Isaiah 65- Two Ways to Live

Total Page:16

File Type:pdf, Size:1020Kb

Isaiah 65- Two Ways to Live Isaiah 56-66 SERMON SUMMARY Lakeshore 4 September 2011 Isaiah 65- Two ways to live When I was a boy I was painfully shy. If someone came to the door of our house my sister would run to the door and I would run to my bedroom. These two responses represent the two responses we can have to God when he turns up. In Isaiah 64 Isaiah prayed to God for Him to come down. Isaiah 64 is a response to that prayer. 1. God always taking the first step Read: 1 God is not a distant God. God is not a remote God. All along he has been the one making the first move. God takes a lowly position when he says: Here am I, Here am I. God has always been the initiator in his love affair with Israel. Read: 65:1-2 You understand the Old Testament by the New Testament. Paul explains these verses in Romans 10:20-21. Isaiah is talking to Gentiles in verse 1 and verse 2 is about Israel. Israel has all too often flatly refused the advances of God. This response continued even when Jesus came. John 1:11 says: “He came to his own and his own rejected Him.” This is continued when Jesus ascended and the Gospel went out in the book of Acts. The Gospel would go first to the Jews who would reject it and so the apostles would go to the Gentiles. More about these responses soon. God has always made himself known in general revelation. You see that in Psalm 19: 1-2 and Romans 1:19-20. This general revelation wasn’t enough for God. He wanted to give us a special revelation of himself. Jesus is God’s special revelation to us. He also takes a lowly position to make God known to us. See Philippians 2:5-11. When I was growing up my dad worked for himself as a solicitor he was very busy. He had a couple of people to assist him. One of the things they did for him was answering the phone. There was a public number everyone could call but he also had a private number. He had two phones on his desk. This was before the days of mobiles. As his kids we could call him directly anytime. We had direct access to him. We have direct access to God through Jesus. Jesus has removed the obstacles of judgment and sin in His death. So God is saying to us today? To you. Here I am. He is saying that to us here and now. He is saying that to those in our lives through us. You can have direct access to God because wants you to. For those of us who are Fathers we are to follow the example of THE Father. He always takes the first step. So we are to always take the first step in relationship with our kids. There are 2 ways to respond to God. Two ways to live: Seen in two different lifestyles. 2. Reject God Read: 2-7 God’s people are Obstinate or stubborn. They spurn the relationship with God. They pursue their own imaginations or thoughts. This is always at the heart of our rejection of God. We love the things we make up in our heads. We say: I can’t believe a god who…Or I like to think of God as… Isaiah lists the behaviours that are evidence of disobedience. v.3 – do it yourself worship v.4 – pagan practises, v.5 religious elitism, v7 – idolatry. Verse 13 starts with THEREFORE. The rejection of God inevitably brings a response from God. Our rejection results in God’s rejection of Him. God’s judgment is offensive to many and maybe to you. People say: How can a loving God send people to hell? 1 Isaiah 56-66 SERMON SUMMARY Lakeshore 4 September 2011 Or does he even send sincere nice people to hell? Notice God only rejects those who reject Him. You can reject him sincerely as much as you can out rightly. The parable Jesus tells of two sons reminds us there are two ways to reject God. The younger son asks his dad for the stuff he would get when his dad dies. In other words he wishes his dad was dead. He takes the stuff and lives in outright rejection of his dad. The older son stays at home and you can mistakenly think that because he is in close proximity that he is in good relationship with his dad. He is not. He is only there serving for what he can get from his dad. He is as far away from the dad as the younger son was. Notice that the Father goes out to both of them. This highlights that God always initiates relationship. So we can reject God or… 3. Turn to God Read: 8-10 As we’ve seen right through Isaiah where God judges he also saves. He will keep some for himself. Those who seek him will belong to him. Those who are open to God’s revelation. Those delight in Him and the treasure he is and offers. Turning to God is more than coming to church and doing Christian activity. It is listening to God and choosing what God likes. “Being deaf to his Word and dull to his delights, while