THE HISTORY of AL-'F Abari

Total Page:16

File Type:pdf, Size:1020Kb

THE HISTORY of AL-'F Abari THE HISTORY OF AL-'fABARi AN ANNOTATED TRANS L ATION VOLUME V " The Sasanids, the Byzantines, the Lakhmids, and Yemen • , Bibliotheca Persica Edited by Ehsan Yar-Shater ·· The History of al-Tabari (Ta'rikh al-rusul wa'l-mulUk) VOLUME V The Sasanids, the Byzantines, the Lakhmids, and Yemen translated and annotated by C. E. Bosworth University of Manchester State University of New York Press The History of al-Tabari Editorial Board Ihsan Abbas, University of Jordan, Amman C. E. Bosworth, The University of Manchester Franz Rosenthal, Yale University Everett• K. Rowson, The University of Pennsylvania Ehsan Yar-Shater, Columbia University (Genezal Editor) Center for Iranian Studies Columbia University SUNY SERIES IN NEAR EASTERN STUDIES Said Amir Arjomand, Editor The preparation of this volume was made possible in part by a grant from the National Endowment for the Humanities, an independent federal agency. Published by State University of New York Press, Albany © 1999 State University of New York All rights reserved Printed in the United States of America No part of this book may be used or reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles and reviews. No part of this book may be ~tored in a retrieval system or transmitted in any form or by any means including electronic, electrostatic, magnetic tape, mechanical, photocopying, recording, or otherwise without written permiss~n in writing of the publisher. For information, address State University of New York Press, State University Plaza, Albany, N.Y., 12246 Library of Congress Cataloging-in-Publication Data Tabari, 838? -923. [Tarikh al-rusul wa-al-muluk. English. Selections! The Sasanids, the Byzantines, the Lakhmids, and Yemen / translated and annotated by C. E. Bosworth. p. cm. - (SUNY series in Near Eastern studies) (The history of al-Tabar! = Ta'rikh al-rusul wa'l-muluk; 5) (Bibliotheca Persica) Includes bibliographical references and index. ISBN 0-7914- 4355-8 (he: alk. paper). - ISBN 0-7914-4356- 6 (pb: alk. paper) 1 . Iran- History-To 640. 2. Iran- History-640-1256. I. Bosworth, Clifford Edmund. II. Title. ill. Series. IV. Series: Tabar!, 838?-923. Tarikh al-rusul wa-al-muluk. English; v. 5. V. Series: Bibliotheca Persica (Albany, N.Y.) DS38.2.T313 1985 vol. 5 [DS286] 909'.r s-dc21 (955'.02) 10 9 8 7 6 5 4 3 2 I Contents ., ' ' Preface / v Abbreviations / xiii Translator's Foreword / xv Tables 1. The Sasanid Emperors / xxv 2 . The Roman and Byzantine Emperors, from Constantine the Great to Heraclius / :xxvii 3. The Lakhmid Rulers / x.xviii 4. The Chiefs of Kindah / xxix 5. Rulers in South Arabia during the Sixth and Early Seventh Centuries / xxx Maps 1. The Sasanid Empire / xxxi 2. The Roman-Byzantine and Persian Frontierlands / xxxii 3. The Northeastem Frontier of the Sasanids / xxxiii 4. The Arabian Peninsula: the lands of the Lakhmids, Kindah, etc. / xxxiv 5. Southwestern Arabia / xxxv Vlll Contents [The Kings of the Persians] I r [Ardashir I] / 2 [The History of al-I:Iirahj / 20 Mention of the Holders of Power in the Kingdom of Persia after Ardashir b. Bii.bak I 23 [Sabiir I, called Sabur al-Junud] I 23 [Hunmiz I] / 40 [Bahram I] I 43 [The History of al-I:Iirah] / 44 [Bahram II] I 46 [Bahram mJ I 47 [Narsi) / 48 [Hurmuz II) / 49 [Sa.burn Dhu al-Aktaf) / so [The History of al-I:Iirah] / 67 [Ardashir Ilj / 67 [Sabfu III) / 68 [Bahram IV) I 69 [Yazdajird II I 70 [The History of al-I:Iirah] I 74 Contents ix [Bahram V JurJ / 82 [Yazdajird IIJ / 106 [Fayriiz IJ / ro9 Mention of Events in the Reigns of Yazdajird (II), Son of Bahriim (VJ, and Fayruz, and the Relations of Their Respective Governors with the Arabs and the People of Yemen / 121 [Balash! I 126 [Qubadh IJ / 128 Mention of What Has Been Recorded Concerning the Events Taking