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Soviet Central Asia and the Preservation of History
humanities Article Soviet Central Asia and the Preservation of History Craig Benjamin Frederik J Meijer Honors College, Grand Valley State University, Allendale, MI 49401, USA; [email protected] Received: 23 May 2018; Accepted: 9 July 2018; Published: 20 July 2018 Abstract: Central Asia has one of the deepest and richest histories of any region on the planet. First settled some 6500 years ago by oasis-based farming communities, the deserts, steppe and mountains of Central Asia were subsequently home to many pastoral nomadic confederations, and also to large scale complex societies such as the Oxus Civilization and the Parthian and Kushan Empires. Central Asia also functioned as the major hub for trans-Eurasian trade and exchange networks during three distinct Silk Roads eras. Throughout much of the second millennium of the Common Era, then under the control of a succession of Turkic and Persian Islamic dynasties, already impressive trading cities such as Bukhara and Samarkand were further adorned with superb madrassas and mosques. Many of these suffered destruction at the hands of the Mongols in the 13th century, but Timur and his Timurid successors rebuilt the cities and added numerous impressive buildings during the late-14th and early-15th centuries. Further superb buildings were added to these cities by the Shaybanids during the 16th century, yet thereafter neglect by subsequent rulers, and the drying up of Silk Roads trade, meant that, by the mid-18th century when expansive Tsarist Russia began to incorporate these regions into its empire, many of the great pre- and post-Islamic buildings of Central Asia had fallen into ruin. -
Research Article the Language of the Aral Sea Peoples
January 2021 e-ISSN: 1857-8187 p-ISSN: 1857-8179 Research Article Sociolinguistics ETHNOGRAPHISMS IN THE LEXICON OF UZBEK DIALECTS IN Keywords: ethnolinguistics, ethnography, dialect, ethnogenesis, Aramaic script, REPUBLIC OF KARAKALPAKSTAN Khorezmian language. Nurjanov Oybek Erkin ogli Teacher of Karakalpak State University. City Nukus, Uzbekistan. Abstract This article deals with the ethnography of words in the lexicon of the population of Karakalpakstan formed in ethnolinguistic conditions. In particular, in the ethnolinguistic context of the language of the peoples of the Aral Sea, the main source of ethnography in the region is the clash of different nations and cultures. The ethnogenesis of these peoples (Karakalpak, Uzbek, Turkmen) dates back to antiquity, the history of which is still unclear. In addition, this complex ethno-linguistic process in the Khorezm oasis has left its mark on the language of Khorezmians and modern Khorezm peoples described in detail on the basis of examples. Also, after the settlement of the Karakalpaks in the lower reaches of the Amu Darya, the Kazakhs and small Juz Kazakhs lived in the area together. It is argued that the existence of grammatical similarities has attracted the attention of many linguists. The language of the Aral Sea peoples was formed in a very complex ethnolinguistic context. Because different peoples and cultures clash in this region. Linguists who have studied the linguistic features of the region have noted that the study of the region in terms of its linguistic features poses a number of historical linguistic problems. One of the most important of these problems is the history of the formation of these dialects and their relationship with other ethnic groups that are genetically part of the Uzbek people. -
The Last Khan of the Siberian Land the History of Downfall of the Khanate Of
The last khan of the Siberian land The history of downfall of the Khanate of Sibir is one of the most littlestudied pages in this state’s history. The Khanate of Sibir emerged over the course of the Juchid state collapse; in different forms it existed over the 15th-16th centuries. The history of Western Siberia (Siberian jurt) has passed several stages, related to the given region peculiarities. In the 1220s Western Siberia was conquered by Juchi khan and consequently it entered his state. These lands had been divided between different branches of Juchi descendants. At the period of final disintegration of Juchid Empire in the end of the 14th - beginning of the 15th century, the