Foreign Trade Relations of the Khanate of Bukhara
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Soviet Central Asia and the Preservation of History
humanities Article Soviet Central Asia and the Preservation of History Craig Benjamin Frederik J Meijer Honors College, Grand Valley State University, Allendale, MI 49401, USA; [email protected] Received: 23 May 2018; Accepted: 9 July 2018; Published: 20 July 2018 Abstract: Central Asia has one of the deepest and richest histories of any region on the planet. First settled some 6500 years ago by oasis-based farming communities, the deserts, steppe and mountains of Central Asia were subsequently home to many pastoral nomadic confederations, and also to large scale complex societies such as the Oxus Civilization and the Parthian and Kushan Empires. Central Asia also functioned as the major hub for trans-Eurasian trade and exchange networks during three distinct Silk Roads eras. Throughout much of the second millennium of the Common Era, then under the control of a succession of Turkic and Persian Islamic dynasties, already impressive trading cities such as Bukhara and Samarkand were further adorned with superb madrassas and mosques. Many of these suffered destruction at the hands of the Mongols in the 13th century, but Timur and his Timurid successors rebuilt the cities and added numerous impressive buildings during the late-14th and early-15th centuries. Further superb buildings were added to these cities by the Shaybanids during the 16th century, yet thereafter neglect by subsequent rulers, and the drying up of Silk Roads trade, meant that, by the mid-18th century when expansive Tsarist Russia began to incorporate these regions into its empire, many of the great pre- and post-Islamic buildings of Central Asia had fallen into ruin. -
38 the Impact of the Construction of The
International Journal of Scientific Research and Modern Education (IJSRME) Impact Factor: 7.137, ISSN (Online): 2455 – 5630 (www.rdmodernresearch.com) Volume 4, Issue 1, 2019 THE IMPACT OF THE CONSTRUCTION OF THE TRANSCASPIAN RAILWAY ON THE ECONOMIC AND TRADE RELATIONS BETWEEN RUSSIA AND BUKHARA A. Gafurov Professor of the Department, Social-Humanitarian Sciences and Physical Training Cite This Article: A. Gafurov, “The Impact of the Construction of the Transcaspian Railway on the Economic and Trade Relations between Russia and Bukhara”, International Journal of Scientific Research and Modern Education, Volume 4, Issue 1, Page Number 38-39, 2019. Copy Right: © IJSRME, 2019 (All Rights Reserved). This is an Open Access Article distributed under the Creative Commons Attribution License, which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited. Abstract: The article focuses on the role of the Trans-Caspian (Central Asian) Railroad to increase the trade turnover between Russia and Bukhara in the late XIX-early XX centuries. Key Words: Trans-Caspian Railway, Kagan, Cotton, Factories, Trade, Sale, Cotton Cleaning Machines & Pressing The Impact of the Construction of the Transcaspian Railway on the Economic and Trade Relations between Russia and Bukhara: The transformation of Turkestan into a colony, the Bukhara and Khiva khanates into semi-colony opened wide opportunities for the penetration of Russian industrial goods to Central Asia and export of local raw materials to Russia. But traditional historical caravan transportations could not ensure the uninterrupted delivery of a growing scale of goods turnover from one end to the other and back. Of great importance in resolving this matter was the construction of the first major railway line, Transcaspian, which connected Russian industry with Central Asian raw materials and sales market. -
De-Persifying Court Culture the Khanate of Khiva’S Translation Program
