In the Scales of Ahl Us-Sunnah ______
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ISIS Rhetoric for the Creation of the Ummah TRENDS WORKING PAPER 6/2015
ISIS Rhetoric for the Creation of the Ummah TRENDS WORKING PAPER 6/2015 Amaryllis Georges TRENDS Research & Advisory ISIS rhetoric for the creation of the Ummah TRENDS Research & Advisory is a progressive research center that aims to help improve policy and decision-making process through research and analysis. The conclusions and recommendations of any TRENDS publications are solely those of its author(s), and do not reflect the views of the Institution, its management, or its other scholars. P.O. Box 110450, Abu Dhabi, UAE www.trendsinstitution.org 2 TRENDS Research & Advisory ISIS rhetoric for the creation of the Ummah TABLE OF CONTENTS 1 Introduction…………………………………………………………………………………………………4 2 Critical Discourse Analysis……………………………………………………………………………5 3 Study of Al-Baghdadi’s Sermon……………………………………………………………………6 4 Analysis of frequently used words & phrases in Al-Baghdadi’s sermon………18 5 Concluding Remarks…………………………………………………………………………….….…20 6 References…………………………………………………………………………………………………20 3 TRENDS Research & Advisory ISIS rhetoric for the creation of the Ummah Introduction Discourse forms and shapes itself to create and reflect our social world. Therefore, language cannot be measured as neutral (Wijsen, 2012, p. 77). Not only does it outline, regulate and strengthen our understanding of the world, but language also sets out the actions accessible to us, while eliminating and delegitimizing other worldviews (Wijsen, 2012, p. 71). In this respect discourse serves as an instrument of influence and control often used by groups motivated for power to generate and preserve hegemonic regimes (Fairclough, 1992). The purpose of this paper is to examine the linguistic strategy employed by ISIS as a means through which it constructs the notion of the Muslim Ummah (Muslim community), which seeks to lay emphasis on the unity of an international Muslim community based off the supremacy of Islam. -
A Message to the Mujahidin and the Muslim Ummah in the Month of Ramadan
A Message to the Mujahidin and the Muslim Ummah in the Month of Ramadan Abu Bakr Al-Husayni Al-Qurashi Al-Baghdadi July 1, 2014 [Please note: Images may have been removed from this document. Page numbers have been added.] Al-Hayat Media Center Truly all praise belongs to Allah. We praise Him, and seek His help and His forgiveness. We seek refuge with Allah from the evils of our souls and from the consequences of our deeds. Whomever Allah guides can never be led astray, and whomever Allah leads astray can never be guided. I testify that there is no god except Allah – alone without any partners – and I testify that Muhammad (peace and blessings be upon him) is His slave and Messenger. {O you who have believed, fear Allah as He should be feared and do not die except as Muslims} [Āl ‘Imrān: 102]. {O mankind, fear your Lord, who created you from one soul and created from it its mate and dispersed from both of them many men and women. And fear Allah, through whom you ask one another, and the wombs. Indeed Allah is ever, over you, an Observer} [An-Nisā’: 1]. {O you who have believed, fear Allah and speak words of appropriate justice. He will amend for you your deeds and forgive you your sins. And whoever obeys Allah and His messenger has certainly achieved a great triumph} [Al-Ahzāb: 70-71]. As for what follows: Allah (the Exalted) said, {O you who have believed, decreed upon you is fasting as it was decreed upon those before you that you may become righteous} [Al-Baqarah: 183]. -
Market Mechanism in the View of Ibn Taymiyyah
