Ojibwe Culture & Knowledge of Climate Change in Fourth

Total Page:16

File Type:pdf, Size:1020Kb

Ojibwe Culture & Knowledge of Climate Change in Fourth OJIBWE CULTURE & KNOWLEDGE OF CLIMATE CHANGE IN FOURTH-GRADE CURRICULA IN WISCONSIN PUBLIC ELEMENTARY SCHOOLS by Michael L. Aprill A dissertation submitted in partial fulfillment of Doctor of Education, Educational Sustainability at University of Wisconsin - Stevens Point 2020 Committee Chair: Pramod Parajuli, Ph.D. Members: Brian Rice, Ph.D.; Pamela Johns Danforth, Ph.D.; Joy O’Neil, Ph.D. Copyright © 2020 by Michael L. Aprill All rights reserved. No part of this dissertation may be used, reproduced, stored, recorded, or transmitted in any form or manner whatsoever without written permission from the copyright holder except in the case of brief quotations embodied in the papers of students, and in the case of brief quotations embodied in critical articles and reviews. Requests for such permission should be addressed to: Michael L. Aprill Email: [email protected] OJIBWE CULTURE & CLIMATE CHANGE IN CURRICULA Abstract The first purpose of this study was to provide recommendations for educators to update their fourth-grade social-studies and science curricula by including more accurate and thorough representation of Ojibwe knowledge about climate change. My second purpose was to enrich curricula by including better information about Ojibwe culture, ecology, and knowledge. I also learned how Ojibwe people were impacted by climate disruption, and how Ojibwe Elders related to and talked about climate. During this study, I observed and participated in a Climate Strong! Professional Development Institute that featured presentations by selected Ojibwe Elders. I conducted ten interviews with Ojibwe Elders of both the Red Cliff and Bad River Bands of Lake Superior Chippewa. I also interviewed three fourth-grade teachers from three schools and two extension educators who worked in tribal communities. I analyzed content and discourse in fourth-grade science and social-studies curricula, specifically on topics of climate disruption and Ojibwe culture. I recommend that educators include more accurate and thorough representations of Ojibwe knowledge about climate change in curricula and instruction. Keywords: Ojibwe knowledge, Ojibwe Elders, climate disruption, climate change, science curriculum, social-studies curriculum 1 OJIBWE CULTURE & CLIMATE CHANGE IN CURRICULA Dedication I dedicate this to the elders past, current, and future that inspire young people to make a difference in the world and to the elders that have and continue to inspire my path. 2 OJIBWE CULTURE & CLIMATE CHANGE IN CURRICULA Acknowledgements I would like to express my gratitude and appreciation those that provided guidance, support, and encouragement to make this journey possible. Chi Miigwech to the Elders of the Bad River and Red Cliff Bands of Lake Superior Chippewa, for your kindness and humbly sharing your knowledge and wisdom of Ojibwe culture and climate disruption. Thank you to the UW-Extension educators working with these tribes and showing me the importance of climate mitigation and education. Thank you to my school district for your support; to my students for your encouragement, and the fourth-grade teachers for sharing your experiences about teaching fourth grade. Dr. Parajuli thank you for helping me conceptualize this project, Dr. Rice and Dr. Johns Danforth thank you for your cultural guidance and encouragement, Dr. O’Neil thank you for your inspiration and guidance analyzing data, and thank you to Dr. St. Maurice for your editing. Thank you to my family for your support and understanding. Especially, thank you to Pat and our five children; Javier, Catalina, Matthew, Elizabeth, and Nicolai for the sacrifices and your patience, understanding, encouragement, and believing in me. Without you this project would not have reached fruition. 3 OJIBWE CULTURE & CLIMATE CHANGE IN CURRICULA Contents Abstract ....................................................................................................................................1 Dedication ................................................................................................................................2 Acknowledgements ..................................................................................................................3 List of Figures ..........................................................................................................................5 List of Tables ............................................................................................................................6 Chapter 1. Introduction .............................................................................................................7 Context .................................................................................................................................7 Glossary of Terms ..............................................................................................................10 Problem Statement .............................................................................................................13 Purpose Statement ..............................................................................................................14 Research Question .............................................................................................................15 Theoretical Models ............................................................................................................15 Significance of the Study ...................................................................................................20 Positionality .......................................................................................................................21 Summary ............................................................................................................................30 Chapter 2. Literature Review .................................................................................................32 School Curricula ................................................................................................................32 Indigenous People & Climate Change ...............................................................................41 Summary ............................................................................................................................50 Chapter 3. Research Design and Methodology ......................................................................51 