Practical Meditation for Beginners
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The Basics of Zen Meditation
THE BASICS OF ZEN MEDITATION Part 1. Introduction to Zen Zen is a meditative practice that developed in India and China (where it is known as Chan) as part of the 2,500 year old tradition established by Siddhattha Gotama. He came to be known as the “Buddha”, which simply means “awakened”. He lived and died as a human, not as a god to be worshipped. Chan spread from China to Korea (as Son), Japan (as Zen) and Vietnam (as Thien). In the last 40 years or so it has taken root in many other countries. While the Zen school accords with traditional Buddhist teachings in every way, it has a radical directness that challenges traditional spiritual orthodoxy. Zen is a practice of transforming our mental “Have we ever known this Now? If you reply “yes”, you are ignorant about this Now processes by honouring the present. It is at home (this Yourself), because this Now has never in the acts of changing a baby’s nappy, a staff sprouted before! It has never happened, and meeting at work, stuck in traffic, or chopping never have we experienced it! This is totally vegetables for dinner, as it is in sitting on a remote new and once here in eternity.” mountain top. H gen Yamahata Why meditate? Meditation can, it seems, bring both physical and mental benefits to those who practise it regularly. These benefits, according to medical studies, range from improvements in concentration and reasoning power to improved immune system activity, and relief from conditions such as insomnia and blood pressure. -
Spanish Home Retreat: Cultivating a Calm Heart for These Uncertain Times
Spanish Home Retreat: Cultivating a Calm Heart for These Uncertain Times February 25 – 28, 2021 The Institute for Meditation and Psychotherapy www.meditationandpsychotherapy.org and Insight Meditation Society 1230 Pleasant Street Barre, MA 01005 978-355-4378 www.dharma.org Program Description ¿Cómo se puede cultivar un corazón tranquilo para los tiempos inseguros en que vivimos? Te invitamos a participar en este retiro casero para explorar las prácticas budistas para apoyar y cultivar un corazón tranquilo lleno de sabiduría y compasión, que puede sobrevivir entre las inseguridades de nuestra vida y nuestro mundo. Exploraremos las enseñanzas budistas de atención plena y amor bondadoso. Con estas meditaciones podremos reconocer verdades esenciales de nuestras vidas y ganar estabilidad en nuestros corazones. Esto nos ayudará a vivir en este mundo con más sabiduría, compasión y alegría. También, esta intimidad nos abre a vivir nuestra humanidad e interconexión con todos los seres vivientes y con la Madre Tierra. Tendremos instrucciones diarias de meditación introspectiva (insight) y de amor bondadoso, charlas de las enseñanzas budistas y prácticas relacionales. Personas a cualquier nivel de práctica en la meditación introspectiva/vipassana pueden inscribirse. Nuestro deseo es que este retiro sea accesible a toda persona que quiera participar. Se ofrecerán créditos de educación continua para trabajadores sociales. ⚫ How can one cultivate a calm heart for these uncertain times we are living in? We invite you to join us in this online home retreat to explore the Buddhist practices that can support and cultivate a calm heart full of wisdom and compassion, that can take us through the uncertainties of our lives and our world. -
Journal of Metaphysical Thought
ISSN 2577-6460 (Print) ISSN 2577-6479 (Online) Journal of Metaphysical Thought Volume I | Issue 1 July 2018 Mindful Services, LLC Emory, VA JOURNAL OF METAPHYSICAL Contents THOUGHT FRONT MATTER ISSN: Page 5 2577-6460 (Print) Editor’s Note 2577-6479 (Online) Chris Anama-Green Call for Articles (Volume I, Issue 2) Page 7 Published by: Editorial staff Mindful Services, LLC P.O. Box 155 Emory, VA ARTICLES Editor-in-Chief: These Perilous Times Page 8 Chris Anama-Green Joanna Neff [email protected] The Power of Forgiveness to Heal Page 16 Relationships Editorial Board: Jenine Marie Howry D. Ann Gordon Scott D. Vaughn The Misunderstanding between Page 24 Colleen D. Fletcher Schizophrenia and Clairaudience William M. Sloane Philippa Sue Richardson Cover: East-meets-west: