DOCSLIB.ORG

BLACKS and QUAKERS : HAVE WE ANYTHING to DECLARE? the QUAKER TESTIMONY of INTEGRITY Among Friends Ldltor-11•

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
BLACKS and QUAKERS : HAVE WE ANYTHING to DECLARE? the QUAKER TESTIMONY of INTEGRITY Among Friends Ldltor-11• June 1988 Quaker Thought FRIENDS and Life OURNAL Today BLACKS AND QUAKERS : HAVE WE ANYTHING TO DECLARE? THE QUAKER TESTIMONY OF INTEGRITY Among Friends ldltor-11•-.... Vinton Deming Asaoc~Mel ..or Melissa Kay Elliott Art Director Spring Housecleaning Barbara Benton 0....-NcDHI.,_. Daniel Leisen Advertlalntlll--.... ike other editors, no doubt, I keep a folder near my desk Timothy Back labeled "bits and pieces." In it I tuck a variety of things: Clrcullltlon .._.., notes, favorite quotes, ideas, rhymes, humor-you name it. In Carolyn Terrell L Advertlalng •net Clrcullltlon Anlat•nt fact, you usually send it. It's time once again for some "spring Gay Nicholson housecleaning" -the folder is overflowing-so let me take the Typesetting hrvlcea James Rice and Denise-Nanette Robinson opportunity to share a sampling of things with you. S.Cret.,.•l hrvlc" Jeanne G. Beisel John Stoner, executive secretary of Mennonite Central Committee, llookkeeper U.S. Peace Section, writes: "That little Scripture passage on James Neveil rendering to God and Caesar has been misused for too long, giving Volunteers people an excuse for going the wrong way on important questions of Jane Burgess, Frank Bjornsgaard, Emily Conlon, ultimate loyalty." So John has created a lovely poster with the Bruce Hunt, and Amy Weber following words on it: "We are war tax resisters because we have llo..-cl of .._...... discovered some doubt as to what belongs to Caesar and what 1986-1989: Jennie Allen, Dean Bratis, Helen Morgan belongs to God, and have decided to give the benefit of the doubt to Brooks, Mark Cary, Sol A. Jacobson, Leonard Kenworthy, Mary Mangelsdorf, Linell McCurry God." The posters are available for ten cents per copy (a real (Clerk), Janet Norton, Elizabeth S. Williams bargain, Friends, we can learn something from our Mennonite friends 1987-1990: Frank Bjornsgaard, Emily Conlon (Assistant Clerk), Mary Howarth, Marcia Paullin, about good prices). Write to MCC, 21 S. 12th St., Box M, Akron, William D. Strong (Treasurer), Allen Terrell, PA 17501. Mary Wood 1988-1991: Nancy Cocks, Sam Legg, Richard Moses, "From Quaker House," a column by Ena McGeorge in Around Alan Walker, Harry Scott, Ellie White Europe, the newsletter sent from Brussels, shares this: "You know H-r•ry ~~-..,. you're old if, when bending down to tie your shoelace, you think: Eleanor Stabler Clarke, Mildred Binns Young what else can I do while I'm down here?" (I think about this some f'tuENOS JOURNAL (ISSN 0016-1322) was mornings when I help my five-year-old Simeon tie his!) established in 19SS as the successor to The Friend (1827- 19SS) and Friends Inte/ligencer Cynthia Stevenson, Longmont, Colo., writes, "One day after (1844-19SS). It is associated with the Religious meeting for worship my eight-year-old daughter noticed me working Society of Friends, and is a member of the Associated Church Press. with my solar calculator. She asked, 'Mom, may I play with your • FluENOs JOURNAL is published monthly by Quaker calculator?' I asked, 'What?' she responded, 'The calculator Friends Publishing Corporation, ISOI Cherry St., you're holding in the Light. .' "! Philadelphia, PA 19102-1497. (21S) 241-7277. Second·dass postage paid at Philadelphia, PA. Friends may recall my confession some months ago that I was • Subscriptions: one year SIS, two years $29, finding it difficult to make it to meeting after working at Friends' three years $43 . Add $6 per year for postage outside United States, its "possessions," concerns all week. An anonymous reader sent this, clipped (and Canada, and Mexico. Foreign remittances should edited somewhat) from The Living Light (the newsletter of First be in U.S. dollars or adjusted for currency Friends