Place Among the Arabs in Qubadh's Reign in His Kingdom and Involving His Governors / 139 [Kisrii I Aniisharwan] / 146 [The History of al-l:firahJ / 162 [The History of Yemen] Mention of the Rest of the Story of Tubba' in the Days of Qubiidh and the Time of Amlsharwan and the Persians' Dispatch of an Army to Yemen in Order to Combat the Abyssinians, and the Reason for This Last / 164 [Resumption of the History of Kisrii AniisharwiinJ / 252 Mention of the Birth of the Messenger of God I 268 [The Remainder of Kisrii. Anusharwii.n's Reign and the Last Sii.sii.nid Kings] I 285 (Hurmuz] / 295 [Kisrii II Abarwiz] / 3o 5 x Contents Mention of Those Who Say That (i.e., those who say that the words of Siirat al-Riim refer to Abarwiz's defeat of Hiraql) I 324 Mention of the Account Concerning the Events That Happened when God Wished to Take Away from the people of Persia Rule over Persia, and the Arabs' Overrunnning It by Means of God's Favoring Them with His Prophet Mul;i.ammad, Involving the Prophethood, the Caliphate, the Royal Power, and the Dominion, in the Days of Kisrii Abarwiz / 33 r [The Encounter at Dhii Qiir) / 338 • Mention of Those Vassal Rulers Set over the Desert Frontier of the Arabs at al-l:f'uah as Appointees of the Monarchs of Persia, after 'Amr b. Hind / 370 The Story Returns to the Mention of al-Manlziin, Who Governed Yemen on Behalf of Hurmuz and His Son Abarwiz, and His Successors I 373 [Qubiidh II Shiriiyah] / 381 [Ardashir ID] I 400 [Shahrbariiz] / 402 Buran I 403 [Jushnas Dih] I 405 [AzarmidukhtJ I 406 [Kisrii ill) / 407 [Khurraziidh Khusraw] / 407 [Fayriiz II] / 408 Contents xi (Farrukhzadh Khusraw] / 408 (Y azdajird ID] / 409 [The Chronology of the World] I 4r2 Mention of Those Who Say That (i.e., that there elapsed ten centuries from Adam to Noah, a further ten from Noah to Abraham, and a further ten from Abraham to Moses) / 413 Bibliography of Cited Works / 419 Index I 443 .
Recommended publications
  • Pre-Islamic Arabia
    Pre-Islamic Arabia The Nomadic Tribes of Arabia The nomadic pastoralist Bedouin tribes inhabited the Arabian Peninsula before the rise of Islam around 700 CE. LEARNING OBJECTIVES Describe the societal structure of tribes in Arabia KEY TAKEAWAYS Key Points Nomadic Bedouin tribes dominated the Arabian Peninsula before the rise of Islam. Family groups called clans formed larger tribal units, which reinforced family cooperation in the difficult living conditions on the Arabian peninsula and protected its members against other tribes. The Bedouin tribes were nomadic pastoralists who relied on their herds of goats, sheep, and camels for meat, milk, cheese, blood, fur/wool, and other sustenance. The pre-Islamic Bedouins also hunted, served as bodyguards, escorted caravans, worked as mercenaries, and traded or raided to gain animals, women, gold, fabric, and other luxury items. Arab tribes begin to appear in the south Syrian deserts and southern Jordan around 200 CE, but spread from the central Arabian Peninsula after the rise of Islam in the 630s CE. Key Terms Nabatean: an ancient Semitic people who inhabited northern Arabia and Southern Levant, ca. 37–100 CE. Bedouin: a predominantly desert-dwelling Arabian ethnic group traditionally divided into tribes or clans. Pre-Islamic Arabia Pre-Islamic Arabia refers to the Arabian Peninsula prior to the rise of Islam in the 630s. Some of the settled communities in the Arabian Peninsula developed into distinctive civilizations. Sources for these civilizations are not extensive, and are limited to archaeological evidence, accounts written outside of Arabia, and Arab oral traditions later recorded by Islamic scholars. Among the most prominent civilizations were Thamud, which arose around 3000 BCE and lasted to about 300 CE, and Dilmun, which arose around the end of the fourth millennium and lasted to about 600 CE.
