Extreme Thought from the Early Years of Islam to Now

Total Page:16

File Type:pdf, Size:1020Kb

Extreme Thought from the Early Years of Islam to Now International Journal of Advanced Biotechnology and Research (IJBR) ISSN 0976-2612, Online ISSN 2278–599X, Vol-7, Special Issue3-April, 2016, pp1046-1053 http://www.bipublication.com Research Article Extreme thought from the early years of Islam to now Seyyed Hussein Nezamdoost1 and Mohamadsadeghvahedifard2 1M.A student of Shiite history, Payame-noorUniversity, Mashhad unit [email protected] 2Assistant Professor of Shiite history, Payame-noor University [email protected] Department of history , payamenoor university , iran ABSTRACT “ whoever learns from ancient history when facing with problems , piety prevents him/her from falling into doubts” ( Nahj-al-Balagha , sermon 16).This study has been related to one of the most important bases of diversionary movement of the early years of Islam ( Mareqin movement) and has compared this movement with the continuity of this movement in present and has analyzed it. It has been tried to raise theconditions of the words of Imam Ali by using historical books and different explanations of Nahj-al-Balagha so that the depth of the words can be understood. In the parts of the study, objective examples and analysis related to Islamic revolution and historical appearance of Khawarij and foreignism thought have been mentioned so that the objectivity of the serious and epidemic movement can be received. On the other hand, Abadite is very important intellectually and ideologically. Ancient Abadite is the main evolutional production in foreign thought. Because primary extremist of Khawarij converted to rationality and moderation,moderation sects including Abadate trying to provide noticeable limitations without extremisms and clear faults of primary Khawarij have been resulted from it. Doubtlessly, there are weak points in this sect that the most important one is their position toward Imam Ali (p.b.u.h). Keywords:extreme thought,Khawarij, deviational movement. INTRODUCTION To explore the reasons of struggles and Studies. while this science is undeniable necessity friendships, ruing and cooperation and many to know Islam which has passed 1400 year history events that different Islamic groups and societies and record and included wide geographical range have seen, it is necessary to study the factors of and many nations, it profits from all Islamic belief and religious and sectarian views. If sciences( or almost all sciences). Science of assimilation of religions is discussed now, any religions and sects dependson other Islamic effort in this field requires the correct cognition of sciences – from history and geography to the religions and the development trend that interpretation, hadith, jurisprudence,._ it is groups believing it have had in their history; independent one in spite of using all of them and moreover, previous relations of these sects, their other sciences need its results and achievements communications ordifferences cannot be ignored. in return. Unfortunately, there is no course to Science of religions and sects with its different teach this branch of Islamic knowledge in aspects is the most important part of Islamic university. The rebels ( Khawarij) was extremist Extreme thought from the early years of Islam to now group who excluded from following Imam Ali of attitudes with special views in a special and committed violent acts being inconsistent religion. with principles and criteria of Quran and divine 2) A sect has common beliefswith its peer groups edicts. In Islam,moderation thought is based on in generalities and has differences in some theoretical principles that Quran has formed by issues. But, these issues are related to theology prophet and that Islamic prophet and imams have and beliefs and are not related to behaviors, the acted. Khawarij wasextremist group that broke conventional and prescriptive commandments. Islamic principles and disobeyed Imam Ali This characteristic separates sect from religion. (p.b.u.h) and there was a bloody war among them. Sources of Study of sects are considered the This group left an incorrect way that Islamic sect term as negative concept as if the nation never follow and develop it; thus, it did not followers of each sect separated from general lasted in the history other than it has appeared in body of Muslims. some periods. On the other hand, the Abadite(a 3) Sometimes, there is difference of beliefs in sect of Islamic among the rebels (Khawarij) was sectsand it sometimes indicates political party the minority among Muslims and has remained up (Khawarij, opponent political party). to now (contraryto Khawarij). Their history is that DefinitionSect is a group of people having of a nation having hardly tried to maintain their common religious beliefs and opinions or life and identity; history with ups and downs in common religious understanding and having different regions of Islamic world, and the history difference in some theological issues in spite of of thosewho