Independence, Missouri Church History Walking Trail
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Edward M. Eyring
The Chemistry Department 1946-2000 Written by: Edward M. Eyring Assisted by: April K. Heiselt & Kelly Erickson Henry Eyring and the Birth of a Graduate Program In January 1946, Dr. A. Ray Olpin, a physicist, took command of the University of Utah. He recruited a number of senior people to his administration who also became faculty members in various academic departments. Two of these administrators were chemists: Henry Eyring, a professor at Princeton University, and Carl J. Christensen, a research scientist at Bell Laboratories. In the year 2000, the Chemistry Department attempts to hire a distinguished senior faculty member by inviting him or her to teach a short course for several weeks as a visiting professor. The distinguished visitor gets the opportunity to become acquainted with the department and some of the aspects of Utah (skiing, national parks, geodes, etc.) and the faculty discover whether the visitor is someone they can live with. The hiring of Henry Eyring did not fit this mold because he was sought first and foremost to beef up the graduate program for the entire University rather than just to be a faculty member in the Chemistry Department. Had the Chemistry Department refused to accept Henry Eyring as a full professor, he probably would have been accepted by the Metallurgy Department, where he had a courtesy faculty appointment for many years. Sometime in early 1946, President Olpin visited Princeton, NJ, and offered Henry a position as the Dean of the Graduate School at the University of Utah. Henry was in his scientific heyday having published two influential textbooks (Samuel Glasstone, Keith J. -
Joseph Smith and the United Firm: the Growth and Decline of the Church's First Master Plan of Business and Finance, Ohio and Missouri, 1832-1834
BYU Studies Quarterly Volume 46 Issue 3 Article 1 7-1-2007 Joseph Smith and the United Firm: The Growth and Decline of the Church's First Master Plan of Business and Finance, Ohio and Missouri, 1832-1834 Max H. Parkin Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Parkin, Max H. (2007) "Joseph Smith and the United Firm: The Growth and Decline of the Church's First Master Plan of Business and Finance, Ohio and Missouri, 1832-1834," BYU Studies Quarterly: Vol. 46 : Iss. 3 , Article 1. Available at: https://scholarsarchive.byu.edu/byusq/vol46/iss3/1 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Parkin: Joseph Smith and the United Firm: The Growth and Decline of the C Joseph Smith and the United Firm The Growth and Decline of the Church’s First Master Plan of Business and Finance, Ohio and Missouri, 1832–1834 Max H Parkin year after Joseph Smith organized the Church, the young prophet A began to gather about him a management team that helped direct the Church’s early business affairs. These officers assisted him before the principal quorums of Church leadership were formed or fully developed. This growing board of managers printed the first collection of Joseph Smith’s revelations; planned for the new city of Zion and its temples, as it did for Kirtland; operated the Lord’s storehouses; and fostered other com- mercial interests. -
Ziba Peterson: from Missionary to Hanging Sheriff H
ZIBA PETERSON: FROM MISSIONARY TO HANGING SHERIFF H. Dean Garrett As the Church of Christ (LDS Church) moved from hatt and Ziba Peterson, were called to go on this impor- New Yo* to Kirtland and then on to Missouri, some of tant, ground-breaking mission (D&C 32). the early converts remained faithful and continued afIT1- iating with the Church until their death while others fell The Lamanite mission was the Eust longdstance into apostasy and left th: Church One person who fell mission in the Church So important was this mission by the wayside is Ziba Peterson Through studying th: that Oliver Cowdery wrote a statement dated 17 October scant historical records of Peterson's