LESSON 13 “This Generation Shall Have My Word Through You” Our Heritage, Pages 23-25, 41, 58
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Edward M. Eyring
The Chemistry Department 1946-2000 Written by: Edward M. Eyring Assisted by: April K. Heiselt & Kelly Erickson Henry Eyring and the Birth of a Graduate Program In January 1946, Dr. A. Ray Olpin, a physicist, took command of the University of Utah. He recruited a number of senior people to his administration who also became faculty members in various academic departments. Two of these administrators were chemists: Henry Eyring, a professor at Princeton University, and Carl J. Christensen, a research scientist at Bell Laboratories. In the year 2000, the Chemistry Department attempts to hire a distinguished senior faculty member by inviting him or her to teach a short course for several weeks as a visiting professor. The distinguished visitor gets the opportunity to become acquainted with the department and some of the aspects of Utah (skiing, national parks, geodes, etc.) and the faculty discover whether the visitor is someone they can live with. The hiring of Henry Eyring did not fit this mold because he was sought first and foremost to beef up the graduate program for the entire University rather than just to be a faculty member in the Chemistry Department. Had the Chemistry Department refused to accept Henry Eyring as a full professor, he probably would have been accepted by the Metallurgy Department, where he had a courtesy faculty appointment for many years. Sometime in early 1946, President Olpin visited Princeton, NJ, and offered Henry a position as the Dean of the Graduate School at the University of Utah. Henry was in his scientific heyday having published two influential textbooks (Samuel Glasstone, Keith J. -
November 2008 Ensign
THE ENSIGN OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS • NOVEMBER 2008 General Conference Addresses Five New Temples Announced COURTESY OF HOPE GALLERY Christ Teaching Mary and Martha, by Anton Dorph The Savior “entered into a certain village: and a certain woman named Martha received him into her house. And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word” (Luke 10:38–39). NOVEMBER 2008 • VOLUME 38 • NUMBER 11 2 Conference Summary for the 178th SUNDAY MORNING SESSION 100 Testimony as a Process Semiannual General Conference 68 Our Hearts Knit as One Elder Carlos A. Godoy President Henry B. Eyring 102 “Hope Ya Know, We Had SATURDAY MORNING SESSION 72 Christian Courage: The Price a Hard Time” 4 Welcome to Conference of Discipleship Elder Quentin L. Cook President Thomas S. Monson Elder Robert D. Hales 106 Until We Meet Again 7 Let Him Do It with Simplicity 75 God Loves and Helps All President Thomas S. Monson Elder L. Tom Perry of His Children 10 Go Ye Therefore Bishop Keith B. McMullin GENERAL RELIEF SOCIETY MEETING Silvia H. Allred 78 A Return to Virtue 108 Fulfilling the Purpose 13 You Know Enough Elaine S. Dalton of Relief Society Elder Neil L. Andersen 81 The Truth of God Shall Go Forth Julie B. Beck 15 Because My Father Read the Elder M. Russell Ballard 112 Holy Temples, Sacred Covenants Book of Mormon 84 Finding Joy in the Journey Silvia H. Allred Elder Marcos A. Aidukaitis President Thomas S. Monson 114 Now Let Us Rejoice 17 Sacrament Meeting and the Barbara Thompson Sacrament SUNDAY AFTERNOON SESSION 117 Happiness, Your Heritage Elder Dallin H. -
FAITH and FAMILIES Elder Russell M