Design ................................................................................................................................51 Procedures ..........................................................................................................................53 Settings ...............................................................................................................................59 Participants .........................................................................................................................63 Protocols ............................................................................................................................64 Cultural Norms...................................................................................................................68 Data Analysis .....................................................................................................................70 Limitations & Delimitations ..............................................................................................75 Reliability & Validity ........................................................................................................75 Summary ............................................................................................................................76 4 OJIBWE CULTURE & CLIMATE CHANGE IN CURRICULA Chapter 4. Findings ................................................................................................................77 Participant Profiles .............................................................................................................77 Themes ...............................................................................................................................93 Summary ..........................................................................................................................138 Chapter 5. Key Findings, Discussion, & Recommendations ...............................................139 Key Findings ....................................................................................................................139 Discussion ........................................................................................................................140 Recommendations for Practice ........................................................................................144 Recommendations for Further Research ..........................................................................147 Conclusion .......................................................................................................................148 References ............................................................................................................................150 Appendix A. Invitations & Consents ...................................................................................161 Appendix B. Approvals ........................................................................................................190 Appendix C. Timeline ..........................................................................................................198
Recommended publications
  • Dibaginjigaadeg Anishinaabe Ezhitwaad: a Tribal Climate Adaptation Menu
    ginjigaadeg iba An D ish in a a b e E z h A i t w T r C a i a a b r d i n a g l f o C r l th i os m e wh a o t te ake A care of us da u ptation Men Abstract Climate change has impacted and will continue to impact indigenous peoples, their lifeways and culture, and the natural world upon which they rely, in unpredictable and potentially devastating ways. Many climate adaptation planning tools fail to address the unique needs, values and cultures of indigenous communities. This Tribal Climate Adaptation Menu, which was developed by a diverse group of collaborators representing tribal, academic, intertribal and government entities in Minnesota, Wisconsin and Michigan, provides a framework to integrate indigenous and traditional knowledge, culture, language and history into the climate adaptation planning process. Developed as part of the Climate Change Response Framework, the Tribal Climate Adaptation Menu is designed to work with the Northern Institute of Applied Climate Science (NIACS) Adaptation Workbook, and as a stand-alone resource. The Menu is an extensive collection of climate change adaptation actions for natural resource management, organized into tiers of general and more specific ideas. It also includes a companion Guiding Principles document, which describes detailed considerations for working with tribal communities. While this first version of the Menu was created based on Ojibwe and Menominee perspectives, languages, concepts and values, it was intentionally designed to be adaptable to other indigenous communities, allowing for the incorporation of their language, knowledge and culture.
    [Show full text]
  • A Cooperative Model for Negotiating Treaty Rights in Minnesota Steven B
    Law & Inequality: A Journal of Theory and Practice Volume 9 | Issue 3 Article 12 1991 Self-Determination and Reconciliation: A Cooperative Model for Negotiating Treaty Rights in Minnesota Steven B. Nyquist Follow this and additional works at: http://scholarship.law.umn.edu/lawineq Recommended Citation Steven B. Nyquist, Self-Determination and Reconciliation: A Cooperative Model for Negotiating Treaty Rights in Minnesota, 9 Law & Ineq. 533 (1991). Available at: http://scholarship.law.umn.edu/lawineq/vol9/iss3/12 Law & Inequality: A Journal of Theory and Practice is published by the University of Minnesota Libraries Publishing. Self-Determination and Reconciliation: A Cooperative Model for Negotiating Treaty Rights in Minnesota Steven B. Nyquist* Introduction [We] are willing to let you have [the] lands, but [we] wish to reserve the privilege of making sugar from the trees and get- ting [our] living from the Lakes and Rivers, as [we] have done heretofore .... It is hard to give up the lands. They will re- main, and cannot be destroyed .... You know we cannot live deprived of our lakes and rivers; there is some game on the lands yet; and for that reason also we wish to remain upon them, to get a living. The Great Spirit above, made the Earth, and causes it to produce, which enables us to live. 1 Aish-ke-bo-gi-ko-she (Flatmouth, Ojibwe Chief, Pillager Band, speaking on behalf of the Chiefs at the July 29, 1837 Treaty with the Chippewa2 Conference). Federal Native American policy has been markedly inconsis- tent,3 but throughout, treaties have remained the nucleus of the * B.S.