sometimeswere in power and common belief with their fellows in religious sometimes failed and were ruined. But they didn’t generalities. The Islamic sect means a group desistnationalism; even they seclude themselves having been formed in society of Muslims and on by principles of belief and social terms in the the basis of abelief of their beliefs, whetherthis hardest condition. If they were controlled by belief is correct or not. Although , nations and people with different religion, they maintain their sects books have mentioned differences in age religion stubbornly. However, this study which of prophet, ( even in the time of his death) , wasanalytic, comparative and descriptive has these differences ,in fact, were not deep nor did introduced Khawarij on the basis of recitation of they motivated politically or religiously which Imams to compare the primary Khawarij with can be named sects- making differences. But the commentaryAbadite of Oman. first bigdifference which was occurred after death Thought- thought and beliefs of Khawarij (the of prophet formed the sects. This difference was rebels) about the succession of prophet (for example, Sect term Shahrestani mentioned the doubts of hypocrites in Sect term means to separate. This term has the the age of prophet, the difference after his death, same meaning in Quran and religious texts. But, in Osameh army). idiom, it means a group or society with special Why Khawarij(the rebel) was formed (the conditions and includes several points: reason of appearing Khawarij) 1) This term is referred to a group that its Khawarij war was different from Jamal and members are in a special religion and maintain Seffein wars, but its result and effect on making common views with their peer groups and difference in Islamic world was same. Jamal and have differences with their fellows in some Seffeinwars resultedfrom typeof power loving and issues and discussions. When nations and deviation. But,Khawarij resulted from intellectual, sects arediscussed in sources, nations mean the religious deviation and social and educational followers of religions and ritual separating base. This sect perception and view of religion from each other and sects mean the followers and religious patterns was different from otherMuslims, especially Imam Ali (p.b.u.h). The Seyyed Hussein Nezamdoost, et al. 1047 Extreme thought from the early years of Islam to now members of this sect have defined the sin and society. People of this sect saw the political atheism strictly and they were extremist not only game of Qoraish for caliphate andknew theirIslam in its definition but also in its proofs. The first as aristocratic one. In other words, they thought issue was that internal difference among Muslims, that they did not profit; why Bani-Omayeh or especially indefinition of atheism and faith, Bani-Hashim always is in power? They felt that appeared in the event of Othman. In protesting to they can be in power on the basis of Islam, him, he had been accused of atheism and had although they did not believe political power and introduced as innovator (heretic). Even, some of centrality of governance in the beginning and the most famous companions considered him as thought about obtaining their primary freedom. infidel. Ofcourse, this difference of opinion was Why do some tribes dominate them under the proposed in the conflict with apostates limitedly. banner of Islam? What does the governance But the event ended soon and caused the caliph to mean? If it has such meaning, why is there a be killed. The result was that people who agreed condition to be Qoreish?We must not forget that and disagreed with Othman established two Khawarij did not accept the condition to be religious sects named Shiite and Sunny. Further Qoreish. This could be one of the main developments increased this difference. Sunny components of their rebellion. Primary tribes had was based on Othman and previous caliphs, and shown their power to rebel against Othman Shiite was based on Imam Ali (p.b.u.h) and Islam. andconsidered Imam Ali as caliph and became Intellectually, this question is raised by many rebellious immediately and revealed their Muslims that can a person be the caliph of independent. This is a trend which must be Muslims while being accused to atheism? We considered important in advent of Khawarij. One know that Khawarij knew Othman as infidel of the main groups placed in Khawarij structure forreasons,as they knew Imam Ali as infidel due was a group named Qarra. This group was present to governance. However, it can be said that in the rebellion against Othman. Depending on theevent began from that time. The second issue Quran was one of the main procedures of is existed after the defeat of followers of Jamal; Khawarij movement which was related to Qarra because many Iraqi nations expected to take group. Their superficial observing toward Quran possession of booty. But, by preventing from had affected the perception of their religion study taking booty, they were firstly faced with and this mainly influenced their extremism.
