Viewpoint That Grants Language (And Its Social Dimensions) Primacy in the Construction of Knowledge and Reality (Berlin, 1988; Bizzell, 1982)

Total Page:16

File Type:pdf, Size:1020Kb

Viewpoint That Grants Language (And Its Social Dimensions) Primacy in the Construction of Knowledge and Reality (Berlin, 1988; Bizzell, 1982) MIAMI UNIVERSITY The Graduate School Certificate for Approving the Dissertation We hereby approve the Dissertation of Leigh Gruwell Candidate for the Degree: Doctor of Philosophy _______________________________________________________ Jason Palmeri, Director _______________________________________________________ Heidi McKee, Reader _______________________________________________________ Kate Ronald, Reader _______________________________________________________ Michele Simmons, Reader _______________________________________________________ Gaile Pohlhaus, Graduate School Representative MULTIMODAL FEMINIST EPISTEMOLOGIES: NETWORKED RHETORICAL AGENCY AND THE MATERIALITY OF DIGITAL COMPOSING by Leigh Gruwell Composition specialists have long recognized how online writing technologies call into question our notions of what it means to write, and how they might offer opportunities for resistance and empowerment, particularly when it comes to gendered identities and epistemologies. But there is no doubt that the internet—like any technology—is embedded in networks of power that govern the production of knowledge, identities, and agency. In this project, I employ a person-based, feminist materialist methodology to map these networks in three online spaces (Wikipedia, Ravelry, and Feminist Frequency) in order to develop a theory of multimodal feminist epistemologies. By foregrounding the materiality of composing, multimodal feminist epistemologies help rhetors reflect on their embodied positions within larger networks, in addition to highlighting the overlapping networks of power that produce identity and agency. Embracing this subversive multimodal textuality will enable researchers, students, internet users, and web designers to acknowledge the diverse locations of identity production and explore alternative epistemologies, ultimately facilitating more ethical and effective rhetorical action online. The value of a multimodal feminist epistemology, then, lies in its ability to articulate new ways of being and knowing— and that can ultimately equip us to make the internet, as well as the rest of the world, a more inclusive, empowering place. MULTIMODAL FEMINIST EPISTEMOLOGIES: NETWORKED RHETORICAL AGENCY AND THE MATERIALITY OF DIGITAL COMPOSING A DISSERTATION Submitted to the Faculty of Miami University in partial fulfillment of the requirements for the degree of Doctor of Philosophy Department of English by Leigh Gruwell Miami University Oxford, Ohio 2015 Dissertation Director: Jason Palmeri © Leigh Gruwell 2015 TABLE OF CONTENTS CHAPTER ONE Material Questions: Feminism, Multimodality, and Digital Spaces................................................1 CHAPTER TWO Wikipedia’s Politics of Exclusion: Gender, Epistemology, and Feminist Rhetorical (In)Action...............................................................................................30 CHAPTER THREE Ravelry: Weaving a Multimodal Feminist Epistemology.............................................................62 CHAPTER FOUR Feminist Frequency and Networks of Identity, Circulation, and Resistance................................94 CHAPTER FIVE Reading, Resisting, and Remaking: Multimodal Feminist Epistemologies at Work..................128 REFERENCES............................................................................................................................143 APPENDIX A..............................................................................................................................168 APPENDIX B..............................................................................................................................172 iii LIST OF FIGURES FIGURE 1......................................................................................................................................31 FIGURE 2......................................................................................................................................39 FIGURE 3......................................................................................................................................42 FIGURE 4......................................................................................................................................67 FIGURE 5......................................................................................................................................67 FIGURE 6......................................................................................................................................75 FIGURE 7......................................................................................................................................75 FIGURE 8......................................................................................................................................76 FIGURE 