    [Show full text]
  • [Nps-Waso-Nagpra-Nps0030674; Ppwocradn0-Pcu00rp14.R50000]
    This document is scheduled to be published in the Federal Register on 09/15/2020 and available online at federalregister.gov/d/2020-20294, and on govinfo.gov 4312-52 DEPARTMENT OF THE INTERIOR National Park Service [NPS-WASO-NAGPRA-NPS0030674; PPWOCRADN0-PCU00RP14.R50000] Notice of Inventory Completion: Michigan State University, East Lansing, MI AGENCY: National Park Service, Interior. ACTION: Notice. SUMMARY: Michigan State University has completed an inventory of human remains, in consultation with the appropriate Indian Tribes or Native Hawaiian organizations and has determined that there is no cultural affiliation between the human remains and any present-day Indian Tribes or Native Hawaiian organizations. Representatives of any Indian Tribes or Native Hawaiian organization not identified in this notice that wish to request transfer of control of these human remains should submit a written request to Michigan State University. If no additional requestors come forward, transfer of control of the human remains to the Indian Tribes or Native Hawaiian organizations stated in this notice may proceed. DATES: Representatives of any Indian Tribes or Native Hawaiian organization not identified in this notice that wish to request transfer of control of these human remains should submit a written request with information in support of the request to Michigan State University at the address in this notice by [INSERT DATE 30 DAYS AFTER PUBLICATION IN THE FEDERAL REGISTER]. ADDRESSES: Judith Stoddart, Associate Provost for University Collections and Arts Initiatives, Michigan State University, 466 W. Circle Drive, East Lansing, MI 48824-1044, telephone (517) 432-2524, email [email protected]. SUPPLEMENTARY INFORMATION: Notice is here given in accordance with the Native American Graves Protection and Repatriation Act (NAGPRA), 25 U.S.C.
    [Show full text]
  • Official Guide to Native American Communities in Wisconsin
    Official Guide to Native American Communities in Wisconsin www.NativeWisconsin.com Shekoli (Hello), elcome to Native Wisconsin! We are pleased to once again provide you with our much anticipated NATIVE WISCONSIN MAGAZINE! WAs always, you will find key information regarding the 11 sovereign tribes in the great State of Wisconsin. From history and culture to current events and new amenities, Native Wisconsin is the unique experience visitors are always looking for. As our tribal communities across WI continue to expand and improve, we want to keep you informed on what’s going on and what’s in store for the future. With a new vision in place, we plan to assist each and every beautiful reservation to both improve what is there, and to create new ideas to work toward. Beyond their current amenities, which continue to expand, we must diversify tribal tourism and provide new things to see, smell, touch, taste, and hear. Festivals, culinary arts, song and dance, storytelling, Lacrosse, new tribal visitor centers, even a true hands on Native Wisconsin experience! These are just a few of the elements we want to provide to not only give current visitors what they’ve been waiting for, but to entice new visitors to come see us. We are always looking to our visitors for input, so please let us know how you would like to experience NATIVE WISCONSIN in the future, and we will make it happen for you. We are looking forward to 2015 and beyond. With the return of this magazine, a new website, our annual conference in Mole Lake, and a new online TV show in development, things are getting exciting for all of us.