How the Dhammapada Page 28 Courtesy of Canva Influenced the New Thought Movement Chris Anama-Green Aims and Scope: With an emphasis on practice- PERSPECTIVES based and research-based articles, the Journal peer Does Reincarnation Matter? Page 34 reviews and publishes practice- J. Joy Maestas based articles, case studies, editorials, original research, A Metaphysical Perspective on Prayer Page 36 "brief" articles, and reviews. Cindy Paulos Journal of Metaphysical Thought covers a range of disciplines, including metaphysics, consciousness studies, New Thought principles, spirituality, and metaphysical theology. Journal of Metaphysical Thought is published by twice each year. Unless otherwise stated, all articles in this publication are licensed under a Cre- ative Commons Attribution 4.0 International License. We ask that you credit the author and the journal when sharing any article in this issue. www.metaphysicalthought.com The articles in this journal are thoroughly reviewed and edited prior to publica- tion. -
A Beginner's Guide to Meditation
ABOUT THE BOOK As countless meditators have learned firsthand, meditation practice can positively transform the way we see and experience our lives. This practical, accessible guide to the fundamentals of Buddhist meditation introduces you to the practice, explains how it is approached in the main schools of Buddhism, and offers advice and inspiration from Buddhism’s most renowned and effective meditation teachers, including Pema Chödrön, Thich Nhat Hanh, the Fourteenth Dalai Lama, Sharon Salzberg, Norman Fischer, Ajahn Chah, Chögyam Trungpa Rinpoche, Shunryu Suzuki Roshi, Sylvia Boorstein, Noah Levine, Judy Lief, and many others. Topics include how to build excitement and energy to start a meditation routine and keep it going, setting up a meditation space, working with and through boredom, what to look for when seeking others to meditate with, how to know when it’s time to try doing a formal meditation retreat, how to bring the practice “off the cushion” with walking meditation and other practices, and much more. ROD MEADE SPERRY is an editor and writer for the Shambhala Sun magazine. Sign up to receive news and special offers from Shambhala Publications. Or visit us online to sign up at shambhala.com/eshambhala. A BEGINNER’S GUIDE TO Meditation Practical Advice and Inspiration from Contemporary Buddhist Teachers Edited by Rod Meade Sperry and the Editors of the Shambhala Sun SHAMBHALA Boston & London 2014 Shambhala Publications, Inc. Horticultural Hall 300 Massachusetts Avenue Boston, Massachusetts 02115 www.shambhala.com © 2014 by Shambhala Sun Cover art: André Slob Cover design: Liza Matthews All rights reserved. No part of this book may be reproduced in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the publisher. -
Yoga Peaks: an Adirondack Retreat
Yoga Peaks: An Adirondack Retreat Featuring Yoga, Art & Philosophy This itinerary is subject to change. Notes Seminars and classes identified with a * are eligible for CE hours through Yoga Alliance. CE certificates will be provided for $15. Sign-up and make payment for CE certificates on-site. Please indicate your interest in kayaking on the registration form to reserve a boat for the Yoga and Nature session on Saturday afternoon. Friday, August 26 3:00-5:00 PM Arrival 5:00-6:15 PM Vinyasa Yoga: Your Breath as the Gateway 6:30-8:00 PM Reception and Dinner 8:00-9:30 PM * Seminar with Anita Black: Rise Above It All – Reveal Clarity is better than certainty. Yoga is one of six fundamental systems collectively known as Darsana, meaning “to see”. Through inquiry and discussion learn about the Branches of Avidya, the film of “mis-perception”, reveal its effects and with clarity, open to Peak Experiences. Saturday, August 27 7:30-8:15 AM Sun Salutations and Guided Meditation I 8:15-9:15 AM Breakfast 9:30-11:30 AM * Seminar with Marianne Patinelli-Dubay: The Insight that Brings us to the Other Shore The Heart Sūtra (Prajñāpāramitā) introduces us to “ill-being, the causes of ill-being, the end of ill-being, the path” through the concept of emptiness. Emptiness, or the void, is believed to be a fundamental human condition and a vital element of Mahayana Buddhist teaching. Understanding emptiness (śūnyatā) and the way through it, is tantamount to finding our way across the hollows of life’s apparent and persistent extremes. -
