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ABSTRACT Savannah Dehart. BRACTEATES AS INDICATORS OF
ABSTRACT Savannah DeHart. BRACTEATES AS INDICATORS OF NORTHERN PAGAN RELIGIOSITY IN THE EARLY MIDDLE AGES. (Under the direction of Michael J. Enright) Department of History, May 2012. This thesis investigates the religiosity of some Germanic peoples of the Migration period (approximately AD 300-800) and seeks to overcome some difficulties in the related source material. The written sources which describe pagan elements of this period - such as Tacitus’ Germania, Bede’s Ecclesiastical History of the English People, and Paul the Deacon’s History of the Lombards - are problematic because they were composed by Roman or Christian authors whose primary goals were not to preserve the traditions of pagans. Literary sources of the High Middle Ages (approximately AD 1000-1400) - such as The Poetic Edda, Snorri Sturluson’s Prose Edda , and Icelandic Family Sagas - can only offer a clearer picture of Old Norse religiosity alone. The problem is that the beliefs described by these late sources cannot accurately reflect religious conditions of the Early Middle Ages. Too much time has elapsed and too many changes have occurred. If literary sources are unavailing, however, archaeology can offer a way out of the dilemma. Rightly interpreted, archaeological evidence can be used in conjunction with literary sources to demonstrate considerable continuity in precisely this area of religiosity. Some of the most relevant material objects (often overlooked by scholars) are bracteates. These coin-like amulets are stamped with designs that appear to reflect motifs from Old Norse myths, yet their find contexts, including the inhumation graves of women and hoards, demonstrate that they were used during the Migration period of half a millennium earlier. -
Suffolk Institute of Archaeology and Natural History
Proceedingsof the SUFFOLK INSTITUTE OF ARCHAEOLOGY AND NATURAL HISTORY 4 °4vv.es`Egi vI V°BkIAS VOLUME XXV, PART 1 (published 1950) PRINTED FOR THE SOCIETY BY W. E. HARRISON & SONS, LTD., THE ANCIENT HOUSE, IPSWI611. The costof publishing this paper has beenpartially defrayedby a Grant from the Council for British Archeology. THE SUTTON HOO SHIP-BURIAL Recenttheoriesand somecommentsongeneralinterpretation By R. L. S. BRUCE-MITFORD, SEC. S.A. INTRODUCTION The Sutton Hoo ship-burial was discovered more than ten years ago. During these years especially since the end of the war in Europe has made it possible to continue the treatment and study of the finds and proceed with comparative research, its deep significance for general and art history, Old English literature and European archmology has become more and more evident. Yet much uncertainty prevails on general issues. Many questions cannot receive their final answer until the remaining mounds of the grave-field have been excavated. Others can be answered, or at any rate clarified, now. The purpose of this article is to clarify the broad position of the burial in English history and archmology. For example, it has been said that ' practically the whole of the Sutton Hoo ship-treasure is an importation from the Uppland province of Sweden. The great bulk of the work was produced in Sweden itself.' 1 Another writer claims that the Sutton Hoo ship- burial is the grave of a Swedish chief or king.' Clearly we must establish whether it is part of English archxology, or of Swedish, before we can start to draw from it the implications that we are impatient to draw. -
University of London Deviant Burials in Viking-Age