FAITH AND FAMILIES Elder Russell M. Nelson Of the Quorum of the Twelve Apostles CES Fireside for Young Adults • February 6, 2005 • Brigham Young University Brothers and sisters, I am delighted to be with you on woman in the Lord.1 Perhaps our being together could this special occasion. I am sorry that Sister Nelson has help you in your planning and achieving what you a cold and a cough that has kept her at home. I am want to become. The title of my message tonight is overwhelmed by this large congregation of young “Faith and Families.” Purposely, I have listed faith first. adults. Many more are gathered throughout North That has always been the lodestar for our married life: America, Central America, South America, Europe, Asia, to have faith to seek first the kingdom of God. We have Africa, and the isles of the sea. I pray for the Spirit of learned that unshakable faith in the Lord enriches the Lord to be with us. Since these proceedings are married life and love. Faith in Him increases one’s very being translated into 28 languages, we also pray for capacity to love, both quantitatively and qualitatively. our translators. More than 50 To each young adult I bring greetings and love from years ago we were President Gordon B. Hinckley, President Thomas S. young adults, Monson, President James E. Faust, and my Brethren of as you are now. the Quorum of the Twelve Apostles. We thank you for This photograph your faith, your devotion, and your desire to serve the was taken at that Lord. -
The Plan of Salvation What Is the Plan of Salvation? the Plan of Salvation* Is God’S Plan for the Happiness of His Children
THE PLAN OF SALVATION WHAT IS THE PLAN Of SALVATION? The plan of salvation* is God’s plan for the happiness of His children. It is centred on the Atonement of Jesus Christ. If you will follow the teachings of Jesus Christ, you will find lasting inner peace in this life and eternal joy after death. As you learn about the plan of salvation, you will find answers to these questions: “Where did I come from?” “What is my pur pose in life?” “Where will I go after this life?” WHERE Did I COME FROM? Your life did not begin at birth, nor will it end at death. You are made up of a spirit body (sometimes called the soul) and a phys ical body. Your Heavenly Father created your spirit, and you lived with Him as a spirit “ before you were born on earth. You he plan of [salvation] T knew and loved Him, and He knew . was prepared from the and loved you. This period is called foundation of the world, pre-earth life. through Christ, for all whosoever would Throughout your pre-earth life, believe on his name.” you were taught the principles and Alma 22:13 commandments that would lead to happiness. You grew in intelligence and learned to love the truth. You were taught about the plan of salva tion. During this pre-earth life, Jesus Christ was chosen as the Saviour; you learned that through Him you would be able to overcome the effects of your wrong choices. *Words in red are defined on pages 18 and 19. -
The Three Kingdoms
Are There Three Kingdoms in Heaven? www.makinglifecount.net Mormons teach that there are three kingdoms (celestial, terrestrial, telestial) in the afterlife. They base this belief on 1 Cor. 15:40-42: There are also celestial bodies, and bodies terrestrial; but the glory of the celestial is one, and the glory of the terrestrial is another. There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differs from another star in glory. So also is the resurrection of the dead.” Mormons teach the 3 degrees of glory in the afterlife are explained by the 3 degrees of glory of the sun, moon, and stars. Telestial Kingdom—This is the lowest of the kingdoms and all who enter will be forever living apart from the presence of Father and Jesus. The telestial glory is typified by the stars, as the people who will live here will be as innumerable as the stars. Because there are differences in the stars, there are also differences in the degrees of glory one may receive here. Terrestrial Kingdom—This glory is typified by the moon. All those who rejected the Mormon gospel in life but accept it in the spirit world will live here. They will become ministering servants to those of the telestial kingdom. No marriages are permitted in this kingdom. They will forever remain unmarried, cannot achieve the state of exaltation, and although they will have the presence of the Son, they will not receive the fullness of the Father. Celestial Kingdom— Only LDS members and children who die before the age of eight are permitted into this kingdom. -