lands of Western Siberia were mostly under power of several semi-independent Shaybanid rulers. In 1428-1432 one of those rulers Abu’l-Khayr Khan managed to unite all these territories under his power and established an independent state with its centre in Chimgi-Tura (in history this state became known as Uzbek khanate or the state of nomadic Uzbeks). In 1446-1448 the centre of this state formation moved to the south, to the area of Sygnak on Syr Darya, and the first independent state formation, Syberian Shaybanid state, got founded on lands of Western Siberia. Siberian Shaybanid khanate reached its zenith under Saeid Ibrakhim Khan (second half of the 15th century). His death (around 1494) led to the state’s rapid decay. Eventually, the state of Siberian Shaybanids ceased to exist in the end of the first decade of the 16th century. -
20 Coinage and the Monetary System
ISBN 978-92-3-103467-1 CENTRAL ASIA 20 COINAGE AND THE MONETARY SYSTEM E. A. Davidovich and A. H. Dani Contents CENTRAL ASIA .................................... 395 Coinage and the circulation of money from the eighth to the tenth century ...... 396 Coinage and the circulation of money from the eleventh century to the beginning of the thirteenth ................................... 403 Coinage and the circulation of money under the Mongols (thirteenth and fourteenth centuries) ..................................... 408 Coinage and the circulation of money in Transoxania under Timur and the Timurids (late fourteenth and fifteenth centuries) ...................... 412 AFGHANISTAN, PAKISTAN AND NORTHERN INDIA .............. 417 Part One CENTRAL ASIA (E. A. Davidovich) The minting of coins and the circulation of money in the major sub-regions of Central Asia in all the periods between the eighth and the fifteenth century show both similarities and differences. Local variations in the composition and supply of currency were due to a number of factors (economics, politics, traditions, the psychology of the people), among 395 ISBN 978-92-3-103467-1 Coinage and the circulation of money . which state borders were no longer the most important. For example, even in the relatively centralized Samanid state (late ninth and tenth centuries) there existed a number of variants in monetary circulation. The local variants cannot all be compared on equal terms, both because of constraints of space and because of the differing degrees to which these variants have been studied. We shall thus concentrate on one sub-region, that of Transoxania. For other regions, the main differences vis-à-vis Transoxania will be noted. Coinage and the circulation of money from the eighth to the tenth century After the conquest of Central Asia by the Arabs, the local mints started issuing gold, sil- ver and bronze coins inscribed in Arabic on both sides. -
Are Central Asian Muslims? a Historical and Comparative Enquiry
How “Muslim” are Central Asian Muslims? A Historical and Comparative Enquiry Accepted version of an article published in Central Asian Affairs: Yemelianova, Galina M. “How “Muslim” are Central Asian Muslims? A Historical and Comparative Enquiry”, Central Asian Affairs 4, 3 (2017): 243-269. Galina M. Yemelianova Centre for Russian, European and Eurasian Studies, Birmingham University, UK [email protected] Abstract The article analyzes the social, political, and symbolic functions of Islam in contemporary Uzbekistan, Kazakhstan, Kyrgyzstan, Turkmenistan, and Tajikistan. Over many centuries, Central Asians developed a particular form of Islam based on a productive and fluid synergy among Islam per se, their tribal legal and customary norms, and Tengrian and Zoroastrian beliefs and practices. It is characterized by a high level of doctrinal and functional adaptability to shifting political and cultural environments, the prevalence of mystical Islam (Sufism) and oral, rather than book-based, Islamic tradition. These qualities have defined distinctive Islamic trajectories in post-Soviet Central Asia, which differ significantly from those in other Muslim-majority countries and in Muslim communities in the West. At the same time, the common Eurasian space and lengthy shared political history of Central Asians and other peoples of Muslim Eurasia are also reflected in the considerable similarities in their Islamic trajectories. Keywords Central Asia – Eurasia – Russia – Silk Road – Nomadism – Islam – Sufism – Jihadism Central Asia1—defined here as the post-Soviet republics of Uzbekistan, Tajikistan, Kazakhstan, Kyrgyzstan, and Turkmenistan—remains rather poorly 1 Here the term “Central Asia” is used in the narrow sense, referring to the five post-Soviet states of Uzbekistan, Kazakhstan, Kyrgyzstan, Turkmenistan, and Tajikistan. -