life as an early con- 1830 in which he declared: vert to Mormonism, as a missionaxy to the Lamanites, as a resident of Missouri, and as a sheriff in Hangtown, I, Oliver, being commanded by the Lord God, to go California, we can gain a better understandhg of th: forth unto the Lamanites, to proclaim glad tidings of influences that shaped his life. great joy unto them, by presenting unto them the fullness of th: Gospel, of the only begotten Son of One of the first recorded events of Ziba Peterson's God; and also, to rear up a pillar as a witness where life was his baptism into the Church of Christ in Seneca th: temple of God shall be built, in the glorious new Lake, New York, 18 April 1830, by Oliver Cowdery.1 Jerusalem; and having certain brothers with me, who Not much is lamwn of his life before his baptism No are called of GOD TO ASSIST ME, whose names identifiable sources of his birth, parentage, or his early are Parley, and Peter and Ziba, do &refore most childhood have been discovered. -
November 2008 Ensign
THE ENSIGN OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS • NOVEMBER 2008 General Conference Addresses Five New Temples Announced COURTESY OF HOPE GALLERY Christ Teaching Mary and Martha, by Anton Dorph The Savior “entered into a certain village: and a certain woman named Martha received him into her house. And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word” (Luke 10:38–39). NOVEMBER 2008 • VOLUME 38 • NUMBER 11 2 Conference Summary for the 178th SUNDAY MORNING SESSION 100 Testimony as a Process Semiannual General Conference 68 Our Hearts Knit as One Elder Carlos A. Godoy President Henry B. Eyring 102 “Hope Ya Know, We Had SATURDAY MORNING SESSION 72 Christian Courage: The Price a Hard Time” 4 Welcome to Conference of Discipleship Elder Quentin L. Cook President Thomas S. Monson Elder Robert D. Hales 106 Until We Meet Again 7 Let Him Do It with Simplicity 75 God Loves and Helps All President Thomas S. Monson Elder L. Tom Perry of His Children 10 Go Ye Therefore Bishop Keith B. McMullin GENERAL RELIEF SOCIETY MEETING Silvia H. Allred 78 A Return to Virtue 108 Fulfilling the Purpose 13 You Know Enough Elaine S. Dalton of Relief Society Elder Neil L. Andersen 81 The Truth of God Shall Go Forth Julie B. Beck 15 Because My Father Read the Elder M. Russell Ballard 112 Holy Temples, Sacred Covenants Book of Mormon 84 Finding Joy in the Journey Silvia H. Allred Elder Marcos A. Aidukaitis President Thomas S. Monson 114 Now Let Us Rejoice 17 Sacrament Meeting and the Barbara Thompson Sacrament SUNDAY AFTERNOON SESSION 117 Happiness, Your Heritage Elder Dallin H. -
The Return of Oliver Cowdery
The Return of Oliver Cowdery Scott H. Faulring On Sunday, 12 November 1848, apostle Orson Hyde, president of the Quorum of the Twelve and the church’s presiding ofcial at Kanesville-Council Bluffs, stepped into the cool waters of Mosquito Creek1 near Council Bluffs, Iowa, and took Mormonism’s estranged Second Elder by the hand to rebaptize him. Sometime shortly after that, Elder Hyde laid hands on Oliver’s head, conrming him back into church membership and reordaining him an elder in the Melchizedek Priesthood.2 Cowdery’s rebaptism culminated six years of desire on his part and protracted efforts encouraged by the Mormon leadership to bring about his sought-after, eagerly anticipated reconciliation. Cowdery, renowned as one of the Three Witnesses to the Book of Mormon, corecipient of restored priesthood power, and a founding member of the Church of Jesus Christ of Latter-day Saints, had spent ten and a half years outside the church after his April 1838 excommunication. Oliver Cowdery wanted reafliation with the church he helped organize. His penitent yearnings to reassociate with the Saints were evident from his personal letters and actions as early as 1842. Oliver understood the necessity of rebaptism. By subjecting himself to rebaptism by Elder Hyde, Cowdery acknowledged the priesthood keys and authority held by the First Presidency under Brigham Young and the Twelve. Oliver Cowdery’s tenure as Second Elder and Associate President ended abruptly when he decided not to appear and defend himself against misconduct charges at the 12 April -