    [Show full text]
  • 187 1 Yale Deron Belanger a Thesis
    Saulteaw land use within the Interîake Region of Manitoba: 1842- 187 1 BY Yale Deron Belanger A Thesis Submitted to the Department ofNative Studies and Faculty of Graduate Studies in Partial Fdfïhent of the Requirements For the Degree of Interdiscipluiary Master of Arts in Native Studies At The University of Manitoba Department of Native Studies, Political Studies and Anthropology University of Manitoba Winnipeg, Manitoba August 28,2000 O Yale Belanger National Library Bibliothèque nationale I*m of Canada du Canada Acquisitions and Acquisitions et Bibliographie Services services bibliographiques 395 Wellington Street 395. rue Wellingtorr Ottawa ON Kl A ON4 Ottawa ON K1A ON4 Canada Canada The author has granted a non- L'auteur a accordé une licence non exclusive licence allowing the exclusive permettant à la National Library of Canada to Bibliothèque nationale du Canada de reproduce, loan, distribute or sel1 reproduire, prêter, distribuer ou copies of this thesis in microform, vendre des copies de cette thèse sous paper or electronic formats. la forme de microfiche/film, de reproduction sur papier ou sur format électronique. The author retains ownenhip of the L'auteur conserve la propriété du copyright in this thesis. Neither the droit d'auteur qui protège cette thèse. thesis nor substantial extracts fiom it Ni la thèse ni des extraits substantiels may be printed or otherwise de celle-ci ne doivent être imprimés reproduced without the author's ou autrement reproduits sans son permission. autorisation. THE UNIVERSITY OF MANITOBA FACULT'Y
    [Show full text]
  • Federal Register/Vol. 85, No. 179/Tuesday
    Federal Register / Vol. 85, No. 179 / Tuesday, September 15, 2020 / Notices 57239 from which the Native American human Band of Seneca (previously listed as Indians of Wisconsin; Red Lake Band of remains and associated funerary objects Tonawanda Band of Seneca Indians of Chippewa Indians, Minnesota; Sac & were removed is the aboriginal land of New York); Turtle Mountain Band of Fox Nation of Missouri in Kansas and the Absentee-Shawnee Tribe of Indians Chippewa Indians of North Dakota; and Nebraska; Sac & Fox Nation, Oklahoma; of Oklahoma; Bad River Band of the the Wyandotte Nation. Sac & Fox Tribe of the Mississippi in Lake Superior Tribe of Chippewa • According to other authoritative Iowa; Saginaw Chippewa Indian Tribe Indians of the Bad River Reservation, government sources, the land from of Michigan; Sault Ste. Marie Tribe of Wisconsin; Bay Mills Indian which the Native American human Chippewa Indians, Michigan; Seneca Community, Michigan; Chippewa Cree remains and associated funerary objects Nation of Indians (previously listed as Indians of the Rocky Boy’s Reservation, were removed is the aboriginal land of Seneca Nation of New York); Seneca- Montana (previously listed as the Sac & Fox Nation of Missouri in Cayuga Nation (previously listed as Chippewa-Cree Indians of the Rocky Kansas and Nebraska; Sac & Fox Nation, Seneca-Cayuga Tribe of Oklahoma); Boy’s Reservation, Montana); Citizen Oklahoma; and the Sac & Fox Tribe of Shawnee Tribe; Sokaogon Chippewa the Mississippi in Iowa. Community, Wisconsin; St. Croix Potawatomi Nation, Oklahoma;
    [Show full text]
  • June 2008 in the NEWS Anishinabek Nation Will Decide Who Are Citizens by Michael Purvis Citizenship
    Volume 20 Issue 5 Published monthly by the Union of Ontario Indians - Anishinabek Nation Single Copy: $2.00 June 2008 IN THE NEWS Anishinabek Nation will decide who are citizens By Michael Purvis citizenship. Grand Council Chief John Sault Star The law proposes to do Beaucage said it’s time First There’s something troubling to several things, chief among them Nations start looking at citizenship Wayne Beaver about the high rate throwing out in the same way as nations like at which Alderville First Nation the concept Canada do. members are marrying people of status and “Right now we somewhat from outside the community. replacing buy into the aspect of status with It’s not the fact that youth are it with the Indian Act: Our membership looking to outsiders for mates citizenship clerks fi ll in the federal government that raises alarm bells — that’s akin to that forms and send them in to Ottawa expected, Beaver said, in a of the world’s and people get entered into a list,” community of just 300 people. sovereign Wayne Beaver said Beaucage. The problem is, if what the nations. “Well, once we have our studies say is true, Alderville “Under the present defi nition, citizenship law, we’re not going faces a future without any status the grandchildren of women such to do that; we’re not going to fi ll Indians as long as the federal as me, who marry non-Indians, those forms in and send them in Barack Black Eagle government’s defi nition of Indian will lose their status,” said to Ottawa.” MISSOULA, Mt.– Democratic party presidential candidate Barack status continues to hold sway, he Corbiere-Lavell.
