The Falls Church Anglican Baptismal Information
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Why Evangelical Anglicans Should Not Baptise Babies
WHY EVANGELICAL Published by the Unboring Book Company Northampton, England ANGLICANS Copyright Joe Story 2019 Revised second edition 2019 Any part of this book may be copied or quoted for any not for SHOULD NOT profit purpose with an acknowledgement to source. BAPTISE BABIES For Joe Story’s blog and details of other titles available, see: unboring.network by Joe Story CONTENTS Introduction 5 An historical overview a) Pre-Reformation – 1907 6 The case of Roland Allen and the baptism of all-comers 12 An historical overview b) 20th and 21st Centuries 13 What is covenant baptism? 17 The arguments for baby baptism based on Jesus and the Apostles 19 Why I disagree with Covenant Baptism 25 Why am I challenging Evangelical Anglicans? 33 Baby baptism does not work 37 The detrimental effect of Anglican policy on other churches 38 Postscript: The Ecumenical dilemma 41 NOTES: 1.To give some variety to what could otherwise be tedious repetition, the terms Anglican and Church of England are used interchangeably in this booklet. 2. I have chosen to use the term baby baptism rather than infant baptism, because the term infant can be used of young children, and I would not exclude the possibility of children coming to faith and being baptised when they are young. It is the issue of faith not age that I am dealing with. 3 4 Why do Evangelical Anglicans continue the practice? INTRODUCTION I have read hundreds of books and booklets on baptism, many of them with the express aim of understanding why the Church of England carries out practices, that seem to many of us on the outside, According to the Church of England’s own statistics (2013), an to be misguided. -
So You Are Thinking About Having Your Infant/Child Baptized?
SSoo YYoouu AArree TThhiinnkkiinngg AAbboouutt HHaavviinngg YYoouurr IInnffaanntt//CChhiilldd BBaappttiizzeedd?? Here You Will Find What We Believe, Why We Believe and Practice It As United Methodists By Bass Mitchell Introduction Since you are reading this you would like to ask your booklet on infant/child minister when you meet. baptism, you must have an We will meet with our interest in the topic. Most pastor: likely it is because you have Date ________________________ questions about or perhaps Time ________ you are considering it for Place _______________ your children. Here write down any This booklet is a resource questions you may wish to ask that might help you answer your minister or any thing some of your you might wish to explore. questions and address some of your concerns about infant baptism. It will seek to show the meaning of infant baptism and why it is a part of many churches today. It is strongly suggested that you read and discuss it with your spouse. Also, you should arrange a meeting with your minister to discuss this and ask any further questions you may have. There is a space provided at the end of the booklet for you to jot down questions or anything 2 We Believe in tradition. But that tradition Baptizing Children was based on much older ones Someone allegedly asked back to the early church and Mark Twain, “Do you believe biblical teachings, as well in infant baptism?” He is as our understanding of key said to have responded, Christian doctrines like “Believe in it? I've SEEN grace. -
Baptism: Valid and Invalid
BAPTISM: VALID AND INVALID The following information has been provided to the Office of Worship and Christian Initiation by Father Jerry Plotkowski, Judicial Vicar. It is our hope that it will help you in discerning the canonical status of your candidates. BAPTISM IN PROTESTANT RELIGIONS Most Protestant baptisms are recognized as valid baptisms. Some are not. It is very difficult to question the validity of a baptism because of an intention either on the part of the minister or on the part of the one being baptized. ADVENTISTS: Water baptism is by immersion with the Trinitarian formula. Valid. Baptism is given at the age of reason. A dedication ceremony is given to infants. The two ceremonies are separate. (Many Protestant religions have the dedication ceremony or other ceremony, which is not a baptism. If the church has the dedication ceremony, baptism is generally not conferred until the age of reason or until the approximate age of 13). AFRICAN METHODIST EPISCOPAL: Baptism with water by sprinkling, pouring, or dunking. Trinitarian form is used. Valid. There is an open door ceremony, which is not baptism. AMISH: This is coupled with Mennonites. No infant baptism. The rite of baptism seems valid. ANGLICAN: Valid baptism. APOSTOLIC CHURCH: An affirmative decision has been granted in one case involving "baptism" in the apostolic church. The minister baptized according to the second chapter of the Acts of the Apostles, and not St. Matthew. The form used was: "We baptize you into the name of Jesus Christ for the remission of sins, and you shall receive a gift of the Holy Ghost." No Trinitarian form was used. -
Preamble: the Methodist Church Accepts Baptism As a Sacrament Of
