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Doctrine and Covenants Section 110: from Vision to Canonization
Brigham Young University BYU ScholarsArchive Theses and Dissertations 2010-07-07 Doctrine and Covenants Section 110: From Vision to Canonization Trever Anderson Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the History of Christianity Commons BYU ScholarsArchive Citation Anderson, Trever, "Doctrine and Covenants Section 110: From Vision to Canonization" (2010). Theses and Dissertations. 2120. https://scholarsarchive.byu.edu/etd/2120 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Doctrine and Covenants Section 110: From Vision to Canonization Trever R. Anderson A Thesis submitted to the faculty of Brigham Young University in partial fulfillment of the requirements for the degree of Master of Religious Education Richard E. Bennett, Chair Robert C. Freeman Kip Sperry Religious Education Brigham Young University August 2010 Copyright © 2010 Trever R. Anderson All Rights Reserved ABSTRACT Doctrine and Covenants Section 110, From Vision to Canonization Trever R. Anderson Religious Education Master of Religious Education This thesis answers the question of how a vision recorded in Joseph Smith’s journal found its home in the Doctrine and Covenants and become recognized as canonized scripture. The April 3, 1836, journal entry became known as Section 110. Section 110 serves as a foundation for the current practices and doctrines of The Church of Jesus Christ of Latter-day Saints, involving temple building and temple ordinances. Thus it is important to understand the history of this Section from journal entry to canonization because it is an example of recovering revelation. -
GENERAL HANDBOOK Serving in the Church of Jesus Christ Jesus of Church Serving in The
GENERAL HANDBOOK: SERVING IN THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS • JULY 2020 2020 SAINTS • JULY GENERAL HANDBOOK: SERVING IN THE CHURCH OF JESUS CHRIST LATTER-DAY GENERAL HANDBOOK Serving in The Church of Jesus Christ of Latter-day Saints JULY 2020 JULY 2020 General Handbook: Serving in The Church of Jesus Christ of Latter-day Saints Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah © 2020 by Intellectual Reserve, Inc. All rights reserved. Version: 7/20 PD60010241 000 Printed in the United States of America Contents 0. Introductory Overview . xiv 0.0. Introduction . xiv 0.1. This Handbook . .xiv 0.2. Adaptation and Optional Resources . .xiv 0.3. Updates . xv 0.4. Questions about Instructions . xv 0.5. Terminology . .xv 0.6. Contacting Church Headquarters or the Area Office . xv Doctrinal Foundation 1. God’s Plan and Your Role in the Work of Salvation and Exaltation . .1 1.0. Introduction . 1 1.1. God’s Plan of Happiness . .2 1.2. The Work of Salvation and Exaltation . 2 1.3. The Purpose of the Church . .4 1.4. Your Role in God’s Work . .5 2. Supporting Individuals and Families in the Work of Salvation and Exaltation . .6 2.0. Introduction . 6 2.1. The Role of the Family in God’s Plan . .6 2.2. The Work of Salvation and Exaltation in the Home . 9 2.3. The Relationship between the Home and the Church . 11 3. Priesthood Principles . 13 3.0. Introduction . 13 3.1. Restoration of the Priesthood . -
The Sealing Keys Restored
And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven (Matthew 16:19). The Sealing Keys Restored lijah was a courageous prophet who lived chair at the table during their Feast of the Passover E about seven hundred years before Jesus to show that they are still waiting for his return. Christ. We know from modern-day revela- Malachi’s prophecy came true when Elijah ap- tion that Elijah was the last prophet to hold the peared in the Kirtland Temple. He restored the sealing keys on earth before the Savior lived on the sealing keys to Joseph Smith and Oliver Cowdery earth. Keys are rights of the holy priesthood to ad- on April 3, 1836*––the second day of the Passover minister certain spiritual blessings or ordinances. Feast, when many Jews throughout the world sym- The First Presiden- bolically opened cy and the Quo- their doors to rum of the Twelve invite Elijah in. Apostles hold all Because Elijah of the priesthood restored the keys on earth, and sealing keys, we those keys can be can be sealed transferred only together as fami- by the proper au- lies throughout thority. Since Eli- eternity. We jah was the last show our grati- prophet to hold tude for this the sealing keys, sealing power he had the au- by living worthy thority to restore to enter the them. temple and by Malachi, an- submitting our other prophet of ancestors’ the Old Testament, names to have prophesied that temple ordi- Elijah would come nances done back to earth be- for them. -
