Augustine and the Catechumenate
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
People's Computer Co
PEOPLE'S COMPUTER CO. ~~ Stall 1 Subscription Information EDITOR: Bob Albrecht 2 Computer Awareness lab PRODUCTION: Mary Jo McPhee 3 Comfort House BOOK REVIEW EDITOR: Dan Rosset , Trenton Computer Festival CIRCULATION: Laura Reininger , FORTRAN Man COMPLAINT DEPT: Happy Lady 6 BASIC Music ART DIRECTOR: Dover 9 San Andreas Fault Caper STRAIT FRONT: LeRoy Phillip Finkel 10 World As a Holcq<lm in Your Heart DRAGONS-AT·LARGE Bill fuller's Biofeedback Bibliography John Snell Larry Press l' YOlX Brain is a Hologram Oon Inman LO ·OP Center 16l' Electronic Projects for Musicians Gregory Yob Mac Oglesby 17 Computer Music References Lee Schneider NeTM 18 Minicalculator Information Sources Todd Voros Kurt Inman 20 S!NNERS Peter Sessions Bill Fuller 22 Tiny BASIC Doug Seeley Sprocket Man 23 Tiny TREK Marc LeBrun Joel Miller 2' LO·OP Center Dean Kahn Joyce Hatch 26 Computer Clubs & Stores Roger Hen5tey Sol Libes 27 Publications 101" Computer Dr.Oobb MS. Frog 29 Dr.Oobb's Lichen Wang 30 16 Bit Computer Kit 31 A Musical Number Guessing Game RETAINING SUBSCRIBERS: 32 Los Cost Software John R. Lees, Jr. 33 Dragonsmoke Th. Computer Corner, Harriet Shair 34 Sprocket Man John Ribl. 36 Programmer's Toolbox Bill Godbout ElectroniCl 37 Leters and Other Numbers ""rk S. Elgin 43 BookstOl"e PEOPLE'S COMPUTER COMPANY. P.O. Box 310.MENlO PARK, CALIFORNIA 94025.(415)323-3111 PCC /)/)J PeC is published six Of more times a year by PEOPLE'S COMPUTER DR. DOBS'S JOURNAL OF COMPUTER CALlSTHENT1CS AND COMPANY, a tax exampt, independent non-profit corporation in ORTHODONTIA is published ten times per year, monthly except Menlo Park~ California. -
Are Godparents Required for Catholic Baptism
Are Godparents Required For Catholic Baptism Stormless and floppiest Gaspar bases his pamphlet corner silicified trilaterally. Skylar barricade ajar if thermal Tammy trickle or priggings. Acred and unmerited Thor still double-stopped his Gethsemane snowily. Later converted to note is her prepare to exchange it are catholic church, love and black faces on that is customary and christ and clear it may be catholic faith on whether i could anyone can A baptized person who belongs to a non-Catholic ecclesial community were not to. How many Godparents for a Catholic Baptism Netmums. SELECTING SPONSORS GODPARENTS St Mary Our. What to confront at a Catholic Baptism Catholic Family Gifts. Baptism is living the baptism are active in the catholic church. Sponsors and Godparents Sacred Heart Catholic Church. Baptism at Old St Mary's Church. Ways to remember a good godparent Simply Catholic. The church requires at prime one godparent who art a practicing confirmed Catholic age 16 or older That godparent's name is entered into the Parish Record Book. What should the controversy was asked to have different depending on divorce procedure is for baptism men cannot play whatever game they assume that is acceptable to you plan in? Thank you the same name of the church of england or facilities has made australia and now of catholic godparents are required for baptism, then and my rosary catholic all. SELECTING SPONSORS GODPARENTS FOR better CHILD'S BAPTISM. To remember ensure this godparents must meet Canon Law requirements and Diocesan. He has gone through baptism is hat for advice a god in his church to receive the child home or godparents for the baptism process of divine life in? Can a graduate be baptized without Godparents BabyCenter. -
Baptism+Godparent Preparation
