Curriculum Vitae
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Note: This Is a Pre-Print, Draft Manuscript of Toby Svoboda, Duties Regarding Nature: a Kantian Environmental Ethic (Routledge, 2016)
Note: This is a pre-print, draft manuscript of Toby Svoboda, Duties Regarding Nature: A Kantian Environmental Ethic (Routledge, 2016). If citing, please consult the published version, which contains substantial revisions. Duties Regarding Nature: A Kantian Environmental Ethic Draft of Complete Manuscript Toby Svoboda Table of Contents • Introduction: Kant and Environmental Ethics • Chapter 1: Traditional Approaches to Environmental Ethics • Chapter 2: Kantian Approaches to Animal Ethics and Environmental Ethics • Chapter 3: Indirect Duties, Moral Perfection, and Virtuous Dispositions • Chapter 4: Teleology and Non-Human Flourishing • Chapter 5: A Kantian Environmental Virtue Ethic • Conclusion: Advantages of the Kantian Environmental Virtue Ethic • References Introduction, 1 Introduction: Kant and Environmental Ethics Why Environmental Ethics? I have set out in this book to develop and defend a Kantian approach to environmental ethics. This immediately raises a question: why should we want an environmental ethic at all, much less a Kantian one? Human beings face serious environmental problems, such as those associated with climate change, loss of biodiversity, and air pollution.1 It seems clear that these problems have various ethical dimensions, given that they threaten to increase human mortality rates, cause substantial harm to present and future generations, and exacerbate socio-economic injustice.2 Moreover, the impact of human activities on the environment, such as ocean acidification due to anthropogenic emissions of greenhouse -
Hegel-Jahrbuch 2010 Hegel- Jahrbuch 2010
Hegel-Jahrbuch 2010 Hegel- Jahrbuch 2010 Begründet von Wilhelm Raimund Beyer (f) Herausgegeben von Andreas Arndt Paul Cruysberghs Andrzej Przylebski in Verbindung mit Lu De Vos und Peter Jonkers Geist? Erster Teil Herausgegeben von Andreas Arndt Paul Cruysberghs Andrzej Przylebski in Verbindung mit Lu De Vos und Peter Jonkers Akademie Verlag Redaktionelle Mitarbeit: Veit Friemert Bibliografische Information der Deutschen Nationalbibliothek Die Deutsche Nationalbibliothek verzeichnet diese Publikation in der Deutschen Nationalbibliografie; detaillierte bibliografische Daten sind im Internet über http://dnb.d-nb.de abrufbar. ISBN 978-3-05-004638-9 © Akademie Verlag GmbH, Berlin 2010 Das eingesetzte Papier ist alterungsbeständig nach DIN/ISO 9706. Alle Rechte, insbesondere die der Übersetzung in andere Sprachen, vorbehalten. Kein Teil dieses Buches darf ohne schriftliche Genehmigung des Verlages in irgendeiner Form - durch Photokopie, Mikroverfilmung oder irgendein anderes Verfahren - reproduziert oder in eine von Maschinen, insbesondere von Datenver- arbeitungsmaschinen, verwendbare Sprache übertragen oder übersetzt werden. Lektorat: Mischka Dammaschke Satz: Veit Friemert, Berlin Einbandgestaltung: nach einem Entwurf von Günter Schorcht, Schildow Druck: MB Medienhaus Berlin Printed in the Federal Republic of Germany VORWORT Das vorliegende Hegel-Jahrbuch umfasst den ersten Teil der auf dem XXVII. Internationalen He- gel-Kongress der Internationalen Hegel-Gesellschaft e.V. 2008 in Leuven zum Thema »Geist?« gehaltenen Referate. Den Dank an alle Förderer und Helfer, die den Kongress ermöglicht und zu dessen Gelingen beigetragen haben, hat Paul Cruysberghs - der zusammen mit Lu de Vos und Peter Jonkers das örtliche Organisationskomitee bildete - in seiner im folgenden abgedruckten Eröff- nungsrede abgestattet; ihm schließt sich der übrige Vorstand mit einem besonderen Dank an Paul Cruysberghs an. -
JENNIFER K. ULEMAN September 2018 School of Humanities