still attending church is hypocrisy.” Ray Ortlund Accepting God is more than making sure you don’t do any really big, bad sins. It isn’t just rejecting what offends God. It’s embracing what delights God. What pleases him will please you too. I was away for a few days this week. If I was to assess my marriage on the basis that I didn’t do anything really bad to Belinda I would get a good assessment. But what’s the problem with that? I haven’t done anything good for her either. Being in relationship with God is more than just avoiding the things that offend him. So how do you assess your relationship with God? Are you just avoiding the short list of really bad sins? Or are you delighting in Him and so open to His Word and the things that please him? For those who accept him he promises a future hope. 4. The future for those who accept God Read it: 17-19 God will create something new. There will be things the same but it will be a completely new expression of the reality. God says: “I will create” v.17&18 This is not a world we create. It is not something we contribute to anymore than we contribute to our salvation. NOTHING. It will be a new environment and community. No death or destruction. Read 22b-25 There will be: Fruitfulness – guaranteed security – close relationship with God – peace. I heard someone say about these verses this week that 5 seconds into this world we’ll say to each other – CANCER. What was that? WAR- what was that? But that is not right. We won’t even remember all that is bad about this life. The former things will not be remembered. v.16 We who delight in God will get all we desire. We will get God because our desire will for him and him alone. God in immeasurable joyful outpouring. How big is your hope? Is it bigger than anything in this life? 2 Isaiah 56-66 SERMON SUMMARY Lakeshore 4 September 2011 There is a wealthy Christian man in Sydney who used to invite his friends to dinners and David Cook would preach the Gospel. Albert nearly died one day of a massive heart attack and so he decided to have a thanksgiving dinner. Of course David Cook was asked to speak. At one point David was talking about the hope Albert has in Jesus and that although God kept him alive if he died he would be better off. One lady at the dinner called out in response: “No he wouldn’t.” David said in reply to her: “Yes he would.” If we don’t believe we will be better off after death then we have no hope. If are hope is not bigger than this life or death itself we have no hope. Jesus died and rose again. He has defeated death so that in Him we have hope beyond death. There is a song that says: Soon and very soon we are going to see the King. We are looking forward to seeing Jesus. Is that the hope that keeps you going everyday? Are you living for the WEEKEND of the END. God is saying Here I am. Look to Jesus. 3 .
Recommended publications
  • The Septuagintal Isaian Use of Nomos in the Lukan Presentation Narrative
    Marquette University e-Publications@Marquette Dissertations (2009 -) Dissertations, Theses, and Professional Projects The eptuaS gintal Isaian Use of Nomos in the Lukan Presentation Narrative Mark Walter Koehne Marquette University Recommended Citation Koehne, Mark Walter, "The eS ptuagintal Isaian Use of Nomos in the Lukan Presentation Narrative" (2010). Dissertations (2009 -). Paper 33. http://epublications.marquette.edu/dissertations_mu/33 THE SEPTUAGINTAL ISAIAN USE OF ΝΌΜΟΣ IN THE LUKAN PRESENTATION NARRATIVE by Mark Walter Koehne, B.A., M.A. A Dissertation Submitted to the Faculty of the Graduate School, Marquette University, In Partial Fulfillment of the Requirements for The Degree of Doctor of Philosophy Milwaukee, Wisconsin May 2010 ABSTRACT THE SEPTUAGINTAL ISAIAN USE OF ΝΌΜΟΣ IN THE LUKAN PRESENTATION NARRATIVE Mark Walter Koehne, B.A., M.A. Marquette University, 2010 Scholars have examined several motifs in Luke 2:22-35, the ”Presentation” of the Gospel of Luke. However, scholarship scarcely has treated the theme of νόμος, the Νόμος is .תורה Septuagintal word Luke uses as a translation of the Hebrew word mentioned four times in the Presentation narrative; it also is a word in Septuagintal Isaiah to which the metaphor of light in Luke 2:32 alludes. In 2:22-32—a pivotal piece within Luke-Acts—νόμος relates to several themes, including ones David Pao discusses in his study on Isaiah’s portrayal of Israel’s restoration, appropriated by Luke. My dissertation investigates, for the first time, the Septuagintal Isaian use of νόμος in this pericope. My thesis is that Luke’s use of νόμος in the Presentation pericope highlight’s Jesus’ identity as the Messiah who will restore and fulfill Israel.
