The Holy Prophet Muhammad and His Family

Total Page:16

File Type:pdf, Size:1020Kb

The Holy Prophet Muhammad and His Family Yousuf N. Lalljee Ali (a.s) the Magnificent www.islamic-sources.com Chapter 1 ALI, THE MAGNIFICENT The life of Hazrat Ali stands out as a beacon, radiating its light into the darkness of this world. A world torn asunder by strife, struggle and wars, a world in which the value of human life is regarded as next to nothing. It must be borne in mind that it was Ali who gave a distinctive out- look to the intellectual, social, cultural and political concepts of his times. He was the Warrior-Saint of Islam, who spent his entire life fighting the holy wars and who in spite of his multifarious activities lit the torch of knowledge which gave unprecedented impetus tolearning-a marvel of the times in which he lived. (The wonderful personality he possessed has made him the greatest hero of all times.) In the world of today, his many- sided spiritual precepts might help to solve some of theproblems with which the world is faced today. His ideas were conciliatory and his mes- sage was always one of peace. He lived for justice and was very firm in his belief that every one should have a right to live in security, that there should be food, shelter and clothing for all. Humanity he considered as one family where there should be tolerance for all-irrespective of race, creed and colour and irrespective of wealth or adversity. Nowhere was his humane attitude more apparent than when he was dispensing justice. He had the strictest ideas of duty and responsibility and even the poorest and most insignificant of suitors always found him ready to give his case a fair and prompt hearing. He was quick to forgive an offender as he was slow to resent an injury, a humane attitude which too many of his contemporaries were prone to interpret wrongly as a weakness; it was this humaneattitude which above all stamped Ali as the ideal man. 2 In order to keep his finger on the pulse of the people, Ali often dis- guised himself as a traveller, perambulating thelanes of the city at night to find out for himself the condition of the poor and the needy, and to lend succour to themand at the same time to bring the delinquents to book. His tremendous physical energy thus found an outlet in the performance of many a philanthropic deed, but even so, his sense of responsibility to his people was so great that hewas frequently struck with remorse for what he had left undone. Hence the bitter tears of self- deprecation which heso often shed at his prayers. He sought always to prevent those civil wars in which blood would be shed in vain, but in his fight against theforces of evil and barbarity he showed extraordinary determination, unwavering purpose and an iron will. He was atonce a recluse and a warrior, a thinker contemplating in the wastes of the desert and a commander fighting the Lord's battle against heretical foes. In his personality he combined a pious resignation to God with the greatest heroism in combat. In his attempts to establish God's kingdom on earth, he was con- stantly beset by enemies who wanted to extinguishthe torch of Islam, and whose activities were the more resented as they were carried out in the name of God andreligion. Pitched as he was against envy, hatred and malice, he never permitted himself to falter or to stray from the path of right, even though this singleness of purpose was to cost him his life. In the words of Gibbon, "The birth, the alliance, the character of Ali which exalted him above the rest of his countrymen, might justify his claim to the vacant throne of Arabia. The son of Abu Talib was in his own right, the chief of Bani Hashim and the hereditary prince or guardi- an of the city and temple of Mecca. Hazrat Ali had thequalification of a poet, a soldier and a saint; his wisdom still breathes in a collection of moral and religious sayings; and every antagonist, in combats of the tongue or of the sword was subdued by his eloquence and valour. From the first hour of his mission to the last rites of his funeral, the Apostle Muhammad was never forsaken by a generous friend, whom he de- lighted to name his brother, his vicegerent, and a faithful Aaron of a second Moses." 