JENNIFER K. ULEMAN September 2018 School of Humanities Purchase College 735 Anderson Hill Road Purchase, NY 10577-1400 914-251-6163 (office) [email protected] EDUCATION Ph.D. Philosophy; University of Pennsylvania, 1995. Committee: Paul Guyer, Chair; Samuel Freeman; Susan S. Meyer. B.A. Philosophy, with High Honors, minors in English and Psychology; Swarthmore College, 1987. abroad Ruprecht-Karls Universität, Heidelberg, Germany. Year of dissertation research with H.-F. Fulda, 1993-94. Ludwig-Maximilians-Universität, Munich, Germany. German language and philosophy, Winter and Summer 1985. AREAS OF RESEARCH Kant and Hegel; Race; Gender; Moral/Legal/Social/Political Theory; Higher Education. ADDITIONAL TEACHING AREAS Histories of Modern and of Nineteenth-Century Philosophy; Philosophy of Photography; Objectivity and Method. ACADEMIC POSITIONS Purchase College, Purchase, NY Associate Professor, Philosophy Board of Study 2010-present Assistant Professor, Philosophy Board of Study 2004-2010 University of Miami, Coral Gables, FL Assistant Professor, Department of Philosophy 2000-2004 Barnard College, New York, NY Visiting Assistant Professor, Department of Philosophy 1998–2000 John Jay College of Criminal Justice, CUNY, New York, NY Adjunct (fall) and Visiting Assistant Professor (spring), Department of Art, Music, and Philosophy 1996-97 (non-academic professional positions and related activities, 1989-98, listed page 12) Jennifer K. Uleman 2 Jenni PUBLICATIONS Book An Introduction to Kant's Moral Philosophy (Cambridge University Press, 2010). Selected by Choice as an Outstanding Academic Title of 2010. Refereed Journal Articles "No King and No Torture: Kant and Suicide and Law," Kantian Review 21:1, March 2016, 77-100. "External Freedom in Kant's Rechtslehre: Political, Metaphysical," Philosophy and Phenomenological Research, vol. -
Forthcoming in the Kant Yearbook, Vol. 11 (2019) Final Draft – Please Cite the Published Version for Correct Pagination
Forthcoming in The Kant Yearbook, Vol. 11 (2019) Final Draft – Please cite the published version for correct pagination Can there be a Finite Interpretation of the Kantian Sublime? Sacha Golob (King’s College London) Abstract Kant’s account of the sublime makes frequent appeals to infinity, appeals which have been extensively criticised by commentators such as Budd and Crowther. This paper examines the costs and benefits of reconstructing the account in finitist terms. On the one hand, drawing on a detailed comparison of the first and third Critiques, I argue that the underlying logic of Kant’s position is essentially finitist. I defend the approach against longstanding objections, as well as addressing recent infinitist work by Moore and Smith. On the other hand, however, I argue that finitism faces distinctive problems of its own: whilst the resultant theory is a coherent and interesting one, it is unclear in what sense it remains an analysis of the sublime. I illustrate the worry by juxtaposing the finitist reading with analytical cubism. §1 – Introduction Kant’s account of the sublime makes frequent reference to infinity. The “intuition” of the sublime “carries with it the idea of...infinity”; apprehension “can progress to infinity” [kann…ins Unendliche gehen]; imagination “strives to progress towards infinity” [ein Bestreben zum Fortschritte ins Unendliche]; reason demands that we “think the infinite as a whole” (KU 5:255, 252, 250, 254).1 It is obvious that the infinite played a central role in Kant’s own presentation of the problem. It is less clear whether such references are 1 References are to the standard Akademie edition of Kant’s gesammelte Schriften (Berlin: de Gruyter, 1900–; abbreviated as Ak.): Anth: Anthropologie in pragmatischer Hinsicht (Ak. -
To the End: Exposing the Absolute
Filozofski vestnik | Volume XLI | Number 2 | 2020 | 311–340 | doi: 10.3986/fv.41.2.12 Frank Ruda* To the End: Exposing the Absolute “Toute infinité requiert une errance.”1 “The task is indeed to demonstrate what the absolute is. But this demonstration cannot be either a determining or an external reflection by virtue of which determinations of the absolute would result, but is rather the exposition of the absolute.”2 “Notez que je suis absolument immanentiste.”3 Introduction The Immanence of Truths is the vineyard in which all the labour of the reader of the first two Being and Event volumes finally, and one might dare to say, ab- solutely pays off. And – as in the famous Jesus parable – those who start with the last volume will receive just as much as those who started years and years ago. Everyone will have received the same currency, notably orientation – and especially a reader of Badiou’s last systematic volume is enabled to see what has any real value – and this means “absolute value.”4 For this reason alone, time does not matter much for the currency that the absolute provides us, as it is that “which in time exceeds time.”5 Yet, the peculiar place where this absolute value 311 system is formulated is difficult to locate. It is close by,6 yet and at the same time it does not exist in any standard sense of the term. The place of the absolute is 1 Alain Badiou, L’Immanence des vérités. L’Être et l’événement, 3, Fayard, Paris,2018, p. -