9......................................................................................................................................77 FIGURE 10....................................................................................................................................83 FIGURE 11....................................................................................................................................86 FIGURE 12....................................................................................................................................87 FIGURE 13..................................................................................................................................101 FIGURE 14..................................................................................................................................105 FIGURE 15..................................................................................................................................108 FIGURE 16..................................................................................................................................117 iv ACKNOWLEDGEMENTS This project has its roots in so many places: graduate seminars, conferences, back porches, and bars. I have been fortunate to work alongside many talented and inspiring people during my time at Miami and am especially grateful for the support of the English department and the fellowship that allowed me to complete this dissertation. My chair, Jason Palmeri, has encouraged me from the start and has shown me what kind of scholar I want to be. His guidance and friendship are invaluable. I am also indebted to my outstanding committee: Heidi McKee, Kate Ronald, Michele Simmons, and Gaile Pohlhaus. I thank them for their passion, wisdom, and wit —I am lucky to call them mentors. There are many, many other people who have helped me think my way through this dissertation. In particular, Morgan Leckie, Natalie Szymanski, Kevin Rutherford, Jonathan Bradshaw, and Rory Lee have all been generous with their time and insight. I am better for it. My colleagues at Miami and beyond have all contributed in significant ways to this project and I am thankful for such a vibrant community of scholars and teachers. I am also appreciative of my students at Miami, whose energy and intellect have challenged me to be the teacher they deserve. And, finally, I must acknowledge the unending love, support, and humor of my husband, Veikko. He is my partner in every way, and I thank him for making this possible. v Chapter 1 Material Questions: Feminism, Multimodality, and Digital Spaces In 1998, digital feminist scholars Gail E. Hawisher and Patricia Sullivan declared that “feminists must harness the new technologies to serve their own political and social goals” (p. 195). More than fifteen years (and countless technological innovations) later, however, it is still not entirely clear how feminists might best utilize digital writing technologies. On Wikipedia, for instance, a female editor finds that the community does not recognize her expertise, and her edits are erased. Meanwhile, a knitter on the fibercraft website Ravelry posts a photo of her latest project, and in the process contributes to a multimodal community that values local and global knowledges alike. And with the web series Feminist Frequency, an activist utilizes subversive networks as well as her embodied experiences to challenge sexist representations and resist gendered harassment. These examples, all drawn from case studies in this project, illustrate how online spaces are embedded in networks of power that govern the production of knowledge, identities, and agency (A. J. Banks, 2006; Nakamura, 2008; Selfe & Selfe, 1994). Composition specialists have long recognized how online writing technologies call into question our notions of what it means to write (C. Selfe, 1999; Welch 1999; Wysocki 2001; Yancey, 2004) and can offer opportunities for resistance and empowerment, particularly when it comes to gendered identities and epistemologies (LeCourt & Barnes, 1999; Rhodes, 2005; L. Sullivan, 1997). But how do marginalized groups gain access to these spaces? How do they make their voices heard? And how can they take advantage of multimodal texts—and textual networks—to intervene in the discourses that render them “marginalized” in the first place? In this dissertation, I address these questions by tracing how three different spaces— Wikipedia, Ravelry, and Feminist Frequency—alternately enable and constrain feminist rhetorical action rooted in multimodal feminist epistemologies. To do so, I build on a long history of computers and composition scholarship that recognizes digital writing
Recommended publications
  • Title Author Poet X, the Acevedo, Elizabeth with the Fire on High