3 Chapter 2 BIRTH OF ALI Hazrat Ali (A.S.) was born in the Holy Kaaba at Mecca on Friday, the 13th day of Rajab, 600 A.D. Both the Holy Prophet and Hazrat Ali be- longed to the same clan. They were Hashimites, the clan of Bani Hashim. Muhammad's father was Abdulla, and that of Hazrat Ali, Abu Talib. They were brothers and their father was Abdul Muttalib. Thus the Holy Prophet and Hazrat Ali were cousins. Hazrat Ali had two brothers, Ja'far and Aquil. Hazrat Ali's mother Fatima was the daughter of Asad, a famous magnate of the Quraish clan. She was also the aunt of the Holy Prophet, being the wife of Abu Talib, the Prophet's paternal uncle. When she was pregnant, she promised Muhammad to make over to him whatever child was born to her, be it male or female. Muhammad, awareof the issue that would be brought forth, gladly accepted the offer . Ali's holy personality began its wonderful manifestation even during the period of his mother's pregnancy. At that timer Muhammad had not yet announced his prophet hood, and yet when he passed before Fatima, who being his aunt was senior to him, she used to stand up in reverence and respect for him, and somehow something within her never allowed her to turn her face away from Muhammad as long as he was around. When people asked her about this peculiar behaviour of hers, she would say that she could not help it, that someirresistible urge from within made her do so. This statement was disbelieved by those who wished to test her. So one day they made her sit and they asked two strong men to hold her down when Muhammad passed by. Then they asked Muhammad if he 4 would walk in frontof he f, to which he gladly agreed. As he came in front of her, Fatima began to rise and she stood erect throwingboth men aside. Muhammad who alone was aware of this mystery, used to smile. He was keenly awaiting the birth of his cousin Ali. During her pregnancy whenever Fatima was alone, she heard from within her a mysterious whisper which was tothe glorification of God. To understand the significance and importance of his place of birth, it is essential to know a little of the history of the Kaaba. The first House of God was rebuilt and renovated at the command of Allah by the Prophet Abraham assisted by his worthy successor, his son Ismail, under the supervision and guidance of the Angel Gabriel. The verses of the Koran say : "And remember when Abraham raised the foundation of the House with Ismail, (Praying) Our Lord! accept (this service) from us; verily Thou and Thou (alone) art the All-hearing and All-knowing." Chap. 2-Verse 127. "And remember when we made the House a resort for mankind and a sanctuary (saying), Take ye the station ofAbraham a place of prayer (For you); and covenanted with Abraham and Ismail (saying) purify ye two my House for those who make the circuit, and for those who prostrate (adoring)". Chap. 2-Verse l25. This verse clearly depicts the purpose of the Kaaba, namely that it was to be a place of worship and that it was pure and sacred. It was to this sacred place, the Holy Kaaba, that Providence led the mother of Hazrat Ali. She felt weighed down by intense pain when Ali was due to be born. She knelt to pray. When she raised her head from her supplication, the wall of the House split as if by a miracle, to admit her within, and a portion of the wall returned to its normal position. The Kaaba was sealed, with Fatima within. This news spread fast all over Mecca. The keys of the shrine were brought to unlock the door but all efforts ended in failure. 5 On the third day of this happening, with awe the wonder-struck crowds surrounding the Kaaba witnessed the lockfalling of its own ac- cord, and to their surprise Fatima emerged radiant from the sacred premises, cheerfully holding her new-born babe in her arms. Muhammad was waiting to receive her and her new-born child, and the first face that little Ali saw in this world was the smiling face of the Apostle of God, Muhammad, whom he greeted thus : "Assalaamo alaika ya Rasoolallah" (Peace be upon thee 0 Prophet of Allah). Thus it is an undisputed fact that Ali was born a Muslim, and his first words testified to the Prophethood of Muhammad. Muhammad lov- ingly took himinto his arms. Ali's first bath after his birth was given by Muhammad with a prediction that this babe would give him his last bath. This Prophecy was fulfilled on the death of the Holy Prophet. The child accepted no other food other than the moisture of Muhammad's tongue, which he sucked for several days after his birth. Muhammad fondled him in his lap in his infancy, and chewed his food and fed Ali on it; he often made him sleep by his side, and Ali enjoyed the warmth of Muhammad's body and inhaled the holy fragrance of his breath.