    [Show full text]
  • Ba Islamic History
    Maharaja’s College, Ernakulam (A Government Autonomous College) Affiliated to Mahatma Gandhi University, Kottayam Under Graduate Programme in Islamic History 2020 Admission Onwards Board of Studies in Islamic History Sl. Name of Member Designation No. 1 Sri. I K Jayadev, Associate Professor Chairman, BoS Islamic History 2 Dr. A B Aliyar External Member 3 Sri. Anil Kumar External Member 4 Dr. Muhammad Riyaz V B External Member [Industry] 5 Sri. K U Bava External Member [Alumni] 6 Sri. Muhammad Ali Jinnah Sahib I Internal Member 7 Dr.Shajila Beevi S Internal Member 8 Dr. Salooja M S Internal Member 9 Sri. Ajmal P A Internal Member 10 Smt. Subida M D Internal Member 11 Smt. Sheeja O Internal Member MAHARAJA'S COLLEGE, ERNAKULAM (A GOVERNMENT AUTONOMOUS COLLEGE) REGULATIONS FOR UNDER GRADUATE PROGRAMMES UNDER CHOICE BASED CREDIT SYSTEM 2020 1. TITLE 1.1. These regulations shall be called “MAHARAJA'S COLLEGE (AUTONOMOUS) REGULATIONS FOR UNDER GRADUATE PROGRAMMESUNDER CHOICE BASED CREDIT SYSTEM 2020” 2. SCOPE 2.1 Applicable to all regular Under Graduate Programmes conducted by the Maharaja's College with effect from 2020 admissions 2.2 Medium of instruction is English except in the case of language courses other than English unless otherwise stated therein. 2.3 The provisions herein supersede all the existing regulations for the undergraduate programmes to the extent herein prescribed. 3. DEFINITIONS 3.1. ‘Academic Week’ is a unit of five working days in which the distribution of work is organized from day one to day five, with five contact hours of one hour duration on each day.
    [Show full text]
  • Parolin V9 1..190
    Citizenship in the Arab World IMISCOE International Migration, Integration and Social Cohesion in Europe The IMISCOE Network of Excellence unites over 500 researchers from European institutes specialising in studies of international migration, integration and social cohesion. The Network is funded by the Sixth Framework Programme of the European Commission on Research, Citizens and Governance in a Knowledge-Based Society. Since its foundation in 2004, IMISCOE has developed an integrated, multidisciplinary and globally comparative research project led by scholars from all branches of the economic and social sciences, the humanities and law. The Network both furthers existing studies and pioneers new research in migration as a discipline. Priority is also given to promoting innovative lines of inquiry key to European policymaking and governance. The IMISCOE-Amsterdam University Press Series was created to make the Network’s findings and results available to researchers, policymakers and practitioners, the media and other interested stakeholders. High-quality manuscripts authored by IMISCOE members and cooperating partners are published in one of four distinct series. IMISCOE Research advances sound empirical and theoretical scholarship addressing themes within IMISCOE’s mandated fields of study. IMISCOE Reports disseminates Network papers and presentations of a time-sensitive nature in book form. IMISCOE Dissertations presents select PhD monographs written by IMISCOE doctoral candidates. IMISCOE Textbooks produces manuals, handbooks and other didactic tools for instructors and students of migration studies. IMISCOE Policy Briefs and more information on the Network can be found at www.imiscoe.org. Citizenship in the Arab World Kin, Religion and Nation-State Gianluca P. Parolin IMISCOE Research This work builds on five years of onsite research into citizenship in the Arab world.