00-Title JIABU (V.11 No.1)
The Journal of the International Association of Buddhist Universities (JIABU) Vol. 11 No.1 (January – June 2018) Aims and Scope The Journal of the International Association of Buddhist Universities is an academic journal published twice a year (1st issue January-June, 2nd issue July-December). It aims to promote research and disseminate academic and research articles for researchers, academicians, lecturers and graduate students. The Journal focuses on Buddhism, Sociology, Liberal Arts and Multidisciplinary of Humanities and Social Sciences. All the articles published are peer-reviewed by at least two experts. The articles, submitted for The Journal of the International Association of Buddhist Universities, should not be previously published or under consideration of any other journals. The author should carefully follow the submission instructions of The Journal of the International Association of Buddhist Universities including the reference style and format. Views and opinions expressed in the articles published by The Journal of the International Association of Buddhist Universities, are of responsibility by such authors but not the editors and do not necessarily refl ect those of the editors. Advisors The Most Venerable Prof. Dr. Phra Brahmapundit Rector, Mahachulalongkornrajavidyalaya University, Thailand The Most Venerable Xue Chen Vice President, Buddhist Association of China & Buddhist Academy of China The Most Venerable Dr. Ashin Nyanissara Chancellor, Sitagu International Buddhist Academy, Myanmar Executive Editor Ven. Prof. Dr. Phra Rajapariyatkavi Mahachulalongkornrajavidyalaya University, Thailand ii JIABU | Vol. 11 No.1 (January – June 2018) Chief Editor Ven. Phra Weerasak Jayadhammo (Suwannawong) International Buddhist Studies College (IBSC), Mahachulalongkornrajavidyalaya University, Thailand Editorial Team Ven. Assoc. Prof. Dr. Phramaha Hansa Dhammahaso Mahachulalongkornrajavidyalaya University, Thailand Prof. -
Meditative Revolutions? a Preliminary Approach to US Buddhist Anarchist Literature
ATLANTIS Journal of the Spanish Association of Anglo-American Studies 42.2 (December 2020): 160-179 e-issn 1989-6840 DOI: http://doi.org/10.28914/Atlantis-2020-42.2.08 © The Author(s) Content is licensed under a Creative Commons Attribution NonCommercial ShareAlike 4.0 International Licence Meditative Revolutions? A Preliminary Approach to US Buddhist Anarchist Literature Enrique Galvan-Alvarez Universidad Internacional de La Rioja/Oxford Brookes University [email protected] This article discusses the various shapes, inner structures and roles given to transformative and liberative practices in the work of US Buddhist anarchist authors (1960-2010). Unlike their Chinese and Japanese predecessors, who focused more on discursive parallelisms between Buddhism and anarchism or on historical instances of antiauthoritarianism within the Buddhist tradition(s), US Buddhist anarchists seem to favour practice and experience. This emphasis, characteristic of the way Buddhism has been introduced to the West, sometimes masks the way meditative techniques were used in traditional Buddhist contexts as oppressive technologies of the self. Whereas the emphasis on the inherently revolutionary nature of Buddhist practice represents a radical departure from the way those practices have been conceptualised throughout Buddhist history, it also involves the danger of considering Buddhist practice as an ahistorical sine qua non for social transformation. This is due to the fact that most early Buddhist anarchist writers based their ideas on a highly idealised, Orientalist imagination of Zen Buddhism(s). However, recent contributions based on other traditions have offered a more nuanced, albeit still developing picture. By assessing a number of instances from different US Buddhist anarchist writers, the article traces the brief history of the idea that meditation is revolutionary praxis, while also deconstructing and complicating it through historical and textual analysis. -
Can There Be a Cultural History of Meditation?