Recommended publications
  • Imam Ali Bin Abu Talib A.S
    In the name of Allah, most Gracious, most Merciful Imam Ali Bin Abu Talib A.S. His Life, Achievements, and Merits Dr. Syed H. Akhtar Austin, Texas Ali bin Abu Talib (A.S.)* was the cousin and son-in-Law of Prophet Muhammad (pbuh&p)*. It is outside the scope of this presentation to record the numerous achievements and merits of Imam Ali (A.S.). His exalted personality is such that even the most learned scholars are at a loss to fathom his greatness. His birth: The miraculous circumstance of Imam Ali’s birth givesus an indication of his unique position in relation to Allah (s.w.t.)*. Imam Ali was born in 600 A.D., on the 13th of Rajab, within the holy precincts of the Kaba, the house of Allah in Mecca, Saudi Arabia. His mother, Fatima binte Asad, experienced labor pains and walked towards the Holy Kaba. Its wall miraculously split, she entered the sanctuary, and the gap sealed itself behind her. Onlookers panicked and rushed to enter it, but could not unlock the door. She emerged three days later, after the baby was born. The Holy Prophet (pbuh&p) was the first person besides Ali’s mother to hold the newborn in his arms, and when Ali opened his eyes, it was the face of the Holy Prophet (pbuh&p) that he first saw. In the history of the Kaba, this is the only known instance of a person being born within its holy precincts. His ancestry: Ali’s father was Hazrat Abu Talib, the chief of the Hashemite tribe and an uncle of the Holy Prophet (pbuh&p).
    [Show full text]
  • The Holy Prophet Muhammad and His Family
    Yousuf N. Lalljee Ali (a.s) the Magnificent www.islamic-sources.com Chapter 1 ALI, THE MAGNIFICENT The life of Hazrat Ali stands out as a beacon, radiating its light into the darkness of this world. A world torn asunder by strife, struggle and wars, a world in which the value of human life is regarded as next to nothing. It must be borne in mind that it was Ali who gave a distinctive out- look to the intellectual, social, cultural and political concepts of his times. He was the Warrior-Saint of Islam, who spent his entire life fighting the holy wars and who in spite of his multifarious activities lit the torch of knowledge which gave unprecedented impetus tolearning-a marvel of the times in which he lived. (The wonderful personality he possessed has made him the greatest hero of all times.) In the world of today, his many- sided spiritual precepts might help to solve some of theproblems with which the world is faced today. His ideas were conciliatory and his mes- sage was always one of peace. He lived for justice and was very firm in his belief that every one should have a right to live in security, that there should be food, shelter and clothing for all. Humanity he considered as one family where there should be tolerance for all-irrespective of race, creed and colour and irrespective of wealth or adversity. Nowhere was his humane attitude more apparent than when he was dispensing justice. He had the strictest ideas of duty and responsibility and even the poorest and most insignificant of suitors always found him ready to give his case a fair and prompt hearing.
    [Show full text]
  • History of Islam
    Istanbul 1437 / 2016 © Erkam Publications 2016 / 1437 H HISTORY OF ISLAM Original Title : İslam Tarihi (Ders Kitabı) Author : Commission Auteur du Volume « Histoire de l’Afrique » : Dr. Said ZONGO Coordinator : Yrd. Doç. Dr. Faruk KANGER Academic Consultant : Lokman HELVACI Translator : Fulden ELİF AYDIN Melda DOĞAN Corrector : Mohamed ROUSSEL Editor : İsmail ERİŞ Graphics : Rasim ŞAKİROĞLU Mithat ŞENTÜRK ISBN : 978-9944-83-747-7 Addresse : İkitelli Organize Sanayi Bölgesi Mahallesi Atatürk Bulvarı Haseyad 1. Kısım No: 60/3-C Başakşehir / Istanbul - Turkey Tel : (90-212) 671-0700 (pbx) Fax : (90-212) 671-0748 E-mail : [email protected] Web : www.islamicpublishing.org Printed by : Erkam Printhouse Language : English ERKAM PUBLICATIONS TEXTBOOK HISTORY OF ISLAM 10th GRADE ERKAM PUBLICATIONS Table of Contents TABLE OF CONTENTS CHAPTER I THE ERA OF FOUR RIGHTLY GUIDED CALIPHS (632–661) / 8 A. THE ELECTION OF THE FIRST CALIPH .............................................................................................. 11 B. THE PERIOD OF ABU BAKR (May Allah be Pleased with him) (632–634) ....................................... 11 C. THE PERIOD OF UMAR (May Allah be Pleased with him) (634–644) ............................................... 16 D. THE PERIOD OF UTHMAN (May Allah be Pleased with him) (644–656) ........................................ 21 E. THE PERIOD OF ALI (May Allah be pleased with him) (656-661) ...................................................... 26 EVALUATION QUESTIONS .........................................................................................................................