“Men Never Cry”: Teaching Mormon Manhood in the Church of Jesus Christ of Latter-Day Saints
Sociological Focus ISSN: 0038-0237 (Print) 2162-1128 (Online) Journal homepage: http://www.tandfonline.com/loi/usfo20 “Men never cry”: Teaching Mormon Manhood in the Church of Jesus Christ of Latter-day Saints J. E. Sumerau, Ryan T. Cragun & Trina Smith To cite this article: J. E. Sumerau, Ryan T. Cragun & Trina Smith (2017): “Men never cry”: Teaching Mormon Manhood in the Church of Jesus Christ of Latter-day Saints, Sociological Focus, DOI: 10.1080/00380237.2017.1283178 To link to this article: http://dx.doi.org/10.1080/00380237.2017.1283178 Published online: 06 Mar 2017. Submit your article to this journal Article views: 10 View related articles View Crossmark data Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=usfo20 Download by: [173.168.25.232] Date: 13 March 2017, At: 17:55 SOCIOLOGICAL FOCUS http://dx.doi.org/10.1080/00380237.2017.1283178 “Men never cry”: Teaching Mormon Manhood in the Church of Jesus Christ of Latter-day Saints J. E. Sumerau, Ryan T. Cragun, and Trina Smith University of Tampa ABSTRACT We examine the ways Mormon leaders establish “what it means to be a man” for their followers. Based on content analysis of over 40 years of archival material, we analyze how Mormon leaders represent manhood as the ability to signify control over self and others as well as an inability to be controlled. Specifically, we demonstrate how these representations stress controlling the self, emotional and sexual expression, and others while emphasizing the development of self-reliance and independence from others’ control. -
THEATRICAL PERFORMANCE, MORMON WOMEN's SEXUALITY, and the VAGINA MONOLOGUES Jill Marie Peterfeso A
GIVING FAITHFUL TESTIMONY: THEATRICAL PERFORMANCE, MORMON WOMEN’S SEXUALITY, AND THE VAGINA MONOLOGUES Jill Marie Peterfeso A thesis submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment for the requirements for the degree of Master in the Department of Religious Studies. Chapel Hill 2008 Approved by: Laurie Maffly-Kipp Randall Styers Thomas Tweed ABSTRACT JILL PETERFESO: Giving Faithful Testimony: Theatrical Performance, Mormon Women’s Sexuality, and The Vagina Monologues (Under the direction of Thomas A. Tweed) This thesis rests at the intersection of women’s studies, performance studies, and Mormon studies. Using two case studies—a performance of Eve Ensler’s The Vagina Monologues at Utah Valley State College and a Sunstone magazine conference session known as The Mormon Vagina Monologues—this thesis explores how Mormon women have used the theatrical medium to explore their sexuality. By staging or scripting their sexual lives within a community of actors or playwrights, and for a public audience, these women give faithful testimony—not about their religious faith, but about their sexual selves. This public testimony has generated, but it also has enabled the women to find healing, foster empowerment, and reconstitute community. ii TABLE OF CONTENTS Chapter I. INTRODUCTION:SETTINGTHESTAGE........................1 Staging and Scripting: Different Uses of the Theatrical Medium . 6 A Need for Healing and Empowered Community: The Vagina Monologues and the V-Day Movement ......................12 Mormon Patriarchy: Restricting Women’s Voices .....................14 A Need for Healing and Empowered Community: Mormons and Sexual Abuse ...................................... 20 II. “THE VAGINA DIALOGUES”: STAGING MORMON WOMEN’S SEXUALITYATUVSC................................... -
Stories from General Conference PRIESTHOOD POWER, VOL. 2