    [Show full text]
  • Al-Hadl Yahya B. Ai-Husayn: an Introduction, Newly Edited Text and Translation with Detailed Annotation
    Durham E-Theses Ghayat al-amani and the life and times of al-Hadi Yahya b. al-Husayn: an introduction, newly edited text and translation with detailed annotation Eagle, A.B.D.R. How to cite: Eagle, A.B.D.R. (1990) Ghayat al-amani and the life and times of al-Hadi Yahya b. al-Husayn: an introduction, newly edited text and translation with detailed annotation, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/6185/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 ABSTRACT Eagle, A.B.D.R. M.Litt., University of Durham. 1990. " Ghayat al-amahr and the life and times of al-Hadf Yahya b. al-Husayn: an introduction, newly edited text and translation with detailed annotation. " The thesis is anchored upon a text extracted from an important 11th / 17th century Yemeni historical work.
    [Show full text]
  • Al-Kindi, a Ninth-Century Physician, Philosopher, And
    AL-KINDI, A NINTH-CENTURY PHYSICIAN, PHILOSOPHER, AND SCHOLAR by SAMI HAMARNEH FROM 9-12 December, I962, the Ministry of Guidance in Iraq celebrated the thousandth anniversary of one of the greatest intellectual figures of ninth century Baghdad, Abui Yuisuf Ya'qiib ibn Ishaq al-Kind? (Latin Alkindus).1 However, in the aftermath ofthis commendable effort, no adequate coverage of al-Kindl as a physician-philosopher ofardent scholarship has, to my knowledge, been undertaken. This paper, therefore, is intended to shed light on his intel- lectual contributions within the framework of the environment and time in which he lived. My proposals and conclusions are mainly based upon a study of al-Kindi's extant scientific and philosophical writings, and on scattered information in the literature of the period. These historical records reveal that al-Kindi was the only man in medieval Islam to be called 'the philosopher of the Arabs'.2 This honorary title was apparently conferred upon him as early as the tenth century if not during his lifetime in the ninth. He lived in the Abbasids' capital during a time of high achievement. As one of the rare intellectual geniuses of the century, he con- tributed substantially to this great literary, philosophic, and scientific activity, which included all the then known branches of human knowledge. Very little is known for certain about the personal life of al-Kind?. Several references in the literary legacy ofIslam, however, have assisted in the attempt to speculate intelligently about the man. Most historians of the period confirm the fact that al-Kindl was of pure Arab stock and a rightful descendant of Kindah (or Kindat al-Muliuk), originally a royal south-Arabian tribe3.
    [Show full text]
  • The Arabic Language and the Bible
    Page 1 of 8 Original Research The identity and witness of Arab pre-Islamic Arab Christianity: The Arabic language and the Bible Author: This article argues that Arab Christianity has had a unique place in the history of World David D. Grafton Christianity. Rooted in a biblical witness, the origins and history of Arab Christianity have Affiliations: been largely forgotten or ignored. This is not primarily as a result of the fact that the Arab 1The Lutheran Theological Christian historical legacy has been overcome by Islam. Rather, unlike other early Christian Seminary at Philadelphia, communities, the Bible was never translated into the vernacular of the Arabs. By the 7th century United States of America the language of the Qur’an became the primary standard of the Arabic language, which 2Department of New then became the written religious text of the Arabs. This article will explore the identity and Testament Studies, Faculty witness of the Christian presence in Arabia and claims that the development of an Arabic Bible of Theology, University of provides a unique counter-example to what most missiologists have assumed as the basis for Pretoria, South Africa. the spread of the Christian faith as a result of the translation of the Christian scriptures into a Note: vernacular. The Reverend Dr David D. Grafton is Associate Professor of Islamic Studies and Christian-Muslim Introduction Relations and Director of Graduate Studies at The Great Missionary Age (1792–1914) has been viewed by many Protestant and Evangelical the Lutheran Theological churches in Western Europe and North America as a time through which God provided an Seminary in Philadelphia opportunity to evangelise the whole world.This was done primarily through the translation, (USA).