    Title Author Poet X, The Acevedo, Elizabeth With the Fire On High Acevedo, Elizabeth Hitchhiker's Guide to the Galaxy, The Adams, Douglas His Hideous Heart: 13 of Edgar Allan Poe's Most Unsettling Tales Reimagined Adler, Dahlia Hazel Wood, The: A Novel Albert, Melissa Upside of Unrequited, The Albertalli, Becky Solo Alexander, Kwame Midnight at the Electric Anderson, Jodi Lynn Meet Cute Armentrout, Jennifer L. Blank Space Bacon, Beth Six of Crows Bardugo, Leigh Wonder Woman: Warbringer Bardugo, Leigh Fixer, The Barnes, Jennifer Lynn Long Game, The: A Fixer Novel Barnes, Jennifer Lynn Naturals, The Barnes, Jennifer Lynn Emmy & Oliver Benway, Robin Far From the Tree Benway, Robin Passion of Dolssa, The Berry, Julie Double Exposure Birdsall, Bridget Frostblood Blake, Elly Three Dark Crowns Blake, Kendare Meet Me Here Bliss, Bryan We'll Fly Away Bliss, Bryan Some Boys Blount, Patty Someone I Used to Know Blount, Patty Chase, The: A Witch Hunter Novella Boecker, Virginia Healer, The: A Witch Hunter Novella Boecker, Virginia King Slayer, The (The Witch Hunter( Boecker, Virginia Witch Hunter, The Boecker, Virginia Contagion Bowman, Erin Taken Bowman, Erin Drowned City: Hurricane Katrina and New Orleans Brown, Don Red Rising Brown, Pierce 11:15: The Making of a Halfling Burch, Heather Guardian Burch, Heather Halflings Burch, Heather Tell Me Three Things Buxbaum, Julie All-American Girl Cabot, Meg Princess Diaries, The Cabot, Meg Proposal: A Mediator Novella Cabot, Meg Shadowland: The Mediator #1 Cabot, Meg Title Author Honor Among Thieves Caine,
    [Show full text]
  • The Literacy Practices of Feminist Consciousness- Raising: an Argument for Remembering and Recitation
    LEUSCHEN, KATHLEEN T., Ph.D. The Literacy Practices of Feminist Consciousness- Raising: An Argument for Remembering and Recitation. (2016) Directed by Dr. Nancy Myers. 169 pp. Protesting the 1968 Miss America Pageant in Atlantic City, NJ, second-wave feminists targeted racism, militarism, excessive consumerism, and sexism. Yet nearly fifty years after this protest, popular memory recalls these activists as bra-burners— employing a widespread, derogatory image of feminist activists as trivial and laughably misguided. Contemporary academics, too, have critiqued second-wave feminism as a largely white, middle-class, and essentialist movement, dismissing second-wave practices in favor of more recent, more “progressive” waves of feminism. Following recent rhetorical scholarly investigations into public acts of remembering and forgetting, my dissertation project contests the derogatory characterizations of second-wave feminist activism. I use archival research on consciousness-raising groups to challenge the pejorative representations of these activists within academic and popular memory, and ultimately, to critique telic narratives of feminist progress. In my dissertation, I analyze a rich collection of archival documents— promotional materials, consciousness-raising guidelines, photographs, newsletters, and reflective essays—to demonstrate that consciousness-raising groups were collectives of women engaging in literacy practices—reading, writing, speaking, and listening—to make personal and political material and discursive change, between and across differences among women. As I demonstrate, consciousness-raising, the central practice of second-wave feminism across the 1960s and 1970s, developed out of a collective rhetorical theory that not only linked personal identity to political discourses, but also 1 linked the emotional to the rational in the production of knowledge.
    [Show full text]
  • State of Wikimedia Communities of India
    State of Wikimedia Communities of India Assamese http://as.wikipedia.org State of Assamese Wikipedia RISE OF ASSAMESE WIKIPEDIA Number of edits and internal links EDITS PER MONTH INTERNAL LINKS GROWTH OF ASSAMESE WIKIPEDIA Number of good Date Articles January 2010 263 December 2012 301 (around 3 articles per month) November 2011 742 (around 40 articles per month) Future Plans Awareness Sessions and Wiki Academy Workshops in Universities of Assam. Conduct Assamese Editing Workshops to groom writers to write in Assamese. Future Plans Awareness Sessions and Wiki Academy Workshops in Universities of Assam. Conduct Assamese Editing Workshops to groom writers to write in Assamese. THANK YOU Bengali বাংলা উইকিপিডিয়া Bengali Wikipedia http://bn.wikipedia.org/ By Bengali Wikipedia community Bengali Language • 6th most spoken language • 230 million speakers Bengali Language • National language of Bangladesh • Official language of India • Official language in Sierra Leone Bengali Wikipedia • Started in 2004 • 22,000 articles • 2,500 page views per month • 150 active editors Bengali Wikipedia • Monthly meet ups • W10 anniversary • Women’s Wikipedia workshop Wikimedia Bangladesh local chapter approved in 2011 by Wikimedia Foundation English State of WikiProject India on ENGLISH WIKIPEDIA ● One of the largest Indian Wikipedias. ● WikiProject started on 11 July 2006 by GaneshK, an NRI. ● Number of article:89,874 articles. (Excludes those that are not tagged with the WikiProject banner) ● Editors – 465 (active) ● Featured content : FAs - 55, FLs - 20, A class – 2, GAs – 163. BASIC STATISTICS ● B class – 1188 ● C class – 801 ● Start – 10,931 ● Stub – 43,666 ● Unassessed for quality – 20,875 ● Unknown importance – 61,061 ● Cleanup tags – 43,080 articles & 71,415 tags BASIC STATISTICS ● Diversity of opinion ● Lack of reliable sources ● Indic sources „lost in translation“ ● Editor skills need to be upgraded ● Lack of leadership ● Lack of coordinated activities ● ….