Munich Personal RePEc Archive Market Mechanism in the View of Ibn Taymiyyah Pancarini, Ans Shinta Fakultas Syariah dan Ekonomi, IAINSyekhnurjati Cirebon 17 March 2018 Online at https://mpra.ub.uni-muenchen.de/87024/ MPRA Paper No. 87024, posted 06 Jun 2018 18:30 UTC Market Mechanism in the View of Ibn Taymiyyah Oleh : Ans Shinta Pancarini NIM : 17086050011 Mahasiswa Program Studi Ekonomi Syariah Pascasarjana IAIN Syekhnurjati Cirebon [email protected] ABSTRACT The advancement of the economy is heavily dependent on market conditions. The market brings together the sellers and buyers, to conduct transactions on goods and services (supply and demand). Balance in supply and demand is needed to maintain economic stability. Market urgency attracts the characters to put forward their theories of both Islamic and western thinkers. Islam is a divine religion that brings the benefit of the afterlife. Islam has different views and thoughts about market mechanisms. This thinking precedes what western thinkers have expressed. Ibn Taymiyya reveals five concepts in the development of market mechanisms, namely fair prices, fair markets, fair profit concepts, the concept of fair wages and aims for society. The essence of Ibn Taimiyyah's thought is about the justice of the ummah. Broadly speaking Ibn Khaldun thought of concept on justice. Keywords: Ibn Taimiyyah, Market Mechanism, History of Islamic Economics. JEL Classification: A11, A13, B00, E20 PRELIMINARY The market is the heart of the nation's economy. The advancement of the economy is heavily dependent on market conditions. He brings together the sellers and buyers, to make transactions on goods and services (supply and demand). -
A Study on the Theory of God's Science of Maturidi School Cunping
Advances in Social Science, Education and Humanities Research, volume 328 4th International Conference on Humanities Science and Society Development (ICHSSD 2019) A Study On the Theory of God's Science of Maturidi School Cunping Yun School of Foreign Language, Northwest Minzu University, Lanzhou, Gansu, China, 730050 [email protected] Keywords: Islamic theology, The science of God, Maturidi school Abstract: Maturidi school is one of the two pillars of Sunni sect in Islamic theology. In the heated debate on Islamic dogmatics, Maturidi school unswervingly protected the authority of the Book and the reason and became the one of the founders of the Sunni theology. Maturidi school successfully applied dialectical principles to ensure the supremacy of the Scriptures and at the same time upheld the role of the reason. They maintained a more rational and tolerant attitude toward many issues, and it is called "Moderatism"by the Sunni scholars. The thought of Maturidi school spread all over Central Asian countries, Afghanistan, India, Bangladesh, Pakistan, Rome, Persian, Turkey, Egypt and China ,etc.. In today's globalized and diversified international situation, it is of great significance to enhance the study of Maturidi school's theological thought, especially it's theory of God's Science in order to promote ideological and cultural exchanges between our country and Muslim world and to enhance the mutual understanding. 1. Introduction Muslims began to argue about the fundamental principles of Islamic belief after the Prophet passed away. And some muslim scholars even touched upon the theological questions like the essence, attributes of Allah and the relationship between human and the universe in the influence of foreign cultures of Greece, Persia and Syria, and then "Ilm El-Kalam"(Islamic theology) came into being. -
I Am a Salafi : a Study of the Actual and Imagined Identities of Salafis
The Hashemite Kingdom Jordan The Deposit Number at The National Library (2014/5/2464) 251.541 Mohammad Abu Rumman I Am A Salafi A Study of The Actual And Imagined Identities of Salafis / by Mohammad Abu Rumman Amman:Friedrich-Ebert-Stiftung, 2014 Deposit No.:2014/5/2464 Descriptors://Islamic Groups//Islamic Movement Published in 2014 by Friedrich-Ebert-Stiftung Jordan & Iraq FES Jordan & Iraq P.O. Box 941876 Amman 11194 Jordan Email: [email protected] Website: www.fes-jordan.org Not for sale © FES Jordan & Iraq All rights reserved. No part of this publication may be reprinted, reproduced or utilized in any form or by any means without prior written permission from the publishers. The views and opinions expressed in this publication are solely those of the original author. They do not necessarily represent those of the Friedrich-Ebert Stiftung or the editor. Translation: Dr. Hassan Barari Editing: Amy Henderson Cover: YADONIA Group Printing: Economic Printing Press ISBN: 978-9957-484-41-5 2nd Edition 2017 2 I AM A SALAFI A Study of the Actual and Imagined Identities of Salafis by Mohammad Abu Rumman 3 4 Dedication To my parents Hoping that this modest endeavor will be a reward for your efforts and dedication 5 Table of Contents DEDICATION ........................................................................................................ 5 FOREWORD .......................................................................................................... 8 ACKNOWLEDGEMENTS ................................................................................ -