Can There Be a Cultural History of Meditation? With Special Reference to India Johannes Bronkhorst In these blessed days, interested readers can easily inform them- selves about the history of a variety of cultural items. Recent years have seen the publication of books with titles such as A History of God (Karen Armstrong, 1993), A History of the Devil (Gerald Messadié, 1996), A History of Heaven (Jeffrey Burton Russell, 1997), The History of Hell (Alice K. Turner, 1993). These are cul- tural histories, because these authors and most of their readers will agree that God, Heaven, Hell and the Devil are cultural constructs, with no existence outside of culture. There are other items, however, that are not only cultural. One might, for example, study the so-called historical supernovae, ex- ploding stars whose first appearances have been recorded in his- torical documents. The most famous historical supernova is the one that was to give rise to the Crab Nebula; well known to contempo- rary astronomers, it was observed in 1054 CE by their predecessors 28 JOHANNES BRONKHORST in China.1 These and many other historical supernovae might be treated in a cultural history of supernovae. Such a study would provide information about the way people in different cultures re- acted to this or that supernova. The Chinese reaction, to take an example, might be altogether different from the way, say, medieval Arab astronomers and astrologers reacted to the same phenomenon. Such a cultural history might bring to light various ways in which different cultures (or the same culture at different times) interpreted these heavenly phenomena. -
Camphill Correspondence March/April 2005
March/April 2005 CAMPHILL CORRESPONDENCE e Balinese have an essential concept of Wbalance. It’s the Tri Hita Karan, the con- cept of triple harmonious balance. The balance between God and humanity; humanity with itself; and humanity with the environment. This places us all in a universe of common understanding. It is not only nuclear bombs that have fallout. It is our job to minimize this fallout for our people and our guests from around the world. Who did this? This is not such an important question for us to discuss. Why this happened —maybe this is more worthy of thought. What can we do to create beauty from this tragedy and come to an understanding where nobody feels the need to make such a statement again? This is important. That is the basis from which we can embrace everyone as a brother, every- one as a sister. It’s a period of uncertainty, a period of change. It is also an opportunity for us to move together into a better future—a future where we embrace Mt. LeFroy, Lawren Harris all of humanity, in the knowledge that we all look and smell the same when we are burnt. Victims of this tragedy are from all over the world. The past is not signifi cant. It is the future that is important. This is the time to bring our values, our empathy, to society and the world at large. To care; to love. We want to return to our lives. Please help us realize this wish. Why seek retribution from people who are acting as they see fi t? These people are misguided from our point of view. -
A BASIC GUIDE to TENDAI SHIKAN by Seishin Clark, Tendai UK, April 2014
A BASIC GUIDE TO TENDAI SHIKAN By Seishin Clark, Tendai UK, April 2014 INTRODUCTION My name is Seishin, and I am a Buddhist Priest in the Japanese Tendai school of Buddhism. There have been many great scholarly works on Tendai meditation over the years, however, there are very few basic introductions to Tendai meditation, as this is usually done orally from teacher to student. Presented in this small book is, I hope, a user friendly guide to Tendai meditation. Rather than instructional, this booklet should be taken as a guide to be used in conjunction with a knowledgeable teacher. This booklet, like me, is not perfect and will contain mistakes, typographical and grammar errors. I am not a scholar, not a master, and I do not consider myself to be a ‘sensei’. Although the subject