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War in Religious Dimension
War in religious dimension Attacks on religion in Crimea and Donbas region Report submitted under Article 15 for the Prosecutor of the International Criminal Court Kyiv 2019 1 Table of content The Authors..........................................................................................................................................3 Truth Hounds...............................................................................................................................3 International Renaissance Foundation.......................................................................................3 Executive summary...............................................................................................................................3 Legal assessment..................................................................................................................................5 Methodology........................................................................................................................................7 Collecting data.............................................................................................................................7 Analyzing data.............................................................................................................................8 Background...........................................................................................................................................9 Prewar context............................................................................................................................9 -
The Peninsula of Fear: Chronicle of Occupation and Violation of Human Rights in Crimea
THE PENINSULA OF FEAR: CHRONICLE OF OCCUPATION AND VIOLATION OF HUMAN RIGHTS IN CRIMEA Kyiv 2016 УДК 341.223.1+342.7.03](477.75)’’2014/2016’’=111 ББК 67.9(4Укр-6Крм)412 Composite authors: Sergiy Zayets (Regional Center for Human Rights), Olexandra Matviychuk (Center for Civil Liberties), Tetiana Pechonchyk (Human Rights Information Center), Darya Svyrydova (Ukrainian Helsinki Human Rights Union), Olga Skrypnyk (Crimean Human Rights Group). The publication contains photographs from public sources, o7 cial websites of the state authorities of Ukraine, the Russian Federation and the occupation authorities, Crimean Field Mission for Human Rights, Crimean Human Rights Group, the online edition Crimea.Realities / Radio Svoboda and other media, court cases materials. ‘The Peninsula of Fear : Chronicle of Occupation and Violation of Human Rights in Crimea’ / Under the general editorship of O. Skrypnyk and T. Pechonchyk. Second edition, revised and corrected. – Kyiv: KBC, 2016. – 136 p. ISBN 978-966-2403-11-4 This publication presents a summary of factual documentation of international law violation emanating from the occupation of the autonomous Republic of Crimea and the city of Sevastopol (Ukraine) by the Russian Federation military forces as well as of the human rights violations during February 2014 – February 2016. The publication is intended for the representatives of human rights organizations, civil activists, diplomatic missions, state authorities, as well as educational and research institutions. УДК 341.223.1+342.7.03](477.75)’’2014/2016’’=111 ББК 67.9(4Укр-6Крм)412 ISBN 978-966-2403-11-4 © S. Zayets, O. Matviychuk, T. Pechonchyk, D. Svyrydova, O. Skrypnyk, 2016 Contents Introduction. -
Problematic Issues of Institutional Development of Islamic Associations in Contemporary Ukraine
Occasional Papers on Religion in Eastern Europe Volume 40 Issue 3 Religious Communities in Article 8 Contemporary Ukraine Since Independence 4-2020 Problematic Issues of Institutional Development of Islamic Associations in Contemporary Ukraine Serhii Ismahilov Ukrainian Center for Islamic Studies Galyna Sagan Borys Grinchenko Kyiv University Follow this and additional works at: https://digitalcommons.georgefox.edu/ree Part of the Eastern European Studies Commons, and the Islamic Studies Commons Recommended Citation Ismahilov, Serhii and Sagan, Galyna (2020) "Problematic Issues of Institutional Development of Islamic Associations in Contemporary Ukraine," Occasional Papers on Religion in Eastern Europe: Vol. 40 : Iss. 3 , Article 8. Available at: https://digitalcommons.georgefox.edu/ree/vol40/iss3/8 This Peer-Reviewed Article is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Occasional Papers