Episode 27 Stories from General Conference PRIESTHOOD POWER, VOL. 2 NARRATOR: This is Stories from General Conference, volume two, on the topic of Priesthood Power. You are listening to the Mormon Channel. Worthy young men in The Church of Jesus Christ of Latter-day Saints have the privilege of receiving the Aaronic Priesthood. This allows them to belong to a quorum where they learn to serve and administer in some of the ordinances of the Church. In the April 1997 General Priesthood Meeting, Elder David B. Haight reminisced about his youth and how the priesthood helped him progress. (Elder David B. Haight, Priesthood Session, April 1997) “Those of you who are young today--and I'm thinking of the deacons who are assembled in meetings throughout the world--I remember when I was ordained a deacon by Bishop Adams. He took the place of my father when he died. My father baptized me, but he wasn't there when I received the Aaronic Priesthood. I remember the thrill that I had when I became a deacon and now held the priesthood, as they explained to me in a simple way and simple language that I had received the power to help in the organization and the moving forward of the Lord's program upon the earth. We receive that as 12-year-old boys. We go through those early ranks of the lesser priesthood--a deacon, a teacher, and then a priest--learning little by little, here a little and there a little, growing in knowledge and wisdom. That little testimony that you start out with begins to grow, and you see it magnifying and you see it building in a way that is understandable to you. -
December 14, 2018 To: General Authorities; General Auxiliary Presidencies; Area Seventies; Stake, Mission, District, and Temple
THE CHURCH OF JESUS GHRIST OF LATTER-DAY SAINTS OFFICE OF THE FIRST PRESIDENCY 47 EAST SOUTH TEMPLE STREET, SALT LAKE 0ITY, UTAH 84150-1200 December 14, 2018 To: General Authorities; General Auxiliary Presidencies; Area Seventies; Stake, Mission, District, andTemple Presidents; Bishops and Branch Presidents; Stake, District, Ward,and Branch Councils (To be read in sacrament meeting) Dear Brothers and Sisters: Age-Group Progression for Children and Youth We desire to strengthen our beloved children and youth through increased faith in Jesus Christ, deeper understanding of His gospel, and greater unity with His Church and its members. To that end, we are pleased to announce that in January 2019 children will complete Primary and begin attending Sunday School and Young Women or Aaronic Priesthood quorums as age- groups atth e beginning of January in the year they turn 12. Likewise, young women will progress between Young Women classes and young men between Aaronic Priesthood quorums as age- groups at the beginning of January in the year they turn 14 and 16. In addition, young men will be eligible for ordinationto the appropriate priesthood office in January of the year they tum 12, 14, and 16. Young women and ordained young men will be eligible for limited-use temple recommends beginning in January of the year they turn 12. Ordination to a priesthood office for young men and obtaining a limited-use temple recommend for young women and young men will continue to be individual matters, based on worthiness, readiness, and personal circumstances. Ordinations and obtaining limited-use recommends will typically take place throughout January. -
Of Men and Ministry.Indd
OF MEN AND MINISTRY The discipline of service is to make continuous efforts, week by week, to bring others nearer to Christ through His church. BUILDING THE KINGDOM, ONE MAN AT A TIME MEN FROM DALLAS EPISCOPAL CHURCHES HAVE BUILT 14 CONSECUTIVE HABITAT FOR HUMANITY HOUSES OF MEN AND MINISTRY Building God’s Kingdom, one Men are learning man at a time to minister to vets By Jim Goodson The 78th General Conven on resolved to encourage and support dioceses and con Veteran Friendly Congrega ons are easy to start and can have a grega ons in their eff orts to develop and major, las ng impact on both veterans and congrega ons that honor expand ministry to men them. throughout the Episcopal The Veteran Friendly Congrega on concept was created at The Church and to mentor and Episcopal Church of St. Peter and St. Paul in Marie a, Georgia, where raise up the next genera Fr. Certain was rector. on of young men through Sixtysix of the na on’s 84 out the Episcopal Church. VFCs are in Georgia. VETERAN The Brotherhood of Others are in Tennessee (12) FRIENDLY St Andrew has been a and one each in Texas, Arizona, CONGREGATIONS leader in men’s ministry South Carolina, Louisiana, California and Florida. VFCs are in the Episcopal / Anglican Jack Hanstein in Episcopal (26), Catholic (13), Church for more than 135 Lutheran (11), Nondenomina onal (10), Bap st (8), Presbyterian (7), years. We have been build Methodist (6), AME (2) and Jewish (1) congrega ons, according to the ing Chris an fellowship Care For The Troops website. -
Who Will I Be Sealed to in Eternity?
