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COMMUNITY-WIDE EVENTS Submitted, Please Consider Viewing This Email on October - "Switching Gears: a Roadmap for the Home Page of Our Website HERE
October 18, 2018 | 9th of Cheshvan, 5779 Facebook | Instagram | Email Dear Friend, Join us for an exciting LIVE presentation of Israel Story's "Mixtape: The Stories Behind Israel's Ultimate Playlist" on November 4 at Ruth Eckerd Hall. Israel Story is a radio initiative aimed at introducing high quality, long-form non-fiction content to, and about, Israel. The main goal of the podcast "is to tell the story of a different, diverse Israel: To amplify voices that are rarely heard on the mainstream media, to showcase and celebrate the plurality of local communities and traditions. By bringing you multi- faceted narratives on thought-provoking themes, Israel Story aims to become a refreshing alternative," according to the website. Tickets are now available on our website HERE. This will be our event of the year! Please email Maxine Kaufman if you have any questions. We hope to see you there! L'Shalom, Emilie, Maxine, Diana, Lucé, Alex and Joe ______________________________________ P.S. Due to the length of this email and large number of events that have recently been COMMUNITY-WIDE EVENTS submitted, please consider viewing this email on October - "Switching Gears: A Roadmap For the home page of our website HERE. Career Transition" Evening Workshop Series (TampaBay Job Links) ______________________________________ Fiirst Thursday of Every Month - Caregiver Support Group (Empath Health and TBI) P.S. Get your local news fix by clicking the Jewish Tuesday through November 6 - Grief Support Press logo below... Group (Empath Health and TBI) October -
Dear Torah Tidbits Family
DEAR TORAH TIDBITS FAMILY Rabbi Avi Berman sions someone can make. Yet, we can’t Executive Director, take it for granted or judge those who are OU Israel not rushing to come. We recognize that this is not an easy decision. Yom HaAliyah, which took place this past Sunday, was established The second beautiful aspect of Yom to acknowledge the necessity and impor- HaAliyah is that it serves as a reminder tance of Aliyah to the State of Israel and to to those of us who made Aliyah to identify celebrate the incredible contributions of people in our lives whose Aliyah we can Olim to our Homeland. These are import- help. Whether it be a new neighbor who ant, but I think what is equally, perhaps needs help understanding their electric more important, is for us olim to remind bill, a kid in our child’s class who could use ourselves of our personal Aliyah journeys, a playdate (pending corona guidelines), or thank those who helped us, and reflect on someone we meet at the grocery store who the people in our lives whom we can help could use a smile and a few kind words. It to successfully make Aliyah. I cannot men- might be friends living abroad who have tion my Aliyah without thanking my par- questions about life in Israel. Personally, ents from the bottom of my heart for bring- over the past half a year I have received ing my siblings and I when I was nine. many more inquiries than usual from pro- spective olim who have questions about Most olim I know say that Aliyah is the how their kids will adjust, looking for a job, best decision they ever made (perhaps or curious about the community we live in, second to marrying their spouse), but they Givat Ze’ev, or other communities. -
A Guide to the Shabbat Morning Service at Heska Amuna Synagogue Common Terms and Phrases Adonai (Lit. Sir Or Master) – Word Th