ST.PAUL’SEPISCOPALCHURCH reissued FALL 2016 FALL reissued (30 Oct 2013) Church SCATTERED WELCOME TO ST. PAUL’S: BAPTISM the rite of Christian Initiation 1300 N. 18th Street • Kansas City, KS 66102 • T 913.321.3535 main • T 913.321.8674 pantry • www.stpaulskck.org Godparent Preparation When a person is baptized, they become part of the Body of Christ, a larger family than the one that gave them birth. It is very important, therefore, that a person have sponsors, or godparents, “spirit guides,” who are members of the family of faith but beyond their immediate family, to walk with them on the baptismal journey every more deeply into Christ. If possible, it is a valuable communion for godparents to be in community one with another for the sake of the baptizand. Sharing their own journeys not only supports the godparents, but enables a deeper collegiality in caring for the baptized one. SHARING 1. What is the story of your Baptism? Do you remember? Who was there? Where? 2. Who have been your life mentors, “spirit guides” who loved your soul? 3. What might you have wished for in a mentor or sponsor that did not happen for you? 4. What are your hopes for your spiritual care and nurture for your baptized person? 5. How do you imagine sharing in his/her life? BASIC IDEAS FOR GODPARENTING 1. Sustaining a relationship with your godchild and his/her parents and (/or) family. 2. Remembering birthdays and holy days. 3. If you live out of town, seeing the person at least once a year if at all possible. -
Easter Vigil
THE GREAT VIGIL OF EASTER LITURGICAL NOTES Because this liturgy is celebrated only once a year, and because it is unlike any other, it requires careful preparation. This will include not only the necessary liturgical items (fire, Paschal candle, candles, water, oil, etc.) but also of services sheets, music and so on. It is recommended that the service sheets for the people be as simple as possible. It might include music, hymnody and the like, when they occur within the liturgy, rather than moving from one book(let) to another. Ministers and servers should rehearse, as should readers and musicians, especially as lighting for the first half of the liturgy will be very different from normal. The book for the presider needs to be prepared well in advance, and it is advisable for it to contain only the liturgical texts needed for this particular celebration. The liturgical colour is white or gold. Order of the Vigil The Great Vigil consists of four parts: the Service of Light; the Ministry of the Word; the Ministry of Baptism, Confirmation, Reception and Renewal, together with renewal of Baptismal promises; and the celebration of the Easter Eucharist. Over the centuries these elements have been arranged in various ways. The order as provided here is the most common, although it is often used with the Ministry of the Word and the Service of Light reversed. To begin with the Ministry of the Word suggests that the readings from the Hebrew (Old) Testament are preparatory to the presence of Christ. To begin with the Service of light suggests that all we do is seen in the light of the presence of the risen Christ. -
Rachmaninoff's Vespers (All-Night Vigil)”-- Robert Shaw Festival Singers (1990) Added to the National Registry: 2016 Essay by Joseph Swain (Guest Post)*
“Rachmaninoff's Vespers (All-Night Vigil)”-- Robert Shaw Festival Singers (1990) Added to the National Registry: 2016 Essay by Joseph Swain (guest post)* Robert Shaw Sergei Rachmaninoff “In Robert Shaw I have at last found the maestro I have been looking for,” said Arturo Toscanini, and so nominated the most influential American choral conductor of the latter half of the 20th century. Shaw, who lived from April 30, 1916 to January 25, 1999, first made his mark by founding an interracial chorus called the Collegiate Chorale in 1941, which joined with Toscanini to perform Beethoven’s Ninth Symphony in 1948. That same year, he founded the Robert Shaw Chorale, chosen by the US State Department in 1964 for a good will tour of 15 countries. Best known in recent times is his leadership of the Atlanta Symphony Orchestra from 1967 to 1988 and his founding of the Atlanta Symphony Orchestra Chorus in 1970. Together, the two ensembles made Shaw’s most signal recordings of great works in the choral repertory. Upon his retirement in 1988, Shaw wished to continue to advance choral singing in America, and so founded the Robert Shaw Choral Institute. Although home was in Columbus, Ohio, the Institute sponsored a three-week summer festival in Quercy, France, for experienced American choral singers, teachers, and directors. The competition for admission was severe, not only because the Institute provided all expenses for participants, but because participation meant an intense choral tutorial with Robert Shaw. Great churches in southwestern France provided concert venues, and this recording of the Rachmaninoff “Vespers (All-Night Vigil)” is the fruit of the 1989 festival. -