Speaking in Tongues in the Restoration Churches
AR TICLES AND ESSAYS Speaking in Tongues in the Restoration Churches Lee Copeland "WE BELIEVE IN THE GIFT OF TONGUES, prophecy, revelation, visions, heal- ing, interpretation of tongues, and so forth" (Seventh Article of Faith). While over five million people in the United States today speak in tongues (Noll 1983, 336), very few, if any, are Latter-day Saints. How- ever, during the mid-1800s, speaking in tongues was so commonplace in the LDS and RLDS churches that a person who had not spoken in tongues, or who had not heard others do so, was a rarity. Journals and life histories of that period are filled with instances of the exercise of this gift of the Spirit. In today's Church, the practice is almost totally unknown. This article summarizes the various views of tongues today, clarifies the origin of tongues within the restored Church, and details its rise and fall in the LDS and RLDS faiths. There are two general categories of speaking in tongues: glos- solalia, speaking in an unknown language, usually thought to be of heavenly, not human, origin; and xenoglossia, miraculously speaking in an ordinary human language unknown to the speaker. When no dis- tinction is made between these two types of speech, both types are collectively referred to as glossolalia. On the day of Pentecost, Christ's apostles were gathered together. "And they were all filled with the Holy Ghost, and began to speak with other tongues as the Spirit gave them utterance. Now when this was noised abroad, the multitude came together, and were con- founded, because that every man heard them speak in his own language" (Acts 2:4, 6). -
The Life of Edward Partridge (1793-1840), the First Bishop of the Church of Jesus Christ of Latter-Day Saints
Brigham Young University BYU ScholarsArchive Theses and Dissertations 2009-11-20 Fact, Fiction and Family Tradition: The Life of Edward Partridge (1793-1840), The First Bishop of The Church of Jesus Christ of Latter-day Saints Sherilyn Farnes Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the History Commons BYU ScholarsArchive Citation Farnes, Sherilyn, "Fact, Fiction and Family Tradition: The Life of Edward Partridge (1793-1840), The First Bishop of The Church of Jesus Christ of Latter-day Saints" (2009). Theses and Dissertations. 2302. https://scholarsarchive.byu.edu/etd/2302 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Fact, Fiction and Family Tradition: The Life of Edward Partridge (1793-1840), The First Bishop of The Church of Jesus Christ of Latter-day Saints Sherilyn Farnes A thesis submitted to the faculty of Brigham Young University in partial fulfillment of the requirements for the degree of Master of Arts Susan Sessions Rugh, Chair Jenny Hale Pulsipher Steven C. Harper Department of History Brigham Young University December 2009 Copyright © 2009 Sherilyn Farnes All Rights Reserved ABSTRACT Fact, Fiction and Family Tradition: The Life of Edward Partridge (1793-1840), The First Bishop of The Church of Jesus Christ of Latter-day Saints Sherilyn Farnes Department of History Master of Arts Edward Partridge (1793-1840) became the first bishop of The Church of Jesus Christ of Latter-day Saints in 1831, two months after joining the church. -
Whitney Home Sections 41, 42, 43, 44, 70, and 72 February 1831 to December 1831