Joseph Smith Sparkles: Twilight and Mormon Theology
The Kabod Volume 6 Issue 2 Spring 2020 Article 3 February 2020 Joseph Smith Sparkles: Twilight and Mormon Theology Natalie Hathcote [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/kabod Recommended Citations MLA: Hathcote, Natalie "Joseph Smith Sparkles: Twilight and Mormon Theology," The Kabod 6. 2 (2020) Article 3. Liberty University Digital Commons. Web. [xx Month xxxx]. APA: Hathcote, Natalie (2020) "Joseph Smith Sparkles: Twilight and Mormon Theology" The Kabod 6( 2 (2020)), Article 3. Retrieved from https://digitalcommons.liberty.edu/kabod/vol6/iss2/3 Turabian: Hathcote, Natalie "Joseph Smith Sparkles: Twilight and Mormon Theology" The Kabod 6 , no. 2 2020 (2020) Accessed [Month x, xxxx]. Liberty University Digital Commons. This Individual Article is brought to you for free and open access by Scholars Crossing. It has been accepted for inclusion in The Kabod by an authorized editor of Scholars Crossing. For more information, please contact [email protected]. Hathcote: Joseph Smith Sparkles: <i>Twilight</i> and Mormon Theology Hathcote 1 Natalie Hathcote Dr. Prior ENGL 306—Women’s Literature 3 December 2019 Joseph Smith Sparkles: Twilight and Mormon Theology Few works inspired as much contention as Stephenie Meyer’s The Twilight Saga, a tetralogy expanded annually from 2005 to 2008. The books, which follow the passionate relationship between Bella Swan, an average human girl, and Edward Cullen, a heavily idealized vampire, boast a somewhat complex critical and cultural history. What began as a popular series among young women turned into a veritable pop culture phenomenon, leading to a tug of war between consumers and critics: the books were instant, record-setting bestsellers with a large, dedicated, and obsessive fanbase. -
The Life of Edward Partridge (1793-1840), the First Bishop of the Church of Jesus Christ of Latter-Day Saints
Brigham Young University BYU ScholarsArchive Theses and Dissertations 2009-11-20 Fact, Fiction and Family Tradition: The Life of Edward Partridge (1793-1840), The First Bishop of The Church of Jesus Christ of Latter-day Saints Sherilyn Farnes Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the History Commons BYU ScholarsArchive Citation Farnes, Sherilyn, "Fact, Fiction and Family Tradition: The Life of Edward Partridge (1793-1840), The First Bishop of The Church of Jesus Christ of Latter-day Saints" (2009). Theses and Dissertations. 2302. https://scholarsarchive.byu.edu/etd/2302 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Fact, Fiction and Family Tradition: The Life of Edward Partridge (1793-1840), The First Bishop of The Church of Jesus Christ of Latter-day Saints Sherilyn Farnes A thesis submitted to the faculty of Brigham Young University in partial fulfillment of the requirements for the degree of Master of Arts Susan Sessions Rugh, Chair Jenny Hale Pulsipher Steven C. Harper Department of History Brigham Young University December 2009 Copyright © 2009 Sherilyn Farnes All Rights Reserved ABSTRACT Fact, Fiction and Family Tradition: The Life of Edward Partridge (1793-1840), The First Bishop of The Church of Jesus Christ of Latter-day Saints Sherilyn Farnes Department of History Master of Arts Edward Partridge (1793-1840) became the first bishop of The Church of Jesus Christ of Latter-day Saints in 1831, two months after joining the church. -
Whitney Home Sections 41, 42, 43, 44, 70, and 72 February 1831 to December 1831