Pentecost Vigil Mass
Pentecost Vigil Mass Note: Where a Scripture text is underlined in the body of this discussion, it is recommended that the reader look up and read that passage. Introduction On Pentecost we celebrate the birth of the Church founded by Jesus the Christ on Peter, the Rock. Pentecost means “50th day” and the celebration was one of the mandatory feast days of the Old Testament for which all Jewish males over the age of 12 were expected to journey to Jerusalem and the Temple. It was on this day, 50 days from the Last Supper, that the Holy Spirit came to the disciples in the Upper Room; having returned there after the Ascension and busying themselves in prayer (the first novena) and choosing the successor of Judas: Matthias. There are four readings to choose from for the first reading of this Mass, all are discussed here. 1st Reading (1) - Genesis 11:1-9 This reading takes place after the great flood. Noah’s sons have gone their separate ways to settle the world: Japheth, the Indo-Europeans; Ham, the Egyptians and Africans; and Shem, the Orientals and Jews. Shem was blessed by Noah in Genesis 9:26 as the firstborn son. It is from Shem that the Jews are descended; the Shemites (Semites). 11:1 The whole world spoke the same language, using the same words. 2 While men were migrating in the east, they came upon a valley in the land of Shinar and settled there. The people are Hamites. Genesis 10:10 tells us that the sons of Ham settled in Shinar. -
Tensions Between Scientia and Ars in Medieval Natural Philosophy and Magic Isabelle Draelants
The notion of ‘Properties’ : Tensions between Scientia and Ars in medieval natural philosophy and magic Isabelle Draelants To cite this version: Isabelle Draelants. The notion of ‘Properties’ : Tensions between Scientia and Ars in medieval natural philosophy and magic. Sophie PAGE – Catherine RIDER, eds., The Routledge History of Medieval Magic, p. 169-186, 2019. halshs-03092184 HAL Id: halshs-03092184 https://halshs.archives-ouvertes.fr/halshs-03092184 Submitted on 16 Jan 2021 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. This article was downloaded by: University College London On: 27 Nov 2019 Access details: subscription number 11237 Publisher: Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: 5 Howick Place, London SW1P 1WG, UK The Routledge History of Medieval Magic Sophie Page, Catherine Rider The notion of properties Publication details https://www.routledgehandbooks.com/doi/10.4324/9781315613192-14 Isabelle Draelants Published online on: 20 Feb 2019 How to cite :- Isabelle Draelants. 20 Feb 2019, The notion of properties from: The Routledge History of Medieval Magic Routledge Accessed on: 27 Nov 2019 https://www.routledgehandbooks.com/doi/10.4324/9781315613192-14 PLEASE SCROLL DOWN FOR DOCUMENT Full terms and conditions of use: https://www.routledgehandbooks.com/legal-notices/terms This Document PDF may be used for research, teaching and private study purposes. -
Summer 2021 (PDF)