UNIVERSITY OF LONDON DEVIANT BURIALS IN VIKING-AGE SCANDINAVIA Ruth Lydia Taylor M. Phil, Institute of Archaeology, University College London UMI Number: U602472 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U602472 Published by ProQuest LLC 2014. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 ABSTRACT DEVIANT BURIALS IN VIKING-AGE SCANDINAVIA The thesis brings together information yielded from archaeology and other sources to provide an overall picture of the types of burial practices encountered during the Viking-Age in Scandinavia. From this, an attempt is made to establish deviancy. Comparative evidence, such as literary, runic, legal and folkloric evidence will be used critically to shed perspective on burial practices and the artefacts found within the graves. The thesis will mostly cover burials from the Viking Age (late 8th century to the mid- 11th century), but where the comparative evidence dates from other periods, its validity is discussed accordingly. Two types of deviant burial emerged: the criminal and the victim. A third type, which shows distinctive irregularity yet lacks deviancy, is the healer/witch burial. -
Mil Anos Da Incursão Normanda Ao Castelo De Vermoim
MIL ANOS DA INCURSÃO NORMANDA AO CASTELO DE VERMOIM COORD. MÁRIO JORGE BARROCA ARMANDO COELHO FERREIRA DA SILVA Título: Mil Anos da Incursão Normanda ao Castelo de Vermoim Coordenação: Mário Jorge Barroca, Armando Coelho Ferreira da Silva Design gráfico: Helena Lobo | www.hldesign.pt Imagem da capa: “Tapisserie de Bayeux – XIème siècle”. Avec autorisations spéciale de la Ville de Bayeux. Edição: CITCEM – Centro de Investigação Transdisciplinar Cultura, Espaço e Memória Via Panorâmica, s/n | 4150‑564 Porto | www.citcem.org | [email protected] ISBN: 978-989-8351-97-5 Depósito Legal: 450318/18 DOI: https://doi.org/10.21747/9789898351975/mil Porto, dezembro de 2018 Paginação, impressão e acabamento: Sersilito‑Empresa Gráfica, Lda. | www.sersilito.pt Trabalho cofinanciado pelo Fundo Europeu de Desenvolvimento Regional (FEDER) através do COMPETE 2020 – Programa Operacional Competitividade e Internacionalização (POCI) e por fundos nacionais através da FCT, no âmbito do projeto POCI-01-0145-FEDER-007460. VIKING SCANDINAVIANS BACK HOME AND ABROAD IN EUROPE: AND THE SPECIAL CASE OF BJÖRN AND HÁSTEINN STEFAN BRINK e for European early history so famous (or notorious with a bad reputation) vikings start to make a presence of themselves around ad 800 in the written sources, i.e. the Frankish, Anglo-Saxon and Irish annals and chronicles. Today we know that the raiding and trading by these Scandinavians started much earlier. e way this kind of external appropriation was conducted by the vikings was — if we simplify — that if they could get hold of wealth and silver for free, they took it (robbed, stole and if necessary killed o the people), if they met overwhelming resistance, they traded. -
The Salme I Ship Burial: an Osteological View of a Unique Burial in Northern Europe
Volume II ● Issue 2/2011 ● Pages 109–124 INTERDISCIPLINARIA ARCHAEOLOGICA NATURAL SCIENCES IN ARCHAEOLOGY homepage: http://www.iansa.eu II/2/2011 The Salme I Ship Burial: An Osteological View of a Unique Burial in Northern Europe Raili Allmäea*, Liina Maldrea, Teresa Tomekb aInstitute of History, Tallinn University, Rüütli 6, Tallinn 10130, Estonia bInstitute of Systematics and Evolution of Animals, Polish Academy of Sciences, Sławkowska 17, 31-016 Kraków, Poland ARTICLE INFO ABSTRACT Article history: In autumn 2008 human and animal bones came to light during cabling work in the village of Salme, Received: 15 May 2011 on Saaremaa Island, Estonia. Some days later a contour of an ancient ship was discovered. The ancient Accepted: 20 December 2011 ship, as well as the human and animal bones inside it, date to the second half of the 7th century or the beginning of 8th century, AD. Osteological analyses concentrated on specific qualities of this burial Keywords: which are unknown in ship burials from the Baltic Sea and in the broader context of northern Europe. ship burial The skeletons of seven men, and bones of several domestic animals and hawks were found in the rema- human osteology ins of the ship. The exceptional features of the Salme I ship burial are the absence of the bones of dogs archaeozoology and horses, which are very common in Scandinavian ship burials, and the particularly large number of Estonia men buried in one ship. 1. Introduction cremation burial sometimes contained ship rivets, indicating that a ship was probably burned together with human remains Ship burials were wide spread in northern Europe and the (Pulsiano, Wolf 1993, 238). -
The Picture Stones of Gotland: Type C and D Stones As Death Memorials