Recommended publications
  • Imam Ali Bin Abu Talib A.S
    In the name of Allah, most Gracious, most Merciful Imam Ali Bin Abu Talib A.S. His Life, Achievements, and Merits Dr. Syed H. Akhtar Austin, Texas Ali bin Abu Talib (A.S.)* was the cousin and son-in-Law of Prophet Muhammad (pbuh&p)*. It is outside the scope of this presentation to record the numerous achievements and merits of Imam Ali (A.S.). His exalted personality is such that even the most learned scholars are at a loss to fathom his greatness. His birth: The miraculous circumstance of Imam Ali’s birth givesus an indication of his unique position in relation to Allah (s.w.t.)*. Imam Ali was born in 600 A.D., on the 13th of Rajab, within the holy precincts of the Kaba, the house of Allah in Mecca, Saudi Arabia. His mother, Fatima binte Asad, experienced labor pains and walked towards the Holy Kaba. Its wall miraculously split, she entered the sanctuary, and the gap sealed itself behind her. Onlookers panicked and rushed to enter it, but could not unlock the door. She emerged three days later, after the baby was born. The Holy Prophet (pbuh&p) was the first person besides Ali’s mother to hold the newborn in his arms, and when Ali opened his eyes, it was the face of the Holy Prophet (pbuh&p) that he first saw. In the history of the Kaba, this is the only known instance of a person being born within its holy precincts. His ancestry: Ali’s father was Hazrat Abu Talib, the chief of the Hashemite tribe and an uncle of the Holy Prophet (pbuh&p).
    [Show full text]
  • History of Islam
    Istanbul 1437 / 2016 © Erkam Publications 2016 / 1437 H HISTORY OF ISLAM Original Title : İslam Tarihi (Ders Kitabı) Author : Commission Auteur du Volume « Histoire de l’Afrique » : Dr. Said ZONGO Coordinator : Yrd. Doç. Dr. Faruk KANGER Academic Consultant : Lokman HELVACI Translator : Fulden ELİF AYDIN Melda DOĞAN Corrector : Mohamed ROUSSEL Editor : İsmail ERİŞ Graphics : Rasim ŞAKİROĞLU Mithat ŞENTÜRK ISBN : 978-9944-83-747-7 Addresse : İkitelli Organize Sanayi Bölgesi Mahallesi Atatürk Bulvarı Haseyad 1. Kısım No: 60/3-C Başakşehir / Istanbul - Turkey Tel : (90-212) 671-0700 (pbx) Fax : (90-212) 671-0748 E-mail : [email protected] Web : www.islamicpublishing.org Printed by : Erkam Printhouse Language : English ERKAM PUBLICATIONS TEXTBOOK HISTORY OF ISLAM 10th GRADE ERKAM PUBLICATIONS Table of Contents TABLE OF CONTENTS CHAPTER I THE ERA OF FOUR RIGHTLY GUIDED CALIPHS (632–661) / 8 A. THE ELECTION OF THE FIRST CALIPH .............................................................................................. 11 B. THE PERIOD OF ABU BAKR (May Allah be Pleased with him) (632–634) ....................................... 11 C. THE PERIOD OF UMAR (May Allah be Pleased with him) (634–644) ............................................... 16 D. THE PERIOD OF UTHMAN (May Allah be Pleased with him) (644–656) ........................................ 21 E. THE PERIOD OF ALI (May Allah be pleased with him) (656-661) ...................................................... 26 EVALUATION QUESTIONS .........................................................................................................................
    [Show full text]
  • The Scapegoating of Ali Ibn Abu Talib in Shi'ite
    The copyright of this thesis vests in the author. No quotation from it or information derived from it is to be published without full acknowledgementTown of the source. The thesis is to be used for private study or non- commercial research purposes only. Cape Published by the University ofof Cape Town (UCT) in terms of the non-exclusive license granted to UCT by the author. University A VIOLENT ORIGIN: A GIRARDIAN ANALYSIS OF THE SCAPEGOATING OF ALI IBN ABU TALIB IN SHI’ITE TRADITION. Wendy Jane Isaacs-Martin Thesis Presented for the Degree of DOCTOR OF PHILOSOPHY In the Department of Religious Studies Faculty of Humanities UNIVERSITY OF CAPE TOWN February 2008 COMPULSORY DECLARATION The above thesis is my own unaided work both in concept and execution, apart from the normal guidance from my supervisor. Each significant contribution to, and quotation in, this dissertation from the work, or works, of other people has been attributed, and has been cited and referenced. Signature_________________________ Date__________________________ ABSTRACT This dissertation applies Rene Girard’s theory of the scapegoat mechanism to prove that Ali ibn Abu Talib appears in Shi’ite traditions as an innocent victim. The aim is to investigate Girard’s substantial body of work to determine whether Ali was a scapegoat and a victim of a conspiracy within his community. Girard’s theory is founded in mimetic desire, where he incorporated external and internal mediation to form an analysis of mimetic rivalry. Using various texts to develop his theory and support his concepts, he investigated Aristotle, Plato, Stendhal, Proust, Shakespeare and Freud.