    [Show full text]
  • Sermon Notes & References “Two Destinies” Isaiah 65:1-16 June 17
    Congregational handout; outline sermon text on following pages C. The Remnant . 65:8-10 Sermon Notes & References 1. The Vine and the Cluster (8) E “Two Destinies” Isaiah 65:1-16 June 17, 2012 2. Spared as Heirs (9) F A. Introduction 1. Prayer for God’s Church A 3. Their Inheritance (10) 2. Warning to God’s Church B D. The Rebels . 65:11-12 1. Who Forsake God (11) B. The Two Groups . 65:1-7 1. Grace to the Unprivileged Gentiles (1) C 2. Their Fate is Numbered (12) 2. Judgement of the Privileged Nation of Israel (2-7) a. Israel’s attitude towards God (2) E. Their Two Destinies . 65:13-16 1. A Marked Contrast (13-14) G b. Israel’s actions against God (3-5) 2. Their Change of Name (15) H c. Israel’s standing before God (6-7) D 3. Destiny of the Blessed (16) I F. Conclusion E John 15:1 A Matthew 18:17, Psalm 28:9, 85:6 F Ephesians 2:14-16 B 1 Peter 4:17; Romans 9:6-8; 11:1, 5; Isaiah 64:12 G Matthew 5:6, Romans 10:11 C Romans 10:20-21 H Revelation 3:12 D Romans 3:11, 15 I Revelation 3:14 —{1}. Isaiah 65:1-16. Two Destinies A. Introduction 1. Prayer for God’s Church a. that word ‘church’ in the NT is used to translate the Greek word ekklesia, from which you will recognize we get our English word ‘ecclesiastical’, the name of the OT book, ‘Ecclesiastes’, and so forth b.
    [Show full text]
  • A Study of Paul's Interpretation of the Old Testament with Particular Reference to His Use of Isaiah in the Letter to the Romans James A
    Digital Commons @ George Fox University Western Evangelical Seminary Theses Western Evangelical Seminary 5-1-1959 A Study of Paul's Interpretation of the Old Testament with Particular Reference to His Use of Isaiah in the Letter to the Romans James A. Field Recommended Citation Field, James A., "A Study of Paul's Interpretation of the Old Testament with Particular Reference to His Use of Isaiah in the Letter to the Romans" (1959). Western Evangelical Seminary Theses. 134. http://digitalcommons.georgefox.edu/wes_theses/134 This Thesis is brought to you for free and open access by the Western Evangelical Seminary at Digital Commons @ George Fox University. It has been accepted for inclusion in Western Evangelical Seminary Theses by an authorized administrator of Digital Commons @ George Fox University. For more information, please contact [email protected]. APPROVED BY l'fajor Professor: ~~ • ..,e ~~ I Co-operat.ive Reader: ~ f. w~ Professor of Thesis Form: Gby~ A STUDY OF PAUL'S INTERPRETATIOl~ OF THE OLD TESTAHENT WITH PARTICULAR REFER.E.'NCE ro HIS USE OF ISAIAH IN THE LETTER TO THE ROMANS by James A. Field A Thesis Presented to the Faculty of the Western Evangelical Seminary In Partial Fulfillment of the requirements for the Degree Bachelor of Divinity Portland 22, Oregon May, 1959 TABLE OF CONTENTS CHAPTER PAGE I. DIJTRODUCTION., • • • • • • • • .. .. • • • • • • • • • . l A. Statement of the Problem. • • • • • • • • • ••••• l B. Statement of the Pu~pose.. • • • • • • • • • • • • • • 4 c. Justification for the Study • • • • • • • • ••••• 4 D. Limitations of the Study. • • • • • • • • • ••••• 5 E. Statement of Procedure. • • • • • • • • • • • • ••• 6 II. HISTORICAL SURVEY OF LITERATURE ON THE l'iiDi'l TESTA1<IENT USE OF THE OLD 'l'ESTAl1ENT • • • • • • • • • • 7 A.