    [Show full text]
  • Deciphering Audience in Rape Culture Andrea Lohf
    Bodily Violence: Deciphering Audience in Rape Culture Andrea Lohf Feminist activism arises in multiple genres of literature. Although studying feminist poetry frequently, critics often neglect pop musicians’ lyrics as indicative of trends within feminism because of high-low cultural thinking. In this paper, which is taken from a section of my master’s thesis, I first explore how academics discuss rape rhetoric. I then analyze Marge Piercy’s rhetorical consideration of audience in “Rape poem,” “For Inez Garcia,” and “The grey flannel sexual harassment suit.” Piercy, I argue, provides feminist and rhetorical backgrounds for understanding Lady Gaga’s approach to her audience in “Til It Happens to You,” which I analyze last. Introduction “The personal is political” was the slogan for feminists in the 1960s and ‘70s during what scholars such as Sophia Phoca and Rebecca Wright (1999) categorize as the “Second Wave” of feminism (the First Wave starting with the women’s suffrage movement in the late 1890s). This connection ignited strident debate among feminists and those outside the Movement1 about what values feminists truly espoused. Even after the Second Wave, the Movement continued to receive criticism about what it aimed to accomplish, which intensified in the ‘90s as the new generation of feminists felt that the older generation’s sexual emancipation rhetoric restricted rather than liberated them (Phoca and Wright 1999, 170). More than twenty years after this initial rejection, those who profess a belief in equity and equality still distance themselves from feminism. Toril Moi (2006) notes this distancing in the attitudes of past students of her Feminist Classics class at Duke University: “[O]n my liberal, privileged American campus, young women who would never put up with legal or institutional injustice believe that if they were to call themselves feminists, other people would think that they must be strident, domineering, aggressive, and intolerant and—worst of all—that they must hate men” (1736).
    [Show full text]
  • Geek Policing: Fake Geek Girls and Contested Attention
    International Journal of Communication 9(2015), 2862–2880 1932–8036/20150005 Geek Policing: Fake Geek Girls and Contested Attention JOSEPH REAGLE1 Northeastern University, USA I frame the 2012–2013 discourse about “fake geek girls” using Bourdieu’s theory of fields and capital, complemented by the literature on geeks, authenticity, and boundary policing. This discourse permits me to identify the reciprocal relationship between the policing of identity (e.g., Am I a geek?) and the policing of social boundaries (e.g., Is liking an X-Men movie sufficiently geeky?). Additionally, geekdom is gendered, and the policing of fake geek girls can be understood as a conflict over what is attended to (knowledge or attractiveness), by whom (geekdom or mainstream), and the meaning of received attention (as empowering or objectifying). Finally, despite the emergence of a more progressive and welcoming notion of geeks-who-share, the conversation tended to manifest the values of dominant (androcentric) members. That is, in a discourse started by a woman to encourage other women to be geeky, some of the loudest voices were those judging women’s bodies and brains according to traditionally androcentric and heteronormative values. Consequently, in this boundary and identity policing, women faced significant double binds, and the discourse exemplified a critical boomerang in which a critique by a woman circled back to become a scrutiny of women by men. Keywords: authenticity, boundaries, capital, geek, gender, policing, subculture In March 2012, Tara Tiger Brown (2012), a self-described “tech entrepreneur, educator and opinion writer,” wrote an article entitled “Dear Fake Geek Girls: Please Go Away.” The article prompted much discussion, generating 250 comments below the article itself as well as thousands of comments elsewhere.