R.Yu. Pochekaev National Research University Higher School of Economics St
ЗОЛОТООРДЫНСКОЕ ОБОЗРЕНИЕ / GOLDEN HORDE REVIEW. 2018, 6 (4) 729 УДК 340.15:94(5) DOI: 10.22378/2313-6197.2018-6-4.729-740 THE EVOLUTION OF SOYURGHAL IN CHINGGISID AND NON-CHINGGISID STATES DURING THE POST-IMPERIAL PERIOD* R.Yu. Pochekaev National Research University Higher School of Economics St. Petersburg, Russian Federation [email protected] Abstract: Research objectives: An analysis of the evolution of the land-law institution of soyurghal which was applied during the 15th–19th centuries in the Chinggisid and non- Chinggisid states that arose after the disintegration of the Mongol Empire and its uluses. This work is an attempt to clarify the reasons behind the preservation of this imperial legal institution during the post-imperial period, along with the points of commonality and dif- ferences which emerged during its evolution in the different states and regions of Asia. Research materials: This research is based on wide range of historical and legal sources with information on soyurghal and its evolution. There are yarliks (or firmans) of monarchs (patents and letters), historical chronicles, along with treatises on the political and administrative structure of post-imperial states. The author analyses the documents of the Kazan, Crimean, Bukharan, and Khivan khanates, as well as Kashgharia, the states of Aq- Koyunlu and Qara-Kouynlu, Savafid Iran, and Mogul India. This research is also based on results of scholars who have already discussed soyurghal of the imperial and post-imperial period: M. Abduraimov, K.A. Antonova, A.M. Belenitskiy, P.P. Ivanov, A.K.S. Lambton, V.F. Minorskiy, Sh.F. Mukhamed’yarov, I.P. -
Mohira Suyarkulova Phd Thesis
BECOMING SOVEREIGN IN POST-SOVIET CENTRAL ASIA: 'DISCURSIVE ENCOUNTERS' BETWEEN TAJIKISTAN AND UZBEKISTAN Mohira Suyarkulova A Thesis Submitted for the Degree of PhD at the University of St Andrews 2011 Full metadata for this item is available in St Andrews Research Repository at: http://research-repository.st-andrews.ac.uk/ Please use this identifier to cite or link to this item: http://hdl.handle.net/10023/3159 This item is protected by original copyright Becoming Sovereign in post-Soviet Central Asia ‘Discursive encounters’ between Tajikistan and Uzbekistan Mohira Suyarkulova This dissertation is submitted in fulfillment of the requirements for the degree of Doctor of Philosophy in the School of International Relations, University of St Andrews March 2011 Candidate’s declaration I, Mohira Suyarkulova, hereby certify that this thesis, which is approximately 76,214 words in length, has been written by me, that it is the record of work carried out by me and that it has not been submitted in any previous application for a higher degree. I was admitted as a research student in February 2007 and as a candidate for the degree of Doctor of Philosophy in May 2008; the higher study for which this is a record was carried out in the University of St Andrews between 2007 and 2011. I received assistance in the writing of this thesis in respect of language, grammar, spelling and syntax, which was provided by Simon Taylor. Date …….......................................... Signature of candidate ………....................................................... Supervisor’s declaration I hereby certify that the candidate has fulfilled the conditions of the Resolution and Regulations appropriate for the degree of Doctor of Philosopy in the University of St Andrews and that the candidate is qualified to submit this thesis in application for that degree. -
Historical and Ethnographic Features of the Uzbek Family in the Middle Ages