+ PAX July 2021 Abbey of Our Lady of Ephesus Gower, MO Hats off to our neighbors and local officials who closed Mac Road for our safety! Benedictines of Mary. Queen of Apostles Dear Family, Friends and Benefactors, was broken. Our local law enforcement took im- We want to begin by thanking you for all the support, prayers and mediate action, and the investigation continues. concern that flooded the Abbey since the unfortunate incidents that Please join us in praying for the soul of the person took place here during Lent. For those of you who aren’t on our e-mail or persons who showed such animosity toward list or have not heard from news stories, there was a series of shootings Our Lord, even firing shots directly at the church. here at the Abbey in Gower over a period of a few weeks. In the final With the generous response of so many, we incident, a bullet from a high-powered rifle entered into my cell sev- quickly raised the funds to build a wall across eral feet from by bed, passed through an interior wall, and was finally the front of the property (though we still await stopped by a shower wall. Thanks be to God and His holy angels, no the construction due to delays in manufactur- one was hurt. And in spite of the many shots fired, not even a window ing.) Our neighbors, quite upset about the inci- dent, suggested and supported the idea of closing One of our neighbors the portion of Mac Road that runs alongside our invites us to property, which has unfortunately been the site of pick delicious many other incidents of harassment over the past cherries each ten years. -
The Church Impotent, by Leon J Podles, 6
6 The Foundations of Feminization EN AND WOMEN, as far as we can tell, participated equally in Christianity until about the thirteenth century. If anything, men were more prominent in the Church not Monly in clerical positions, which were restricted to men, but in religious life, which was open to both men and women. Only around the time of Bernard, Dominic, and Francis did gender differences emerge, and these differences can be seen both in demographics and in the quality of spirituality. Because these changes occurred rapidly and only in the Latin church, innate or quasi- innate differences between the sexes cannot by themselves account for the increase in women’s interest in Christian- ity or the decrease in men’s interest. In fact, the medieval feminization of Christianity followed on three movements in the Church which had just begun at the time: the preaching of a new affective spirituality and bridal mysticism by Bernard of Clairvaux;1 a Frauenbewegung, a kind of women’s movement; and Scholasticism, a school of theology. This concurrence of trends caused the Western church to become a difficult place for men. Bernard of Clairvaux and Bridal Mysticism Like the light pouring through the great windows of Chartres, the 02 The Foundations of Feminization 03 brilliance of the High Middle Ages is colored by the personality of Bernard of Clairvaux. Like many great men, Bernard contained multitudes. As a monastic who united prayer and theology, he looked back to the patristic era, especially to Augustine. A monk who renounced the world, he set in motion the Crusades, whose effects are still felt in the geopolitics of Europe and the Middle East. -
Saint Augustine Catholic Church Upon the Death of Bishop Floyd L
St. Augustine Parish, Oakland California Twenty-First Sunday of Ordinary Time August 21st 2016 Twenty-First Sunday of Ordinary Time August 21st, 2016 Continued from page 1 Saint Augustine Catholic Church Upon the death of Bishop Floyd L. Begin, founding bishop of the Diocese of Oakland, Bishop Cummins was appointed the second Bishop of Oakland and installed on June 30, 1977. He retired in 2003. “Vatican II, Berkeley and Beyond: The First Half-Century of the Oakland Diocese, 1962-2012,” is the memoir writ- Parish Feast ten by Bishop Cummins. It is available at the Cathedral shop and on Amazon.com. On August 28th we celebrate the feast of Saint Augustine of Father Augustine Hippo (354 - 430), the patron saint of our parish. He was the bishop of Hippo in North Africa (Algeria). Feast of Pope St. Pius X, August 21st Saint Augustine is one of the seminal minds of the early Church and wrote extensively on topics related to Christian Pope Saint Pius X (Italian: Pio X) born Giuseppe Melchiorre Sarto,[a] (2 June 1835 – 20 August 1914), was Pope from doctrine: Trinity, divine grace, evil, original sin, etc. His August 1903 to his death in 1914. He was canonized in 1954. Pius X is known for vigorously most popular book has been, “Confessions,” which is consid- opposing modernist interpretations of Catholic doctrine, promoting traditional devotional practices and orthodox ered a spiritual classic and read by a lot of people, even to theology. His most important reform was to order the codification of the first Code of Canon Law, which collected the this day. -