    [Show full text]
  • Of the Manic Pixie Dream
    P RISMA S OCIAL Nº E S pe CIAL 2 INVESTIGACIÓN EN COMUNICACIÓN AUDIOVISUAL Y ESTUDIOS DE GÉNERO SEPTIEMBRE 2017 | SECCIÓN TEMÁTICA | PP . 167-201 RECIBIDO : 8/7/2017 – A C E P TA D O : 11/9/2017 (500) DAYS OF POSTFEMINISM: A MULTIDISCIPLINARY ANALYSIS OF THE MANIC PIXIE DREAM GIRL STEREOTYPE IN ITS CONTEXTS (500) Días de Postfeminismo: Un Análisis Multidisciplinar del Estereotipo de la Manic Pixie Dream Girl en sus Contextos LUCÍA GLORIA VÁZQUEZ RODRÍGUEZ UNIVERSIDAD COMPLUTENSE DE MADRID, ESPAÑA [email protected] prisma social revista de ciencias sociales L UCÍA G L ORIA V ÁZQUEZ R ODRÍ G UEZ RESUMEN ABSTRACT En 2007, tras haber visto el film Elizabethtown In 2007, after watching Elizabethtown (2005), (2005), el crítico cinematográfico Nathan Rabin film critic Nathan Rabin coined the term Manic acuñó el término Manic Pixie Dream Girl para Pixie Dream Girl in order to describe a nascent describir el nacimiento de un tipo de protagonistas filmic female trope as «that bubbly, shallow femeninas caracterizadas por su joie de vivre y cinematic creature that exists solely in the fevered superficialidad, criaturas solamente existentes imaginations of sensitive writer-directors to teach en la imaginación febril de sensibles guionistas- broodingly soulful young men to embrace life and directores, cuyo único cometido es enseñar a estos its infinite mysteries and adventures» (2007). Since hombres solitarios a abrazar la vida en sus infinitos then, the concept acquired enormous widespread misterios y aventuras (2007). Desde entonces, a cultural currency,
    [Show full text]
  • Gamergate and Resistance to the Diversification of Gaming Culture
    64 COMMENTARY: GamerGate and resistance to the diversification of gaming culture CHERIE TODD It is reported that there are now over one billion people worldwide who play multimedia video games, and the typical ‘gamer’ stereotype (mid 20s, single, white male) no longer applies (Reilly, 2015). Games are growing increasingly more pervasive as well as more social, and are now available any time on multiple platforms (PC, Xbox and PlayStation) and devices such as smart phones and iPads. Within less than a decade, video games have gone from being a niche area of entertainment for a few, to a mass medium that appeals to people of all ages and genders. Research continues to show an increase in the number of women who are now gaming, with the genders almost reaching parity. These statistics, however, tend to focus on gaming as a whole, and ignore gender splits within particular games and/or countries, where in many online games women are often a minority. As a result of this gender imbalance, the culture of games continues to be heavily influenced by highly masculinist discourse. There is an increasing diversification of gaming culture that is occurring due to the growing popularity of games. While many perceive this to be a positive step, there are some who are resistant to these fundamental shifts and who do not want the culture of games to change. Users of the hashtag #GamerGate have been the most vocal in their resistance to these changes. In 2014 reports of GamerGate activities started to circulate more widely, becoming a topical issue in the USA where news outlets began to describe the emergence of a ‘culture war’ over the diversification of gaming culture.