    [Show full text]
  • Downloaded for Personal Non‐Commercial Research Or Study, Without Prior Permission Or Charge
    Malevitas, Isias (2015) The formation of Byzantine views on Muslims during the 'Dark Century' (ca. 650‐ca.750). PhD thesis. SOAS University of London. http://eprints.soas.ac.uk/29809 Copyright © and Moral Rights for this thesis are retained by the author and/or other copyright owners. A copy can be downloaded for personal non‐commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the copyright holder/s. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the copyright holders. When referring to this thesis, full bibliographic details including the author, title, awarding institution and date of the thesis must be given e.g. AUTHOR (year of submission) "Full thesis title", name of the School or Department, PhD Thesis, pagination. THE FORMATION OF BYZANTINE VIEWS ON MUSLIMS DURING THE ‘DARK CENTURY’ (ca. 650-ca. 750) ILIAS MALEVITIS Thesis submitted for the degree of PhD 2015 Department of History SOAS, University of London 2 Abstract Byzantine-Muslim relations have long attracted the interest of scholars, mainly through the study of political-military events and polemic-theological attitudes. Recently, with the growth of interest in the rise of Islam and its place in the Late Antique Mediterranean world and culture, academic discussions have started to pay attention to a variety of issues and broaden their perspectives through inter-disciplinary approaches and ideas. The aim of this study is to discuss Byzantine views about the Muslims and the impact that the rise of Islam had upon the formation of these views in Christian thought (in the Byzantine and Middle Eastern areas), during the Byzantine ‘dark century’ (beginning of 7th c.-ca.
    [Show full text]
  • Latin-Arabic Entanglement: a Short History
    Erschienen in: Latin and Arabic : Entangled Histories / König, Daniel G. (Hrsg.). - Heidelberg : Heidelberg University Publishing, 2019. - (Heidelberg Studies on Transculturality ; 5). - S. 31-121 https://dx.doi.org/10.17885/heiup.448 Daniel G. König (University of Konstanz) 2. Latin-Arabic Entanglement: A Short History As linguistic systems comprising a large variety of written and oral regis- ters including derivate languages and dialects, Latin and Arabic have been of paramount importance for the history of the Euromediterranean since Antiquity. Due to their long-term function as languages of administration, intellectual endeavours, and religion, Latin and Arabic are often regarded as cultural markers of Europe and the (Arabic-)Islamic sphere respec- tively. With regard to Latin, this conviction was already formulated by the humanist scholars Lorenzo Valla (d. 1457) and Juan Luis Vives (d. 1540).1 It also lay at the basis of the Finnish government’s proposal, during its EU-presidency in 2006, to reintroduce Latin as a pan-European medium of communication.2 In Islamic(ate) societies, in turn, the Qurʾānic message of Islam is intrinsically tied to the Arabic language.3 The latter is still used as a medium of communication in a region stretching from Morocco to Iraq. Adherents to the idea of pan-Arabism have highlighted repeatedly that Arabic has to be regarded as an essential cultural feature of this area. In the 1950s, in particular, they underscored the necessity of upholding a standardized form of Arabic in the various national Arab schooling sys- tems and media, rather than adapting the latter to the colloquial realities of an Arab world marked by diverging dialects.4 It is questionable, how- ever, whether Latin and Arabic really constitute cultural identity markers of a clearly defined European and an (Arabic-)Islamic sphere.
    [Show full text]
  • 18 Th Annual Report on the Situation of Human Rights
    The 18th Annual Report on Human Rights situation in Syria Table of Contents Introduction ................................................................................................................................................ 3 Massacres & Mass Killing ....................................................................................................................... 5 Explosive Vehicles................................................................................................................................. 5 Assassinations ........................................................................................................................................ 6 Targeting Markets ................................................................................................................................. 6 Documented Massacres in 2019 ..................................................................................................... 7 Documented Explosions in 2019 ................................................................................................... 15 Markets and Commercial & Industrial Centres ........................................................................ 24 Medical and Emergency Rescue Sectors ........................................................................................ 27 Documenting violations against the medical & emergency rescue sector in 2019 ... 29 1. Targeting members of the emergency rescue sector .................................................. 29 2. Targeting human
    [Show full text]
  • Pre-Islamic Arabia 1 Pre-Islamic Arabia
    Pre-Islamic Arabia 1 Pre-Islamic Arabia Pre-Islamic Arabia refers to the Arabic civilization which existed in the Arabian Plate before the rise of Islam in the 630s. The study of Pre-Islamic Arabia is important to Islamic studies as it provides the context for the development of Islam. Studies The scientific studies of Pre-Islamic Arabs starts with the Arabists of the early 19th century when they managed to decipher epigraphic Old South Arabian (10th century BCE), Ancient North Arabian (6th century BCE) and other writings of pre-Islamic Arabia, so it is no longer limited to the written traditions which are not local due to the lack of surviving Arab historians Nabataean trade routes in Pre-Islamic Arabia accounts of that era, so it is compensated by existing material consists primarily of written sources from other traditions (such as Egyptians, Greeks, Romans, etc.) so it was not known in great detail; From the 3rd century CE, Arabian history becomes more tangible with the rise of the Himyarite Kingdom, and with the appearance of the Qahtanites in the Levant and the gradual assimilation of the Nabataeans by the Qahtanites in the early centuries CE, a pattern of expansion exceeded in the explosive Muslim conquests of the 7th century. So sources of history includes archaeological evidence, foreign accounts and oral traditions later recorded by Islamic scholars especially pre-Islamic poems and al-hadith plus a number of ancient Arab documents that survived to the medieval times and portions of them were cited or recorded. Archaeological exploration in the Arabian Peninsula has been sparse but fruitful, many ancient sites were identified by modern excavations.
