE'S SONGS OF INNOCENCE AND OF EXPERIENCE: - FROM INNOCENCE TO EXPERIENCE TO WISE INNOCENCE (TITLE) BY Robert W .
    [Show full text]
  • British Poetry of the Long Nineteenth Century
    University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Zea E-Books Zea E-Books 12-1-2019 British Poetry of the Long Nineteenth Century Beverley Rilett University of Nebraska-Lincoln, [email protected] Follow this and additional works at: https://digitalcommons.unl.edu/zeabook Part of the Literature in English, British Isles Commons Recommended Citation Rilett, Beverley, "British Poetry of the Long Nineteenth Century" (2019). Zea E-Books. 81. https://digitalcommons.unl.edu/zeabook/81 This Book is brought to you for free and open access by the Zea E-Books at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Zea E-Books by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. British Poetry of the Long Nineteenth Century A Selection for College Students Edited by Beverley Park Rilett, PhD. CHARLOTTE SMITH WILLIAM BLAKE WILLIAM WORDSWORTH SAMUEL TAYLOR COLERIDGE GEORGE GORDON BYRON PERCY BYSSHE SHELLEY JOHN KEATS ELIZABETH BARRETT BROWNING ALFRED TENNYSON ROBERT BROWNING EMILY BRONTË GEORGE ELIOT MATTHEW ARNOLD GEORGE MEREDITH DANTE GABRIEL ROSSETTI CHRISTINA ROSSETTI OSCAR WILDE MARY ELIZABETH COLERIDGE ZEA BOOKS LINCOLN, NEBRASKA ISBN 978-1-60962-163-6 DOI 10.32873/UNL.DC.ZEA.1096 British Poetry of the Long Nineteenth Century A Selection for College Students Edited by Beverley Park Rilett, PhD. University of Nebraska —Lincoln Zea Books Lincoln, Nebraska Collection, notes, preface, and biographical sketches copyright © 2017 by Beverly Park Rilett. All poetry and images reproduced in this volume are in the public domain. ISBN: 978-1-60962-163-6 doi 10.32873/unl.dc.zea.1096 Cover image: The Lady of Shalott by John William Waterhouse, 1888 Zea Books are published by the University of Nebraska–Lincoln Libraries.
    [Show full text]
  • Protective Pastoral: Innocence and Female Experience in William Blake's Songs and Christina Rossetti's Goblin Market June Sturrock
    Colby Quarterly Volume 30 Article 4 Issue 2 June June 1994 Protective Pastoral: Innocence and Female Experience in William Blake's Songs and Christina Rossetti's Goblin Market June Sturrock Follow this and additional works at: http://digitalcommons.colby.edu/cq Recommended Citation Colby Quarterly, Volume 30, no.2, June 1994, p.98-108 This Article is brought to you for free and open access by Digital Commons @ Colby. It has been accepted for inclusion in Colby Quarterly by an authorized administrator of Digital Commons @ Colby. For more information, please contact [email protected]. Sturrock: Protective Pastoral: Innocence and Female Experience in William B Protective Pastoral: Innocence and Female Experience in William Blake's Songs and Christina Rossetti's Goblin Market by JlTNE STURROCK IIyEA, THOUGH I walk through the valley ofthe shadow ofdeath, I shall fear no evil, for thou art with me, thy rod and thy staffthey comfort me." The twenty-third psalm has been offered as comfort to the sick and the grieving for thousands ofyears now, with its image ofGod as the good shepherd and the soul beloved ofGod as the protected sheep. This psalm, and such equally well-known passages as Isaiah's "He shall feed his flock as a shepherd: he shall gather the lambs in his arms" (40. 11), together with the specifically Christian version: "I am the good shepherd" (John 10. 11, 14), have obviously affected the whole pastoral tradition in European literature. Among othereffects the conceptofGod as shepherd has allowed for development of the protective implications of classical pastoral. The pastoral idyll-as opposed to the pastoral elegy­ suggests a safe, rural world in that corruption, confusion and danger are placed elsewhere-in the city.