    [Show full text]
  • The Political Thought of Al-Jahiz with Special Reference to the Question of Khilafa (Imamate): a Chronological Approach
    THE POLITICAL THOUGHT OF AL-JAHIZ WITH SPECIAL REFERENCE TO THE QUESTION OF KHILAFA (IMAMATE): A CHRONOLOGICAL APPROACH (VOLUME II) JAMAL F. EL-'ATTAR THESIS PRESENTED FOR THE DEGREE OF DOCTOR OF PHILOSOPHY UNIVERSITY OF EDINBURGH 1996 -0. Wa NYý, w t --h CHAPTER EIGHT al-Wäthiq's Period I: (227-229) 1.Kitäb Fadl Hashim °alä `Abd Shams. 1-Note on Nomenclature : al-Jähiz in his famous preface to Kitdb al-Hayawän868refers to Kitäb Fadl Häshim as "Kitab Farq mä bayn Häshim wa `Abd Shams". The difference in nomenclature does not alter its authenticity, and seemsto have been acceptedby the leading experts on al-Jähiz869 al-Häjiri in his analysis of this work suggests that it belongs in the same religio-political setting as al-Näbita. 870 He adds that he is not sure of the relation between this work and a similar one quoted by Yäqüt in his bibliography of Jähiz's writings. This work - according to the authority of Yäqüt - is named "Kitäb al Fakhr mä bayn `Abd Shams wa Makhzüm", and since it has not reached us, there is no point of making any further comment on it. 871 As regards the relation between Kitäb Fadl Häshim and the series of works known as al-Häshimiyyät, mentioned by Jähiz himself in his preface to Kitäb al- Hayawän, as distinct from Kitäb Fadl Häshim, one may say here that there is obviously a common Hdshimite theme that runs through these writings, in the constant attempt of al-Jähiz to raise the two wings of the Häshimite stock against their Umayyad opponents, and in his no less eager efforts to undermine and marginalize the Umayyads by pointing out that as regards their relation to Quraysh, which then provided the socio-genetic pool for all political leaders - it was a very poor relation and not as central as that enjoyed by the Tälibites and `Abbäsids.