472 Philip Kitcher Preludes to Pragmatism
Philosophy in Review XXXIII (2013), no. 6 Philip Kitcher Preludes to Pragmatism: Toward a Reconstruction of Philosophy. Oxford: Oxford University Press 2012. 464 pages $45.00 (cloth ISBN 978–0–19–989955–5) This book collects seventeen of Philip Kitcher’s essays from the past two decades. All but two have been published elsewhere, and several are quite well-known. ‘The Naturalists Return’, for example, appeared in Philosophical Review’s 1992 centennial issue, and is a staple of reading lists in epistemology and the philosophy of science. But the book frames these essays in a valuable new way. In the period from which these essays are drawn, Kitcher moved steadily toward an embrace of pragmatism, and the book presents them as milestones in this development: tentative applications of pragmatist ideas to a range of topics. Hence the word ‘prelude’. Kitcher says that he is not yet ready to present a ‘fully developed pragmatic naturalist position’ and that he is merely giving ‘pointers’ toward such a position (xvi-xvii). But this modesty does not do justice to the sophistication of his pragmatism. Preludes to Pragmatism is a rich and rewarding book that will interest philosophers of many different stripes. It may also prove to be an important contribution to the history of pragmatism. The book’s lengthy introduction puts the essays in context. Kitcher seems surprised to have wound up a pragmatist. ‘Two decades ago’, he writes, ‘I would have seen the three canonical pragmatists—Peirce, James, and Dewey—as well-intentioned but benighted, laboring with crude tools to develop ideas that were far more rigorously and exactly shaped by… what is (unfortunately) known as “analytic” philosophy’ (xi). -
Schelling: Understanding German Idealism
SCHELLING Understanding German Idealism ◊ by Michael Tsarion Copyright ©2016 Unslaved Media. All Rights Reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any mechanical, photocopying, recording or otherwise, without the publisher's permission. First Kindle Edition, July 2016 DEDICATIONS This book is dedicated to the memory of Friedrich Wilhelm Joseph Schelling, Georg Wilhelm Friedrich Hegel, Eduard von Hartmann, Jacob Bohme, Meister Eckhart, Nicholas Cusanus, George Berkeley, William Blake, Rudolf Steiner, Wilhelm Reich, Gustave Le Bon, Ayn Rand, Alvin Boyd Kuhn and Otto Rank. ACKNOWLEDGEMENTS To Chris for technical support. To Bryan Magee. To Alan for being a good teacher way back then. TABLE OF CONTENTS INTRODUCTION 1. The Problem of Idealism 2. Back to the Mirror 3. The Freedom of Man 4. The Existential Trinity 5. The Fall of Albion 6. Nothing Higher Than Beauty 7. The Absolute Idealism of Hegel About Author INTRODUCTION Great things are done when men and mountains meet – William Blake I first began studying academic philosophy at a community college in Belfast in 1987. Although I did not take the classes to matriculate, my interest in Western philosophy, which had always been sincere, was enhanced considerably. We were fortunate to have a captivating tutor, a very rare thing in Northern Ireland in those days. Unlike ordinary school we were permitted to wear our own clothes rather than uniforms and even allowed to go about the college smoking. It was a barely bearable experience, but mission accomplished I activated my little grey cells and learned many interesting things. -
Philosophy of Psychology, Fall 2010