Disclaimer: Please note that this paper does not represent the views of the MethodistChurch of Southern Africa or DEWCOM, unless specified otherwise. Status of paper: Discussion document for Synods 2010 URL: http://mcsadewcom.blogspot.com/2010/03/infant-baptism-synod-2010- discussion.html Preamble: The Methodist Church accepts baptism as a Sacrament of welcome into the Christian church. For this reason we exercise a preferential option for infant baptism. It is our conviction that all people can be welcomed into our faith. Welcoming children is a clear sign of the grace of God already at work in our lives. Our African context affirms the value of children being recognised as forming part of the greater community. “It takes a village to raise a child”. The Sacrament of Baptism as practiced by the MCSA resonates with this view. The vows clearly reflect that baptism does not only concern the individual/s presentation for a religious rite, but that these children belong to a greater community that pledges to nurture these children as they grow in faith. Although baptism involves the whole community, the MCSA asks that one of the parents be a member of the church because this parent acts as the link between the family unit and the community to which the child is presented. Conference’s request to DEWCOM centres around the person/s who present the children for Baptism and effectively asks whether a child’s inclusion into the community should be granted or rejected on the basis of those who bring them to the community. By refusing such baptism the church effectively states that the “sins of the parents shall be visited on their children”. -
Are Godparents Required for Catholic Baptism
Are Godparents Required For Catholic Baptism Stormless and floppiest Gaspar bases his pamphlet corner silicified trilaterally. Skylar barricade ajar if thermal Tammy trickle or priggings. Acred and unmerited Thor still double-stopped his Gethsemane snowily. Later converted to note is her prepare to exchange it are catholic church, love and black faces on that is customary and christ and clear it may be catholic faith on whether i could anyone can A baptized person who belongs to a non-Catholic ecclesial community were not to. How many Godparents for a Catholic Baptism Netmums. SELECTING SPONSORS GODPARENTS St Mary Our. What to confront at a Catholic Baptism Catholic Family Gifts. Baptism is living the baptism are active in the catholic church. Sponsors and Godparents Sacred Heart Catholic Church. Baptism at Old St Mary's Church. Ways to remember a good godparent Simply Catholic. The church requires at prime one godparent who art a practicing confirmed Catholic age 16 or older That godparent's name is entered into the Parish Record Book. What should the controversy was asked to have different depending on divorce procedure is for baptism men cannot play whatever game they assume that is acceptable to you plan in? Thank you the same name of the church of england or facilities has made australia and now of catholic godparents are required for baptism, then and my rosary catholic all. SELECTING SPONSORS GODPARENTS FOR better CHILD'S BAPTISM. To remember ensure this godparents must meet Canon Law requirements and Diocesan. He has gone through baptism is hat for advice a god in his church to receive the child home or godparents for the baptism process of divine life in? Can a graduate be baptized without Godparents BabyCenter. -
Baptism+Godparent Preparation
ST.PAUL’SEPISCOPALCHURCH reissued FALL 2016 FALL reissued (30 Oct 2013) Church SCATTERED WELCOME TO ST. PAUL’S: BAPTISM the rite of Christian Initiation 1300 N. 18th Street • Kansas City, KS 66102 • T 913.321.3535 main • T 913.321.8674 pantry • www.stpaulskck.org Godparent Preparation When a person is baptized, they become part of the Body of Christ, a larger family than the one that gave them birth. It is very important, therefore, that a person have sponsors, or godparents, “spirit guides,” who are members of the family of faith but beyond their immediate family, to walk with them on the baptismal journey every more deeply into Christ. If possible, it is a valuable communion for godparents to be in community one with another for the sake of the baptizand. Sharing their own journeys not only supports the godparents, but enables a deeper collegiality in caring for the baptized one. SHARING 1. What is the story of your Baptism? Do you remember? Who was there? Where? 2. Who have been your life mentors, “spirit guides” who loved your soul? 3. What might you have wished for in a mentor or sponsor that did not happen for you? 4. What are your hopes for your spiritual care and nurture for your baptized person? 5. How do you imagine sharing in his/her life? BASIC IDEAS FOR GODPARENTING 1. Sustaining a relationship with your godchild and his/her parents and (/or) family. 2. Remembering birthdays and holy days. 3. If you live out of town, seeing the person at least once a year if at all possible. -
Saint Augustine Catholic Church Upon the Death of Bishop Floyd L