    [Show full text]
  • Identity and Insurrection
    Iran: Identity and Insurrection Honors Research Thesis Presented in partial fulfillment of the requirements for graduation with honors research distinction in International Studies in the undergraduate colleges of The Ohio State University. By Megan Lawson The Ohio State University April 2014 Project Advisors: Professor Youssef Yacoubi, Near Eastern Languages and Cultures Dr. Saeed Honarmand, Near Eastern Languages and Cultures Table of Contents Introduction......................................................................................................................................1 Chapter 1: Iranian Identity The Diverse Makeup of the Iranian Identity....................................................................................4 The Iranian Communal Identity.......................................................................................................6 Chapter 2: The Concept of Justice in Iranian Religious History and Literature The Roots of Justice in Iran .............................................................................................................9 Justice in Twelver Shia’ Theology ................................................................................................11 Islam within Iranian Politics ..........................................................................................................13 Justice as a Literary Theme............................................................................................................17 Chapter 3: The Concept of Martyrdom in Iranian
    [Show full text]
  • Umidissertation Information Service
    INFORMATION TO USERS This reproduction was made from a copy of a manuscript sent to us for publication and microfilming. While the most advanced technology has been used to pho­ tograph and reproduce this manuscript, the quality of the reproduction Is heavily dependent upon the quality of the material submitted. Pages in any manuscript may have indistinct print. In all cases the best available copy has been filmed. The following explanation of techniques is provided to help clarify notations which may appear on this reproduction. 1. Manuscripts may not always be complete. When It Is not possible to obtain missing pages, a note appears to Indicate this. 2. When copyrighted materials are removed from the manuscript, a note ap­ pears to Indicate this. 3. Oversize materials (maps, drawings, and charts) are photographed by sec­ tio n in g the orig in al, beginning a t the upper le ft hand com er and co n tin u ­ ing from left to right in equal sections with small overlaps. Each oversize page Is also filmed as one exposure and Is available, for an additional charge, as a standard 35mm slide or In black and white paper format. * 4. Most photographs reproduce acceptably on positive microfilm or micro­ fiche but lack clarity on xerographic copies made from the microfilm. For an additional charge, all photographs are available In black and white standard 35mm slide format.* *For more information about black and white slides or enlarged paper reproductions, please contact the Dissertations Customer Services Department. Dissertation UMI Information Service University Microfilms Iniernational A Bell & Howell Information Company 300 N.
    [Show full text]
  • Islam: the Basic Facts [PRELIMINARY 1 and 2 UNIT (22 HOURS)]
    10 Islam: The basic facts [PRELIMINARY 1 AND 2 UNIT (22 HOURS)] The very rst lesson that I learnt from the Qur’an was the message of unity and peace. YUSUF ISLAM (ENGLISH MUSICIAN FORMERLY KNOWN BY HIS STAGE NAME, CAT STEVENS) CHAPTER OVERVIEW In this chapter we will discuss: • The nature of the society and the religious practices of the Arabian Peninsula before the Prophet Muhammad • The signifi cant events in the life of the Prophet and why he is the model for a good Muslim life • The rapid development of Islam during and after the life of the Prophet • The rise of the Sunni and Shi’a Islam • The principal beliefs in Islam • The importance of the Qur’an (Koran) and the Hadith to Muslims • The sacred texts that highlight principal beliefs in Islam • The principal ethical teachings of Islam • Islamic jurisprudence • The importance of law and ethics to Muslims • The Five Pillars of the Islamic faith TIMELINE circa 570 CE Birth of Muhammad ibn Abdullah circa 555–619 CE Life of Khadijah bint Khuwaylid – Muhammad’s fi rst wife and the fi rst woman to convert to Islam 622 CE Prophet Muhammad leaves Mecca for Medina. This is called the Hijra and is dated year 1 of the Islamic calendar 613–78 CE Life of A’isha bint Abu Bakr – regarded as the Prophet’s favourite wife circa 605–32 CE Life of Fatima al-Zahra – the daughter of Muhammad 632 CE Death of the Prophet Muhammad; leadership of the Muslim community passes to the fi rst of the four caliphs in the immediate post-prophetic period 661 CE Caliphate becomes a monarchy under the Umayyad clan;
    [Show full text]
  • IH3CRT03 - the Glorious Caliphate
    QUESTION PAPER - ISLAMIC HISTORY IH3CRT03 - The Glorious Caliphate Time: Max. Marks: Multiple Choice Questions (Answer all questions) 1. The title ‘Siddiq’ was given to: (A) Abu Bakr (B) Umar (C) Uthman (D) Ali 2. The title ‘Farooq’ was given to: (A) Abu Bakr (B) Umar (C) Uthman (D) Ali 3. Hijrah calendar was introduced by: (A) Abu Bakr (B) Umar (C) Uthman (D) Ali 4. Slavery was abolished by the Pious Caliph: (A) Abu Bakr (B) Umar (C) Uthman (D) Ali 5. Saifullah was: (A) Ali (B) Abu Ubaida (C) Khalid ibn Walid (D) Abdullah ibn Zubair 6. The capital of Hazrat Ali was: (A) Mecca (B) Medina (C) Kufa (D) Damascus 7. The Riddah war was held during the reign of : (A) Abu Bakr (B) Umar (C) Uthman (D) Ali 8. The rule of Hazrat Umar was started on: (A) 632 (B) 633 1 (C) 634 (D) 635 9. In the Battle of Yarmuk Muslims captured: (A) Syria (B) Persia (C) Egypt (D) Jerusalem 10. The fall of Jerusalem under Muslim was led by: (A) Khalid ibn Walid (B) Amr ibn Aas (C) Abu Ubaida (D) Ikrima 11. The Battle of Namaraq is associated with the Muslim occupation of: (A) Syria (B) Persia (C) Egypt (D) Jerusalem 12. The first civil war in Islam is: (A) Battle of Badr (B) Battle of Qadisiya (C) Battle of Bridge (D) Battle of Camel 13. The first conquest of Egypt under Muslims was led by: (A) Khalid ibn Walid (B) Amr ibn Aas (C) Abu Ubaida (D) Zayd 14. Kheraj is: (A) Land Tax (B) Poll Tax (C) Spoils of War (D) Charity Payment 15.