A Guide to the Shabbat Morning Service at Heska Amuna Synagogue Common Terms and Phrases Adonai (lit. sir or master) – word that is substituted for the holiest of God’s personal names, YHVH, in Hebrew prayer. The prayer book in use at Heska Amuna translates this word as Lord. aliyah (pl. aliyot) – a Torah reading. Also, the honor of reciting the blessings for a Torah reading. The aliyot on Shabbat are: (1) Kohen (3) Shelishi (5) Hamishi (7) Shevi’i (2) Levi (4) Revi’i (6) Shishi (8) Maftir amidah – standing prayer, the central prayer of every service. Aron Kodesh (lit. holy ark) – the cabinet housing the Torah scrolls when not in use. b’racha (pl. b’rachot) – blessing. barukh hu u-varukh sh’mo (lit. praised is He and praised is His name) – the congregational response whenever the prayer leader begins a blessing with barukh attah Adonai (praised are You, Lord). At the end of the blessing, the congregation responds with amen. bimah – the raised platform at the front of the sanctuary where the Ark is located. birchot hashachar – the morning blessings, recited before the start of shacharit. chazarat hashatz (lit. repetition of the shatz) – the loud recitation of the amidah following the silent reading. chumash – the book containing the Torah and Haftarah readings. The chumash used at Heska Amuna is Etz Hayim (lit. tree of life). d’var Torah (lit. word of Torah) – a talk on topics relating to a section of the Torah. 1 gabbai (pl. gabbaim) – Two gabbaim stand at the reader’s table during the Torah reading. -
Shabbat Program Shabbat Program
SHABBAT PROGRAM SHABBAT PROGRAM March 1 and 2, 2019 / 25 Adar I 5779 Parashat Vayakhel - Shabbat Shekalim ו�יּ�בֹאוּ כָּל־אִישׁ אֲשׁ�ר־נְשׂ�אוֹ לִבּוֹ ו�כֹל אֲשׁ�ר נָדְבָה רוּחוֹ אֹתוֹ הֵבִיאוּ אֶת־תְּרוּמַת ה' לִמְלֶאכֶת אֹהֶל מוֹעֵד וּלְכָל־עֲבֹדָתוֹ וּלְבִגְדֵי הַקֹּדֶשׁ: "And everyone who excelled in ability and everyone whose spirit was moved came, bringing to the Eternal an offering for the work of the Tent of Meeting and for all its service and for the sacral vestments." (Exodus 35:21) 1 Welcome to CBST! ברוכים וברוכות הבאים לקהילת בית שמחת תורה! קהילת בית שמחת תורה מקיימת קשר רב שנים ועמוק עם ישראל, עם הבית הפתוח בירושלים לגאווה ולסובלנות ועם הקהילה הגאה בישראל. אנחנו מזמינים אתכם\ן לגלוּת יהדוּת ליבראלית גם בישראל! מצאו את המידע על קהילות רפורמיות המזמינות אתכם\ן לחגוג את סיפור החיים שלכן\ם בפלאיירים בכניסה. לפרטים נוספים ניתן לפנות לרב נועה סתת: [email protected] 2 MARCH 1, 2019 / 25 ADAR I 5779 PARASHAT VAYAKHEL - SHABBAT SHEKALIM הֲכָנַת הַלֵּב OPENING PRAYERS AND MEDITATIONS *Shabbes Zol Zayn Folk Song שבת זאל זיין 36 Abraham Wolf Binder (1895- 38 Candle Blessings *(1967 הַדְלָקַת נֵרוֹת שׁ�ל שׁ�בָּת *(Shalom Aleichem Israel Goldfarb (1879-1956 שׁ�לוֹם עֲלֵיכֶם 40 קַבָּלַת שׁ�בָּת KABBALAT SHABBAT / WELCOMING SHABBAT *(L’chu N’ran’nah (Psalm 95) Debbie Friedman (1951-2011 לְכוּ נְ�נְּנָה (תהלים צה) 52 *(Shiru Ladonai (Psalm 96) Shlomo Carlebach (1926-1994 שׁ�ֽירוּ לַה' (תהלים צו) 54 *Mizmor L’David (Psalm 29) Western Sephardic Melody מִזְמוֹר לְדָו�ד (תהלים כט) 62 *(L'chah Dodi (Shlomo Alkabetz) Kehillat Tsiyon (Jerusalem לְכָה -
Jewish Calendar 5779 Munster
Congregation Beth Israel September 2018 Munster, Indiana Sunday Monday Tuesday Wednesday Thursday Friday Saturday 3 4 5 6 9 10 11 12 13 14 15 29th of Elul, 5778 1st of Tishrei, 5779 2nd of Tishrei, 5779 3rd of Tishrei, 5779 4th of Tishrei, 5779 5th of Tishrei, 5779 6th of Tishrei, 5779 Erev Rosh Hashana Rosh Hashana 5779 Rosh Hashana II Tzom Gedaliah 6:42p Candle lighting Parashat Vayeilech 6:50p Candle lighting 7:49p Candle lighting 7:47p Havdalah (42 min) Shabbat Shuva 7:40p Havdalah (42 min) 16 17 18 19 20 21 22 10th of Tishrei, 5779 7th of Tishrei, 5779 8th of Tishrei, 5779 9th of Tishrei, 5779 11th of Tishrei, 5779 12th of Tishrei, 5779 13th of Tishrei, 5779 Yom Kippur - Yizkor Erev Yom Kippur 6:30p Candle lighting Parashat Ha'Azinu 7:33p Havdalah (42 min) 6:35p Candle lighting 7:28p Havdalah (42 min) 23 24 25 26 27 28 29 14th of Tishrei, 5779 15th of Tishrei, 5779 16th of Tishrei, 5779 17th of Tishrei, 5779 18th of Tishrei, 5779 19th of Tishrei, 5779 20th of Tishrei, 5779 Erev Sukkot Sukkot I Sukkot II Sukkot III (CH''M) Sukkot IV (CH''M) Sukkot V (CH''M) Sukkot VI (CH''M) 6:26p Candle lighting 7:24p Candle lighting 7:23p Havdalah (42 min) 6:17p Candle lighting 7:16p Havdalah (42 min) 30 21st of Tishrei, 5779 Sukkot VII (Hoshana Raba) 6:14p Candle lighting Candle lighting times for Munster, IN 46321 Provided by www.hebcal.com with a Creative Commons Attribution 3.0 license Congregation Beth Israel October 2018 Munster, Indiana Sunday Monday Tuesday Wednesday Thursday Friday Saturday 1 2 3 4 5 6 22nd of Tishrei, 5779 23rd of Tishrei, -