is Tendai Shikan and is based on the T’ian T’ai meditation texts by Chih-i, it is also my own understanding and interpretation. Any error is my own and should not be seen as a reflection of my teachers or the subject matter. However, I hope it benefits those who read it. 1 T’IAN T’AI MEDITATION TEXTS The majority of meditation practices in Japanese Tendai come from the Chinese T’ian t’ai (also Tiantai/Tientai) meditation texts compiled by the founder of Chinese T’ian T’ai, Ven. Zhiyi (also Chih-i). These meditations are all based on their Indian predecessors, thus Tendai meditation is still very much based on the early meditation practices of India. All Tendai priests, at some point in their training, must study and practice these meditation texts, the main four being; 1. -
St Francis Library for Peace Items by Title - with Multimedia and Call Number INVENTORY
18 Aug 2015 1:24 PM St Francis Library For Peace Items by Title - with Multimedia and Call Number INVENTORY Image Title Author Call Number Jerusalem : Center of the World 12 Angry Men Lumet, Sidney (Director) The 12-Step Buddhist : Enhance Recovery From Littlejohn, Darren 294.3 LIT Any Addiction 0 1491 : New Revelations Of The Americas Before Mann, Charles C. 970.011 Man Columbus 1st ed. 20 Feet from Stardom Neville, Morgan (director) 20 Romantic Instrumentals Various 20-minute Retreats : Revive Your Spirits In Just Harris, Rachel. / Philip Lief 158.12 Har Minutes A Day With Simple, Self-led Exercises Group. 1st ed. 2030 : Confronting Thermageddon In Our Lifetime Hunter, Robert, 1941- 363.7 Hun 21 Grams Inarritu, AlejandroGonzalez (director) 21st Century Sex Slaves 26 Happy Honky Tonk Memories Jasen, Dave ResourceMate® 3.0 Pre-Circulation Start-up Page 1 18 Aug 2015 1:24 PM St Francis Library For Peace Items by Title - with Multimedia and Call Number INVENTORY Image Title Author Call Number 30 Years Of National Geographic Specials DVD Nye, Barry / Nye, Barry / DVD Video Willumsen, Gail 365 Ways To Save the Earth Bourseiller, Philippe 779 Bou The 3rd Alternative : Solving Life's Most Difficult Covey, Stephen R. 158 COV Problems 1 **40-day Journey With Joan Chittister (40-day Chittister, Joan D. / Lanzetta, 248 Chi Journey Series.) Beverly 40-day Journey With Madeleine L' Engle (The 40 L'Engle, Madeleine. / Anders, BOOKS 248 L'E Day Journey Series) Isabel, 1946- 40-day Journey With Maya Angelou (40-day Angelou, Maya. / French, BOOKS 248 Ang Journey Series.) Henry F. -
Mindfulness Meditation
In P. Lehrer, R.L. Woolfolk & W.E. Sime. (2007). Principles and Practice of Stress Management. 3rd Edition. New York: Guilford Press. Mindfulness Meditation JEAN L. KRISTELLER Mindfulness meditation is one of the two traditionally identified forms of meditative practice, along with concentrative meditation (Goleman, 1988). Mindfulness meditation, also referred to as "insight meditation" or "Vipassana practice," is playing an increas ingly large role in defining how meditation can contribute to therapeutic growth and per sonal development. Although all meditation techniques cultivate the ability to focus and manage attention, mindfulness meditation primarily cultivates an ability to bring a nonjudgmental sustained awareness to the object of attention rather than cultivating fo cused awareness of a single object, such as a word or mantra, as occurs in concentrative meditation (see Carrington, Chapter 14, this volume). Virtually all meditative approaches combine elements of both concentrative and mindfulness practice, but for therapeutic purposes, there are important differences in technique and application. In mindfulness meditation, attention is purposefully kept broader, utilizing a more open and fluid focus but without engaging analytical thought or analysis. Mindfulness meditation may utilize any object of attention-whether an emotion, the breath, a physical feeling, an image, or an external object-such that there is more flexibility in the object of awareness than there is in concentrative meditation and such that the object may