    [Show full text]
  • Isaiah Reading Plan for Advent 2020
    H A I A S I Prophetic hope in the midst of destruction How do we experience hope when everything feels out of control? ISAIAH READING PLAN FOR ADVENT 2020 It's likely been awhile since we have read all of Isaiah. In addition to studying this prophetic book, we are committing to read it in it's entirety this Advent season. Daily Journal Prompts are provided as well. Date Passage Journal Prompt November 29 Isaiah 1-3:17 Listen November 30 Isaiah 3:18-5 Lament December 1 Isaiah 6-7 Holy December 2 Isaiah 8-10:4 Righteousness December 3 Isaiah 10:5-12:6 Wisdom December 4 Isaiah 13-16 Together December 5 Isaiah 17-19 Branch December 6 Isaiah 20-21 Whirlwind December 7 Isaiah 22-23 Reveal December 8 Isaiah 24-25 Inhabit December 9 Isaiah 26-27 Trust December 10 Isaiah 28-29 Dream December 11 Isaiah 30-32 Counsel December 12 Isaiah 33-35 Exalt December 13 Isaiah 36-38 Messenger December 14 Isaiah 39-40 Comfort December 15 Isaiah 41-44 Servant December 16 Isaiah 45-46 Remember December 17 Isaiah 47-48 Called December 18 Isaiah 49-51 Seek December 19 Isaiah 52-54 Awake December 20 Isaiah 55-57 Covenant December 21 Isaiah 58-60 Announce December 22 Isaiah 61-64 Anoint December 23 Isaiah 65-66 Holy #splcwesterville WHO WERE THE OLD TESTAMENT PROPHETS? Before 8th Century BCE: Prophets served as advisors to the early kings of Israel. They were also in charge of anointing kings during their coronations.
    [Show full text]
  • The Septuagint As Christian Scripture: Its Prehistory and the Problem of Its
    OLD TESTAMENT STUDIES Edited by David J. Reimer OLD TESTAMENT STUDIES The mid-twentieth century was a period of great confidence in the study of the Hebrew Bible: many historical and literary questions appeared to be settled, and a constructive theological programme was well underway. Now, at the turn of the century, the picture is very different. Conflicting positions are taken on historical issues; scholars disagree not only on how to pose the questions, but also on what to admit as evidence. Sharply divergent methods are used in ever more popular literary studies of the Bible. Theological ferment persists, but is the Bible's theological vision coherent, or otherwise? The Old Testament Studies series provides an outlet for thoughtful debate in the fundamental areas of biblical history, theology and literature. Martin Hengel is well known for his seminal work on early Judaism and nascent Christianity. In this volume he turns his attention to the Septuagint—the first bible of the church, yet a product of Greek- speaking Judaism. Hengel probes into the historical and theological puzzles posed by the Septuagint opening a window on the formation of canon and attitudes to scripture in the Christian tradition, and on the relationship between Judaism and Christianity in the early centuries of the era. THE SEPTUAGINT AS CHRISTIAN SCRIPTURE THE SEPTUAGINT AS CHRISTIAN SCRIPTURE Its Prehistory and the Problem of Its Canon Martin Hengel with the assistance of Roland Deines Introduction by Robert Hanhart Translated by Mark E. Biddle T&T CLARK EDINBURGH & NEW YORK T&T CLARK LTD A Continuum imprint 59 George Street 370 Lexington Avenue Edinburgh EH2 2LQ New York 10017-6503 Scotland USA www.tandtclark.co.uk www.continuumbooks.com Copyright © T&T Clark Ltd, 2002 All rights reserved.