Philosophy of Psychology, Fall 2010 http://mechanism.ucsd.edu/~bill/teaching/f10/phil149/index.html Phil 149 Philosophy of Psychology Fall 2010, Tues. Thurs., 11:00am-12:20 pm Office Hours: Wednesday, 2:30-4:00, and by Professor: William Bechtel appointment Office: HSS 8076 Email: [email protected] Webpage: mechanism.ucsd.edu/~bill/teaching Telephone: 822-4461 /f10/phil149/ 1. Course Description How do scientists explain mental activities such as thinking, imagining, and remembering? Are the explanations offered in psychology similar to or different from those found in the natural sciences? How do psychological explanations relate to those of other disciplines, especially those included in cognitive science? The course will focus on major research traditions in psychology, with a special focus on contemporary cognitive psychology. Research on memory will provide a focus for the latter portion of the course. Given the nature of the class, substantial material will be presented in lectures that goes beyond what is included in the readings. Also, philosophy is an activity, and learning activities requires active engagement. Accordingly, class attendance and discussion is critical. Although we will have discussions on other occasions as well, several classes are designated as discussion classes. 2. Course Requirements Class attendance is mandatory. Missing classes more than very occasionally will result in a reduction in your grade. To get the most out of the class, it is absolutely essential that every one comes to class prepared to discuss the readings. To ensure that this happens and to foster subsequent discussions in class, you will be required to turn in a very short (one paragraph) comments or questions on reading assigned during each week of the quarter, except when there is an exam. -
CV, Paul Horwich, March 2017
Curriculum Vitae Paul Horwich Department of Philosophy 212 998 8320 (tel) New York University 212 995 4178 (fax) 5 Washington Place [email protected] New York, NY 10003 EDUCATION Cornell University (Philosophy) Ph.D. 1975 Cornell University (Philosophy) M.A. 1973 Yale University (Physics and Philosophy) M.A. 1969 Oxford University (Physics) B.A. 1968 TITLE OF DOCTORAL THESIS: The Metric and Topology of Time. EMPLOYMENT Spring 2007 Visiting Professor, Department of Philosophy, University of Tokyo Fall 2006 Visiting Professor of Philosophy, Ecole Normale Superieure, Paris 2005–present Professor, Department of Philosophy, New York University 2000–2005 Kornblith Distinguished Professor, Philosophy Program, Graduate Center of the City University of New York Spring 1998 Visiting Professor of Philosophy, University of Sydney 1994–2000 Professor, Department of Philosophy, University College London Fall 1994 Associate Research Director, Institute d'Histoire et Philosophie des Sciences et Technique, CNRS, Paris 1987–1994 Professor, Department of Linguistics And Philosophy, Massachusetts Institute of Technology 1980–1987 Associate Professor of Philosophy, MIT Fall 1978 Visiting Assistant Professor of Philosophy, University of California at Los Angeles 1973–1980 Assistant Professor of Philosophy, MIT CV, Paul Horwich, March 2017 GRANTS AND FELLOWSHIPS 2008–9 Guggenheim Fellowship Spring 2007 Fellowship from the Japan Society for the Promotion of Science 2007 U.S. National Endowment for the Humanities Fellowship Fall 1988 U.S. National Science Foundation -
Kitcher's Modest Realism: the Reconceptualization of Scientific
1 KITCHER’S MODEST REALISM: THE RECONCEPTUALIZATION OF SCIENTIFIC OBJECTIVITY Antonio Diéguez Forthcoming in W. J. González (ed.), Scientific Realism and Democratic Society: The Philosophy of Philip Kitcher , “Poznan Studies in the Philosophy of the Sciences and the Humanities”, Amsterdam: Rodopi, 2010. Abstract In Science, Truth and Democracy , Kitcher moderates the strongest ontological realist thesis he defended in The Advancement of Science , with the aim of making compatible the correspondence theory of truth with conceptual relativity. However, it is not clear that both things could be harmonized. If our knowledge of the world is mediated by our categories and concepts; if the selection of these categories and concepts may vary according to our interests, and they are not the consequence of the existence of certain supposed natural kinds or some intrinsic structure of the world, it is very problematic to establish what our true statements correspond to. This paper analyzes the transformation in Kitcher’s realism and expounds the main difficulties in this