    [Show full text]
  • Mohammad Tewfik Ramzi, M.A. the DEVELOPMENT OP POLITICAL
    Mohammad Tewfik Ramzi, M.A. THE DEVELOPMENT OP POLITICAL THOUGHT AND PRACTICE IN ISLAM 1-232 A.H. = 622-847 A.D Glasgow, 1947. ProQuest Number: 13850491 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 13850491 Published by ProQuest LLC(2019). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 ii CONTENTS Introduction............................. ..p. 1. PART ONE : THE INFLUENCE AND CONTRIBUTION OF MUHAMMAD. ch. i : The Early Achievements of the Prophet..... p. 16. ch. ii : The Consolidation of the State.............p. 50. PART TWO : AN ESTIMATE OF THE POLITICAL IDEAS IN THE QUR'AN AND TRADITION. ch. iii : Evidence from the Qur'an................... p. 100. ch. iv : The Character and Administration of the Muhammadan State p. 140. PART THREE : THE ARISTOCRACY OF ISLAM, ch. v : The Bases of Power, and Extent of Authority of the first Four Caliphs........p. 177. ch. vi : The Political Institutions and their Functions under the Aristocracy........... p. 221. PART FOUR : HEREDITARY RULE IN ISLAM. ch. vii : The Umayyad Monarchy p. 251. ch. viii : The tAhhasid Theocracy........... .. ......p. 293.
    [Show full text]
  • Umayyad Building Techniques and the Merging of Roman-Byzantine and Partho-Sassanian Traditions: Continuity and Change
    UMAYYAD BUILDING TECHNIQUES AND THE MERGING OF ROMAN-BYZANTINE AND PARTHO-SASSANIAN TRADITIONS: CONTINUITY AND CHANGE Ignacio Arce Abstract This paper analyses the introduction, merging and use of building mate- rials and techniques, architectural typologies and urban patterns, during the Umayyad period in Bilad al-Sham (present day Syria, Palestine and Jordan), within the general framework of the cultural interchange that took place in that period between eastern and western traditions. For most of its history, and especially in Antiquity, this was a frontier area, or a buffer zone in modern terms, between the main regional powers: Egypt and the successive Mesopotamian empires; Persia and Greece; the Seleucid and Ptolemaic kingdoms; Rome and Parthia; Byzantium and the Sassanians. As a result, it not only witnessed war, invasion and destruction, but also fruitful economic and cultural interchange. This frontier was lifted twice: fi rst, during the reign of Alexander, and, secondly with the rise of Islam. Introduction After a military campaign launched against the Emperor Phocas in A.D. 607, the Sassanians over-ran the Limes Arabicus in 611 and ravaged the north of Syria. In 614, they captured Palestine and Jerusalem, carrying off the Holy Cross as war booty to their capital, Ctesiphon. Shortly after, they captured Egypt. It took the newly-proclaimed emperor, Heraclius, until 622 to react and raise an army to recover these lost but vital territories. He reached the heart of the Sassanian Empire in 628, from which he brought back the plundered relics, and regained Jerusalem two years later. The weakening of the eastern frontier had started a century earlier when, during the reign of Justinian, the army abandoned the fortifi ca- tions built along the Limes Arabicus.
    [Show full text]