    [Show full text]
  • Inseparable Interplay Between Poetry and Picture in Blake's Multimedia Art
    PETER HEATH All Text and No Image Makes Blake a Dull Artist: Inseparable Interplay Between Poetry and Picture in Blake's Multimedia Art W.J.T. Mitchell opens his book Blake's Composite Art by saying that “it has become superfluous to argue that Blake's poems need to be read with their accompanying illustrations” (3); in his mind, the fact that Blake's work consists of both text and image is obvious, and he sets out to define when and how the two media function independently of one another. However, an appraisal of prominent anthologies like The Norton Anthology of English Literature and Duncan Wu's Romanticism shows that Mitchell's sentiment is not universal, as these collections display Blake's Songs of Innocence and Experience as primarily poetic texts, and include the illuminated plates for very few of the works.1 These seldom-presented pictorial accompaniments suggests that the visual aspect is secondary; 1 The Longman Anthology of British Literature features more of Blake's illuminations than the Norton and Romanticism, including art for ten of Blake's Songs. It does not include all of the “accompanying illustrations,” however, suggesting that the Longman editors still do not see the images as essential. at the EDGE http://journals.library.mun.ca/ate Volume 1 (2010) 93 clearly anthology editors, who are at least partially responsible for constructing canons for educational institutions, do not agree with Mitchell’s notion that we obviously must (and do) read Blake’s poems and illuminations together. Mitchell rationalizes the segregated study of Blake by suggesting that his “composite art is, to some extent, not an indissoluble unity, but an interaction between two vigorously independent modes of expression” (3), a statement that in fact undoes itself.
    [Show full text]
  • Introduction
    Introduction The notes which follow are intended for study and revision of a selection of Blake's poems. About the poet William Blake was born on 28 November 1757, and died on 12 August 1827. He spent his life largely in London, save for the years 1800 to 1803, when he lived in a cottage at Felpham, near the seaside town of Bognor, in Sussex. In 1767 he began to attend Henry Pars's drawing school in the Strand. At the age of fifteen, Blake was apprenticed to an engraver, making plates from which pictures for books were printed. He later went to the Royal Academy, and at 22, he was employed as an engraver to a bookseller and publisher. When he was nearly 25, Blake married Catherine Bouchier. They had no children but were happily married for almost 45 years. In 1784, a year after he published his first volume of poems, Blake set up his own engraving business. Many of Blake's best poems are found in two collections: Songs of Innocence (1789) to which was added, in 1794, the Songs of Experience (unlike the earlier work, never published on its own). The complete 1794 collection was called Songs of Innocence and Experience Shewing the Two Contrary States of the Human Soul. Broadly speaking the collections look at human nature and society in optimistic and pessimistic terms, respectively - and Blake thinks that you need both sides to see the whole truth. Blake had very firm ideas about how his poems should appear. Although spelling was not as standardised in print as it is today, Blake was writing some time after the publication of Dr.
    [Show full text]
  • William Blake (1757-1827)
    William Blake (1757-1827) Poet, Painter, & Printer A radical thinker (called insane by some) with a strong interest in religion, albeit not orthodox religion. • Published together in 1794. • The Songs of Experience are darker, and often echo the Songs of Innocence in contrast. For example, Songs of Innocence contains “The Lamb” & Songs of Experience includes “The Tyger.” • The work reflects the period’s interest in childhood, nostalgia, and transformation (going from one state of being to another). It also shows some attention to those suffering in the midst of the industrial revolution. THE TYGER Tyger Tyger, burning bright, In the forests of the night; What immortal hand or eye, Could frame thy fearful symmetry? In what distant deeps or skies Burnt the fire of thine eyes? On what wings dare he aspire? What the hand, dare sieze the fire? And what shoulder, & what art, Could twist the sinews of thy heart? And when thy heart began to beat, What dread hand? & what dread feet? What the hammer? what the chain, In what furnace was thy brain? What the anvil? what dread grasp, Dare its deadly terrors clasp! When the stars threw down their spears And water'd heaven with their tears: Did he smile his work to see? Did he who made the Lamb make thee? Tyger,Tyger burning bright, In the forests of the night: What immortal hand or eye, Dare frame thy fearful symmetry? A few thoughts Blake’s Tyger brings to mind: • People view things from their own perspective. • What people say (and how they say it) often says more about themselves than what they mean to say.
    [Show full text]
  • Articles Set in Albuquerque and Wolfgang Von Goethe, Friedrich Schiller, Ludwig Tieck, Some in Rochester
    N E W S De-Faced Blake Blake/An Illustrated Quarterly, Volume 20, Issue 3, Winter 1986-87, p. 110 PAGE 110 BLAKE/AN ILLUSTRATED QUARTERLY WINTER 1986-87 CALL FOR PLAYS NEWSLETTER Actors Theatre of Louisville is now conducting a nation- wide search for unpublished translations and adapta- tions of plays for next season's (1987-88) Classics in Con- text Festival — "The Romantics," which will celebrate DE-FACED BLAKE the ideals and influence of Romanticism on the stage. Readers may have noticed a certain patchiness in the Though plays by any dramatist whose work is associated type of our fall issue, the unfortunate but unavoidable with Romanticism will be considered, plays byjohann result of having some articles set in Albuquerque and Wolfgang von Goethe, Friedrich Schiller, Ludwig Tieck, some in Rochester. The patchiness will continue until all Alexander Pushkin, and Michael Lermontov are of par- articles set in New Mexico have been published, perhaps ticular interest. New plays (either original or adapta- as late as the summer and fall issues next year. tions of novels) that deal with the people, ideas, and events connected with Romanticism will also be con- ERRATA'S ERRATA sidered. Please submit plays by 1 November 1987 to Actors Theatre of Louisville, Literary Department, 316 Our readers might like to note these corrections to "Im- West Main Street, Louisville, KY 40202. proving the Text of The Complete Poetry & Prose of William Blake' {Blake, fall 1986): Blake p. 50: ENERGY AND THE IMAGINATION p. xvii canterbury should read Canterbury Morton D. Paley would like to purchase a clean, un- *p.