Tawaqquf and Acceptance of Human Evolution
2 | Theological Non-Commitment (Tawaqquf) in Sunni Islam and Its Implications for Muslim Acceptance of Human Evolution Author Biography Dr. David Solomon Jalajel is a consultant with the Prince Sultan Research Institute at King Saud University and holds a PhD in Arabic and Islamic Studies from the University of the Western Cape. Formerly, he was a lecturer in Islamic theology and legal theory at the Dar al-Uloom in Cape Town, South Africa. His research interests concern how traditional approaches to Islamic theology and law relate to contemporary Muslim society. He has published Women and Leadership in Islamic Law: A Critical Survey of Classical Legal Texts (Routledge), Islam and Biological Evolution: Exploring Classical Sources and Methodologies (UWC) and Expressing I`rāb: The Presentation of Arabic Grammatical Analysis (UWC). Disclaimer: The views, opinions, findings, and conclusions expressed in these papers and articles are strictly those of the authors. Furthermore, Yaqeen does not endorse any of the personal views of the authors on any platform. Our team is diverse on all fronts, allowing for constant, enriching dialogue that helps us produce high-quality research. Copyright © 2019, 2020. Yaqeen Institute for Islamic Research 3 | Theological Non-Commitment (Tawaqquf) in Sunni Islam and Its Implications for Muslim Acceptance of Human Evolution Abstract Traditional Muslims have been resistant to the idea of human evolution, justifying their stance by the account of Adam and Eve being created without parents as traditionally understood from the apparent (ẓāhir ) meaning of the Qur’an and Sunnah. The account of the creation of these two specific individuals belongs to a category of questions that Sunni theologians refer to as the samʿiyyāt, “revealed knowledge.” These are matters for which all knowledge comes exclusively from Islam’s sacred texts. -
Must Money Be Limited to Only Gold and Silver?: a Survey of Fiqhi Opinions and Some Implications(1)
JKAU: Islamic Econ., Vol. 19, No. 1, pp: 21-34 (2006 A.D/1427 A.H) Must Money Be Limited to Only Gold and Silver?: A Survey of Fiqhi Opinions and Some Implications(1) MUHAMMAD ASLAM HANEEF and EMAD RAFIQ BARAKAT Associate Professor, Department of Economics International Islamic University Malaysia, and Assistant Professor Department of Islamic Economics and Banking Yarmouk University, Jordan ABSTRACT. This paper attempts to provide a survey into the issue of money in Islam. Specifically, it looks at the views of Muslim scholars (primarily past fiqh scholars), on whether money has to be limited to gold and silver or not and discusses some implications of the findings of this brief survey on present day opinions. In this connection it discusses some general points on gold and silver as money, from a historical and ‘contextual’ perspective, followed by some points that are agreed upon by the majority of scholars. It also compares the views of scholars who take the position that only gold and silver can be used as money and the evidences given to support their stand with the views of those who do not limit money to only gold and silver, together with their evidences. 1. Introduction The discussion of money is certainly as old as the economics discipline itself. Early definitions of the discipline were even focused on money/wealth while most measurements today in economics are based on some money value. In the years since the 1997/98 financial crisis, there has been a renewed interest in and perception popularised by some that the Islamic currency as sanctioned in the shari’ah is gold and silver.(2) The crisis created renewed interest in the discussions and debates on money, the monetary system and even calls for a new international financial architecture. -
Defining Shariʿa the Politics of Islamic Judicial Review by Shoaib