St. Augustine Parish, Oakland California Twenty-First Sunday of Ordinary Time August 21st 2016 Twenty-First Sunday of Ordinary Time August 21st, 2016 Continued from page 1 Saint Augustine Catholic Church Upon the death of Bishop Floyd L. Begin, founding bishop of the Diocese of Oakland, Bishop Cummins was appointed the second Bishop of Oakland and installed on June 30, 1977. He retired in 2003. “Vatican II, Berkeley and Beyond: The First Half-Century of the Oakland Diocese, 1962-2012,” is the memoir writ- Parish Feast ten by Bishop Cummins. It is available at the Cathedral shop and on Amazon.com. On August 28th we celebrate the feast of Saint Augustine of Father Augustine Hippo (354 - 430), the patron saint of our parish. He was the bishop of Hippo in North Africa (Algeria). Feast of Pope St. Pius X, August 21st Saint Augustine is one of the seminal minds of the early Church and wrote extensively on topics related to Christian Pope Saint Pius X (Italian: Pio X) born Giuseppe Melchiorre Sarto,[a] (2 June 1835 – 20 August 1914), was Pope from doctrine: Trinity, divine grace, evil, original sin, etc. His August 1903 to his death in 1914. He was canonized in 1954. Pius X is known for vigorously most popular book has been, “Confessions,” which is consid- opposing modernist interpretations of Catholic doctrine, promoting traditional devotional practices and orthodox ered a spiritual classic and read by a lot of people, even to theology. His most important reform was to order the codification of the first Code of Canon Law, which collected the this day. -
Babies, Baptism, and Original Sin: Augustine's Understanding of the Theological Implications of Infant Baptism
Babies, Baptism, and Original Sin: Augustine's Understanding of the Theological Implications of Infant Baptism By Jeffrey J. Meyers The rite of infant baptism as practiced in the church before Augustine has been appropriately called “a practice in search of a theology.”1 Although solid evidence exists for the practice of paedobaptism from the time of Tertullian, and the preponderance of evidence suggests that it was the custom from Apostolic times,2 nevertheless, to say that there was no consensus of opinion concerning the theological rationale for the sacramental rite would be an understatement. That the ritual of paedobaptism was practiced universally from about 200 A.D. till the time of Augustine is almost certain; what theological significance it had, and why it was administered to babies remained open to theological development. In response to errant Pelagian theology, Augustine developed a catholic theology of infant baptism from the meaning and implications of the rite itself in conjunction with his understanding of the 1David F. Wright, “How Controversial Was the Development of Infant Baptism in the Early Church,” Church, Word, and Spirit: Historical and Theological Essays in Honor of Geoffrey W. Bromiley, eds. James E Bradley and Richard A. Muller (Grand Rapids, MI: Eerdmans, 1987) 50, 51. 2Tertullian’s polemic against infant and young child baptism does not necessarily imply the novelty of the practice (as Pelikan asserts, The Emergence of the Catholic Tradition (100- 600), vol. 1 of The Christian Tradition: A History of the Development of Doctrine [Chicago: University of Chicago Press, 1971], 290); rather, Tertullian’s opposition is best understood as directed against an existing custom. -
Dear Godparent, Grace to You and Peace in the Name of Jesus Christ
2 Hartford Road, Medford NJ 08055 Rev. Joe Monahan, Pastor t 609/654-8111 f 609/654-8448 Rev. Kathleen Stolz, Associate Pastor LOVE God. medfordumc.org SERVE people. [email protected] TRANSFORM Lives. Dear Godparent, Grace to you and peace in the name of Jesus Christ. My purposes in writing are: first, to congratulate you on having been chosen to be a godparent; and second, to help you understand what this role means throughout your godchild’s life. I think I can safely, if sadly, say that most people don’t think much about what it means to be a godparent except at the baptismal service. Still, the truth is that your godchild’s parents wanted you to be an ongoing presence in her life. I’m sure that’s a big part of the reason why they invited you to take on this responsibility. In my mind, that means the primary dimension of your role as a godparent is simply this: to develop and maintain a lasting relationship with your godchild. Spend time with her. Invite her to family functions. Go to a museum or a ballgame. Send her cards and letters. Call or e-mail. Be a trustworthy and loving guide and friend, and let her know you care. Unless this first dimension is present, the other one – the spiritual dimension – can never materialize. It’s hard to exercise any sort of spiritual influence on another’s life unless they know that you’re genuinely concerned about their well-being. Because most of us view our faith as an intensely personal subject, it’s difficult to have any sort of spiritual conversations outside a relationship of intense trust and love. -
A CONTEMPORARY REFORMED DEFENSE of INFANT BAPTISM (C) 2005 R