THE PICTURE STONES OF GOTLAND: TYPE C AND D STONES AS DEATH MEMORIALS _______________ A Thesis Presented to The Faculty of the Department of Comparative Cultural Studies University of Houston _______________ In Partial Fulfillment Of the Requirements for the Degree of Master of Arts _______________ By Kelsie H. Spears May, 2016 THE PICTURE STONES OF GOTLAND: TYPE C AND D STONES AS DEATH MEMORIALS _______________ An Abstract of a Thesis Presented to The Faculty of the Department of Comparative Cultural Studies University of Houston _______________ In Partial Fulfillment Of the Requirements for the Degree of Master of Arts _______________ By Kelsie H. Spears May, 2016 ABSTRACT This thesis focuses on the picture stones of Gotland, Sweden dating to the Viking Age. The Viking Age picture stones are made up of two groups, C and D, as delineated by Sune Lindqvist, dating to 700-1000 AD. Utilizing a basic hypothesis by Björn Varenius, which was applied to Early Iron Age picture stones, a research plan was created and applied to the stones of the Viking Age. An iconographic analysis was performed on six well-known stones found in the Gotland Museum and Swedish National Antiquity Museum. This iconographic analysis used the frequency of individual images and a correlation of images appearing together to interpret the basic thematic meaning of the iconography. A landscape discussion and context analysis was done on three sites, Buttle Änge, Fröjel Stenstugu, and Visne ängar, which had in situ picture stones. The landscape discussion sought to find significant features which could be connected to the stones and interpreted. -
Part Two Northmen: Identities and State Formation in Scandinavia
Part Two Northmen: Identities and State Formation in Scandinavia 4. PEOPLE AND LAND IN EARLY SCANDINAVIA Stefan Brink ow do Tyskland, Deutschland, Duitsland, Germany, An Ghearmáin, Allemagne, Alemania, Německo, Vācija, and Saksa all relate to each Hother? Well, the answer to this silly question is, of course, that they all are the names of one and the same territorialized political entity found in Europe. Given that, why do we not use one single name for this entity, especially today in our modern, controlled, and nivellating, society of EU-conformism? The answer to this question touches upon the very core of a research field called ‘onomastics’, which studies how names are coined and who coins them. In Sweden (my homeland), our neighbour to the south is Tyskland (if we ignore Bornholm), and etymologically we share the name for this European geographical and political entity with the inhabitants of the country itself, Deutchland, and with the Dutch, who uses the name Duitsland. The name Germany is used in English, Germania in Italian, Германия in Russian, and An Ghearmáin in Irish. In eastern Europe the name of the country is derived from a stem Nem-: Německo in Czeck, Nemecko in Slovak, Niemcy in Polish, and Németország in Hungarian. East of the Baltic the name is derived from a totally different stem beginning with Vo-/Va- as in Latvian Vācija and in Lithuanian Vokietija; whereas Allemagne is used in France, and Alemania in Spain. The Finns, however, use a different designation, namely Saksa, which is similar to Saksamaa in Estonian. Of course, this usage of different names for nations and people is not a new or modern phenomenon as many modern names have roots in early history, and even in prehistory. -
I Am Eagle” – Depictions of Raptors and Their Meaning in the Art of Late Iron Age and Viking Age Scandinavia (C
