British Art Studies June 2018 British Art Studies Issue 8, Published 8 June 2018
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Theories of Space and Place in Abstract Caribbean Art
Bowling Green State University ScholarWorks@BGSU 18th Annual Africana Studies Student Research Africana Studies Student Research Conference Conference and Luncheon Feb 12th, 1:30 PM - 2:45 PM Theories of Space and Place in Abstract Caribbean Art Shelby Miller Follow this and additional works at: https://scholarworks.bgsu.edu/africana_studies_conf Part of the African Languages and Societies Commons Miller, Shelby, "Theories of Space and Place in Abstract Caribbean Art" (2017). Africana Studies Student Research Conference. 1. https://scholarworks.bgsu.edu/africana_studies_conf/2016/004/1 This Event is brought to you for free and open access by the Conferences and Events at ScholarWorks@BGSU. It has been accepted for inclusion in Africana Studies Student Research Conference by an authorized administrator of ScholarWorks@BGSU. Shelby Miller Theories of Space and Place in Abstract Caribbean Art Bibliographic Style: MLA 1 How does one define the concepts of space and place and further translate those theories to the Caribbean region? Through abstract modes of representation, artists from these islands can shed light on these concepts in their work. Involute theories can be discussed in order to illuminate the larger Caribbean space and all of its components in abstract art. The trialectics of space theory deals with three important factors that include the physical, cognitive, and experienced space. All three of these aspects can be displayed in abstract artwork from this region. By analyzing this theory, one can understand why Caribbean artists reverted to the abstract style—as a means of resisting the cultural establishments of the West. To begin, it is important to differentiate the concepts of space and place from the other. -
To Read the Abstracts and Biographies for This Panel
Abstracts and Biographies Panel 1: Operable Infrastructures Chair: Mora Beauchamp-Byrd Panel Chair: Mora J. Beauchamp-Byrd, Ph.D., is a Visiting Assistant Professor of Art and Design at The University of Tampa, where she teaches courses in Modern & Contemporary Art and in Museum Studies. An art historian, curator, and arts administrator, she specializes in the art of the African Diaspora; American Art; Modern and Contemporary art, including a focus on late twentieth-century British art; Museum & Curatorial studies; and representations of race, class and gender in American comics. She has organized numerous exhibitions, including Transforming the Crown: African, Asian and Caribbean Artists in Britain, 1966- 1996; Picturing Creole New Orleans: The Photographs of Arthur P. Bedou, and Little Nemo’s Progress: Animation and Contemporary Art. She is currently completing a manuscript that examines David Hockney, Lubaina Himid, and Paula Rego’s appropriations of William Hogarth’s eighteenth-century satirical narratives. From Resistance to Institution: The History of Autograph ABP from 1988 to 2007 Taous R. Dahmani Since its creation in 1988, Autograph ABP has aimed at defending the work and supporting author-photographers from Caribbean, African and Indian diasporas, first in England and then beyond. Initially a utopian idea, then a very practical and political project and finally a hybrid institution, Autograph ABP has presented itself in turn as an association, an agency, an archive, a research centre, a publishing house and an exhibition space. To tell the story of Autograph ABP is to tell the story of its evolution, that of a militant space having become a cultural institution. -
Caribbean Theatre: a PostColonial Story
CARIBBEAN THEATRE: A POSTCOLONIAL STORY Edward Baugh I am going to speak about Caribbean theatre and drama in English, which are also called West Indian theatre and West Indian drama. The story is one of how theatre in the English‐speaking Caribbean developed out of a colonial situation, to cater more and more relevantly to native Caribbean society, and how that change of focus inevitably brought with it the writing of plays that address Caribbean concerns, and do that so well that they can command admiring attention from audiences outside the Caribbean. I shall begin by taking up Ms [Chihoko] Matsuda’s suggestion that I say something about my own involvement in theatre, which happened a long time ago. It occurs to me now that my story may help to illustrate how Caribbean theatre has changed over the years and, in the process, involved the emergence of Caribbean drama. Theatre was my hobby from early, and I was actively involved in it from the mid‐Nineteen Fifties until the early Nineteen Seventies. It was never likely to be more than a hobby. There has never been a professional theatre in the Caribbean, from which one could make a living, so the thought never entered my mind. And when I stopped being actively involved in theatre, forty years ago, it was because the demands of my job, coinciding with the demands of raising a family, severely curtailed the time I had for stage work, especially for rehearsals. When I was actively involved in theatre, it was mainly as an actor, although I also did some Baugh playing Polonius in Hamlet (1967) ― 3 ― directing. -
British Television's Lost New Wave Moment: Single Drama and Race