JOURNAL OF CRITICAL REVIEWS ISSN- 2394-5125 VOL 7, ISSUE 11, 2020 HISTORICAL AND ETHNOGRAPHIC FEATURES OF THE UZBEK FAMILY IN THE MIDDLE AGES Utepova Baltabaevna Genjekhan1, Abduvahob Abdumalikovich Zakirov2, Sherzod Abdusattorov3, Bobur Bakhtiyor ugli Abdulhakimov4 1Candidate of Geographical Sciences, Associate ProfessorNukus State Pedagogical Institute named after Ajiniyaz 2Candidate of Philological Sciences, Associate ProfessorJizzakh State Pedagogical Institute 3National University of Uzbekistan named after Mirzo UlugbekBasic doctoral student of the Department of Ethnology, Faculty of History 4Researcher at Inha University in Tashkent [email protected], [email protected] Received: 05 May 2020 Revised: and Accepted: 15 July 2020 ABSTRACT: The article describes the historical development of the Uzbek family in the Middle Ages, economy, lifestyle and culture, the specific functions of the family, the system of governance, economic relations. It analyzes the peculiarities of the large medieval Uzbek family and its patriarchal traditions, family- neighborhood traditions, based on historical sources and field ethnographic data. The activities of family members of the Uzbek family related to daily life, relations based on kinship and mutual assistance are described on the basis of common interests and obligations.The main basis of the article is the information that the Uzbek family has long had its own deep traditions, in particular, the traditions of mutual assistance, good- neighborliness are the basis for joint resolution of issues affecting the fate of the family and society. It reveals the historical traditions of this structure and the socio-spiritual functions that have been formed over many years and have become an integral part of the lifestyle of the population. -
Socio-Political and Cultural Life in the Bukhara Khanate of the Xvi Century
IMPACT: International Journal of Research in Humanities, Arts and Literature (IMPACT: IJRHAL) ISSN (P): 2347–4564; ISSN (E): 2321–8878 Vol. 8, Issue 6, Jun 2020, 17–20 © Impact Journals SOCIO-POLITICAL AND CULTURAL LIFE IN THE BUKHARA KHANATE OF THE XVI CENTURY Kandakharov Anvarjon Khasanovich Research Scholar, Pedagogical Institute, Uzbekistan Received: 26 May 2020 Accepted: 04 Jun 2020 Published: 09 Jun 2020 ABSTRACT This article reflects the events of socio-political and cultural life in the Bukhara Khanate in the 16th century. Mirzo Ulugbek's activities were also mentioned as the reasons for the Temurids' departure from power, in particular, the processes of the end of the Timurid rule in Central Asia and the emergence of the Shaybanid state during this period, the cultural environment in the Bukhara Khanate during the Shaybanid dynasty. Information is given about the poets, historians and their works created during this period. In the middle Ages, the Uzbek statehood and the origin of the term "Uzbek", the activities of science and madrassas and the activities of religious clerics in public administration are analyzed. KEYWORDS: Social Life, Culture, Politics, Science, Uzbek, Madrasa, Mysticism, Sheikh, Academy, Astronomy, Poetry INTRODUCTION After the death of Amir Temur (13361405), the state he founded was disintegrated as a result of mutual political struggles between the Temurid princes. By the 1920s, almost all of Amir Temur's property was united under Shahrukh (13771447) and his descendants. Ulugbek (1409-1449), who ruled in Movarounnahr, Focused on the development of socio-economic life, science and culture. Since Ulugbek's grandfather did not have the same military talent as Amir Temur, he carried out some military campaigns only in order to maintain internal life and peace around him. -
A History of Inner Asia Svat Soucek Index More Information
Cambridge University Press 0521651697 - A History of Inner Asia Svat Soucek Index More information Index Abbasids, second dynasty of caliphs, 50, 62–4 Alexander the Great, 13 Abdalaziz, Toqay-Timurid khan, 177 Alexandria Eschate, a city founded by Abdallah II, Abulkhayrid-Shaybanid khan, Alexander, predecessor of Khujand, 14 150, 154, 155–8, 177 Ali, the Prophet Muhammad’s cousin, Abd al-Latif, Abulkhayrid-Shaybanid khan, brother-in-law and first imam of Shia 157 Islam, 11 Abd al-Rashid, Chaghatayid khan, 165 Alim Khan, the last emir of Bukhara, 222 Abilay, Kazakh khan of the Lesser Horde, 196 Alimjan, Hamid, Uzbek poet, 247 Abu l-Ghazi Bahadur Khan, Yadigarid- Almaty or Alma-Ata, former capital of Shaybanid khan, 183–6 Kazakhstan, 22, 23, 27 Abulkhayr, Shaybanid khan, 144–5, 174 Alp Arslan, Seljukid sultan, victor over the Abulkhayrid Shaybanids see Shaybanids Byzantine emperor, 95 Abu