“I am Eagle” – Depictions of raptors and their meaning in the art of Late Iron Age and Viking Age Scandinavia (c. AD 400–1100) By Sigmund Oehrl Keywords: Raptor and fish, picture stones, Old Norse Poetry, Vendel Period, Viking Period Abstract: This paper is restricted to some of the most frequent and most relevant raptor motifs in the iconography of Late Iron Age and Viking Scandinavia, focussing on some of the most prominent materials. Raptors are an important motif in Scandinavian, Anglo-Saxon and Continental Germanic art, carrying very different meanings. In the Migration Period, the raptor-fish motif seems to be con- nected with ideas of regeneration – probably influenced by ancient and Christian traditions. It occurs on precious artefacts like the Golden Horns from Gallehus and a gold bracteate (pendant) from the British Museum. In the iconography of the gold bracteates, birds of prey are a common motif and are closely linked to the chief god, Odin. During the Vendel/Merovingian and Viking Periods, on decorated helmets and picture stones in particular, the eagle was associated with fighting, war and death, as in Old Norse skaldic poetry. In Late Viking art, especially on rune stones, the topic of falconry was gaining in importance. Hunting with raptors seems also to be reflected in the use of raptor motifs in Viking heraldry (Rurikid dynasty), which refer to falconry as a particularly noble form of hunting and an explicitly aristocratic pastime. IntroductIon Birds of prey have been omnipresent in the art of Late Iron Age and Viking Scandinavia since the Migration Period, when Germanic styles and iconography – mainly inspired by Late Roman art – became increasingly independent and started to establish themselves in large parts of central and northern Europe. -
Across the Western Baltic Proceeding from an Archaeological Conference in Vordingborg
Edited by: Keld Møller Hansen & Kristoffer Buck Pedersen Across the western Baltic Proceeding from an archaeological conference in Vordingborg Udgivet af Sydsjællands Museum 2006 Across the Western Baltic Proceedings of the archaeological conference “The Prehistory and Early Medieval Period in the Western Baltic” in Vordingborg, South Zealand, Denmark, March 27th – 29th 2003. Copyrights: The individual authors 2006 ISBN 87-983097-5-7 Sydsjællands Museums Publikationer Vol. 1 Editors: Keld Møller Hansen & Kristoffer Buck Pedersen Assistant editor: Jens Fog Jensen Graphic design & layout: Søren Berg Cover foto: Bjarne Kleist Printed in Denmark by one2one a/s, Odense Distributed by: Sydsjællands Museum Slotsruinen 1 DK-4760 Vordingborg www.sydmus.dk Published with fi nancial support from: EU Intereg IIIA: Bridge of Culture Fehmern Belt The National Cultural Heritage Agency The Late Iron Age and Early JENS ULRIKSEN Medieval Period in the Western Baltic Abstract During the Late Iron Age and early boundaries of ethnic groups, tribes Medieval Period (c. 375-1200 AD) and kingdoms is also detectable the Western Baltic went through through the archaeological record. diffi cult times of state formation, A major issue of discussion has religious change, wars of conquest been “who were where, when?” and crusades. Though infl uenced For example, did remnants of by the Romans, the region had ne- the Germanic population exist in ver been part of their Empire, and Mecklenburg from the 6th to the as Western Europe became Chri- 8th century, or was the area de- stian, the North witnessed the fi rst populated throughout this period signs of petty pagan kingdoms du- until the arrival of the Slavs? Also, ring the early centuries of the Late when did the Slavic tribes reach Iron Age. -
Sheep and Goats in Norse Paganism
160 Sheep and goats in Norse paganism by Kristina Jennbert Abstract: in medieval times. The perception of Norse paganism Sheep and goats are some of the most important animals in prehistoric and the use of animals today are other important aspects Scandinavia. The habitus of the animals was used and transformed into cultural categories. Owing to their important and long-term utility they of my study and my understanding and practice of the were ritualised during the pre-Christian periods. The role of these ani- interpretative archaeological framework. mals and the attitudes towards them in and beyond Norse paganism is discussed with habitus perspectives applied to the animals themselves and to the fi eld of modern research. Habitus Introduction However, my principal concern in this paper is to present some ideas about the role of sheep and goats Sheep and goats were very important animals dur- in Norse paganism.∗ I would like to suggest that the ing prehistory, as they are today in many parts of the dissimilarity between the representation of sheep and world. Along with cattle and pigs, sheep and goats goats in the archaeological record and that in the written were the most signifi cant domestic animals ever since sources could be due to various social and ritual cus- the Neolithic in Scandinavia. Yet, sheep and goats, or toms within paganism, and attitudes to paganism within “sheepgoats”, as a consequence of the dominant classi- Christianity. However, the interpretations of their role fi cation in research, are very often categorised as utility in pre-Christian societies and attitudes towards them in animals. -