    [Show full text]
  • The Scapegoating of Ali Ibn Abu Talib in Shi'ite
    The copyright of this thesis vests in the author. No quotation from it or information derived from it is to be published without full acknowledgementTown of the source. The thesis is to be used for private study or non- commercial research purposes only. Cape Published by the University ofof Cape Town (UCT) in terms of the non-exclusive license granted to UCT by the author. University A VIOLENT ORIGIN: A GIRARDIAN ANALYSIS OF THE SCAPEGOATING OF ALI IBN ABU TALIB IN SHI’ITE TRADITION. Wendy Jane Isaacs-Martin Thesis Presented for the Degree of DOCTOR OF PHILOSOPHY In the Department of Religious Studies Faculty of Humanities UNIVERSITY OF CAPE TOWN February 2008 COMPULSORY DECLARATION The above thesis is my own unaided work both in concept and execution, apart from the normal guidance from my supervisor. Each significant contribution to, and quotation in, this dissertation from the work, or works, of other people has been attributed, and has been cited and referenced. Signature_________________________ Date__________________________ ABSTRACT This dissertation applies Rene Girard’s theory of the scapegoat mechanism to prove that Ali ibn Abu Talib appears in Shi’ite traditions as an innocent victim. The aim is to investigate Girard’s substantial body of work to determine whether Ali was a scapegoat and a victim of a conspiracy within his community. Girard’s theory is founded in mimetic desire, where he incorporated external and internal mediation to form an analysis of mimetic rivalry. Using various texts to develop his theory and support his concepts, he investigated Aristotle, Plato, Stendhal, Proust, Shakespeare and Freud.
    [Show full text]
  • The Political Thought of Al-Jahiz with Special Reference to the Question of Khilafa (Imamate): a Chronological Approach
    THE POLITICAL THOUGHT OF AL-JAHIZ WITH SPECIAL REFERENCE TO THE QUESTION OF KHILAFA (IMAMATE): A CHRONOLOGICAL APPROACH (VOLUME II) JAMAL F. EL-'ATTAR THESIS PRESENTED FOR THE DEGREE OF DOCTOR OF PHILOSOPHY UNIVERSITY OF EDINBURGH 1996 -0. Wa NYý, w t --h CHAPTER EIGHT al-Wäthiq's Period I: (227-229) 1.Kitäb Fadl Hashim °alä `Abd Shams. 1-Note on Nomenclature : al-Jähiz in his famous preface to Kitdb al-Hayawän868refers to Kitäb Fadl Häshim as "Kitab Farq mä bayn Häshim wa `Abd Shams". The difference in nomenclature does not alter its authenticity, and seemsto have been acceptedby the leading experts on al-Jähiz869 al-Häjiri in his analysis of this work suggests that it belongs in the same religio-political setting as al-Näbita. 870 He adds that he is not sure of the relation between this work and a similar one quoted by Yäqüt in his bibliography of Jähiz's writings. This work - according to the authority of Yäqüt - is named "Kitäb al Fakhr mä bayn `Abd Shams wa Makhzüm", and since it has not reached us, there is no point of making any further comment on it. 871 As regards the relation between Kitäb Fadl Häshim and the series of works known as al-Häshimiyyät, mentioned by Jähiz himself in his preface to Kitäb al- Hayawän, as distinct from Kitäb Fadl Häshim, one may say here that there is obviously a common Hdshimite theme that runs through these writings, in the constant attempt of al-Jähiz to raise the two wings of the Häshimite stock against their Umayyad opponents, and in his no less eager efforts to undermine and marginalize the Umayyads by pointing out that as regards their relation to Quraysh, which then provided the socio-genetic pool for all political leaders - it was a very poor relation and not as central as that enjoyed by the Tälibites and `Abbäsids.