10 De-Persifying Court Culture The Khanate of Khiva’s Translation Program Marc Toutant Despite the expansion of Turkish-speaking populations and the efforts of several Turko-Mongol dynasties to promote the use of Chaghatai Turkish after the thir- teenth-century era of the Mongol Empire, Persian remained a favored language all over Central Asia in chanceries and belles-lettres till as late as the nineteenth century.1 Only a small proportion of the literature created in Central Asia was in Chaghatai Turkish (hereafter simply called Turkish), and Persian was the ma- jor medium of learned expression in all parts of the region, as Devin DeWeese’s chapter 4 in this volume reminds us. And as Alfrid Bustanov’s chapter 7 shows, even in distant Tatar villages of the Russian Empire, where there were no native speakers of Persian, the classics of Persian ethical literature were widely copied in local madrasas, where some students even tried to compose their own literary works in Persian. Nevertheless, the status of Persian as lingua franca did not remain unchal- lenged in Central Asia. Over the course of the fifteenth century, cultural patronage under the Timurid rulers brought about the composition of numerous Turkish texts in diverse fields of learning. At the court of the last great Timurid ruler, Husayn Bayqara (r. 1469–70, 1470–1506), one of the most important corpora of Central Asian Turkish literature was written by Mir ‘Ali Shir Nawa’i (1441–1501). Albeit largely based on Persian models, the works of Nawa’i can be regarded as an attempt to forge a culture that was specific to his Turkophone audience. -
2. Historical Overview: Social Order in Mā Warāʾ Al-Nahr
2. Historical Overview: Social Order in Mā Warāʾ al-Nahr With the beginning of Uzbek dominance in southern Central Asia around the year 1500, a fresh wave of Turkic nomads was brought in and added a new element to the populace of the region.1 Initially the establishment of Uzbek rule took the form of a nomadic conquest aiming to gain access to the irrigated and urban areas of Transoxania. The following sedentarization of the Uzbek newcomers was a long-term process that took three and perhaps even more centuries. In the course of time, the conquerors mixed with those Turkic groups that had already been settled in the Oxus region for hundreds of years, and, of course, with parts of the sedentary Persian-speaking population.2 Based on the secondary literature, this chapter is devoted to the most important historical developments in Mā Warāʾ al-Nahr since the beginning of the sixteenth century. By recapitulating the milestones of Uzbek rule, I want to give a brief overview of the historical background for those who are not familiar with Central Asian history. I will explore the most significant elements of the local social order at the highest level of social integration: the rulers and ruling clans. In doing so, I will spotlight the political dynamics resulting from the dialectics of cognitive patterns and institutions that make up local worldviews and their impact on the process of institutionalizing Abū’l-Khairid authority. The major focus will be on patronage. As the current state of knowledge shows, this institution was one of the cornerstones of the social order in the wider region until the Mongol invasion. -
Ryerson Historical Review.Pdf
1 Ryerson Historical Review Volume I Spring 2018 Table of Contents The Sumerian Religious Worldview: Subservience, Reciprocity, Sacred Space and Elite Expectations in Sumer 2 Amanda Iliadis Repatriation of the Parthenon Marbles to Greece 17 Danika Moir Encounters: The Silk Road and the Spread of Disease 28 Olivia Escribano How the British Empire Altered the Flora and Fauna of New Zealand 36 Terry McBurnie The Ideological Dynamics Between Major Powers in the Asia-Pacific Region, through Paul Robeson and the Mass Singing Movement 50 Chelsea Giannico Between the Steppe and the Sown: Rethinking Bukharan Urban History, 1800-1884 59 Jason Marlatt Editorial Board 110 2 The Sumerian Religious Worldview: Subservience, Reciprocity, Sacred Space and Elite Expectations in Sumer Amanda Iliadis Religious ideologies seem to have been foremost in the minds of early cultures living in the ancient Near East, playing the central role in their daily lives. One such Near Eastern culture was that of the Sumerians, inhabitants of Sumer in southern Mesopotamia. The Sumerians exhibited early religion in its most extravagant form, creating a dynamic religious culture. Their religious ideology is made most clear in the reading of Enki and Ninmah, a tale which details the creation of humankind, and the Epic of Gilgamesh. Visually, the religious worldview of the Sumerians is exhibited in the Warka Vase of the Late Uruk period (3500-3100 BCE)1 and the Standard of Ur found in the Royal Cemetery of Ur (c. 2500 BCE).2 Through an analysis of these literary and artistic mediums, it becomes evident that the Sumerian religious worldview demonstrated prominent ideas of subservience, reciprocity, sacred space, and elite expectations, which remained nearly static with cultural progression. -