on Religion in Eastern Europe by an authorized editor of Digital Commons @ George Fox University. For more information, please contact [email protected]. PROBLEMATIC ISSUES OF INSTITUTIONAL DEVELOPMENT OF ISLAMIC ASSOCIATIONS IN CONTEMPORARY UKRAINE By Serhii Ismahilov and Galyna Sagan Serhii Ismahilov, Sheikh Said Ismagilov – Mufti of the Religious Administration of Muslims of Ukraine “Ummah,” President of All-Ukrainian Public Organization “Ukrainian Center for Islamic Studies.” He is a scholar specializing in Islamic studies. Research interests: history of Islam in Ukraine and the world; sources of Sharia in Islam; theological foundations of Shia Imamiyyah; freedom of conscience (legislative support, practical implementation); state-church relations; political studies of religion; international relations. Email: [email protected] Galyna Sagan, Doctor of Historical Sciences, Associate Professor in the Department of World History, Deputy Dean of Scientific-Educational and Socio-Humanitarian Work of Faculty of History and Philosophy, at the Borys Grinchenko Kyiv University. -
Manifestation of the Religious Factor in the Ukrainian Socio-Political Crisis (2013-2014)
Special Issue INTERNATIONAL JOURNAL OF HUMANITIES AND July 2016 CULTURAL STUDIES ISSN 2356-5926 Manifestation of the religious factor in the Ukrainian socio-political crisis (2013-2014) Vladimir Nikolaevich Rogatin1, Rinat Ahmetgalievich Nabiev. Kazan Federal University, Kremliovskaya str, 18, 420008, Kazan, Russian Federation. Abstract: Ukrainian socio-political crisis involved different sectors of society, including religious organizations and religious leaders. The involvement of religious actors in political action has led to the politicization of religious organizations and the creation of a religious justification of protests and violence. Reasons for protests neither had religious background nor covered any religious matters. Despite this fact, Catholics, Baptists, neo-pagans and non-canonical Orthodox church became the leaders in actions of opposition politicians and public figures at the “Euromaidan”. Discussion related to the manifestation of the religious factor in the Ukrainian crisis is primarily focused on the issue of artificial or spontaneous attraction of the religious organizations and their leaders to these events. A high level of confidence of the Ukrainians in the religious leaders, which sometimes greatly exceeds the confidence in politicians and government, is due to that Ukrainian politicians consider religious organizations as a mean of influencing public opinion. Religious concepts justifying the violence of and protests against the regime of Viktor Yanukovych became particularly popular in the Ukrainian events, -
Challenges of Religious Situation in Ukraine
Challenges of religious situation in Ukraine Development of the religious situation in Ukraine in the context of potential securitization and politicization of Orthodoxy, reduction of religious pluralism and growth of conservative attitudes March 2019 About PAX PAX means peace. For over 60 years PAX has worked together with people in (post) conflict areas and concerned citizens to build just and peaceful societies across the globe. In times of war and conflict, PAX works towards protection of civilians whatever their political or religious background. We are committed to bringing armed conflict to an end and to building peace with justice. PAX campaigns for the rights of people who are harmed by governments or companies looking to exploit natural resources in the areas where they live. We also work at the international level to prevent conflict and to curb the manufacture, trade and use of weapons that cause unacceptable humanitarian harm. Our guiding principles in this are solidarity and human dignity because we believe that everyone has the right to live free from fear. Аuthor Aknowledgments Denys Brylov, PhD PAX would like to thank all experts who provided input for the analysis. Cooperation Andriy Korniychuk, PhD (PAX Eastern Europe and Eurasia In case of questions and comments please feel free to Programme) addres PAX at [email protected]. Photo on the cover (Creative Commons license) 2 Content Securitization of the Orthodoxy (and religious sphere in general) ........................................................................ 5 Reduction of religious pluralism and the rise of conservative attitudes ................................................. 7 Conclusions ................................................................ 11 3 About the author Prof. Denis Brylov is associate professor at the Department of Theology and Religious Studies, National Pedagogical Dragomanov University (Kyiv, Ukraine), achieved PhD degree in Religious Studies at Taras Shevchenko University (Kyiv). -