Kirtland, Ohio Newel K. Whitney Home Sections 41, 42, 43, 44, 70, and 72 February 1831 to December 1831 Scripture "If thou shalt ask, thou shalt receive revelation upon revelation, knowledge upon knowledge, that thou mayest know the mysteries and peaceable things - that which bringeth joy, that which bringeth life eternal." Doctrine and Covenants 42:61 "Again I say, hearken ye elders of my church, whom I have appointed: Ye are not Joseph first met Newel in the sent forth to be taught, but to teach the children of men the things which I have put Whitney Store in February 1831 into your hands by the power of my Spirit; in answer to the Whitney’s prayer. "And ye are to be taught from on high. Sanctify yourselves and ye shall be endowed with power, that ye may give even as I have spoken." Doctrine and Covenants 43:15-16 “. It is required of the Lord, at the hand of every steward, to render an account of his stewardship, both in time and in eternity. “For he who is faithful and wise in time is accounted worthy to inherit the mansions prepared for him of my Father.” Doctrine and Covenants 72:3-4 Key Events • Joseph and Emma lived with Whitneys for several weeks when they first arrive in Kirtland in February 1831. • 4 revelations were revealed to the Prophet here that same month, and 2 more later that year. • Here Newel Whitney was called as the second Bishop in the Church. • This was the location of a three-day “Feast for the Poor” hosted by Bishop Whitney in February 1836 for the needy in the entire area. -
The Ezra Booth Letters
IN THE ARCHIVES The Ezra Booth Letters Dennis Rowley BOTH EZRA BOOTH, a Methodist cleric from Mantua, Ohio, and the Booth letters are familiar to students of early Mormon history. Booth was the first apostate to write publicly against the new Church, and most standard histories include an account of his conversion and almost immediate apostacy.1 He joined the Church in June 1831 after seeing Joseph Smith miraculously heal the paralyzed arm of his neighbor, Mrs. John Johnson. He left on a mission to Missouri with Joseph Smith and twenty-six others later that summer. Apparently, he expected to convert many people and perform miracles similar to Joseph's through the power of the priesthood to which he had been newly ordained. When neither converts nor miracles were readily forthcoming and when he began to see frailties in Joseph Smith and other Church leaders (including seeming incon- sistencies in some of the Prophet's teachings), he became disaffected from the Church. On 6 September 1831, shortly after Booth returned to Ohio from his Mis- souri mission, a Church conference barred him from preaching as an elder.2 Shortly thereafter, he shared some of his negative feelings in a letter to the Reverend Ira Eddy, a presiding elder in the Methodist Circuit of Portage County, Ohio, and sent a second letter to Edward Partridge, attempting to dissuade him from further affiliation with the Mormons. During the months of October, November, and December 1831, Booth's initial letter to Eddy, his letter to Partridge, and an additional eight letters to Eddy, were published in a weekly newspaper, the Ohio Star, of Ravenna. -
Full Journal
Advisory Board Noel B. Reynolds, chair James P. Bell Donna Lee Bowen Douglas M. Chabries George Handley Involving Readers R. Kelly Haws Robert L. Millet in the Latter-day Saint Alan L. Wilkins Academic Experience Editor in Chief John W. Welch Church History Board Richard Bennett, chair 19th-century history Brian Q. Cannon 20th-century history Kathryn Daynes 19th-century history Gerrit J. Dirkmaat Joseph Smith, 19th-century Mormonism Steven C. Harper documents Frederick G. Williams cultural history Liberal Arts and Sciences Board Barry R. Bickmore, chair geochemistry David C. Dollahite faith and family life Susan Howe English, poetry, drama Neal Kramer early British literature, Mormon studies Steven C. Walker Christian literature Reviews Board Eric Eliason, co-chair English, folklore John M. Murphy, co-chair Mormon and Western Trevor Alvord new media Herman du Toit art, museums Gerrit van Dyk Church history Specialists Casualene Meyer poetry editor Thomas R. Wells photography editor Ashlee Whitaker cover art editor STUDIES QUARTERLY BYU Vol. 56 • No. 3 • 2017 ARTICLES 4 From the Editor 6 “In the Land of the Chaldeans”: The Search for Abraham’s Homeland Revisited Stephen O. Smoot 49 The Ancient Doctrine of the Two Ways and the