British Television’s Lost New Wave Moment: Single Drama and Race Eleni Liarou Abstract: The article argues that the working-class realism of post-WWII British television single drama is neither as English nor as white as is often implied. The surviving audiovisual material and written sources (reviews, publicity material, biographies of television writers and directors) reveal ITV’s dynamic role in offering a range of views and representations of Britain’s black population and their multi-layered relationship with white working-class cultures. By examining this neglected history of postwar British drama, this article argues for more inclusive historiographies of British television and sheds light on the dynamism and diversity of British television culture. Keywords: TV drama; working-class realism; new wave; representations of race and immigration; TV historiography; ITV history Television scholars have typically seen British television’s late- 1950s/early-1960s single drama, and particularly ITV’s Armchair Theatre strand, as a manifestation of the postwar new wave preoccupation with the English regional working class (Laing 1986; Cooke 2003; Rolinson 2011). This article argues that the working- class realism of this drama strand is neither as English nor as white as is often implied. The surviving audiovisual material and written sources – including programme listings, reviews, scripts, publicity material, biographies of television writers and directors – reveal ITV’s dynamic role in offering a range of representations of Britain’s black population and its relationship to white working-class cultures. More Journal of British Cinema and Television 9.4 (2012): 612–627 DOI: 10.3366/jbctv.2012.0108 © Edinburgh University Press www.eupjournals.com/jbctv 612 British Television’s Lost New Wave Moment particularly, the study of ITV’s single drama about black immigration in this period raises important questions which lie at the heart of postwar debates on commercial television’s lack of commitment to its public service remit. -
Thurs 25 March Additional Programme Information 090310
From the Margins to the Core? Conference Additional Programme Information Day 2 - Thursday 25 March 2010 Connecting or Competing Equalities? 09.30-09.50 Title: Diversity and cultural policy This presentation will suggest how contemporary concerns with diversity and difference present particular challenges for mainstream art historical and curatorial practice. It will locate Dr Leon Wainwright’s own practice, which overlaps historical research, collaborations with museums and galleries, and curatorial work. Briefly, he will set out the broader intellectual background on which the concept of ‘margins and core’ has emerged in the academy, and suggest why opportunities for exploring transnationalism may also become the site of ‘competing equalities’. The examples for this range from the institutional life in Britain of World Art Studies, and two exhibitions in Liverpool in 2010. Chair: Dr Jo Littler, Senior Lecturer in Media and Cultural Studies at Middlesex University As well as being the Senior Lecturer in Media and Cultural Studies at Middlesex University, Jo Littler is co-editor, with Roshi Naidoo, of The Politics of Heritage: The Legacies of Race (Routledge 2005), author of Radical Consumption? Shopping for change in contemporary culture (Open University Press, 2009) and an associate editor of Soundings. Speaker: Dr Leon Wainwright, Senior Lecturer in History, Art & Design, Manchester Metropolitan University Leon Wainwright is Senior Lecturer in the History of Art and Design at Manchester Metropolitan University, Visiting Fellow at the Yale Center for British Art, a member of the editorial board of the journal Third Text, and Guest Curator, with Reyahn King, of Aubrey Williams Atlantic Fire (Walker Art Gallery, Liverpool, 2010). -
A Study of the Royal Court Young Peoples’ Theatre and Its Development Into the Young Writers’ Programme
Building the Engine Room: A Study of the Royal Court Young Peoples’ Theatre and its Development into the Young Writers’ Programme N O Holden Doctor of Philosophy 2018 Building the Engine Room: A Study of the Royal Court’s Young Peoples’ Theatre and its Development into the Young Writers’ Programme Nicholas Oliver Holden, MA, AKC A thesis submitted in partial fulfilment of the requirements of the University of Lincoln for the degree of Doctor of Philosophy School of Fine and Performing Arts College of Arts March 2018 2 DECLARATION I declare that this thesis is my own work and has not been submitted in substantially the same form for a higher degree elsewhere. 3 Acknowledgements First and foremost, I would like to thank my supervisors: Dr Jacqueline Bolton and Dr James Hudson, who have been there with advice even before this PhD began. I am forever grateful for your support, feedback, knowledge and guidance not just as my PhD supervisors, but as colleagues and, now, friends. Heartfelt thanks to my Director of Studies, Professor Mark O’Thomas, who has been a constant source of support and encouragement from my years as an undergraduate student to now as an early career academic. To Professor Dominic Symonds, who took on the role of my Director of Studies in the final year; thank you for being so generous with your thoughts and extensive knowledge, and for helping to bring new perspectives to my work. My gratitude also to the University of Lincoln and the School of Fine and Performing Arts for their generous studentship, without which this PhD would not have been possible. -