Muslim, organizer of the “Abbasid Altai, a mountain range in southen Siberia revolution” in Khurasan, 63–5 and Mongolia, 2, 18, 22 Abu Said, Timurid ruler, Samarkand, 136–7, Altan Khan, Genghisid khan in Mongolia, 141 167–8 Afaqiya see Aqtaghliq Altishahr, 16–17, 165, 204 “Afghan Finger,” 13 Amir al-muminin, 180 Agzybirlik, Turkmen political party, 305 Amu Darya, largest river in Central Asia, 4–9, Ahrar, Khwaja Ubaydallah, Naqshbandi 12, 182; also known as Oxus and shaykh, 140–1; Ahrari lodge in Jayhun Samarkand, 156–8 Amursana, 172–3 Aitmatov, Chingiz, Kyrgyz writer, 45, 239–40, Angara, river-outflow from Lake Baikal, 22 244; Aitmatov, Torekul, his father, -
Beginnings to AD 2000: a Comprehensive Chronology of Central Asia, Afghanistan, and Iran
The Beginnings Beginnings to AD 2000: A Comprehensive Chronology of Central Asia, Afghanistan, and Iran by Iraj Bashiri copyright 2001 The Beginnings Ancient beliefs in the region divide humanity's passage on earth into three cosmic, myhtic, and historical periods. Of the three, of course, only the third or the historical period is real. The other two have cosmological and mytheological values that enhance our understanding of the present-day peoples of the region. One day elemnets of the mythic period might prove to be real but for that we need more solid documentation than is available at the present. For the purposes of this comprehensive chronology of the region, the cosmic and mythic periods are presented in the sequential order preserved in ancient chronologies. No attempt is made at correlating those eras in any form with historical or real time. The Cosmic and Mythic Eras The initial 3000-year battle between the forces of Ahura Mazda (Good) and Angra Mainyu (Evil) leads to the defeat of the latter. The second cycle of 3000 years begins with Ahura Mazda's creation of the cosmic world, i.e., the creation of the sky, water, earth, plants, the sacred white bull, and the cosmic man (Gayomart). Truth, symbolized as fire, permeates Ahura Mazda's kingdom. file:///Volumes/BASHIRISCOM/CHRON/CosMyth.html (1 of 6)10/2/08 1:00 PM The Beginnings Creation continues with Ahura Mazda's creation of the Amesha Spentas or Holy Immortals. As Vice-Regents, the immortals serve as "governors" or administrators of the various realms of Ahura Mazda's Kingdom. -
3 Non-Profit Joint-Stock Company HISTORY of KAZAKHSTAN
Non-profit joint-stock company ALMATY UNIVERSITY OF POWER ENGINEERING AND TELECOMMUNICATIONS Department of “Social disciplines” HISTORY OF KAZAKHSTAN Synopsis of the lectures for all specialities Almaty 2014 3 The synopsis has been prepared by: Baidildina S.H., Kabdusheva L. Zh. History of Kazakhstan. Synopsis of the lectures for all specialities. – Almaty: AUPET, 2014. – P.80. The proposed synopsis includes references lecture notes for all specialties on the discipline "History of Kazakhstan". Reviewer: Kabdushev B.Zh. - PhD, Associate Professor of AUPET Printed on the basis of Non-profit JSC “Almaty University of Power Engineering and Telecommunications” publishing in 2014 plan of publishing. © Non-profit JSC “Almaty University of Power Engineering and Telecommunications” 2014 . 4 "History is the useful science, history is the way of your homeland, and your ancestors’ old dream aimed at perfection. History is the Saint Science " Academician M.Kozybaev Theme 1. Introductory lecture 1. The subject, aims and objectives of the discipline “History of Kazakhstan” 2. The sources on the history of Kazakhstan 3. Historiography of the history of Kazakhstan 1) The history is science which is in constant development. Everyone knows the expression: there is no nation without history. The study of historical experience forms historical consciousness, culture, tradition, continuity of generations. The history gives an opportunity to comprehend the scale of what is happening today, it plants the seeds of the future. It is the basis of understanding of the civilization phenomenon, the dialectics of contemporary global problems by a human. History of Kazakhstan deals with the processes of the mankind origin and development, social relations, the formation and development of states, the social and economic relations, the relationship with neighboring countries and people, the national liberation struggle, the Kazakh steppe tribes’ and people contribution to the world civilization.