    [Show full text]
  • 10–26–2020 Isaiah 65:1–25 Bible Study Read Isaiah 65:1–25
    10–26–2020 Isaiah 65:1–25 Bible Study Read Isaiah 65:1–25. I will print the Net–2 translation. THE LORD WILL DISTINGUISH BETWEEN SINNERS AND THE GODLY 65 “I made myself available to those who did not ask for me; I appeared to those who did not look for me. I said, ‘Here I am! Here I am!’ to a nation that did not invoke my name. 2 I spread out my hands all day long to my rebellious people, who lived in a way that is morally unacceptable and who did what they desired. 3 These people continually and blatantly offend me as they sacrifice in their sacred orchards and burn incense on brick altars. 4 They sit among the tombs and keep watch all night long. They eat pork and broth from unclean sacrificial meat is in their pans. 5 They say, ‘Keep to yourself! Don’t get near me, for I am holier than you!’ These people are like smoke in my nostrils, like a fire that keeps burning all day long. 6 Look, I have decreed: I will not keep silent, but will pay them back; I will pay them back exactly what they deserve, 7 for your sins and your ancestors’ sins,” says the Lord. “Because they burned incense on the mountains and offended me on the hills, I will punish them in full measure.” 8 This is what the Lord says: “When juice is discovered in a cluster of grapes, someone says, ‘Don’t destroy it, for it contains juice.’ So I will do for the sake of my servants— I will not destroy everyone.
    [Show full text]
  • Isaiah Commentaries & Sermons
    Isaiah Commentaries & Sermons SONG OF SOLOMON JEREMIAH NEWEST ADDITIONS: Verse by verse Commentary on Isaiah 53 (Isaiah 52:13-53:12) - Bruce Hurt Verse by verse Commentary on Isaiah 35 - Bruce Hurt ISAIAH RESOURCES Commentaries, Sermons, Illustrations, Devotionals Click chart to enlarge Click chart to enlarge Chart from recommended resource Jensen's Survey of the OT - used by permission Another Isaiah Chart see on right side Caveat: Some of the commentaries below have "jettisoned" a literal approach to the interpretation of Scripture and have "replaced" Israel with the Church, effectively taking God's promises given to the literal nation of Israel and "transferring" them to the Church. Be a Berean Acts 17:11-note! ISAIAH ("Jehovah is Salvation") See Excellent Timeline for Isaiah - page 39 JEHOVAH'S JEHOVAH'S Judgment & Character Comfort & Redemption (Isaiah 1-39) (Isaiah 40-66) Uzziah Hezekiah's True Suffering Reigning Jotham Salvation & God Messiah Lord Ahaz Blessing 1-12 13-27 28-35 36-39 40-48 49-57 58-66 Prophecies Prophecies Warnings Historical Redemption Redemption Redemption Regarding Against & Promises Section Promised: Provided: Realized: Judah & the Nations Israel's Israel's Israel's Jerusalem Deliverance Deliverer Glorious Is 1:1-12:6 Future Prophetic Historic Messianic Holiness, Righteousness & Justice of Jehovah Grace, Compassion & Glory of Jehovah God's Government God's Grace "A throne" Is 6:1 "A Lamb" Is 53:7 Time 740-680BC OTHER BOOK CHARTS ON ISAIAH Interesting Facts About Isaiah Isaiah Chart The Book of Isaiah Isaiah Overview Chart by Charles Swindoll Visual Overview Introduction to Isaiah by Dr John MacArthur: Title, Author, Date, Background, Setting, Historical, Theological Themes, Interpretive Challenges, Outline by Chapter/Verse.