History of Jewish Liturgy Schiffman
Kol Hamevaser Halakhah and Minhag History and Liturgy: The Evolution of Multiple Prayer Rites BY: Dr. Lawrence H. Schiffman (or nineteen) benedictions of the Amidah , and pire, Greece and European Turkey until the 16 th in the newly-emerging Sephardic and Ashke - the closing of the last Amidah blessing with century or perhaps later, when it was pushed nazic communities. For reasons that are not he family tree of Jewish liturgy – the “oseh ha-shalom ” (He Who makes peace) in out by the Sephardic rite as a result of immi - totally clear, the version of Rav Sa’adyah typ - siddur and the mahazor (as it is cor - place of “ ha-mevarekh et ammo Yisrael ba- gration of expelled Sephardim and of the later ifies the Babylonian liturgy as it was exported Trectly vocalized) – is a long and com - shalom ” (He Who blesses His nation Israel Kabbalistic and halakhic influences of the with other Babylonian halakhic traditions to plex one. It spans the entire history of the with peace). A further important feature was Shulhan Arukh . This rite, like the Sephardic, the emerging Jewish communities of the Iber - Jewish experience, from the earliest origins of the role of Byzantine period piyyut . Poetry places the Hodu section before Barukh she- ian Peninsula. the Jewish people to the present day. The story was a prominent part of the liturgy of the Sec - Amar , inserts “ ve-yatsmah purkaneih vi- The so-called Babylonian rite is reflected of the many Jewish prayer rites ( nusha’ot ) is ond Temple period, as is evidenced in sectarian yekarev meshiheih u-parek ammeih in the Sephardic prayer book, originally of the in fact the story of the diffusion of the Jewish texts and fragments preserved in Tannaitic lit - be-rahmateih le-dor va-dor ” (may He cause Iberian Peninsula, which, after the expulsion people and their tradition throughout the world erature. -
Halachic Minyan”
Guide for the “Halachic Minyan” Elitzur A. and Michal Bar-Asher Siegal Shvat 5768 Intoduction 3 Minyan 8 Weekdays 8 Rosh Chodesh 9 Shabbat 10 The Three Major Festivals Pesach 12 Shavuot 14 Sukkot 15 Shemini Atzeret/Simchat Torah 16 Elul and the High Holy Days Selichot 17 High Holy Days 17 Rosh Hashanah 18 Yom Kippur 20 Days of Thanksgiving Hannukah 23 Arba Parshiot 23 Purim 23 Yom Ha’atzmaut 24 Yom Yerushalayim 24 Tisha B’Av and Other Fast Days 25 © Elitzur A. and Michal Bar-Asher Siegal [email protected] [email protected] Guide for the “Halachic Minyan” 2 Elitzur A. and Michal Bar-Asher Siegal Shevat 5768 “It is a positive commandment to pray every day, as it is said, You shall serve the Lord your God (Ex. 23:25). Tradition teaches that this “service” is prayer. It is written, serving Him with all you heart and soul (Deut. 2:13), about which the Sages said, “What is service of the heart? Prayer.” The number of prayers is not fixed in the Torah, nor is their format, and neither the Torah prescribes a fixed time for prayer. Women and slaves are therefore obligated to pray, since it is a positive commandment without a fixed time. Rather, this commandment obligates each person to pray, supplicate, and praise the Holy One, blessed be He, to the best of his ability every day; to then request and plead for what he needs; and after that praise and thank God for all the He has showered on him.1” According to Maimonides, both men and women are obligated in the Mitsva of prayer. -
Oct 2019/5780 Vol. 53 No. 1