    [Show full text]
  • History7 Enhancements
    NELSON HISTORY7 ENHANCEMENTS AUTHOR AND ADVISOR TEAM Stan Hallman-Chong James Miles Jan Haskings-Winner Deneen Katsitsyon:nio Montour, Charlene Hendricks Rotinonhsyón:ni, Kanyen’kehaka (Mohawk Nation), Turtle Clan, Heidi Langille, Nunatsiavutmiut Six Nations of the Grand River Territory Dion Metcalfe, Nunatsiavutmiut Kyle Ross Benny Michaud,DRAFT Métis Nation SAMPLE REVIEWERS Jan Beaver, Zaawaakod Aankod Kwe, Yellow Cloud Woman, Bear Clan, Alderville First Nation Dr. Paige Raibmon, University of British Columbia A special thank you to our Authors, Advisors, and Reviewers for sharing their unique perspectives and voices in the development of these lessons. Nelson encourages students to work with their teachers as appropriate to seek out local perspectives in their communities to further their understanding of Indigenous knowledge. TABLE OF Nelson History7 Enhancements CONTENTS Authors and Advisors Stan Hallman-Chong Benny Michaud Jan Haskings-Winner James Miles Charlene Hendricks Deneen Katsitsyon:nio Montour Heidi Langille Kyle Ross Dion Metcalfe UNIT 1: NEW FRANCE AND BRITISH NORTH Reviewers Jan Beaver AMERICA: 1713-1800 Dr. Paige Raibmon What Were the Spiritual Practices and Beliefs of The lessons in this resource have been written and developed Indigenous Peoples? 2 with Indigenous authors, educators, and advisors, and are to be What Is the Significance of the Covenant Chain, used with Nelson History7. Fort Stanwix, and British–Inuit Treaties? 10 Senior Publisher, Social Studies Senior Production Project Manager Cover Design Paula
    [Show full text]
  • Tribal-Health-Directors.Pdf
    DHS/Tribal Affairs Office September 2021 STATE OF WISCONSIN FEDERALLY RECOGNIZED INDIAN TRIBES HEALTH DIRECTORS Bad River Band of Lake Superior Tribe of Chippewa Indians Phone: (715) 799-3361 Randy Samuelson, Health and Wellness Director Fax: (715) 799-3099 Email: [email protected] Bad River Health Clinic Oneida Nation 53585 Nokomis Road Debra Danforth, Operations Director Ashland, WI 54806 Email: [email protected] Phone: 715-682-7137 Oneida Community Health Center Fax: (715) 685-7857 PO Box 365 Oneida, WI 54155-0365 Ho-Chunk Nation Phone: (920) 869-2711 Kiana Beaudin, Executive Director Fax: (920) 869-1780 Email: [email protected] Health of Wellness Clinic Forest County Potawatomi Community S2845 WhiteEagle Road Tom Boelter, Health Division Director Baraboo, WI 53913 Email: [email protected] Phone: (608) 355-1240 X5539 FC Potawatomi Health & Wellness Center Fax: (608) 255-9643 PO Box 396 8201 Mishkwo sen Drive Department of Health Crandon, WI 54520 P O Box 636 Phone: (715) 478-4340 N6520 Lumberjack Guy Road Fax: (715) 478-4358/4958 Assistant Black River Falls, WI 54615 Phone: (715) 284-9851 Ext. 5051 Red Cliff Band of Lake Superior Chippewa Fax: (715) 284-0097 Diane Erickson, Health Administrator Email: [email protected] Lac Courte Oreilles Band of Lake Superior Chippewa Red Cliff Community Health Center Gary Girard, Interim Health Director 37745 Aiken Road Email: [email protected] PO Box 529 Lac Courte Oreilles Health Center Bayfield, WI 54814 13380 W. Trepania Road Phone (715)
    [Show full text]
  • Federal Register/Vol. 85, No. 179/Tuesday, September 15, 2020
    Federal Register / Vol. 85, No. 179 / Tuesday, September 15, 2020 / Notices 57231 of Federal Claims, the land from which Red Cliff Band of Lake Superior Michigan State University is the Native American human remains Chippewa Indians of Wisconsin; Red responsible for notifying The Tribes, were removed is the aboriginal land of Lake Band of Chippewa Indians, The Consulted Tribes and Groups, and the Bad River Band of the Lake Superior Minnesota; Saginaw Chippewa Indian The Invited Tribes that this notice has Tribe of Chippewa Indians of the Bad Tribe of Michigan; Sault Ste. Marie been published. River Reservation, Wisconsin; Bay Mills Tribe of Chippewa Indians, Michigan; Dated: August 14, 2020. Sokaogon Chippewa Community, Indian Community, Michigan; Melanie O’Brien, Chippewa Cree Indians of the Rocky Wisconsin; St. Croix Chippewa Indians Manager, National NAGPRA Program. Boy’s Reservation, Montana (previously of Wisconsin; and the Turtle Mountain listed as Chippewa-Cree Indians of the Band of Chippewa Indians of North [FR Doc. 2020–20295 Filed 9–14–20; 8:45 am] Rocky Boy’s Reservation, Montana); Dakota. BILLING CODE 4312–52–P Grand Traverse Band of Ottawa and • Pursuant to 43 CFR 10.11(c)(1), the disposition of the human remains may Chippewa Indians, Michigan; DEPARTMENT OF THE INTERIOR Keweenaw Bay Indian Community, be to the Bad River Band of the Lake Michigan; Lac Courte Oreilles Band of Superior Tribe of Chippewa Indians of National Park Service Lake Superior Chippewa Indians of the Bad River Reservation, Wisconsin; Wisconsin; Lac du