    [Show full text]
  • God Restores the One True God Promises to Restore His Creation for His People Through Faith in His Son
    SESSION 13 13 God Restores The one true God promises to restore His creation for His people through faith in His Son. ISAIAH 65:17-25 Life’s challenges can cause us to lose hope. If we are not careful, we can begin to believe all is lost and our best days are behind us. When that happens, the present becomes darker and we lose sight of the lessons we can learn. The Bible teaches that the future should impact how believers live in the present. Isaiah revealed to his audience glimpses of what God would do in the future so that they might be encouraged to be faithful as they wait on Him. Hope in the future gives strength in the present. How does having hope for a greater future give people strength in the present? 118118 Suggested Use | Week of November 29 © 2020 LifeWay Christian Resources UNDERSTAND THE CONTEXT ISAIAH 61:1–66:24 In Isaiah 61, the prophet told of the appearing of the Messiah. In His first coming, He came to save His people. Here, Isaiah described how the Messiah would come a second time to vindicate His people. Their shame would be replaced with honor and blessing, and they would be ministers of God as they rejoiced in His salvation and righteousness. Jesus quoted Isaiah 61:1-2 in the synagogue and proclaimed that He was the fulfillment of this prophecy. (See Luke 4:21.) Isaiah 62 focuses attention on Jerusalem. Even though sin had separated God and His people in Jerusalem, there would come a time when God fully restored their relationship.
    [Show full text]
  • Isaiah 40-66 God Comforts His People
    Isaiah 40-66 God Comforts His People 41 Small Group Bible Studies By John Edmiston These studies are designed for personal or small group use and take about 45 minutes to an hour each. The questions are designed to be thought-provoking. There are eight or nine questions per lesson. The studies are interdenominational in nature. You will need: A good accurate translation of the Bible suitable for research purposes (not a paraphrase) A study Bible would be helpful The group leader should have access to a Bible dictionary or a commentary. Themes: Jesus in prophecy, the folly of idols, ethics, the sovereignty of God, the uniqueness of God, prophecy, justice, the love, mercy and compassion of God, God and Israel. © Copyright John Edmiston, 2019 Isaiah 40-66 by John Edmiston is Creative Commons, attribution required, non-commercial, share-alike - and may be freely used, translated, photocopied, printed, and distributed electronically for non-profit ministry purposes, however it may not be sold in any way. Isaiah 40:1-11 Some Big Themes Get Introduced Isaiah starts this section by throwing out 4 short snippets of the really BIG ideas that he will then develop through to the end of chapter 66. These are words of comfort for Jews in Babylon and are written for well into the future from Isaiah’s day two centuries earlier. Many of the prophecies have multiple references – Jews in Babylon, the time of Christ, the Gospel and Church, and the Return of the Lord. 1. Read Isaiah 40:1,2 – What is God saying to the Jews? Does God stay angry forever? What does this say about our relationship with God? 2.
    [Show full text]
  • Jeremiad Lamentations
    JEREMIAD LAMENTATIONS >, OJ oo QJ co .c .;;:u co .S! :0ro C') m m Assyrian soldiers with battering ram attacking Lachish (2 Kings 18:13-14) The career of the prophet Jeremiah prophet as well as the book that bears his spanned the most turbulent years in the his­ name, let's sketch briefly the main historical tory of Jerusalem and Judah. Called to be a events of Jeremiah's day. prophet in 626 B.C., his last activity of The time of Jeremiah's call coincided which we have knowledge occuned in the with the beginning of the demise of the late 580's. For almost forty years he carried hated Assyrian Empire. For over one hun­ the burdens of Judah's life. But he could dred years the Assyrians had ruled most of not tum the tide that eventually led to the the Near East, including Judah. They had destruction of the state, the holy city of governed with an iron hand and a heal1 of Jerusalem, the sacred Temple, and the cho­ stone. War scenes dominated Assyrian art­ sen dynasty of the Davidic family. towns being captured, exiles being led In order to understand the career of this away, prisoners being impaled on sharp BOOKS OF TIlE BIBLE 86 people's obedience to God and to God's qUESTIONS FOR transformation of the world. Read the DISCUSSION words about the future in Isaiah 65:17-18. 1. Scholars hold the opinion that our pres­ Read Isaiah 55:6-11 and answer the ques­ ent book is actually made up of the work of tions below.