    [Show full text]
  • What Does Gender Mean in Regendered Characters
    What Does Gender Mean in Regendered Characters Author Baker, Lucy Published 2017-12-31 Thesis Type Thesis (PhD Doctorate) School School of Hum, Lang & Soc Sc DOI https://doi.org/10.25904/1912/2211 Copyright Statement The author owns the copyright in this thesis, unless stated otherwise. Downloaded from http://hdl.handle.net/10072/380299 Griffith Research Online https://research-repository.griffith.edu.au WHAT DOES GENDER MEAN IN REGENDERED CHARACTERS Ms Lucy Irene Baker, BA (Hons), MAppSci(Lib&InfoMgmt) School of Humanities, Languages, and Social Science Griffith University Submitted in fulfilment of the requirements of the degree of Doctor of Philosophy 31 December 2017 21 Abstract This thesis examines the ways regendering, or ‘genderswapping’, is performed as an adaptational creative choice for fans and creators. Regendered works, such as the TV series Elementary, illustrate the complexity of representation, and the ongoing imbalanced landscape of media. I develop a more cohesive understanding of the fannish counterpublic and its complex approaches to creativity and gender by grounding the research and data collection in fan studies, gender studies, and literary theory. This thesis uses interviews, surveys, and observations of fannish communities, and close readings of regendered texts and media, to develop two theories of regendered effects. One: the position of regendered work within fannish counterpublics is one centred on the conflicts and tensions between lived experiences and the media landscape, performed through the creative forms that characterise their communities. Fannish experiences of gender and sexuality influence their reception of those works, and how they practice regendering as a creative process. Two: these works then reinforce that counterpublic by correcting the gender imbalance of the initial work, and re-othering the expectations of that work.
    [Show full text]
  • It's About Ethics in Games Journalism? Gamergaters and Geek
    SMSXXX10.1177/2056305116672484Social Media + SocietyBraithwaite 672484research-article2016 SI: Making Digital Cultures Social Media + Society October-December 2016: 1 –10 It’s About Ethics in Games Journalism? © The Author(s) 2016 Reprints and permissions: sagepub.co.uk/journalsPermissions.nav Gamergaters and Geek Masculinity DOI: 10.1177/2056305116672484 sms.sagepub.com Andrea Braithwaite Abstract #Gamergate is an online movement ostensibly dedicated to reforming ethics in video games journalism. In practice, it is characterized by viciously sexual and sexist attacks on women in and around gaming communities. #Gamergate is also a site for articulating “Gamergater” as a form of geek masculinity. #Gamergate discussions across social media platforms illustrate how Gamergaters produce and reproduce this gendered identity. Gamergaters perceive themselves as crusaders, under siege from critics they pejoratively refer to as SJWs (social justice warriors). By leveraging social media for concern-trolling about gaming as an innocuous masculine pastime, Gamergaters situate the heterosexual White male as both the typical gamer and the real victim of #Gamergate. #Gamergate is a specific and virulent online node in broader discussions of privilege, difference, and identity politics. Gamergaters are an instructive example of how social media operate as vectors for public discourses about gender, sexual identity, and equality, as well as safe spaces for aggressive and violent misogyny. Keywords Gamergate, gaming cultures, geek masculinity, online harassment, social media At the end of August 2014, many online gaming communities situate themselves as the “real” victims, oppressed by calls erupted into vicious arguments—ostensibly about ethics in for diversity and at risk of losing “their” games to more video game journalism, but more pointedly about gender, inclusive ones.