The Shalom Vol. 53 No. 1 Oct 2019/5780 Oseh Shalom’s Newsletter Vol. 53 No. 1 Rabbi Josh Jacobs-Velde Rabbi Daria Jacobs-Velde Synagogue Administrator Mark Cook Cantor Charlie Bernhardt Religious School Dir. Rabbi Rebecca Gould President Michael Cornell WORDS FROM RABBIS DARIA & JOSH Another year has begun, and with this new year we have opportunities to explore the routines in our lives. Which support the life we want to be living? Which don’t? At Oseh Shalom we have many opportunities for coming together in both formal and informal life affirming gatherings, and even making some of them routine! Following from my Rosh haShana sermon (which is on the website, or will be soon), I wanted to make sure that you know how you might do so through our Oseh community: 1. The Shalom- Read it! It generally comes out every 2 months, AND is on our website under the “About” tab. 2. Weekly email- Even if the subject doesn’t attract you, open it & take a peek. There is a new layout that makes it very easy to see the highlights of what is coming up. Look for it on Thursday afternoons. If you do not get it any particular week, check your spam/junk folders and contact the Oseh office for help. 3. Oseh Shalom FB page- Did you know that we have a general Oseh FB page & a closed members FB page? Go to “Oseh Members” and ask for permission to join! You can use the members FB page to let folks know about fun and interesting things that you are going to so that others can join you. -
KMS Sefer Minhagim
KMS Sefer Minhagim Kemp Mill Synagogue Silver Spring, Maryland Version 1.60 February 2017 KMS Sefer Minhagim Version 1.60 Table of Contents 1. NOSACH ........................................................................................................................................................ 1 1.1 RITE FOR SERVICES ............................................................................................................................................ 1 1.2 RITE FOR SELICHOT ............................................................................................................................................ 1 1.3 NOSACH FOR KADDISH ....................................................................................................................................... 1 1.4 PRONUNCIATION ............................................................................................................................................... 1 1.5 LUACH ............................................................................................................................................................ 1 2. WHO MAY SERVE AS SH’LIACH TZIBUR .......................................................................................................... 2 2.1 SH’LIACH TZIBUR MUST BE APPOINTED .................................................................................................................. 2 2.2 QUALIFICATIONS TO SERVE AS SH’LIACH TZIBUR ..................................................................................................... -
Significant Times and Dates
Significant Times and Dates Festivals The Jewish Calendar Jewish holidays or festivals (yamim tovim) are holidays observed by Jews throughout the Hebrew calendar and include religious, cultural, and national aspects. Some are derived from Biblical mitzvot (commandments), others from rabbinic mandates, while others commemorate Jewish history and the history of the State of Israel. All Jewish holidays begin the evening before the date specified. This is because a Jewish day begins and ends at sunset, rather than at midnight. (It is inferred from the story of creation in Genesis, where it says, “And there was evening, and there was morning, one day”.) Jewish holidays occur on the same dates every year in the Hebrew calendar, but the dates vary in the Gregorian calendar. This is because the Hebrew calendar is a lunisolar calendar (based on the cycles of both the moon and sun), whereas the Gregorian calendar is only a solar