Kirtland, Ohio Newel K. Whitney Home Sections 41, 42, 43, 44, 70, and 72 February 1831 to December 1831 Scripture "If thou shalt ask, thou shalt receive revelation upon revelation, knowledge upon knowledge, that thou mayest know the mysteries and peaceable things - that which bringeth joy, that which bringeth life eternal." Doctrine and Covenants 42:61 "Again I say, hearken ye elders of my church, whom I have appointed: Ye are not Joseph first met Newel in the sent forth to be taught, but to teach the children of men the things which I have put Whitney Store in February 1831 into your hands by the power of my Spirit; in answer to the Whitney’s prayer. "And ye are to be taught from on high. Sanctify yourselves and ye shall be endowed with power, that ye may give even as I have spoken." Doctrine and Covenants 43:15-16 “. It is required of the Lord, at the hand of every steward, to render an account of his stewardship, both in time and in eternity. “For he who is faithful and wise in time is accounted worthy to inherit the mansions prepared for him of my Father.” Doctrine and Covenants 72:3-4 Key Events • Joseph and Emma lived with Whitneys for several weeks when they first arrive in Kirtland in February 1831. • 4 revelations were revealed to the Prophet here that same month, and 2 more later that year. • Here Newel Whitney was called as the second Bishop in the Church. • This was the location of a three-day “Feast for the Poor” hosted by Bishop Whitney in February 1836 for the needy in the entire area. -
Introduction to the Afterlife
A Traveler’s Guide to the Afterlife A Bible Literacy Study Guide on the Eternal Destiny of the Individual Dr. Timothy Gordon Introduction to the Afterlife Copyright © 2004-2021 Tim Gordon. All Rights Reserved. 1 Introduction to the Afterlife • Afterlife Series, Book Cover and Diagram • Afterlife Definitions • Eschatology Defined • Millennial Views • Significant Scriptures • Common Questions • Christian Beliefs About the Afterlife • George Barna on the Afterlife • Salvation, Faith, and Merit • Is There Life After Death? • Afterlife as a Belief • Afterlife as an Individual or Collective Existence • Afterlife as Reward or Punishment • Abrahamic (Monotheistic) Religions • The Dead as Angels in Heaven • Unimportance of Mortal Life • Doomsday • Afterlife in Modern Science • Afterlife as Reincarnation • The Afterlife and Science Fiction • New Age Beliefs • Universalism • History of Afterlife Beliefs • Questions for Discussion • References Copyright © 2004-2021 Tim Gordon. All Rights Reserved. 2 A Traveler’s Guide to the Afterlife • Introduction to the Afterlife • Death and the Mortality of Man • The Immortality of the Soul • The Intermediate State of the Dead • The Second Coming of Christ • The Resurrection of the Body • The Day of Judgment and Rewards • Hell and Eternal Destruction • Heaven and Eternal Life Copyright © 2004-2021 Tim Gordon. All Rights Reserved. 3 Copyright © 2004-2021 Tim Gordon. All Rights Reserved. 4 Copyright © 2004-2021 Tim Gordon. All Rights Reserved. 5 Afterlife Definitions • A generic term referring to a continuation of existence, typically spiritual, experiential, or ghost-like, beyond this world, or after death. • Continuation of conscious personal existence after death. • For Christians, the hope for life after death rests on God's promise of the resurrection of the body, though personal existence continues between death and the resurrection in some "intermediate state," in which those who are saved are with God. -
The Ezra Booth Letters
IN THE ARCHIVES The Ezra Booth Letters Dennis Rowley BOTH EZRA BOOTH, a Methodist cleric from Mantua, Ohio, and the Booth letters are familiar to students of early Mormon history. Booth was the first apostate to write publicly against the new Church, and most standard histories include an account of his conversion and almost immediate apostacy.1 He joined the Church in June 1831 after seeing Joseph Smith miraculously heal the paralyzed arm of his neighbor, Mrs. John Johnson. He left on a mission to Missouri with Joseph Smith and twenty-six others later that summer. Apparently, he expected to convert many people and perform miracles similar to Joseph's through the power of the priesthood to which he had been newly ordained. When neither converts nor miracles were readily forthcoming and when he began to see frailties in Joseph Smith and other Church leaders (including seeming incon- sistencies in some of the Prophet's teachings), he became disaffected from the Church. On 6 September 1831, shortly after Booth returned to Ohio from his Mis- souri mission, a Church conference barred him from preaching as an elder.2 Shortly thereafter, he shared some of his negative feelings in a letter to the Reverend Ira Eddy, a presiding elder in the Methodist Circuit of Portage County, Ohio, and sent a second letter to Edward Partridge, attempting to dissuade him from further affiliation with the Mormons. During the months of October, November, and December 1831, Booth's initial letter to Eddy, his letter to Partridge, and an additional eight letters to Eddy, were published in a weekly newspaper, the Ohio Star, of Ravenna. -