    [Show full text]
  • Identity and Insurrection
    Iran: Identity and Insurrection Honors Research Thesis Presented in partial fulfillment of the requirements for graduation with honors research distinction in International Studies in the undergraduate colleges of The Ohio State University. By Megan Lawson The Ohio State University April 2014 Project Advisors: Professor Youssef Yacoubi, Near Eastern Languages and Cultures Dr. Saeed Honarmand, Near Eastern Languages and Cultures Table of Contents Introduction......................................................................................................................................1 Chapter 1: Iranian Identity The Diverse Makeup of the Iranian Identity....................................................................................4 The Iranian Communal Identity.......................................................................................................6 Chapter 2: The Concept of Justice in Iranian Religious History and Literature The Roots of Justice in Iran .............................................................................................................9 Justice in Twelver Shia’ Theology ................................................................................................11 Islam within Iranian Politics ..........................................................................................................13 Justice as a Literary Theme............................................................................................................17 Chapter 3: The Concept of Martyrdom in Iranian
    [Show full text]
  • Umidissertation Information Service
    INFORMATION TO USERS This reproduction was made from a copy of a manuscript sent to us for publication and microfilming. While the most advanced technology has been used to pho­ tograph and reproduce this manuscript, the quality of the reproduction Is heavily dependent upon the quality of the material submitted. Pages in any manuscript may have indistinct print. In all cases the best available copy has been filmed. The following explanation of techniques is provided to help clarify notations which may appear on this reproduction. 1. Manuscripts may not always be complete. When It Is not possible to obtain missing pages, a note appears to Indicate this. 2. When copyrighted materials are removed from the manuscript, a note ap­ pears to Indicate this. 3. Oversize materials (maps, drawings, and charts) are photographed by sec­ tio n in g the orig in al, beginning a t the upper le ft hand com er and co n tin u ­ ing from left to right in equal sections with small overlaps. Each oversize page Is also filmed as one exposure and Is available, for an additional charge, as a standard 35mm slide or In black and white paper format. * 4. Most photographs reproduce acceptably on positive microfilm or micro­ fiche but lack clarity on xerographic copies made from the microfilm. For an additional charge, all photographs are available In black and white standard 35mm slide format.* *For more information about black and white slides or enlarged paper reproductions, please contact the Dissertations Customer Services Department. Dissertation UMI Information Service University Microfilms Iniernational A Bell & Howell Information Company 300 N.