calendar. The Jewish calendar is primarily lunar, with each month beginning on the new moon. There are approximately 12.4 lunar months in every solar year, so a 12- month lunar calendar loses about 11 days every year. To prevent the “drifting” of months and holy days, Hillel II, in the fourth century, established a fixed calendar based on mathematical and astronomical calculations. This calendar, still in use today, realigned the lunar calendar with the solar years. Holidays of biblical and rabbinic (Talmudic) origin include Q The Sabbath Q Rosh Chodesh—The New Month Q Rosh Hashanah—The Jewish New Year Q Aseret Yemei Teshuva—Ten -
NISSAN Rosh Chodesh Is on Sunday
84 NISSAN The Molad: Friday afternoon, 4:36. The moon may be sanctified until Shabbos, the 15th, 10:58 a.m.1 The spring equinox: Friday, the 7th, 12:00 a.m. Rosh Chodesh is on Shabbos Parshas Tazria, Parshas HaChodesh. The laws regarding Shabbos Rosh Chodesh are explained in the section on Shabbos Parshas Mikeitz. In the Morning Service, we recite half-Hallel, then a full Kaddish, the Song of the Day, Barchi nafshi, and then the Mourner’s Kaddish. Three Torah scrolls are taken out. Six men are given aliyos for the weekly reading from the first scroll. A seventh aliyah is read from the second scroll, from which we read the passages describing the Shabbos and Rosh Chodesh Mussaf offerings (Bamidbar 28:9-15), and a half-Kaddish is recited. The Maftir, a passage from Parshas Bo (Sh’mos 12:1-20) which describes the command to bring the Paschal sacrifice, is read from the third scroll. The Haftorah is Koh amar... olas tamid (Y’chezkel 45:18-46:15), and we then add the first and last verses of the Haftorah Koh amar Hashem hashomayim kis’ee (Y’shayahu 66:1, 23- 24, and 23 again). Throughout the entire month of Nissan, we do not recite Tachanun, Av harachamim, or Tzidkas’cha. The only persons who may fast during this month are ones who had a disturbing dream, a groom and bride on the day of their wedding, and the firstborn on the day preceding Pesach. For the first twelve days of the month, we follow the custom of reciting the Torah passages describing the sacrifices which the Nesi’im (tribal leaders) offered on these dates at the time the Sanctuary was dedicated in the desert. -
Putting the Silent Partner Back Into Partnership Minyanim Rabbi Dr
Putting the Silent Partner Back Into Partnership Minyanim Rabbi Dr. Barry Freundel Introduction Over the last few years a new phenomenon has appeared on the Jewish scene. This phenomenon referred to as “Partnership Minyanim”, claims to be Orthodox and/or halakhic, and to offer increased opportunities for women to participate in services.1 Specifically, women are allowed to serve as prayer leader (in some venues a woman is always asked to lead) for Kabbalat Shabbat—but not for Maariv on Friday night. On Shabbat morning a women may serve as Hazan(it)for Pesukei Dezmira but not for Shaharit and Musaf. So too, a girl may be asked to conclude the Shabbat morning services beginning with Ein Kelokeinu. Finally, women are given aliyot and read Torah at these services (in some places this is allowed only after the third aliyah).2 There are some of these groups that follow somewhat different structures.3 The title of this article reflects a fundamental concern about how this new development has come to the community. Partnership Minyanim exist in many areas; Jerusalem, New York, Washington, DC, Boston, Chicago and elsewhere.4 Yet there has, to the best of my 1 For a description and definition see the homepage of Congregation Kol Sason online at http://www.kolsasson.org/index.html and http://www.jofa.org/Resources/Partnership_Minyanim/ for The Jewish Orthodox Feminist Alliance (JOFA) description of these services. 2 This is based on Responsa R. Meir of Rothenberg (1215-1293) 4:108, a source that in my opinion does not apply to the question of women regularly receiving aliyot in a mixed setting, today.