Full Journal
Advisory Board Noel B. Reynolds, chair James P. Bell Donna Lee Bowen Douglas M. Chabries George Handley Involving Readers R. Kelly Haws Robert L. Millet in the Latter-day Saint Alan L. Wilkins Academic Experience Editor in Chief John W. Welch Church History Board Richard Bennett, chair 19th-century history Brian Q. Cannon 20th-century history Kathryn Daynes 19th-century history Gerrit J. Dirkmaat Joseph Smith, 19th-century Mormonism Steven C. Harper documents Frederick G. Williams cultural history Liberal Arts and Sciences Board Barry R. Bickmore, chair geochemistry David C. Dollahite faith and family life Susan Howe English, poetry, drama Neal Kramer early British literature, Mormon studies Steven C. Walker Christian literature Reviews Board Eric Eliason, co-chair English, folklore John M. Murphy, co-chair Mormon and Western Trevor Alvord new media Herman du Toit art, museums Gerrit van Dyk Church history Specialists Casualene Meyer poetry editor Thomas R. Wells photography editor Ashlee Whitaker cover art editor STUDIES QUARTERLY BYU Vol. 56 • No. 3 • 2017 ARTICLES 4 From the Editor 6 “In the Land of the Chaldeans”: The Search for Abraham’s Homeland Revisited Stephen O. Smoot 49 The Ancient Doctrine of the Two Ways and the Book of Mormon Noel B. Reynolds 79 The Experience of Love and the Limitations of Psychological Explanation Brent D. Slife 93 The Political Climate of Saxony during the Conversion of Karl G. Maeser: With Special Reference to the Franklin D. Richards Letter to Brigham Young, November 1855 A. LeGrand Richards 115 Samuel and His Nephite Sources John Hilton III, Sunny Hendry Hafen, and Jaron Hansen 147 The Church Library Coordinating Committee and the Correlation of Meetinghouse Libraries Cory Nimer PHOTOGRAPHIC ARCHIVE 38 An Edward Martin Photograph of the Construction of the Great Tabernacle Richard Neitzel Holzapfel and Ronald L. -
Doctrine and Covenants Student Manual Religion 324 and 325
Doctrine and Covenants Student Manual Religion 324 and 325 Prepared by the Church Educational System Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah Send comments and corrections, including typographic errors, to CES Editing, 50 E. North Temple Street, Floor 8, Salt Lake City, UT 84150-2722 USA. E-mail: <[email protected]> Second edition © 1981, 2001 by Intellectual Reserve, Inc. All rights reserved Printed in the United States of America English approval: 4/02 Table of Contents Preface . vii Section 21 Maps . viii “His Word Ye Shall Receive, As If from Mine Own Mouth” . 43 Introduction The Doctrine and Covenants: Section 22 The Voice of the Lord to All Men . 1 Baptism: A New and Everlasting Covenant . 46 Section 1 The Lord’s Preface: “The Voice Section 23 of Warning”. 3 “Strengthen the Church Continually”. 47 Section 2 Section 24 “The Promises Made to the Fathers” . 6 “Declare My Gospel As with the Voice of a Trump” . 48 Section 3 “The Works and the Designs . of Section 25 God Cannot Be Frustrated” . 9 “An Elect Lady” . 50 Section 4 Section 26 “O Ye That Embark in the Service The Law of Common Consent . 54 of God” . 11 Section 27 Section 5 “When Ye Partake of the Sacrament” . 55 The Testimony of Three Witnesses . 12 Section 28 Section 6 “Thou Shalt Not Command Him Who The Arrival of Oliver Cowdery . 14 Is at Thy Head”. 57 Section 7 Section 29 John the Revelator . 17 Prepare against the Day of Tribulation . 59 Section 8 Section 30 The Spirit of Revelation .