    [Show full text]
  • Islam: the Basic Facts [PRELIMINARY 1 and 2 UNIT (22 HOURS)]
    10 Islam: The basic facts [PRELIMINARY 1 AND 2 UNIT (22 HOURS)] The very rst lesson that I learnt from the Qur’an was the message of unity and peace. YUSUF ISLAM (ENGLISH MUSICIAN FORMERLY KNOWN BY HIS STAGE NAME, CAT STEVENS) CHAPTER OVERVIEW In this chapter we will discuss: • The nature of the society and the religious practices of the Arabian Peninsula before the Prophet Muhammad • The signifi cant events in the life of the Prophet and why he is the model for a good Muslim life • The rapid development of Islam during and after the life of the Prophet • The rise of the Sunni and Shi’a Islam • The principal beliefs in Islam • The importance of the Qur’an (Koran) and the Hadith to Muslims • The sacred texts that highlight principal beliefs in Islam • The principal ethical teachings of Islam • Islamic jurisprudence • The importance of law and ethics to Muslims • The Five Pillars of the Islamic faith TIMELINE circa 570 CE Birth of Muhammad ibn Abdullah circa 555–619 CE Life of Khadijah bint Khuwaylid – Muhammad’s fi rst wife and the fi rst woman to convert to Islam 622 CE Prophet Muhammad leaves Mecca for Medina. This is called the Hijra and is dated year 1 of the Islamic calendar 613–78 CE Life of A’isha bint Abu Bakr – regarded as the Prophet’s favourite wife circa 605–32 CE Life of Fatima al-Zahra – the daughter of Muhammad 632 CE Death of the Prophet Muhammad; leadership of the Muslim community passes to the fi rst of the four caliphs in the immediate post-prophetic period 661 CE Caliphate becomes a monarchy under the Umayyad clan;
    [Show full text]
  • IH3CRT03 - the Glorious Caliphate
    QUESTION PAPER - ISLAMIC HISTORY IH3CRT03 - The Glorious Caliphate Time: Max. Marks: Multiple Choice Questions (Answer all questions) 1. The title ‘Siddiq’ was given to: (A) Abu Bakr (B) Umar (C) Uthman (D) Ali 2. The title ‘Farooq’ was given to: (A) Abu Bakr (B) Umar (C) Uthman (D) Ali 3. Hijrah calendar was introduced by: (A) Abu Bakr (B) Umar (C) Uthman (D) Ali 4. Slavery was abolished by the Pious Caliph: (A) Abu Bakr (B) Umar (C) Uthman (D) Ali 5. Saifullah was: (A) Ali (B) Abu Ubaida (C) Khalid ibn Walid (D) Abdullah ibn Zubair 6. The capital of Hazrat Ali was: (A) Mecca (B) Medina (C) Kufa (D) Damascus 7. The Riddah war was held during the reign of : (A) Abu Bakr (B) Umar (C) Uthman (D) Ali 8. The rule of Hazrat Umar was started on: (A) 632 (B) 633 1 (C) 634 (D) 635 9. In the Battle of Yarmuk Muslims captured: (A) Syria (B) Persia (C) Egypt (D) Jerusalem 10. The fall of Jerusalem under Muslim was led by: (A) Khalid ibn Walid (B) Amr ibn Aas (C) Abu Ubaida (D) Ikrima 11. The Battle of Namaraq is associated with the Muslim occupation of: (A) Syria (B) Persia (C) Egypt (D) Jerusalem 12. The first civil war in Islam is: (A) Battle of Badr (B) Battle of Qadisiya (C) Battle of Bridge (D) Battle of Camel 13. The first conquest of Egypt under Muslims was led by: (A) Khalid ibn Walid (B) Amr ibn Aas (C) Abu Ubaida (D) Zayd 14. Kheraj is: (A) Land Tax (B) Poll Tax (C) Spoils of War (D) Charity Payment 15.
    [Show full text]
  • The Journey of Caliphate from 632 to 1924*
    International Journal of Business and Social Science Vol. 6, No. 4; April 2015 The Journey of Caliphate from 632 to 1924* Salih Pay Associate Professor Department of History of Islam, Faculty of Theology Uludağ University, Bursa Turkey Abstract Caliphate signifies maintenance of administrative affairs, led by Muhammad (a.s.) regarding the state and society, following his demise; while caliph is the person to carry out mentioned affairs. In Muslim societies, various terms have been used for caliph; besides, persons holding different offices have been called this way. In Quran, the words “khalifa,” “khilafat” and “khulafa” do not bear any sense of head of the state; nevertheless, hadith sources employed such nominations together with expression that relate with leadership. For accession to caliphate, election-like methods were put to use during Rashidun era; nevertheless, the method was abandoned in upcoming periods. Moreover, during time of Abu Bakr, Umar and Uthman, caliph represented all Muslims, while political dissolution began in Muslim society together with accession of Ali, and disputes became even more apparent in upcoming periods. Hereby study analyses transformations, accession methods, influence and abolition of caliphate, as well as the interest of Western colonialist powers in the institution, beginning from its appearance in 632 after decease of Muhammad (a.s.) until the abolition in 1924. Keywords: History of Islam, Islamic Institutions, Caliphate, Imamate, Abolition of Caliphate Introduction Caliphate, one of the most discussed issues among Muslims following the death of Muhammad (a.s.), simply means succession of a person by another. It is derived from the word khalf which means “to be behind,” “to succeed,” or “replace” one.