Research Article the Language of the Aral Sea Peoples
January 2021 e-ISSN: 1857-8187 p-ISSN: 1857-8179 Research Article Sociolinguistics ETHNOGRAPHISMS IN THE LEXICON OF UZBEK DIALECTS IN Keywords: ethnolinguistics, ethnography, dialect, ethnogenesis, Aramaic script, REPUBLIC OF KARAKALPAKSTAN Khorezmian language. Nurjanov Oybek Erkin ogli Teacher of Karakalpak State University. City Nukus, Uzbekistan. Abstract This article deals with the ethnography of words in the lexicon of the population of Karakalpakstan formed in ethnolinguistic conditions. In particular, in the ethnolinguistic context of the language of the peoples of the Aral Sea, the main source of ethnography in the region is the clash of different nations and cultures. The ethnogenesis of these peoples (Karakalpak, Uzbek, Turkmen) dates back to antiquity, the history of which is still unclear. In addition, this complex ethno-linguistic process in the Khorezm oasis has left its mark on the language of Khorezmians and modern Khorezm peoples described in detail on the basis of examples. Also, after the settlement of the Karakalpaks in the lower reaches of the Amu Darya, the Kazakhs and small Juz Kazakhs lived in the area together. It is argued that the existence of grammatical similarities has attracted the attention of many linguists. The language of the Aral Sea peoples was formed in a very complex ethnolinguistic context. Because different peoples and cultures clash in this region. Linguists who have studied the linguistic features of the region have noted that the study of the region in terms of its linguistic features poses a number of historical linguistic problems. One of the most important of these problems is the history of the formation of these dialects and their relationship with other ethnic groups that are genetically part of the Uzbek people. -
The Last Khan of the Siberian Land the History of Downfall of the Khanate Of
The last khan of the Siberian land The history of downfall of the Khanate of Sibir is one of the most littlestudied pages in this state’s history. The Khanate of Sibir emerged over the course of the Juchid state collapse; in different forms it existed over the 15th-16th centuries. The history of Western Siberia (Siberian jurt) has passed several stages, related to the given region peculiarities. In the 1220s Western Siberia was conquered by Juchi khan and consequently it entered his state. These lands had been divided between different branches of Juchi descendants. At the period of final disintegration of Juchid Empire in the end of the 14th - beginning of the 15th century, the lands of Western Siberia were mostly under power of several semi-independent Shaybanid rulers. In 1428-1432 one of those rulers Abu’l-Khayr Khan managed to unite all these territories under his power and established an independent state with its centre in Chimgi-Tura (in history this state became known as Uzbek khanate or the state of nomadic Uzbeks). In 1446-1448 the centre of this state formation moved to the south, to the area of Sygnak on Syr Darya, and the first independent state formation, Syberian Shaybanid state, got founded on lands of Western Siberia. Siberian Shaybanid khanate reached its zenith under Saeid Ibrakhim Khan (second half of the 15th century). His death (around 1494) led to the state’s rapid decay. Eventually, the state of Siberian Shaybanids ceased to exist in the end of the first decade of the 16th century. -
20 Coinage and the Monetary System