The Muslim Community of Ukraine, Institutionalization and Development
The Muslim community of Ukraine, institutionalization and development PREFACE Yurij Kochubey The Muslim community of Ukraine, institutionalization and development Muslims in Ukraine are known from ancient times. International trade route "from the Vikings to the Greeks" was an important site for acquainting population of the Dnieper region with representatives of the peoples of the Middle East and their religion. Archaeologists sometimes find the treasures of dirhams and other eastern coins in what is now Ukraine. Small groups of Muslims who lived in commercial centers, did not become the victims of violence, though between Ukrainian Cossacks and Muslim Turks on land and at sea in the Middle Ages were frequent skirmishes that had usually material background, not religious. Quite revealing that highly revered Saint Theodosius of Kiev in his "Poucheniyi" says that we should help also "Saracens" who got into trouble. The struggle of Ukrainian people for their freedom associated with friendly and even allied relations of the Cossacks with Muslims Crimean Tatars and the Ottoman Empire. Sufficient is to recall the agreements and treaties of Dmytro Vishnevetsky, Ivan Vyhovsky, Bohdan Khmelnytsky, Petro Doroshenko, Ivan Mazepa or Orlyk. We see that Otherness of religion does not prevent with neighbors from finding common ground if necessary. It should be noted that in the Crimea a prominent scholar Ismail Bey Gasprinsky (1851-1914), who defended the right of Muslim inhabitants to education, creating school, developed his new progressive system of training and tried to distribute it in all the countries of the Muslim world. He was the initiator and one of the active organizers of the World Muslim Congress, which would have taken place in Cairo. -
Round Table on Religious Freedom Participants № Organization Name, Position Confessions 1. Orthodox Church of Ukraine Archbish
Round Table on Religious Freedom Participants № Organization Name, Position Confessions Archbishop Evstratiy, deputy head of the external affairs Archbishop Kliment, head of Orthodox 1. Orthodox Church of Ukraine mission to assist victims of human rights and prisoners, Archbishop of Simpheropol & Crimea Sergiy Bortnik, plenipotentiary for external 2. Ukrainian Orthodox Church affiars Father Oleksa Petriv, head of external 3. Ukrainian Greek-Catholic Church affairs in Ukraine Andriy Chmilenko, coordinator of Christian 4 Roman Catholic Church Service All-Ukrainian Union of Churches of Evangelical Christians – 5. Igor Bandura, First deputy head Baptists Anatoliy Kozachok 6. Ukrainian Church of Christian Evangelical Belief First deputy of senior bishop Hussameddin Al-Khalavani, head of 7. Spiritual directorate of Muslims of Ukraine external affairs 8. The spiritual directorate of the Muslims of the Crimea Aider Rustemov, Mufti Said Ismagilov, Mufti 9. Spiritual directorate of Muslims «UMMA» Sheikh Renat Khabibutdinov, imam of the Al-Amal mosque in Donetsk Maksim Krupsky, head of internal affiars 10. Seventh-day Adventist Churches and religious freedom 11. Ukrainian Christian Evangelical Church Leonid Padun, senior bishop Markos, bishop, 12. Ukrainian Diocese of the Armenian Apostolic Church Olena (Oganesyan), deputy head of bishop council Gennady Beloretsky, legal advisor of the the 13. Association of Jewish Religious Organizations of Ukraine chief rabbi of Kiev and Ukraine Pavlo Feldblum, Head of council Vyacheslav Gorpinchuk, bishop 14. Ukrainian Lutheran Church Igor Rudzik, secretary Grigory Komendant, President 15. Ukrainian Bible Society Anatoliy Raichinets, Deputy Secretary General 16. German Evangelical Lutheran Church of Ukraine Sergei Mashevskiy, bishop Edwin C. Kumfermen, President of the 17. Church of Jesus Christ and Latter-day Saints (Mormons) Ukrainian Kievan Moldovan Mission Reuven Stamov, Chief Rabbi of Conservative 18. -
Ukraine 2020 International Religious Freedom Report