    [Show full text]
  • Imam Ali Ibn Abi Taleb the Fourth Caliph
    Imam Ali Ibn Abi Taleb The Fourth Caliph By Mohammad Redha Former librarian of Fouad the 1st Library Interpreted by Mohammad Agha DAR al-KOTOB al-ILMIYAH Beirut· Lebanon ~I ,la..I UO,,&..o 4ül ... ~J~I ~1.j,J.l. e-+"'" ' __,} "r ,JI..,.-i...1~ ~.J aUtJ - ~'.JM ~I 4J.~1 .,!a ~ ...i ·IJ.!-o ...i ·)l.olS ~~I ~ 'J~! "r ":"liI.,1a..-1 .,.k ~~ ... r."";~1 .,l&-..Jla.J! s1~lS :~ ~UJI aol$. ~!~".. Copyright © All rights reserved Exclusive rights by DAR a1-KOTOB ... ILMIYAll Bei..... Lebanoa. No partof this publication may be translated, reproduced, distributed in any form or by any means, or stored in a data base or retrieval system, without the prior written permission of the publisher. ~1 . (.411 j tb öü....,J - .....;;.J~~ ..:.ßl. ~~ 'i,?~1 t;~ .~)JI J,o; : ..:)J-'.tll ..( ~1\ \ l ,·mi - n1\H - nH~A : ~ljJ ~ ..J~ - ":'J~ \\ - ~n1 ;.l.:!~ JJ~ DAR al-KOTOB al-ILMIYAH Beirut - Lebanon Address :Rarnel al·Zarif, Bohlory sI., Melkart bldg., Isi Floore. Tel. &Fax: 00 (961 I) 60.21.33 . 36.61.35 ·36.43.98 P.O.Box : 11 ·9424 Beitut- Lebanon ISBN 2-7451-2532-X 90000> l 7S2745 125323 http://www.al-ilmiyah.com.lb/ e-mail: [email protected] [email protected] In the Name of Allah the Most Gracious the Most Merciful Introd uction of interpreter As the writer of this book said "Moslems have so far longed for a sufficient and good biography that covers the life of Imam Ali Ibn Abi Taleb, may Allah .honours hirn; his efforts, virtues, caliphate speeches, sayings and wisdoms.
    [Show full text]
  • Understanding the Stance of Imam Ali and Those Who Opposed Him at the Battle of Siffin
    Understanding the stance of Imam Ali and those who opposed him at the battle of Siffin. The battle of Siffin was fought in 37AH, in a period known as the first fiṭna (sedition), a period of civil war within the Muslim community. This battle saw Ali ibn Abi Talib, the caliph of the Muslim community fight against Muawiya bin Abi Sufyan, the governor of Syria. It ended in an arbitration which arguably had lasting impacts on the Muslim community. A discussion on this battle from Shia and Sunni perspectives was held by The Centre for Intra-Muslim on the 9th of January 2021. The Sunni presentation was carried out by Syed Naveed Shah, an Imam for over 10 years currently serving in Medina Mosque in Bradford, and the Shia presentation by Syed Jaafar Fadlallah, a faculty member at Al-Mahdi Institute and The Islamic Sharia Institute Beirut. Syed Naveed’s presentation, which was a historical account of the events, outlined the events leading up to and including the battle of Siffin from Sunni sources. From his reading of these historical accounts, he concluded that Ali was appointed as caliph in a rightful manner and that Muawiya’s uprising against him was unjustified. Quoting Ibn Athir and Tabari, the Syed mentioned the legitimate, transparent, and popular nature of Ali being chosen as caliph by the people, despite Ali’s aversion towards taking this position.1 Muawiya however refused to accept Ali’s position as the caliph and sought to avenge Uthman’s death, which then led to Ali raising an army to restore order.
    [Show full text]