ISBN 978-92-3-103467-1 CENTRAL ASIA 20 COINAGE AND THE MONETARY SYSTEM E. A. Davidovich and A. H. Dani Contents CENTRAL ASIA .................................... 395 Coinage and the circulation of money from the eighth to the tenth century ...... 396 Coinage and the circulation of money from the eleventh century to the beginning of the thirteenth ................................... 403 Coinage and the circulation of money under the Mongols (thirteenth and fourteenth centuries) ..................................... 408 Coinage and the circulation of money in Transoxania under Timur and the Timurids (late fourteenth and fifteenth centuries) ...................... 412 AFGHANISTAN, PAKISTAN AND NORTHERN INDIA .............. 417 Part One CENTRAL ASIA (E. A. Davidovich) The minting of coins and the circulation of money in the major sub-regions of Central Asia in all the periods between the eighth and the fifteenth century show both similarities and differences. Local variations in the composition and supply of currency were due to a number of factors (economics, politics, traditions, the psychology of the people), among 395 ISBN 978-92-3-103467-1 Coinage and the circulation of money . which state borders were no longer the most important. For example, even in the relatively centralized Samanid state (late ninth and tenth centuries) there existed a number of variants in monetary circulation. The local variants cannot all be compared on equal terms, both because of constraints of space and because of the differing degrees to which these variants have been studied. We shall thus concentrate on one sub-region, that of Transoxania. For other regions, the main differences vis-à-vis Transoxania will be noted. Coinage and the circulation of money from the eighth to the tenth century After the conquest of Central Asia by the Arabs, the local mints started issuing gold, sil- ver and bronze coins inscribed in Arabic on both sides. -
2013-Azetouri-043
MINISTRY OF CULTURE AND TOURISM OF THE REPUBLIC OF AZERBAIJAN PROJECT No.2013-AZETOURI-043 “CITIES OF COMMON CULTURAL HERITAGE” SCIENTIFIC-RESEARCH REPORT PROJECT MANAGER AYDIN ISMIYEV RESEARCHERS DR. FARIZ KHALILLI TARLAN GULIYEV 1 BAKU - 2014 CONTENTS INTRODUCTION ABOUT THE “CITIES OF COMMON CULTURAL HERITAGE” PROJECT EXECUTIVE SUMMARY 1. TURKEY 1.1. Van 1.2. Ahlat 1.3. Erzurum 1.4. Amasya 2. AZERBAIJAN 2.1. Ganja 2.2. Shamkir 2.3. Gabala 2.4. Shamakhi 2.5. Aghsu 3. KAZAKHSTAN 3.1. Esik 3.2. Tamgali 3.3. Taraz 3.4. Turkistan 3.5. Otrar 4. UZBEKISTAN 4.1. Samarkand 4.3. Shahrisabz 4.4. Termez 4.5. Bukhara 4.6. Khiva CONCLUSION RECOMMENDATIONS ANNEX 1. Accomodation establishments ANNEX 2. Travel agencies ANNEX 3. Tour program 1 ANNEX 4. Tour program 2 ANNEX 5. Template Questionnaire ANNEX 6. Questionnaire results REFERENCES PHOTOS 2 INTRODUCTION Archaeological tourism is a new field within cultural tourism that has developed as a result of people’s interest in the past. Archaeological tourism consists of two main activities: visits to archaeological excavation sites and participation in the studies undertaken there. The target group of archaeological tourism includes intellectuals and various people having an interest in archaeology. Any politician, bank employee, doctor, artist or other professional or working person can now spend their vacation at the archaeological excavation site of which they’ve dreamed. The development of this tourism focus area presents a novel product to the tourism economy and increases innovation in archaeology. Three main paths must be followed in order to successfully offer an archaeological tourism product: research, conservation and promotion. -
Application of Link Integrity Techniques from Hypermedia to the Semantic Web