UKRAINE 2020 INTERNATIONAL RELIGIOUS FREEDOM REPORT In February 2014, Russian military forces invaded Ukraine’s Crimean Peninsula. United Nations General Assembly Resolution 68/262 adopted on March 27, 2014 and entitled Territorial Integrity of Ukraine, states the Autonomous Republic of Crimea remains internationally recognized as within Ukraine’s international borders. The U.S. government does not recognize the purported annexation of Crimea by the Russian Federation and considers Crimea a part of Ukraine. UKRAINE Executive Summary The constitution protects freedom of religion and provides for “the separation of church and religious organizations from the state.” By law, the objective of domestic religious policy is to foster the creation of a tolerant society and provide for freedom of conscience and worship. In November and December, the European Court of Human Rights (ECHR) issued judgments concerning the ineffective investigation of hate crimes committed against Jehovah’s Witnesses in Ukraine between 2009 and 2013. Jehovah’s Witnesses continued to report attacks on their followers that went unpunished and detentions of members reportedly for draft evasion. In April, the Ombudsperson’s Office reportedly informed oblast state administrations that the right to alternative service was “of absolute nature” and could not be rejected solely because a conscientious objector had missed the application deadline. According to the International Center for Law and Religious Studies, the government at times continued to try to balance tensions between the Orthodox Church of Ukraine (OCU) – granted autocephaly by Ecumenical Patriarch Bartholomew in 2019 – and the Ukrainian Orthodox Church of the Moscow Patriarchate (UOC-MP), which competed for members and congregations. -
Here Members of All Religions and Denominations Except Maidan-SOS’
truth-hounds.org irf.ua @truthhounds @irf.ukraine [email protected] Report submitted for the Prosecutor of the International Criminal Court You are free to share, to copy, to update, to distrubute this data for non commercial use. Reference to Truth Hounds is welcomed. 2 TABLE OF CONTENTS THE AUTHORS 4 TRUTH HOUNDS 4 INTERNATIONAL RENAISSANCE FOUNDATION 4 EXECUTIVE SUMMARY 4 LEGAL ASSESSMENT 5 METHODOLOGY 6 COLLECTING DATA 6 ANALYZING DATA 6 BACKGROUND 7 PREWAR CONTEXT 7 FIRST AGGRESSION CAMPAIGN: ANNEXATION OF CRIMEA 7 FURTHER AGGRESSION: MILITARY EXPANSION TO EASTERN UKRAINE 8 RELIGIOUS LANDSCAPE IN UKRAINE 8 RELIGION AS A WARFARE 10 PARTICIPATION OF RADICAL ORTHODOX PRORUSSIAN ARMED GROUPS 12 ALMIGHTY DON HOST 12 THE RUSSIAN ORTHODOX ARMY 13 PARTICIPATION OF THE MOSCOW PATRIARCHATE CLERGY IN THE CONFLICT 13 CASES OF PERSECUTION BASED ON RELIGION AND AND CRIMES AGAINST RELIGIOUS INSTITUTIONS 14 DONETSK COUNCIL OF CHURCHES 14 UKRAINIAN GREEK CATHOLIC CHURCH AND ROMAN CATHOLIC CHURCH 15 UKRAINIAN ORTHODOX CHURCH OF KYIV PATRIARCHATE 17 PROTESTANT AND EVANGELICAL CHURCHES 17 MURDER OF FOUR EVANGELISTS, SLOVIANKS 18 THE KIND NEWS CHURCH, SLOVIANSK 18 KHRUSTALNYI EVANGELIST BAPTIST CHURCH 18 HOSTAGE TAKING NEAR SEPARATISTS’ CHECKPOINT KRASNYI MIST 19 WORD OF LIFE CHURCH, TOREZ, SHAKHTARSK, DONETSK 19 THE SEVENTH DAY ADVENTIST CHURCH, DEBALTSEVE, HORLIVKA 19 PENTECOSTAL CHURCH, DONETSK 19 BETHANY BAPTIST CHURCH, DONETSK 20 PETROVSKY CHURCH OF CHRIST, DONETSK 20 OTHER CASES OF CONFISCATION OF PROTESTANT CHURCHES, DETENTION AND TORTURE OF CLERGY 20 JEHOVAH’S WITNESSES 21 MUSLIM COMMUNITIES 22 CRIMEAN TATAR MUSLIMS AFTER THE ANNEXATION 22 MUSLIMS ON CONTINENTAL PART OF UKRAINE 23 INTERNATIONAL SOCIETY FOR KRISHNA CONSCIOUSNESS 24 OTHER RELIGIOUS MINORITIES 24 CONCLUSION 24 3 THE AUTHORS (c) to urge the ICC Prosecutor to seek authorisation for opening a Truth Hounds full investigation at the earliest opportunity to ensure accountabil- Truth Hounds is a non-pro t organization with its headquarters ity and to prevent the loss of key evidence; in Kyiv, Ukraine. -
2 Forum of Cis Scholars from Revealed Knowledge And
2ND FORUM OF CIS SCHOLARS FROM REVEALED KNOWLEDGE AND SOCIAL SCIENCES FACULTIES ISLAMIC EDUCATION IN CIS COUNTRIES Malaysia, Kuala Lumpur December 1 – December 5, 2018 ISLAMIC ONLINE EDUCATION. CURRENT CONDITION AND DEVELOPMENT PROSPECTS Ali Evteev Founder and general director Online Academy “Medina” The topic, which I would like to present to you today is Online Education or Distance Learning. To be more pre- cise - Islamic Education with implementation of online technologies. Let us begin with the definition of the term: “Distance education is acquisition of knowledge and skills through intermediate information and guidance, which involves all technologies and other forms of remote learning” this def- inition is given by the United States