    [Show full text]
  • William Blake 1 William Blake
    William Blake 1 William Blake William Blake William Blake in a portrait by Thomas Phillips (1807) Born 28 November 1757 London, England Died 12 August 1827 (aged 69) London, England Occupation Poet, painter, printmaker Genres Visionary, poetry Literary Romanticism movement Notable work(s) Songs of Innocence and of Experience, The Marriage of Heaven and Hell, The Four Zoas, Jerusalem, Milton a Poem, And did those feet in ancient time Spouse(s) Catherine Blake (1782–1827) Signature William Blake (28 November 1757 – 12 August 1827) was an English poet, painter, and printmaker. Largely unrecognised during his lifetime, Blake is now considered a seminal figure in the history of the poetry and visual arts of the Romantic Age. His prophetic poetry has been said to form "what is in proportion to its merits the least read body of poetry in the English language".[1] His visual artistry led one contemporary art critic to proclaim him "far and away the greatest artist Britain has ever produced".[2] In 2002, Blake was placed at number 38 in the BBC's poll of the 100 Greatest Britons.[3] Although he lived in London his entire life except for three years spent in Felpham[4] he produced a diverse and symbolically rich corpus, which embraced the imagination as "the body of God",[5] or "Human existence itself".[6] Considered mad by contemporaries for his idiosyncratic views, Blake is held in high regard by later critics for his expressiveness and creativity, and for the philosophical and mystical undercurrents within his work. His paintings William Blake 2 and poetry have been characterised as part of the Romantic movement and "Pre-Romantic",[7] for its large appearance in the 18th century.
    [Show full text]
  • The Politics of Abstraction: Race, Gender, and Slavery in the Poetry of William Blake
    University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Masters Theses Graduate School 8-2006 The Politics of Abstraction: Race, Gender, and Slavery in the Poetry of William Blake Edgar Cuthbert Gentle University of Tennessee, Knoxville Follow this and additional works at: https://trace.tennessee.edu/utk_gradthes Part of the English Language and Literature Commons Recommended Citation Gentle, Edgar Cuthbert, "The Politics of Abstraction: Race, Gender, and Slavery in the Poetry of William Blake. " Master's Thesis, University of Tennessee, 2006. https://trace.tennessee.edu/utk_gradthes/4508 This Thesis is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Masters Theses by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a thesis written by Edgar Cuthbert Gentle entitled "The Politics of Abstraction: Race, Gender, and Slavery in the Poetry of William Blake." I have examined the final electronic copy of this thesis for form and content and recommend that it be accepted in partial fulfillment of the equirr ements for the degree of Master of Arts, with a major in English. Nancy Goslee, Major Professor We have read this thesis and recommend its acceptance: ARRAY(0x7f6ff8e21fa0) Accepted for the Council: Carolyn R. Hodges Vice Provost and Dean of the Graduate School (Original signatures are on file with official studentecor r ds.) To the Graduate Council: I amsubmitting herewith a thesis written by EdgarCuthbert Gentle entitled"The Politics of Abstraction: Race,Gender, and Slavery in the Poetryof WilliamBlake." I have examinedthe finalpaper copy of this thesis forform and content and recommend that it be acceptedin partialfulfillm ent of the requirements for the degree of Master of Arts, with a major in English.