UNIVERSITY OF SOUTHAMPTON Faculty of Engineering and Applied Science Department of Electronics and Computer Science A mini-thesis submitted for transfer from MPhil to PhD Supervisor: Prof. Wendy Hall and Dr Les Carr Examiner: Dr Nick Gibbins Application of Link Integrity techniques from Hypermedia to the Semantic Web by Rob Vesse February 10, 2011 UNIVERSITY OF SOUTHAMPTON ABSTRACT FACULTY OF ENGINEERING AND APPLIED SCIENCE DEPARTMENT OF ELECTRONICS AND COMPUTER SCIENCE A mini-thesis submitted for transfer from MPhil to PhD by Rob Vesse As the Web of Linked Data expands it will become increasingly important to preserve data and links such that the data remains available and usable. In this work I present a method for locating linked data to preserve which functions even when the URI the user wishes to preserve does not resolve (i.e. is broken/not RDF) and an application for monitoring and preserving the data. This work is based upon the principle of adapting ideas from hypermedia link integrity in order to apply them to the Semantic Web. Contents 1 Introduction 1 1.1 Hypothesis . .2 1.2 Report Overview . .8 2 Literature Review 9 2.1 Problems in Link Integrity . .9 2.1.1 The `Dangling-Link' Problem . .9 2.1.2 The Editing Problem . 10 2.1.3 URI Identity & Meaning . 10 2.1.4 The Coreference Problem . 11 2.2 Hypermedia . 11 2.2.1 Early Hypermedia . 11 2.2.1.1 Halasz's 7 Issues . 12 2.2.2 Open Hypermedia . 14 2.2.2.1 Dexter Model . 14 2.2.3 The World Wide Web . -
Navoi Solar Power Project
Draft Initial Environmental Examination (Main Report) Project Number: 53340-001 June 2020 UZB: Navoi Solar Power Project Prepared by AECOM Limited for “Nur Navoi Solar” FE LLC and the Asian Development Bank. This initial environmental examination is a document of the borrower. The views expressed herein do not necessarily represent those of ADB's Board of Directors, Management, or staff, and may be preliminary in nature. In preparing any country program or strategy, financing any project, or by making any designation of or reference to a particular territory or geographic area in this document, the Asian Development Bank does not intend to make any judgments as to the legal or other status of any territory or area. Preliminary Environmental and Social Impact Assessment 100 MW Solar PV Plant by Navoi in Uzbekistan Nur Navoi Solar FE LLC 19 June 2020 COMMERCIAL IN CONFIDENCE Preliminary ESIA Report 1 Introduction Nur Navoi Solar PV Uzbekistan PRELIMINARY Quality information Prepared by Checked by Verified by Approved by Greg McAlister Dr Brian Cuthbert Iain Bell Iain Bell Associate Director, Associate Director, Regional Director, Regional Director, Environment and Ecology & Impact Environment & Environment & Planning Assessment Planning Planning Prepared for: Nur Navoi Solar FE LLC Prepared by: AECOM Limited 1 Tanfield Edinburgh EH3 5DA United Kingdom T: +44 (131) 347 1100 www.aecom.com © 2020 AECOM Limited. All Rights Reserved. This document has been prepared by AECOM Limited (“AECOM”) for sole use of our client (the “Client”) in accordance with generally accepted consultancy principles, the budget for fees and the terms of reference agreed between AECOM and the Client. -
Persian E-Books Miras Maktoob: English Title Information (PDF)
LAMEER BESCHRIJVINGEN TITELS E-BOOKS MIRAS LANG & KORT 19-03-19 TITELBESCHRIJVINGEN E-BOOKS MIRAS 1. Nuzhat al-zāhid (1) Long: Together with Shaykh Ṭūsī’s (d. 460/1067) Miṣbāḥ al-mutahajjid and ʿAlī al-Tamīmī’s (early 6th/12th cent.) Dhakhīrat al-ākhira, the anonymous Nuzhat al-zāhid (ca. 600/1200) is among the oldest surviving testomies of Duʿāʾ literature among the Shīʿa. As such, it can be regarded as a connecting link between Ṭūsī and the later tradition of Shīʿī Duʿāʾ literature, after Ibn Ṭāwūs (d. 664/1266). The Nuzhat al-zāhid is important because besides Ṭūsī’s Miṣbāḥ it also uses other older sources, which often allows the author to provide much more detail than him, adding new material as well. In this sense, the Nuzhat al-zāhid can truly be regarded as a major reference in its field. It is a complete work, covering all the aspects of petitionary prayer in the life of the believer. Written in the sweet kind of language of its times, its explanations constitute a fine example of medieval Persian spiritual prose. Short: One of the oldest surviving testimonies of Duʿāʾ literature among the Shīʿa, rich in information and a major reference in its field. 2. Mirʾāt al-akwān (2) Long: Aḥmad Ḥusaynī Ardakānī’s (d. 1242/1826-7) Mirʾāt al-akwān is a Persian adaptation of Ṣadr al-Dīn Shīrāzī’s (d. 1050/1640) Sharḥ al-Hidāya, a commentary on Athīr al-Dīn al-Abharī’s (d. ca 663/1264) seminal philosophical summa the Hidāyat al-ḥikma. The Hidāya has been of tremendous influence in the Islamic world, producing a huge commentary tradition.