Sutton Hoo: the Body in the Mound Tanya Knight Ruffin Louisiana State University and Agricultural and Mechanical College, [email protected]
Louisiana State University LSU Digital Commons LSU Master's Theses Graduate School 2006 Sutton Hoo: the body in the mound Tanya Knight Ruffin Louisiana State University and Agricultural and Mechanical College, [email protected] Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_theses Part of the Arts and Humanities Commons Recommended Citation Ruffin,a T nya Knight, "Sutton Hoo: the body in the mound" (2006). LSU Master's Theses. 3256. https://digitalcommons.lsu.edu/gradschool_theses/3256 This Thesis is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Master's Theses by an authorized graduate school editor of LSU Digital Commons. For more information, please contact [email protected]. SUTTON HOO: THE BODY IN THE MOUND A Thesis Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and mechanical College in partial fulfillment of the requirements for the degree of Master of Arts in The School of Art by Tanya Knight Ruffin B.F.A., Louisiana State University, 1988 August, 2006 Acknowledgements I would like to gratefully acknowledge the diligent supervision of Dr. Kirstin Noreen, whose guidance and encouragement I deeply appreciate. I would like to express gratitude to Dr. Mark Zucker for his advice and inspiring lectures, from as far back as 1983. Also, I would like to acknowledge Dr. Marchita Mauck for her support and assistance. In addition, I need to recognize the support of Roger Busbice and Dr. Barbara Danos, both of whom have been friends and mentors to me throughout my life and career and the assistance of my dear friend Charlotte Cavel. -
Ascending the Steps to Hliðskjálf: the Cult of Óðinn in Early Scandinavian Aristocracy
Ascending the Steps to Hliðskjálf The Cult of Óðinn in Early Scandinavian Aristocracy Joshua Rood Lokaverkefni til MA–gráðu í Norrænni trú Félagsvísindasvið Ascending the Steps to Hliðskjálf The Cult of Óðinn in Early Scandinavian Aristocracy Joshua Rood Lokaverkefni til MA–gráðu í Norrænni trú Leiðbeinandi: Terry Gunnell Félags- og mannvísindadeild Félagsvísindasvið Háskóla Íslands Maí 2017 Ritgerð þessi er lokaverkefni til MA–gráðu í Norrænni trú og er óheimilt að afrita ritgerðina á nokkurn hátt nema með leyfi rétthafa. © Joshua Rood 2017 Reykjavík, Ísland 2017 Abstract Ascending the Steps to Hliðskjálf: The Cult of Óðinn in Early Scandinavian Aristocracy This thesis is a study of the cult of Óðinn as it seems to have evolved within the newly emerging warrior-based aristocracy of southern Scandinavia during the centuries prior to the Viking Age. By approaching sources critically and focusing on archaeological evidence, it looks specifically at how the deity developed within the said milieu and at the uses his cult may have served for those who worshipped him. It subsequently seeks to address other related questions such as when Óðinn came to become associated with warrior-kings in Scandinavia, where this seems to have occurred, and how it might have happened, including an examination of the social and political influences that might have been involved in the development. By means of this process, the study attempts to provide contextual insight into the relationship that seems to have existed between rulers and religion in pre-Christian southern Scandinavia. As is well known, the later medieval literary sources often portray Óðinn as being the ultimate sovereign, ruling over other gods and earthly rulers alike.