Distance Learning As- sociation. There is another more concise version of the definition, which I also find very appropriate: “Distance education is a system, a process, which connects students with the suppliers of education services through various educational resources”. According to some sources, today more than 70 million students have completed their education by taking 8,000 online-courses designed by educators from more than 750 universities of the world. Affordable Colleges Online points out the fact that today more than 6.7 million people undergo their studies on the Inter- net. In 1997, for example, Peter Drucker, a re-known Ameri- can scholar in education management stated that 30 years from now the big university campuses will become relics. 2 Universities will not survive. The future is outside the tra- ditional campus, outside the traditional classroom. Dis- tance learning is coming on fast. Although his forecasts were not accurate the tendency is rather strong and intensive. -
Shia Community in Ukraine 0
e-ISSN 2289-6023 International Journal of Islamic Thought ISSN 2232-1314 1 Vol. 19: (June) 2021 202 . y 2020 Feb Ma Minority within a Minority: Shia Community in Ukraine 0 AKIF TAHIIEV1 Received: 03 Accepted:1 ABSTRACT Ukraine is one of the largest countries in Europe and there is a significant Muslim minority here, among which there are several Shia communities. Aspects of the life and activities of the Shia community in Ukraine are almost unexplored. Although at the same time a number of studies were devoted to the Shiite minorities of Western European countries, therefore in this paper, we examined the characteristics of the life of the Shia community in Ukraine and compared it with the characteristics of the Shia communities in Western Europe. Special attention was paid to the peculiarities of the mentality of the indigenous Shiites, represented by Azerbaijanis. The features of the institutionalization of the Shia communities of Ukraine, the features of conducting divine services and mourning events of Ashura were considered. After analyzing the above problems, we came to the conclusion that the Shiites of Ukraine are more passive, so we tried to identify the reasons for such passivity, among which the most important are the Soviet "atheistic" past; cultural, national and linguistic diversity of representatives of the Shiite minority of Ukraine, which prevents larger gatherings of Shiites from being held. We consider the article as a basis for further research in this region, therefore, the purpose of the study was to highlight all possible problematic aspects of the life of Shiite minorities in Ukraine. -
SPIRITUAL COUNSELLING and CARE in HEALTH and PRISON SERVICES: Diverse Experiences & Practices
SPIRITUAL COUNSELLING AND CARE IN HEALTH AND PRISON SERVICES: Diverse Experiences & Practices Editors: Nuri Tınaz- Ali Ayten Mahmut Zengin - Halil Ekşi SPIRITUAL COUNSELLING AND CARE IN HEALTH AND PRISON SERVICES: Diverse Experiences & Practices © All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means without prior permission of Ensar Publishing. DEM Press is an imprint of Ensar Publishing. E-ISBN: 978-605-80183-7-2 Title Spiritual Counselling And Care In Health And Prison Services: Diverse Experiences & Practices Editors Nuri Tınaz Ali Ayten Mahmut Zengin Halil Ekşi Publishing Coordinator Hulusi YİĞİT Production Salih BOZAN Design Nuray Yüksel First Published 2020 December Contact Ensar Neşriyat Tic. A.Ş. Düğmeciler Mah. Karasüleyman Tekke Sok. No: 7 Eyüpsultan / İstanbul Tel: (0212) 491 19 03 - 04 Faks: (0212) 438 42 04 www.ensarnesriyat.com.tr [email protected] SPIRITUAL COUNSELLING AND CARE IN HEALTH AND PRISON SERVICES: Diverse Experiences & Practices Editors Nuri Tınaz Ali Ayten Mahmut Zengin Halil Ekşi Preface Spiritual Counselling and Care, is an interdisciplinary feld of inquiry that emerged from bringing together multiple felds in social sciences like; the- ology, sociology, psychology and others. So as a feld of research, Spiritual Counseling and Care is relatively new in Turkey, though in essence is not a novel concept. As in our tradition, it is part of one’s moral commitment and responsibility to express condolences and prayer to a grieving person or fam- ily. Also, it is an obligation to visit and console patients, in the frame of fami- ly and community culture, so extending help for the ones in need of care and assistance manifest the internal codes of spiritual counselling that rooted in our culture.