    [Show full text]
  • The Journey of Caliphate from 632 to 1924*
    International Journal of Business and Social Science Vol. 6, No. 4; April 2015 The Journey of Caliphate from 632 to 1924* Salih Pay Associate Professor Department of History of Islam, Faculty of Theology Uludağ University, Bursa Turkey Abstract Caliphate signifies maintenance of administrative affairs, led by Muhammad (a.s.) regarding the state and society, following his demise; while caliph is the person to carry out mentioned affairs. In Muslim societies, various terms have been used for caliph; besides, persons holding different offices have been called this way. In Quran, the words “khalifa,” “khilafat” and “khulafa” do not bear any sense of head of the state; nevertheless, hadith sources employed such nominations together with expression that relate with leadership. For accession to caliphate, election-like methods were put to use during Rashidun era; nevertheless, the method was abandoned in upcoming periods. Moreover, during time of Abu Bakr, Umar and Uthman, caliph represented all Muslims, while political dissolution began in Muslim society together with accession of Ali, and disputes became even more apparent in upcoming periods. Hereby study analyses transformations, accession methods, influence and abolition of caliphate, as well as the interest of Western colonialist powers in the institution, beginning from its appearance in 632 after decease of Muhammad (a.s.) until the abolition in 1924. Keywords: History of Islam, Islamic Institutions, Caliphate, Imamate, Abolition of Caliphate Introduction Caliphate, one of the most discussed issues among Muslims following the death of Muhammad (a.s.), simply means succession of a person by another. It is derived from the word khalf which means “to be behind,” “to succeed,” or “replace” one.
    [Show full text]
  • Imam Ali Ibn Abi Taleb the Fourth Caliph
    Imam Ali Ibn Abi Taleb The Fourth Caliph By Mohammad Redha Former librarian of Fouad the 1st Library Interpreted by Mohammad Agha DAR al-KOTOB al-ILMIYAH Beirut· Lebanon ~I ,la..I UO,,&..o 4ül ... ~J~I ~1.j,J.l. e-+"'" ' __,} "r ,JI..,.-i...1~ ~.J aUtJ - ~'.JM ~I 4J.~1 .,!a ~ ...i ·IJ.!-o ...i ·)l.olS ~~I ~ 'J~! "r ":"liI.,1a..-1 .,.k ~~ ... r."";~1 .,l&-..Jla.J! s1~lS :~ ~UJI aol$. ~!~".. Copyright © All rights reserved Exclusive rights by DAR a1-KOTOB ... ILMIYAll Bei..... Lebanoa. No partof this publication may be translated, reproduced, distributed in any form or by any means, or stored in a data base or retrieval system, without the prior written permission of the publisher. ~1 . (.411 j tb öü....,J - .....;;.J~~ ..:.ßl. ~~ 'i,?~1 t;~ .~)JI J,o; : ..:)J-'.tll ..( ~1\ \ l ,·mi - n1\H - nH~A : ~ljJ ~ ..J~ - ":'J~ \\ - ~n1 ;.l.:!~ JJ~ DAR al-KOTOB al-ILMIYAH Beirut - Lebanon Address :Rarnel al·Zarif, Bohlory sI., Melkart bldg., Isi Floore. Tel. &Fax: 00 (961 I) 60.21.33 . 36.61.35 ·36.43.98 P.O.Box : 11 ·9424 Beitut- Lebanon ISBN 2-7451-2532-X 90000> l 7S2745 125323 http://www.al-ilmiyah.com.lb/ e-mail: [email protected] [email protected] In the Name of Allah the Most Gracious the Most Merciful Introd uction of interpreter As the writer of this book said "Moslems have so far longed for a sufficient and good biography that covers the life of Imam Ali Ibn Abi Taleb, may Allah .honours hirn; his efforts, virtues, caliphate speeches, sayings and wisdoms.