Defining Shariʿa The Politics of Islamic Judicial Review By Shoaib A. Ghias A dissertation submitted in partial satisfaction of the Requirements for the degree of Doctor of Philosophy in Jurisprudence and Social Policy in the Graduate Division of the University of California, Berkeley Committee in Charge: Professor Malcolm M. Feeley, Chair Professor Martin M. Shapiro Professor Asad Q. Ahmed Summer 2015 Defining Shariʿa The Politics of Islamic Judicial Review © 2015 By Shoaib A. Ghias Abstract Defining Shariʿa: The Politics of Islamic Judicial Review by Shoaib A. Ghias Doctor of Philosophy in Jurisprudence and Social Policy University of California, Berkeley Professor Malcolm M. Feeley, Chair Since the Islamic resurgence of the 1970s, many Muslim postcolonial countries have established and empowered constitutional courts to declare laws conflicting with shariʿa as unconstitutional. The central question explored in this dissertation is whether and to what extent constitutional doctrine developed in shariʿa review is contingent on the ruling regime or represents lasting trends in interpretations of shariʿa. Using the case of Pakistan, this dissertation contends that the long-term discursive trends in shariʿa are determined in the religio-political space and only reflected in state law through the interaction of shariʿa politics, regime politics, and judicial politics. The research is based on materials gathered during fieldwork in Pakistan and datasets of Federal Shariat Court and Supreme Court cases and judges. In particular, the dissertation offers a political-institutional framework to study shariʿa review in a British postcolonial court system through exploring the role of professional and scholar judges, the discretion of the chief justice, the system of judicial appointments and tenure, and the political structure of appeal that combine to make courts agents of the political regime. -
Defeating Terrorists, Not Terrorism: Assessing U.S
Defeating Terrorists, Not Terrorism: Assessing U.S. Counterterrorism Policy from 9/11 to ISIS September 2017 Task Force on Terrorism and Ideology Co-Chairs Governor Thomas H. Kean Representative Lee H. Hamilton Former Chairman, 9/11 Commission; Former Governor of Former Vice Chairman, 9/11 Commission; Former Representative New Jersey from Indiana Members Cheryl Benard Sir John Jenkins President, ARCH International Executive Director, International Institute for Strategic Studies Middle East; Former British Ambassador to Syria, Iraq, Libya, Joseph Braude and Saudi Arabia Advisor, Al-Mesbar Studies and Research Center in Dubai; Senior Fellow, Foreign Policy Research Institute Nibras Kazimi Author, Syria Through Jihadist Eyes: A Perfect Enemy Dr. Tarek Elgawhary President, The Coexist Foundation Christopher Kojm Professor of International Affairs, Elliot School of International John Gannon Affairs, The George Washington University; Former Chair of the Adjunct Professor, Center for Security Studies, Georgetown National Intelligence Council University; Former CIA Deputy Director for Intelligence and Chairman of the National Intelligence Council Kristin Lord President and CEO, IREX Ambassador Husain Haqqani Senior Fellow and Director for South and Central Asia, Hudson Institute; Former Ambassador of Pakistan to the United States Bernard Haykel Professor of Near Eastern Studies and Director, Institute for Transregional Study of the Contemporary Middle East, North Africa and Central Asia, Princeton University Charles Hill Brady-Johnson Distinguished Fellow in Grand Strategy at Yale University; Research Fellow of the Hoover Institution, Stanford University 1 bipartisanpolicy.org Staff Blaise Misztal Director of National Security Nicholas Danforth Senior Policy Analyst Jessica Michek Policy Analyst Samuel Tadros Contributor ACKNOWLEDGMENTS BPC staff would like to thank those whose expertise, insights, and efforts are reflected in this report, and gratefully acknowledges Michelle Pea and Blake Hollister for their contributions during their internships. -
Stories from the Righteous Salaf