Book of Mormon Noel B. Reynolds 79 The Experience of Love and the Limitations of Psychological Explanation Brent D. Slife 93 The Political Climate of Saxony during the Conversion of Karl G. Maeser: With Special Reference to the Franklin D. Richards Letter to Brigham Young, November 1855 A. LeGrand Richards 115 Samuel and His Nephite Sources John Hilton III, Sunny Hendry Hafen, and Jaron Hansen 147 The Church Library Coordinating Committee and the Correlation of Meetinghouse Libraries Cory Nimer PHOTOGRAPHIC ARCHIVE 38 An Edward Martin Photograph of the Construction of the Great Tabernacle Richard Neitzel Holzapfel and Ronald L. -
LESSON 13 “This Generation Shall Have My Word Through You” Our Heritage, Pages 23-25, 41, 58
LESSON 13 “This Generation Shall Have My Word Through You” Our Heritage, pages 23-25, 41, 58 OVERVIEW: The Lord declared that the people in this dispensation would receive His word through Joseph Smith. Many ancient and latter-day scriptures have come through Joseph Smith. Plain and precious doctrines of the gospel have been restored through Joseph Smith. Revelations given by Joseph Smith still in use today: Stakes, wards, ward clerk, Book of Mormon, Pearl of Great Price, Joseph Smith Translation of the Bible, the age of accountability at 8, Adam-ondi-Ahman is Spring Hill, Missouri, Sacrament prayers, duties of the Melchizedek Priesthood, Duties of the Aaronic Priesthood, Duties of bishop, America as the promised land, 3 degrees of glory, first presidency, quorum of 12 Apostles, temples, endowment, baptism for the dead, deseret, Zion in Jackson County, Missouri, General Conference every three months, or as needed, support of the U.S. Constitution, true nature of God, word of wisdom, high council, high priest, relief society, deacons, teachers, sacrament meeting, celestial marriage, sealing power, first quorum of Seventy, 7 presidents over the 70, 2nd quorum of Seventy, tithing, translated beings, common consent, United Order – law of consecration, temple garments, consecrated oil, Articles of Faith, location of the Garden of Eden, mode of baptism, the gift of the Holy Ghost, premortal existence, resurrection, our potential to become like Heavenly Father. SCRIPTURES: D&C 5:10 - But this generation shall have my word athrough you; (The phrase “this generation” means this dispensation. “What I have received from the Lord, I have received by Joseph Smith.” Brigham Young, Discourses of Brigham Young, p. -
Doctrine and Covenants Student Manual Religion 324 and 325
Doctrine and Covenants Student Manual Religion 324 and 325 Prepared by the Church Educational System Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah Send comments and corrections, including typographic errors, to CES Editing, 50 E. North Temple Street, Floor 8, Salt Lake City, UT 84150-2722 USA. E-mail: <[email protected]> Second edition © 1981, 2001 by Intellectual Reserve, Inc. All rights reserved Printed in the United States of America English approval: 4/02 Table of Contents Preface . vii Section 21 Maps . viii “His Word Ye Shall Receive, As If from Mine Own Mouth” . 43 Introduction The Doctrine and Covenants: Section 22 The Voice of the Lord to All Men . 1 Baptism: A New and Everlasting Covenant . 46 Section 1 The Lord’s Preface: “The Voice Section 23 of Warning”. 3 “Strengthen the Church Continually”. 47 Section 2 Section 24 “The Promises Made to the Fathers” . 6 “Declare My Gospel As with the Voice of a Trump” . 48 Section 3 “The Works and the Designs . of Section 25 God Cannot Be Frustrated” . 9 “An Elect Lady” . 50 Section 4 Section 26 “O Ye That Embark in the Service The Law of Common Consent . 54 of God” . 11 Section 27 Section 5 “When Ye Partake of the Sacrament” . 55 The Testimony of Three Witnesses . 12 Section 28 Section 6 “Thou Shalt Not Command Him Who The Arrival of Oliver Cowdery . 14 Is at Thy Head”. 57 Section 7 Section 29 John the Revelator . 17 Prepare against the Day of Tribulation . 59 Section 8 Section 30 The Spirit of Revelation .