This Issue Is Dedicated to the Memory of John La Rose, Founder of New Beacon Books
EnterText 6.3 Dedication and Introduction This issue is dedicated to the memory of John La Rose, founder of New Beacon Books, London. He lived to see the fortieth anniversary, in 2006, of the publishing house—or maisonette, as he sometimes called it, wryly—bookshop and cultural centre he had established. Having come to London from Trinidad in the early 1960s, he always had the intention to start a bookshop in the British capital because he understood how important ideas are if we are to act on our dreams of changing the world. And it was this phrase, so often on his lips, which Horace Ove chose as the title for his feature film about John La Rose’s life, Dream to Change the World (2005). In the intervening decades since its foundation, New Beacon’s impact on the cultural map of Britain, the Caribbean and the wider world has acquired real significance, not least as a bright beacon of what a few individuals can achieve with intelligence, passion and dedication (not money, which nowadays tends to be seen as the only prerequisite). New Beacon was named after the Beacon political movement of 1930s Trinidad, which was associated with the slogan “Agitate! Educate! Federate!” While these words have a particular resonance in Trinidad, of course, they also echo round the wider Anglophone Caribbean, where the West Indies Federation, which had promised a realisation of the dreams of John’s generation, lasted so few years, from 1958 to 1962. And they remain resonant on the global stage, reminding us, as they do, of the need to Paula Burnett: Dedication and Introduction 3 EnterText 6.3 rouse ordinary people’s awareness and feelings, to deepen dialogue and understanding, and to co-operate with one another if our puny individualities are to be able to exert real influence. -
Aubrey V23 Annew
Now and Coming Time Chair Malachi McIntosh (Faculty of English and King’s College, Cambridge) PROGRAMME OF SYMPOSIUM 1.45—2.45 Critical approaches: Kobena Mercer (Professor of Saturday 26 Apri1 2014 History of Art and African American Studies, Yale); Leon Wainwright (Reader, Open Guests of honour Maridowa Williams University; Principal Investigator, European (daughter of Aubrey Williams) Science Foundation: ‘Sustainable art Rasheed Araeen (founding editor, Third Text) communities: policy and creativity in the 09.30—10.00 Registration transnational Caribbean’) Chair Tim Cribb (Churchill College, Cambridge) 2.45—3.15 Robin Catchpole (Institute of Astronomy, 10.00—10.30 Welcome speech by Guy Brett*, presented by Cambridge): ‘Colour representation in the Anne Walmsley (historian, the Caribbean Artists dynamics of galaxy formation: the Cosmos series’ Movement) 3.15—3.30 Discussion 10.30—11.30 Curating through the decades: 3.30—4.00 ‘New thoughts on Aubrey Williams by Wilson Rasheed Araeen (The Other Story, Hayward Harris’*, presented by Michael Mitchell Gallery) (Warwick) Emma d’Costa* (Commonwealth Institute) 4.00—4.30 Tea Andrew Dempsey (Whitechapel Gallery) 4.30—5.00 Gemma Robinson (Senior Lecturer, Literature Zuleika Dobson (Camden Arts Centre) and Languages, Stirling): ‘“The fire next time”: Adrian Glew (Tate Britain) Martin Carter’s poetry, Wilson Harris’s novels, Chili Hawes (October Gallery) Aubrey Williams’s paintings’ Paul Hedge* (Hales Gallery) 5.00—5.30 Gerard Houghton (Special Projects Director, Reyahn King (Walker, Liverpool) -
A Missing History: 'The Other Story' Re-Visited
PRESS RELEASE A Missing History: 'The Other Story' re-visited Rasheed Araeen, Sutapa Biswas, Sonia Boyce, Chila Kumari Burman, Avinash Chandra, Uzo Egonu, Lubaina Himid, David Medalla, Keith Piper, Saleem Arif Quadri, A.J. Shemza, F.N. Souza, Aubrey Williams 30th June - 24th July 2010 Private View: Tuesday 29th June, 6.30pm - 9.00pm Aicon Gallery presents 'A Missing History: "The Other Story" re-visited'. This group exhibition re-visits the seminal exhibition 'The Other Story' that closed twenty years ago in June 1990. The show features 13 artists, 11 of whom featured in the original show. 'The Other Story: Afro-Asian Artists in Post-War Britain' curated by Rasheed Araeen, opened at the Hayward Gallery on 29 November 1989. The show's premise was to present artists working in Britain with an African-Caribbean, African or Asian cultural background whose works were ignored by dominant accounts of Modernism. The exhibition subsequently toured to Wolverhampton Art Gallery and finally the Cornerhouse in Manchester where it closed on 10 June 1990. Along with 'Magiciens de la Terre', the 1993 edition of the Whitney Biennial and Documenta XI, 'The Other Story' is one of the key exhibitions that over the last twenty years have impacted on the ways in which a previously closed art world was opened up to issues around post-colonialism, migration, exile, diaspora and globalization. Unsurprisingly each of these exhibitions generated controversy, with heated discussions taking place at the time of each one. 'A Missing History: "The Other Story" re-visited' is an opportunity to look back on these debates at the twenty-year anniversary mark as well as to exhibit the works of 11 of the 24 artists in the original show and two artists who were not in the show. -