A CONTEMPORARY REFORMED DEFENSE OF INFANT BAPTISM (c) 2005 R. Scott Clark. All Rights Reserved. Introduction Among Western Christians there are four major views on baptism: 1 • Baptism is the means of spiritual renewal and initial justification and sanctification through the infusion of grace received in it, in such a way that one cannot be saved ordinarily without it. Baptism communicates saving grace, by the working of its own power. Children of all church members and unbaptized adult converts must be baptized (Roman Catholic).2 • Baptism is a public testimony to one's faith in Jesus Christ. Only those who have reached the age of discretion can make such a profession of faith. Therefore, only those who are able to confess Christ should be baptized. (Baptist). 3 • Baptism is so closely related to the gospel that through it, Christians receive eternal life and without baptism there can be no assurance of salvation. Both the children of believers and unbaptized adult believers should be baptized (Lutheran). 4 • Baptism is a means of sanctifying grace and a gospel ministry to the people of God. It is a sign and seal of the Covenant of Grace illustrating what Christ has done for his people and sealing salvation to the same. Therefore covenant children of believing parents as well as unbaptized adult converts should be baptized. (Reformed).5 Protestants uniformly reject the Roman Catholic view of baptism as unbiblical and sub-Christian since it replaces faith as the instrument of justification. Among Bible-believing Protestant churches, the Baptist view is easily the most common and the Reformed view is probably the least well known. -
BAPTISM at FIRST PRESBYTERIAN CHURCH July, 2006
BAPTISM AT FIRST PRESBYTERIAN CHURCH July, 2006 Families and individuals who approach us for baptism can come from many different places: - Many come or bring their children because they have a deep, abiding faith in Christ and realize that baptism is important. - Some bring their infants early in life because they have been told that if they don’t get their child baptized, that child’s soul is in danger - Some bring infants because “it is the thing to do”; others because family is pressuring them - Some families want us to baptize grand-children who are growing up in families that don’t participate in worship—in the hopes that something spiritual may be imparted to the child - Some approach us because they have never been baptized and now profess faith in Christ; others have been baptized but don’t respect the baptism of their childhood and want to be “re-baptized.” For these and other reasons, we have prepared this paper, which we encourage individuals and families considering baptism to read and discuss with us. We will first present our understanding of baptism, and what it means for children/adults. Then, we will ask and answer a number of questions that have frequently been posed. Command Christians of many different traditions agree that the basis and authority for baptizing in water lies in the command given by Jesus Christ to His disciples and recorded by Matthew (28:18-20) All authority in heaven and on earth has been given to me. Therefore, go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to observe everything I have commanded you. -
The Practice of Baptism and Its Justification in Anglican Church
IOSR Journal Of Humanities And Social Science (IOSR-JHSS) Volume 21, Issue 4, Ver. I (Apr. 2016) PP 32-38 e-ISSN: 2279-0837, p-ISSN: 2279-0845. www.iosrjournals.org The Practice Of Baptism And Its Justification In Anglican Church Dr. Ekundayo, Lawrence Olabode Department Of Religion And African Culture, Faculty Of Arts, Adekunle Ajasin University, Akungba- Akoko, Ondo State, Nigeria. Abstract: This work was carried out on the sacrament of baptism from the perspective of the Anglican Church. The aims and objectives of the paper are: To examine the modes of baptism in Anglican liturgy, to know the spirituality of baptism to the Anglican Church; and to investigate the justifications for infant baptism in Anglican denomination. To achieve these objectives, exegetical and polemical approaches were employed. Consequently, it was discovered that total immersion is not strongly encouraged in Anglican Church. Rather, Affusion, and Aspersion are considered as having equal validity and spirituality with immersion. The work contributes to knowledge by submitting that: Infant baptism enhances the spiritual consciousness of the Anglican youth; and also arouses their characters of chastity and piety thereby reducing criminalities and delinquencies among the Anglican youth. Keywords: Anglican, baptism, infant, sacrament, spirituality. I. Introduction: Anglican believes in certain sacraments as a means by which grace and forgiveness can be attained. In the liturgy of Anglican, the Thirty-Nine Articles stipulates that Baptism was instituted by Jesus Christ for human salvation. Baptism is called sacrament of the gospel. However, there are five others known as the sacraments of unction of the Holy Spirit. These include the sacrament of reconciliation; that is, confession and absolution, holy matrimony, confirmation, ordination and anointing of the sick.