DOCTRINAL MASTERY DOCTRINE AND COVENANTS AND CHURCH HISTORY TEACHER MATERIAL—MARRIAGE AND FAMILY, PART 2 Who Will I Be Sealed to in Eternity? Robert is struggling. His parents were married in the temple, but now they have decided to get a divorce. Robert has always had a testimony of eternal families, but he wonders, “Who will I be sealed to in eternity?” As Robert seeks answers to his question, he finds a statement in an article by President Henry B. Eyring that helps bring him peace: “The Savior sent the Prophet Elijah to Joseph Smith to restore the keys of the priesthood (see D&C 110). With those keys came the sealing power, offering God’s greatest gift to His children—eternal life in families bound to- gether forever. “For some, that eternal joy may seem a faint or even a fading hope. Parents, children, brothers, and sisters may have made choices that seem to disqualify them from eternal life. You may even wonder whether you have yet been qualified through the Atonement of Jesus Christ. “A prophet of God once offered me counsel that gives me peace. I was worried that the choices of others might make it impossible for our family to be together forever. He said, ‘You are worrying about the wrong problem. You just live worthy of the celestial kingdom, and the family arrangements will be more wonderful than you can imagine.’ “To all of those whose personal experience or whose marriage and children—or absence thereof—cast a shadow over their hopes, I offer my witness: Heavenly Father knows and loves you as His spirit child. -
Can't Keep Sweet Andrea Mary Marshall
ANDREA MARY MARSHALL ANDREA MARY MARSHALL Can’t Keep Sweet Andrea Mary Marshall Artwork and Interview Andrea Mary Marshall Text Alexandra Weiss A few years ago, artist and self-portraitist Andrea Mary widespread abuses within the community. As part of her research, Marshall was walking through the Tudor Room in the National she met former FLDS member Sarah Allred, and Tonia Tewell, Portrait Gallery when she came upon a painting of King Henry the founder of Holding Out HELP, a non-profit in Utah that helps VIII. Standing before the image, she began to think about its those trying to leave polygamist communities. Allred, who was subject and his six wives. Quickly, her mind jumped to the married to a polygamist at 18 and had her seven children taken Fundamentalist Church of Jesus Christ of Latter-Day Saints, away from her before being excommunicated nearly seven years a controversial Mormon denomination, and a photo she’d ago, became one of the many voices Marshall hoped to amplify seen of its now-incarcerated leader, Warren Jeffs. In it, Jeffs is through her project, the title of which emphasizes “individuality surrounded by his doting wives—over 50 of them—wearing of expression over conformity,” she says. “I am not just another their traditional FLDS uniforms of modest pastel dresses over face in the crowd, I am not easily replaced with another wife, I four to five layers of undergarments, their long hair brushed am not interchangeable as a woman. I am a woman with rights, sweetly into conservative buns. and not vice versa.” That image, in a weird way, then reminded Marshall of ANDREA MARY MARSHALL—What was your life like in Versace’s iconic Fall/Winter campaign from 1994, in which the FLDS? supermodels including Cindy Crawford, Claudia Schiffer, Stephanie Seymour and Christy Turlington, posed in their SARAH ALLRED—Women were there to serve their husbands own long-sleeve pastels. -
Journal of Mormon History Vol. 22, No. 1, 1996
Journal of Mormon History Volume 22 Issue 1 Article 1 1996 Journal of Mormon History Vol. 22, No. 1, 1996 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (1996) "Journal of Mormon History Vol. 22, No. 1, 1996," Journal of Mormon History: Vol. 22 : Iss. 1 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol22/iss1/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 22, No. 1, 1996 Table of Contents CONTENTS ARTICLES PRESIDENTIAL ADDRESS • --The Emergence of Mormon Power since 1945 Mario S. De Pillis, 1 TANNER LECTURE • --The Mormon Nation and the American Empire D. W. Meinig, 33 • --Labor and the Construction of the Logan Temple, 1877-84 Noel A. Carmack, 52 • --From Men to Boys: LDS Aaronic Priesthood Offices, 1829-1996 William G. Hartley, 80 • --Ernest L. Wilkinson and the Office of Church Commissioner of Education Gary James Bergera, 137 • --Fanny Alger Smith Custer: Mormonism's First Plural Wife? Todd Compton, 174 REVIEWS --James B. Allen, Jessie L. Embry, Kahlile B. Mehr. Hearts Turned to the Fathers: A History of the Genealogical Society of Utah, 1894-1994 Raymonds. Wright, 208 --S. Kent Brown, Donald Q. Cannon, Richard H.Jackson, eds. Historical Atlas of Mormonism Lowell C. "Ben"Bennion, 212 --Spencer J. Palmer and Shirley H. -
Ss Lesson 5 Prepare for Blessings of Temple Russell Nelson
23- “The fundamental principle ought to be to wear the garment and not to find occasions to remove Anyone who is willing to prepare well may enter the temple it. Thus, members should not remove either all or part of the garment to work in the yard or to lounge 11- Because a temple is sacred, the Lord asks that it be protected from desecration. Anyone may enter around the home in swimwear or immodest clothing. Nor should they remove it to participate in who is willing to prepare well for that privilege. The concept of preparation prevails in other fields of recreational activities that can reasonably be done with the garment worn properly beneath regular endeavor. I remember when I was but a young boy, I told my parents I wanted to attend the university. clothing. When the garment must be removed, such as for swimming, it should be restored as soon as They said I could, but only if I worked hard in preliminary schooling and met all the requirements for possible. admission to the university. Similarly, we must qualify for admission to the temple. We prepare 24- “The principles of modesty and keeping the body appropriately covered are implicit in the covenant physically, intellectually, and spiritually. Eligibility is determined individually for each person applying for and should govern the nature of all clothing worn. Endowed members of the Church wear the garment a recommend. as a reminder of the sacred covenants they have made with the Lord and also as a protection against 12- Those who hold keys of priesthood authority and responsibility help us prepare by conducting temptation and evil.