قصص السلف الصالح Stories from the Righteous Salaf Salaf-Stories.blogspot.com SalafStories.wordpress.com 1 Sincerity ............................................................................................................................................ 7 A letter was handed to al-Buhlul... ..................................................................................................... 7 “Allah knows I killed him..” ................................................................................................................. 8 The Fear of Fame: a Lost Characteristic .............................................................................................. 9 'O Abdullah, do not mention..." ........................................................................................................ 12 Memorizing the Entire Qur'an in 2 months! ..................................................................................... 13 ..The fear of Allah we DON'T have! ................................................................................................... 15 THE FEAR OF THE ANGELS, ALAYHIM ASSALAAM .............................................................................15 THE FEAR OF THE PROPHETS, ALAYHIM ASSALAAM .........................................................................15 THE FEAR OF THE PROPHET, SALALLAHU ALAYHI WA SALLAM...........................................................16 THE FEAR OF HIS COMPANIONS, RAADI ALLAHU ANHOM .................................................................16 THE -
Fatwaa-Making and the Use of Weak Hadith Dr.Jamaal Zarabozo
The Assembly of Muslim Jurists of America 15th Annual Imams' Conference Houston – United States Fatwaa-Making and the Use of Weak Hadith Dr. Jamaal Zarabozo prolific writer, researcher and speaker "اﻷراء الفقهية في هذا البحث تعبر عن رأي الباحث و ليس بالضرورة عن رأي أمجا" Fiqh opinions in this research is solely those of its author and do not represent AMJA Fatwaa-Making and the Use of Weak Hadith Dr.Jamaal Zarabozo Contents Introduction .................................................................................................... 5 The Hadith Scholars’ Definition of a Weak Hadith .............................................. 6 Scholarly Opinions on Dealing with Weak Hadith in General ................................... 9 The First Opinion: Weak Hadith May Be Used Without Any Restriction on Its Subject Matter .............................................................................................. 9 The Second Opinion: Conditional Application of Weak Hadith .............................. 9 Important Questions Concerning the Subject Matter of “Usable Weak Hadith” .. 11 What is the meaning of Asl in the conditions? .............................................. 14 Two Very Different Views within this One Opinion ......................................... 15 Evidence for the Second Opinion: Appeal to Authority ................................... 15 Evidence for the Second Opinion: A Logical Argument .................................. 20 Evidence for the Second Opinion: Narrate from the Tribes of Israel ................ 24 Critique -
The Names and Attributes of Allaah Version 1.0
The Names And Attributes of Allaah Version 1.0 One of the key issues that divides Ahlus Sunnah from all other sects in Islaam is their belief in Allaah and their knowledge of Him, His Actions and His Attributes, their way being clearly distinct from the way of the Khwaarij, the Shee'a, the Mu'tazila, the Jahmiyyah, the later Ash'arees and other sects. Know that one of the main purposes of Allaah sending down His revelation is so that mankind may come to know their Lord, and through this knowledge of theirs worship Him as He deserves to be worshipped. And He, Exalted is He, made it a duty upon our Prophet Muhammad (SAW) to convey this revelation and knowledge clearly, in such a way that no doubt would remain in the hearts of the People, and the Way to Allaah would become clear for both the learned and the ignorant to see. Ibn Abee al-Izz says, "Allaah says, 'the Messengers duty is only to convey' (24:54), and He said, 'are the Messengers charged with anything but to convey the Message clearly?' (16:54), and He said, 'and We sent not a Messenger except with the language of his people, in order that he might make (the Message) clear from them. Then Allaah misleads whom He Wills and guides whom He Wills.' (14:4), and He said, 'and there has come to you a Light and a Clear Book from Allaah' (5:15)…. So the command to have faith in Allaah and the Last Day was either spoken about by the Messenger (SAW) with that which would lead to the truth or not.