    [Show full text]
  • Wedlock Or Deadlock? : Feminists' Attemps to Engage Irrigation
    Wedlock or deadlock? Feminists’ attempts to engage irrigation engineers Promotor: Prof. Linden F. Vincent, hoogleraar in Irrigatie en waterbouwkunde Wageningen Universiteit Samenstelling promotiecommissie: Prof. Dr. Patricia Howards, Wageningen Universiteit Prof. Dr. Pieter van der Zaag, IHE-UNESCO, Delft Prof. Dr. Cecile Jackson, University of East-Anglia, Norwich, UK Dr. Loes Schenk-Sandbergen, Universiteit van Amsterdam Dit onderzoek is uitgevoerd binnen de onderzoeksschool CERES Wedlock or deadlock? Feminists’ attempts to engage irrigation engineers Margreet Z. Zwarteveen Proefschrift ter verkrijging van de graad van doctor op gezag van de rector magnificus van Wageningen Universiteit, Prof. Dr. M. J. Kropff, in het openbaar te verdedigen op dinsdag 6 juni 2006 des namiddags te vier uur in de Aula WEDLOCK OR DEADLOCK? FEMINISTS’ ATTEMPTS TO ENGAGE IRRIGATION ENGINEERS. Wageningen UR. Promotor: Vincent, L.F. Wageningen: Margreet Z. Zwarteveen, 2006. – p. 304. ISBN: 90-8504-398-0 Copyright © 2006, by Margreet Z. Zwarteveen, The Netherlands Contents Tables and figures ............................................................................................................9 Acronyms..........................................................................................................................10 Glossary............................................................................................................................11 Acknowledgments..........................................................................................................13
    [Show full text]
  • 'Acting Like 13 Year Old Boys?'
    ‘Acting like 13 year old boys?’ Exploring the discourse of online harassment and the diversity of harassers Lucy Fisher-Hackworth Submitted to the Department of Gender Studies, University of Utrecht In partial fulfilment of the requirements for the Erasmus Mundus Master's Degree in Women's and Gender Studies Main supervisor: Dr.Domitilla Olivieri (University of Utrecht) Second reader: Dr. Jasmina Lukic (Central European University) Utrecht, the Netherlands 2016 Approved: _________________________________________ 1 ABSTRACT In this thesis, I have undertaken research into the users behind online harassment. The impetus behind this was to investigate taken for granted assumptions about who harassers are, what they do online, and how they do it. To begin, I highlight the discourse of online harassment of women in scholarship and online-news media, discussing the assumptions made about who is harassing and why. I discuss the lack of consideration of multi-layered harassment and argue for more research that takes into consideration the intersectionality of harassing content, and the experiences of all women online. I provide an overview of online methodologies and of feminism on the internet. I then undertake an investigation into harassers behind online harassment of women, and find trends in user profiles, user behaviour, and in online communication patterns more broadly. I discuss how researching this topic affected me personally, reflecting on the impact of viewing high amounts abusive content. My findings challenged many of the assumptions initially identified, so, with that in mind, I provide a discussion of why such assumptions are problematic. I argue that such assumptions contribute to a discourse that homogenizes harassment and harassers, and overlooks broader internet-specific behaviours.
    [Show full text]
  • From Civil Rights to Women's Liberation: Women's Rights in SDS
    From Civil Rights to Women’s Liberation: Women’s Rights in SDS and SNCC, 1960-1969 Anna Manogue History 4997: Honors Thesis Seminar 6 May 2019 2 “I had heard there was some infighting in the Women’s March between Jewish women and Black women, and I’m a Native American woman and I think it’s ridiculous that we’re dividing ourselves like this. We’re all women,” proclaimed Barbara McIlvaine Smith as she prepared to attend the third annual Women’s March in January of 2019.1 Smith’s comments succinctly summarized the ideological controversy over the intersection of race and gender— known since 1991 as intersectionality or intersectional feminism—that has plagued feminist activism since the emergence of the Women’s Liberation Movement in 1968.2 The concept of interactions between racial and sexual forms of oppression first emerged in the early 1960s, when women in the Civil Rights Movement began to identify similarities between the racial oppression they were fighting and the unequal treatment of women within their organizations. Many women asserted that their experiences as civil rights activists refined their understanding of gender inequality, improved their community organizing skills, and inspired their support of feminism.3 Historians have long acknowledged that women in the Student Nonviolent Coordinating Committee (SNCC) first contemplated the connection between women’s rights and civil rights in the early 1960s and ultimately inspired their fellow women in the Students for a Democratic Society (SDS) to instigate the Women’s Liberation Movement in 1968.4 During the 1960s, SNCC and SDS both gained reputations as staunchly democratic organizations dedicated to empowering students and creating a more equal society.
    [Show full text]