project. Finally, a modality of moderate ontological realism will be proposed that, despite of keeping the sprit of the conceptual relativity, is strong enough to support the correspondence theory of truth. KEY WORDS MODEST REALISM, CONCEPTUAL RELATIVITY, CORRESPONDENCE THEORY OF TRUTH The last two decades have been a period of deep changes in the realm of the philosophy of science. Not only its hegemony among meta-scientific disciplines has been challenged by the sociology of science and, in general, by the social studies of science, but the objective that guided it from the beginning of its academic institutionalization with the Vienna Circle in the 1930’s —i. -
Philosophy of Mind
From the Routledge Encyclopedia of Philosophy Philosophy of Mind Frank Jackson, Georges Rey Philosophical Concept ‘Philosophy of mind’, and ‘philosophy of psychology’ are two terms for the same general area of philosophical inquiry: the nature of mental phenomena and their connection with behaviour and, in more recent discussions, the brain. Much work in this area reflects a revolution in psychology that began mid-century. Before then, largely in reaction to traditional claims about the mind being non-physical (see Dualism; Descartes), many thought that a scientific psychology should avoid talk of ‘private’ mental states. Investigation of such states had seemed to be based on unreliable introspection (see Introspection, psychology of), not subject to independent checking (see Private language argument), and to invite dubious ideas of telepathy (see Parapsychology). Consequently, psychologists like B.F. Skinner and J.B. Watson, and philosophers like W.V. Quine and Gilbert Ryle argued that scientific psychology should confine itself to studying publicly observable relations between stimuli and responses (see Behaviourism, methodological and scientific; Behaviourism, analytic). However, in the late 1950s, several developments began to change all this: (i) The experiments behaviourists themselves ran on animals tended to refute behaviouristic hypotheses, suggesting that the behaviour of even rats had to be understood in terms of mental states (see Learning; Animal language and thought). (ii) The linguist Noam Chomsky drew attention to the surprising complexity of the natural languages that children effortlessly learn, and proposed ways of explaining this complexity in terms of largely unconscious mental phenomena. (iii) The revolutionary work of Alan Turing (see Turing machines) led to the development of the modern digital computer. -
Human Beings and the Moral Law: Moral Precariousness in Kant's Ethical Philosophy
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2014 Human Beings and the Moral Law: Moral Precariousness in Kant's Ethical Philosophy Bradley Taylor University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Philosophy Commons Recommended Citation Taylor, Bradley, "Human Beings and the Moral Law: Moral Precariousness in Kant's Ethical Philosophy" (2014). Publicly Accessible Penn Dissertations. 1468. https://repository.upenn.edu/edissertations/1468 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/1468 For more information, please contact [email protected]. Human Beings and the Moral Law: Moral Precariousness in Kant's Ethical Philosophy Abstract ABSTRACT HUMAN BEINGS AND THE MORAL LAW: MORAL PRECARIOUSNESS IN KANT'S ETHICAL PHILOSOPHY Bradley M. Taylor Dr. Paul Guyer This dissertation is an examination of human moral precariousness in Kant's ethics. Human beings are in a state of moral precariousness insofar as they are ever-capable of transgressing the moral law and are often uncertain of the moral worth of their actions. Put another way, in this dissertation I argue that the basic relationship between human beings and the moral law, in Kant's moral philosophy, is, most fundamentally, one of tenuousness and vacillation. This relation is the fundamental characteristic of the human moral condition because such a relation is built into Kant's account of human moral agency. We have a tenuous relation to the moral law because we always have at least the possibility of conflict between our desire for happiness (i.e. the satisfaction of our inclinations) and the requirements of the moral law.