    [Show full text]
  • Understanding the Stance of Imam Ali and Those Who Opposed Him at the Battle of Siffin
    Understanding the stance of Imam Ali and those who opposed him at the battle of Siffin. The battle of Siffin was fought in 37AH, in a period known as the first fiṭna (sedition), a period of civil war within the Muslim community. This battle saw Ali ibn Abi Talib, the caliph of the Muslim community fight against Muawiya bin Abi Sufyan, the governor of Syria. It ended in an arbitration which arguably had lasting impacts on the Muslim community. A discussion on this battle from Shia and Sunni perspectives was held by The Centre for Intra-Muslim on the 9th of January 2021. The Sunni presentation was carried out by Syed Naveed Shah, an Imam for over 10 years currently serving in Medina Mosque in Bradford, and the Shia presentation by Syed Jaafar Fadlallah, a faculty member at Al-Mahdi Institute and The Islamic Sharia Institute Beirut. Syed Naveed’s presentation, which was a historical account of the events, outlined the events leading up to and including the battle of Siffin from Sunni sources. From his reading of these historical accounts, he concluded that Ali was appointed as caliph in a rightful manner and that Muawiya’s uprising against him was unjustified. Quoting Ibn Athir and Tabari, the Syed mentioned the legitimate, transparent, and popular nature of Ali being chosen as caliph by the people, despite Ali’s aversion towards taking this position.1 Muawiya however refused to accept Ali’s position as the caliph and sought to avenge Uthman’s death, which then led to Ali raising an army to restore order.
    [Show full text]
  • The Controversy of Shaykh 'Ali 'Abd Al-Raziq
    Florida State University Libraries Electronic Theses, Treatises and Dissertations The Graduate School 2012 The Controversy of Shaykh 'Ali 'Abd Al- Raziq James Broucek Follow this and additional works at the FSU Digital Library. For more information, please contact [email protected] THE FLORIDA STATE UNIVERSITY COLLEGE OF ARTS AND SCIENCES THE CONTROVERSY OF SHAYKH ‘ALI ‘ABD AL-RAZIQ By JAMES BROUCEK A Dissertation Submitted to the Department of Religion In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Degree Awarded: Fall Semester, 2012 Copyright © 2012 James Broucek All Rights Reserved James Broucek defended this dissertation on August 13, 2012. The members of the supervisory committee were: John Kelsay Professor Directing Dissertation Michael Ruse Outside Committee Member Sumner B. Twiss Committee Member Adam Gaiser Committee Member The Graduate School has verified and approved the above-named committee members, and certifies that the dissertation has been approved in accordance with university requirements. ii ACKNOWLEDGMENTS My parents helped support me financially while I lived on graduate student wages, and for that I thank them. I received only encouragement, support, and patience from the faculty members of Florida State University’s excellent Department of Religion, and for that I thank them. More specifically, I owe Dr. David Kangas and Dr. Martin Kavka thanks for first sparking my interest in religious studies, and allowing me to take their graduate seminars when I was still too young and ignorant to contribute much to them. I owe Dr. John Kelsay, Dr. Sumner B. Twiss, and Dr. Adam Gaiser, and Dr. John Corrigan thanks for teaching me how to think, as much as it is possible to teach someone like me how to think.
    [Show full text]