    [Show full text]
  • Intertextuality and the Portrayal of Jeremiah the Prophet
    Scholars Crossing LBTS Faculty Publications and Presentations Summer 2013 Intertextuality and the Portrayal of Jeremiah the Prophet Gary E. Yates Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/lts_fac_pubs Part of the Biblical Studies Commons Recommended Citation Yates, Gary E., "Intertextuality and the Portrayal of Jeremiah the Prophet" (2013). LBTS Faculty Publications and Presentations. 391. https://digitalcommons.liberty.edu/lts_fac_pubs/391 This Article is brought to you for free and open access by Scholars Crossing. It has been accepted for inclusion in LBTS Faculty Publications and Presentations by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. ________________________________________________________________________________ BIBLIOTHECA SACRA 170 (July–September 2013): 283–300 INTERTEXTUALITY AND THE PORTRAYAL OF JEREMIAH THE PROPHET Gary E. Yates IMOTHY POLK HAS NOTED, “Nothing distinguishes the book of Jeremiah from earlier works of prophecy quite so much as T the attention it devotes to the person of the prophet and the prominence it accords the prophetic ‘I’, and few things receive more scholarly comment.”1 More than simply providing a biographical or psychological portrait of the prophet, the book presents Jeremiah as a theological symbol who embodies in his person the word of Yahweh and the office of prophet.2 In fact the figure of Jeremiah is so central that a theology of the book of Jeremiah “cannot be for- mulated without taking into account the person of the prophet, as the book presents him.”3 The purpose of this article is to explore how intertextual con- nections to other portions of the Bible inform a deeper understand- ing of the portrayal of Jeremiah the prophet and his theological significance in the book of Jeremiah.
    [Show full text]
  • Major Prophets
    Major Prophets 3800 17th Ave. N. St. Petersburg, FL 33713 www.ccfstpete.church (727) 685-3710 October 2020 November 2020 December 2020 Day Chapter Psalms Day Chapter Psalms Day Chapter Proverbs All Scripture is breathed out by God. By reading the Major 1 Isaiah 1 86 1 Jeremiah 1 118 1 Ezekiel 1 1 Prophets as a church body, 2 Isaiah 2, 4 87 2 Jeremiah 2 119:1-32 2 Ezekiel 2 2 we will be daily enriched by 3 Isaiah 6, 9:1-7 88 3 Jeremiah 3 119:33-64 3 Ezekiel 3 3 the word of God, allowing us 4 Isaiah 11-12 89:1-24 4 Jeremiah 4 119:65-96 4 Ezekiel 4-5 4 to see His hand in everything 5 Jeremiah 5 119:97-128 5 Ezekiel 6 5 5 Isaiah 25-26 89:25-52 we do. “So faith comes from 6 Jeremiah 6 119:129-160 6 Ezekiel 7 6 6 Isaiah 35 90 hearing, and hearing through 7 Jeremiah 7 119:161-176 7 Ezekiel 8-9 7 7 Isaiah 40 91 the word of Christ.” 8 Ezekiel 10 8 8 Isaiah 41 92 8 Jeremiah 8 120-121 Romans10:17 9 Isaiah 42 93 9 Jeremiah 9 122-123 9 Ezekiel 11 9 10 Isaiah 43 94 10 Jeremiah 10 124-125 10 Ezekiel 12 10 11 Ezekiel 14 11 THE COMING KINGDOM 11 Isaiah 44 95 11 Jeremiah 12 126-127 Our Fall 2020 reading plan 12 Ezekiel 17 12 12 Isaiah 45 96 12 Jeremiah 15 128-129 covers three major prophets 13 Isaiah 46 97 13 Jeremiah 17 130-131 13 Ezekiel 18 13 in the Old Testament with a 14 Isaiah 47 98 14 Jeremiah 18 132 14 Ezekiel 19 14 focus on the coming Kingdom 15 Isaiah 48 99 15 Jeremiah 23 133-134 15 Ezekiel 20:1-29 15 of God.
    [Show full text]