WRAP THESIS Johnson1 2001.Pdf
University of Warwick institutional repository: http://go.warwick.ac.uk/wrap A Thesis Submitted for the Degree of PhD at the University of Warwick http://go.warwick.ac.uk/wrap/3070 This thesis is made available online and is protected by original copyright. Please scroll down to view the document itself. Please refer to the repository record for this item for information to help you to cite it. Our policy information is available from the repository home page. David Johnson Total Number of Pages = 420 The History, Theatrical Performance Work and Achievements of Talawa Theatre Company 1986-2001 Volume I of 11 By David Vivian Johnson A thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy in British and Comparative Cultural Studies University of Warwick, Centre for British and Comparative Cultural Studies May 2001 Table of Contents VOLUMEI 1. Chapter One Introduction 1-24 ..................................................... 2. Chapter Two Theatrical Roots 25-59 ................................................ 3. ChapterThree History Talawa, 60-93 of ............................................. 4. ChapterFour CaribbeanPlays 94-192 ............................................... VOLUME 11 5. ChapterFive AmericanPlaYs 193-268 ................................................ 6. ChapterSix English Plays 269-337 ................................................... 7. ChapterSeven Conclusion 338-350 ..................................................... Appendix I David Johnsontalks to.Yv6nne Brewster Louise -
Human Rights Activists in the Castros' Cuba
i TAKING THE FIRST STEPS: HUMAN RIGHTS ACTIVISTS IN THE CASTROS’ CUBA ___________________________________ By DAN SANTELLA ___________________________________ A THESIS Submitted to the faculty of the Graduate School of the Creighton University in Partial Fulfillment of the Requirements for the degree of Master of Arts in the Department of International Relations _________________________________ Omaha, NE January 27, 2017 ii iii For decades, Fidel Castro had essentially limitless power and a constant megaphone to accompany it; his voice and opinions on all topics have been projected and disseminated ad nauseam in Cuba. This thesis gives the podium to the dissenters (especially to Oswaldo Payá and Yoani Sánchez), their arguments against Fidel and Raúl Castro’s government, and corresponding fights to realize their goals. This thesis inquires: to what extent have internal Cuban human rights advocacy movements, organizations, and activists been successful in influencing change in the Cuban government’s respect for and protection of human rights? This thesis proposes that while full protection of human rights for all in the Castros’ Cuba was and is not yet a reality, the work of internal Cuban human rights activists has not been in vain. This thesis examines treatment of human rights in the Castros’ Cuba by way of utilizing both quantitative and qualitative information. The collective conclusions about the lack of respect for and protection of human rights in Cuba identify these concerns as significant and worthy of international attention. -
Writin' and Soundin' a Transnational Caribbean Experience
Oberlin Digital Commons at Oberlin Honors Papers Student Work 2013 Dubbin' the Literary Canon: Writin' and Soundin' A Transnational Caribbean Experience Warren Harding Oberlin College Follow this and additional works at: https://digitalcommons.oberlin.edu/honors Part of the African Languages and Societies Commons Repository Citation Harding, Warren, "Dubbin' the Literary Canon: Writin' and Soundin' A Transnational Caribbean Experience" (2013). Honors Papers. 326. https://digitalcommons.oberlin.edu/honors/326 This Thesis is brought to you for free and open access by the Student Work at Digital Commons at Oberlin. It has been accepted for inclusion in Honors Papers by an authorized administrator of Digital Commons at Oberlin. For more information, please contact [email protected]. Spring 2013 Dubbin’ the Literary Canon: Writin’ and Soundin’ A Transnational Caribbean Experience Warren Harding Candidate for Honors Africana Studies Africana Studies Honors Committee: Meredith Gadsby, Chair Gordon Gill Caroline Jackson Smith 2 ABSTRACT In the mid-1970s, a collective of Jamaican poets from Kingston to London began to use reggae as a foundational aesthetic to their poetry. Inspired by the rise of reggae music and the work of the Caribbean Artists Movement based London from 1966 to 1972, these artists took it upon themselves to continue the dialogue on Caribbean cultural production. This research will explore the ways in which dub poetry created an expressive space for Jamaican artists to complicate discussions of migration and colonialism in the transnational Caribbean experience. In order to do so, this research engages historical, ethnomusicological, and literary theories to develop a framework to analyze dub poetry. It will primarily pose the question, how did these dub poets expand the archives of Caribbean national production? This paper will suggest that by facilitating a dialogue among Jamaicans located between London and Kingston, dub poetry expanded the archives for Caribbean cultural production.