    [Show full text]
  • Two Late Woodland Midewiwin Aspects from Ontario
    White Dogs, Black Bears, and Ghost Gamblers: Two Late Woodland Midewiwin Aspects from Ontario JAMES B. BANDOW Museum of Ontario Archaeology, University of Western Ontario INTRODUCTION Historians and ethnographers have debated the antiquity of the Midewiwin. Entrenched in historical discourse is Hickerson’s (1962, 1970) theory that the Midewiwin was a recent native resistance movement, a socio-evolutionary response to the changing culture patterns resulting from culture contact with Europeans. Other scholars view the Midewiwin as a syncretism, suggesting that a prehistoric component became intertwined with Christian influences that resulted in the ceremonial practices observed by ethnohistorians (Mason 2009; Aldendefer 1993; Dewdney 1975; Landes 1968). Recent critiques, however, provide evidence from material culture studies and center on the largely Western bias inherent in Hickerson’s diffusionist argument surrounding the post-contact origin of the Midewiwin. These arguments note structural similarities observed in birch bark scroll depictions, rock paintings and pictographs with historical narratives, ethnographic accounts, and oral history. These multiple perspectives lead some historians to conclude the practice was a pre-contact phenomenon (e.g., Angel 2002:68; Peers 1994:24; Schenck 1997:102; Kidd 1981:43; Hoffman 1891:260). Archaeological and material culture studies may provide further insight into understanding the origins of the Midewiwin. Oberholtzer’s (2002) recent overview of dog burial practices, for instance, compared prehistoric ritual patterns with the known historical practices and concluded that the increased complexity of the Midewiwin Society is an elaboration of substantive indigenous practices that must predate any European influence. This paper documents the archaeological continuity and syncretism of Mide symbolism observed from the Great Lakes region.
    [Show full text]
  • Ojibwe and Dakota Relations: a Modern Ojibwe Perspective Through
    Ojibwe miinawa Bwaanag Wiijigaabawitaadiwinan (Ojibwe and Dakota Relations) A Modern Ojibwe Perspective Through Oral History Ojibwe miinawa Bwaanag Wiijigaabawitaadiwinan (Ojibwe and Dakota Relations) A Modern Ojibwe Perspective Through Oral History Jason T. Schlender, History Joel Sipress, Ph.D, Department of Social Inquiry ABSTRACT People have tried to write American Indian history as the history of relations between tribes and non-Indians. What is important is to have the history of the Ojibwe and Dakota relationships conveyed with their own thoughts. This is important because it shows the vitality of Ojibwe oral history conveyed in their language and expressing their own views. The stories and recollections offer a different lens to view the world of the Ojibwe. A place few people have looked at in order to understand the complicated web of relationships that Ojibwe and Dakota have with one another. Niibowa bwaanag omaa gii-taawag. Miish igo gii-maajinizhikawaawaad iwidi mashkodeng. Mashkodeng gii-izhinaazhikawaad iniw bwaanan, akina. Miish akina imaa Minisooding gii-nagadamowaad mitigokaag, aanjigoziwaad. Mii sa naagaj, mii i’iw gaa- izhi-zagaswe’idiwaad ingiw bwaanag, ingiw anishinaabeg igaye. Gaawiin geyaabi wii- miigaadisiiwag, wiijikiwendiwaad. A lot of Sioux lived here. Then they chased them out to the prairies, all of them. They [were forced] to move and abandon the forests there in Minnesota. But later on, they had a [pipe] ceremony, the Sioux and Chippewa too. They didn’t fight anymore, [and] made friends.1 Introduction (Maadaajimo) There is awareness of a long history, in more modern times, a playful lack of trust between the Ojibwe and Dakota. Historians like William Warren documented Ojibwe life while Samuel Pond did the same with the Dakota.
    [Show full text]