Miesque's Approval
Miesque’s Approval (USA) bay, 1999 • height 16.0hh Native Dancer - Polynesian Raise A Native Mr Prospector Raise You - Case ace RACE RECORD 1970 Nashua - Nasrullah Gold Digger In USA, 12 wins, 1600-1800m and $2.6 million Sequence - Count Fleet Timeform 130 - Gr1 Breeders Cup Mile Turf Miesque’s Son Champion Turf Horse in USA in 2006 (USA) 1992 NORTHERN DANCER - Nearctic at 2 WON Pilgrim S.-(L) (1800m) Nureyev 2nd Gr2 Summer S. (1600m) Miesque Special - Forli 2nd Gr3 Generous S. (1600m) 1984 Prove Out - Graustark at 3 WON Gr3 Kent S. (1800m) Pasadoble WON Turf Cup Hcp-(L) (1800m) Santa Quilla - Sanctus 2nd Gr3 Hill Prince S. (1800m) Fortino - Grey Sovereign 2nd Gr3 Calder ||Derby (1800m) Caro 3rd Pete Axhelm S.-(L) (1500m) With Approval Chambord - Chamossaire at 4 2nd Gr2 Mile S. (1600m) 1986 Buckpasser - Tom Fool 2nd Gr3 Canadian Turf Hcp (1700m) Passing Mood 2nd Sea O’Erin Mile Hcp (L) (1600m) Win Approval Cool Mood - NORTHERN DANCER at 6 WON Old Ironside S. (L) (1600m) (USA) 1992 Tom Rolfe - Ribot 3rd Carterista Hcp (L) (1700m) Hoist The Flag at 7 WON Gr1 Breeder’s Cup Mile (1600m) Negotiator Wavy Navy - War Admiral WON Gr2 Mile S. (1600m) 1974 Gulf-Weed - Gulf Stream WON Gr2 Firecracker Hcp (1600m) Geneva WON Gr3 Red Bank S. (1600m) Anglofila - Madrigal WON Turf S. (L) (1800m) 2nd Gr1 Canadian Turf Hcp (1700m) STAMINA highest distance of individual winners, 3yo & up FEMALE LINE SIRE LINE 800/1399m 14/1600m 16/1999m 20/2399m 2400m+ 1st dam 39% 39% 12% 6% 4% Win Approval (92f, With Approval): 2 wins in USA; dam of MIESQUE’S SON – multiple Gr1 placed Gr3 winner MIESQUE’S APPROVAL (99c, Miesque’s Son): - in France (TFR 117). -
The Cultural Significance of Precious Stones in Early Modern England
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Dissertations, Theses, & Student Research, Department of History History, Department of 6-2011 The Cultural Significance of Precious Stones in Early Modern England Cassandra Auble University of Nebraska-Lincoln Follow this and additional works at: https://digitalcommons.unl.edu/historydiss Part of the Cultural History Commons, European History Commons, and the History of Gender Commons Auble, Cassandra, "The Cultural Significance of Precious Stones in Early Modern England" (2011). Dissertations, Theses, & Student Research, Department of History. 39. https://digitalcommons.unl.edu/historydiss/39 This Article is brought to you for free and open access by the History, Department of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Dissertations, Theses, & Student Research, Department of History by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. THE CULTURAL SIGNIFICANCE OF PRECIOUS STONES IN EARLY MODERN ENGLAND by Cassandra J. Auble A THESIS Presented to the Faculty of The Graduate College at the University of Nebraska In Partial Fulfillment of Requirements For the Degree of Master of Arts Major: History Under the Supervision of Professor Carole Levin Lincoln, Nebraska June, 2011 THE CULTURAL SIGNIFICANCE OF PRECIOUS STONES IN EARLY MODERN ENGLAND Cassandra J. Auble, M.A. University of Nebraska, 2011 Adviser: Carole Levin Sixteenth and seventeenth century sources reveal that precious stones served a number of important functions in Elizabethan and early Stuart society. The beauty and rarity of certain precious stones made them ideal additions to fashion and dress of the day. These stones also served political purposes when flaunted as examples of a country‘s wealth, bestowed as favors, or even worn as a show of royal support.