    [Show full text]
  • The Complexity of Human Nature in William Blake's "Songs of Innocence" and "Songs of Experience"
    The Complexity of Human Nature in William Blake's "Songs of Innocence" and "Songs of Experience" Lulić, Dina Undergraduate thesis / Završni rad 2017 Degree Grantor / Ustanova koja je dodijelila akademski / stručni stupanj: Josip Juraj Strossmayer University of Osijek, Faculty of Humanities and Social Sciences / Sveučilište Josipa Jurja Strossmayera u Osijeku, Filozofski fakultet Permanent link / Trajna poveznica: https://urn.nsk.hr/urn:nbn:hr:142:254164 Rights / Prava: In copyright Download date / Datum preuzimanja: 2021-10-04 Repository / Repozitorij: FFOS-repository - Repository of the Faculty of Humanities and Social Sciences Osijek Sveučilište J.J. Strossmayera u Osijeku Filozofski fakultet Osijek Studij: Dvopredmetni sveučilišni preddiplomski studij engleskoga jezika i književnosti i hrvatskoga jezika i književnosti Dina Lulić Dvojnost ljudske prirode u "Pjesmama nevinosti" i "Pjesmama iskustva" Williama Blakea Završni rad Doc.dr.sc. Ljubica Matek Osijek, 2017. Sveučilište J.J. Strossmayera u Osijeku Filozofski fakultet Osijek Odsjek za engleski jezik i književnost Studij: Dvopredmetni sveučilišni preddiplomski studij engleskoga jezika i književnost i hrvatskoga jezika i knjuževnosti Dina Lulić Dvojnost ljudske prirode u “Pjesmama nevinosti” i “Pjesmama iskustva” Williama Blakea Završni rad Znanstveno područje: humanističke znanosti Znanstveno polje: filologija Znanstvena grana: anglistika Doc.dr.sc. Ljubica Matek Osijek, 2017. J.J. Strossmayer University of Osijek Faculty of Humanities and Social Sciences Study Programme: Double
    [Show full text]
  • A Comparison Between the Lamb and the Tyger by William Blake Why Is
    A comparison between The Lamb and The Tyger by William Blake Why is the Lamb not like the Tyger? The Lamb • Sycophantic tone • Almost patronising • Biblical references; The Beatitudes – ‘He is meek and he is mild’, from ‘Blessed are the meek for they shall inherit the earth’, and ‘Blessed are mild men’ ‐ This could perhaps be Blake’s way of showing how the Lamb is blessed, it is special, to be revered. • Innocence is heavily referred to – obviously with regards to the Title of the Selection of poems. ‘Little Lamb who made thee?’ • Repetition of the ‘L’ sounds representing the bleating of the Lamb. The Tyger • Such a powerful creature. • Religion, though it seems out of place with the main subject of a Tiger. – Referencing the use of the almost archaic term ‘Thy’, a term most commonly found in religious text, therefore can be deemed quasi‐religious. Intertextuality. • The aesthetics of the creature are astonishing, awe‐inspiring. The power of the creature is shown through its physicality. • Choice of a Tiger instead of a Lion. ‘And the lion shall lie down with the lamb’. Decision to be a contrast from the Bible, perhaps accentuating Blake’s lost deference towards the religious text. • Devilish imagery. A comparison The Tyger is the experience – the loss of innocence that the Lamb seems to personify. The choice of the ‘Little Lamb’ can, of course, be in reference to Jesus who was referred to as ‘The Lamb of God’. Again, accentuating the quasi‐religious element in the poetry. The Tyger seems to show that evil is unavoidable – inscrutable – complex.
    [Show full text]
  • The Poetic Mind: Blake, Wordsworth and Coleridge on the Imagination
    81 The Poetic Mind: Blake, Wordsworth and Coleridge on the Imagination Alexandra Kulik Lake Forest College This article examines the contributions of three leading British Romantic writ- ers toward advancing a theory of the poetic mind. I show how the works of Blake, Wordsworth, and Coleridge, by emphasizing the importance of the im- agination, disrupted the conclusions reached by the Age of Enlightenment that championed rationality over spirituality, the scientist over the poet or prophet. In turn, I review a selection of the poetic and prosaic works of each of these writers which seem to best illustrate their evolutive theory of mind. While ad- ditionally having recourse to authoritative scholarship, I examine how the imagination becomes the fountainhead of metaphysical truth and perceptual integrity for the Romantic thinkers. The nature of reality propounded by the so-called Age of “Enlightenment” was built upon systematic theory, a discourse of reason which for the most part renounced the capabilities of spiritual vision. It sought to supplant the emotional and the imaginative with the rational and the analyti- cal. Committed to the demystification of existence, theorists of the time were apt to reduce and codify the world in terms of binaries: subjects and objects, spirits and bodies, universals and particulars, I and other. What the age thus engendered was a proliferation of metaphysical boundaries and, consequently, the narrowing of the “doors of perception.” Against this backdrop of limitation and perceptual diminution, the insurgent glow of Romanticism was born, ignit- ing what Irving Babbitt rightly called “the most dangerous form of anarchy— anarchy of the imagination” (qtd.
    [Show full text]