Church of Whittier, Calif.): "To make it possible for differential. Sample copies S I each; back issues $2 each. everyone to attend meeting next Sunday we are going to have a • Information on and assistance with special 'No Excuse Sunday.' Cots will be placed in the foyer for advertising is available on request. Appearance those who say 'Sunday is my day to sle~ in." Murine will be of any advertisement does not imply endorsement by f'tuENos JoURNAL. available for those with tired eyes from watching TV too late on Copyright © 1988 by Friends Publishing Saturday night. We will have steel helmets for those who say, 'The Corporation. Reprints of articles available at roof would cave in if I ever came to meeting.' Blankets will be nominal cost. Permission should be received before reprinting excerpts longer than 200 words. furnished for those who think the meeting is too cold, and fans for Available in microfilm from University those who say it is too hot. We will have hearing aids for those who Microfilms International. say Friends speak too softly, and cotton for those who prefer not to hear certain messages. Score cards will be available for those who wish to list the hypocrites present. Some relations will be in attendance for those who like to go visiting on Sunday. There will be P-m..aten TV dinners for those who can't go to meeting and cook dinner also. aendiMI*Ha ~to One section will be devoted to trees and grass for those who like to Friends .lournel, see God through nature. Finally, the meeting will be decorated with 1501 Cherry St., Phii...,..•,PA both Christmas poinsettias and Easter lilies.'' 11102·1417. See you in meeting, Friends. V,;,..J,._ -;}~ 2 June 1988 FluENDS JOURNAL June 1988 FRIENDS Volume 34, No. 6 JOURNAL Features Departments 6 Blacks and Quakers: Have We 2 Among Friends Anything to Declare? Forum Ayesha Clark-Halkin 4 Some meetings are seeking greater diversity. A new healing 5 VIewpoint and revitalization may result. 22 Witness 8 Middle West-Middle East 24 Reports Encounter Margaret Stanley 26 Bulletin Board We may often be surprised to learn how Quakerism touches others. 27 News of Friends 28 Books In Brief 10 Money and Meetings Cynthia E. Kerman 29 Milestones When meetings and money are mixed, trouble seems destined to occur. How might disagreement be overcome? 32 Calendar 33 Classlfleds 12 The Quaker Testimony of Integrity Wilmer A. Cooper 34 Meetings In a world fraught with lying, cheating, and dishonesty, Friends have an opportunity to witness in a special way. 16 Through the Portal: A Convinced Pacifist's Joumey to Faith Gay Nicholson One Friend struggles with the implications of signing an oath-and way opens. 18 The Ustenlng ProJect: Opening to the Ught In Our Adversaries Herb Walters What does it mean to truly listen? Sometimes a real transformation is possible. A Nicaraguan contra, one of 26 interviewed by Listening Cover drawing by Patricia Wagman Project volunteers FRIENDS JOURNAL June /988 3 Forum Casting Tall Shadows "Conscience Fund" to support people to help me, but do not involve others in like him. I hope more Friends will join my testimony in any other way. I am in I can think of no words which are with me in defraying the costs of the the "zero tax bracket" and usually adequate to describe my admiration for large legal undertaking. manage to contribute 30 percent of my the act of courage and faith represented I certainly most admire the spiritual income to charities of my choice. I am by the war tax resisters (FJ March). convictions of all who will do this. pleased not to inconvenience my friends Their quiet heroism sets high standards in taking this stand. for those of us who walk in their Eddie Boudreau I started this action when I was first shadows. May they prevail. Houston, Tex. widowed. It did happen by easy stages. Jim Quigley We had paid taxes, when my husband Bayside, N.Y. (Pearl Ewald, long-time Friend and was a hard-working doctor, and we felt worker for peace, died this past January. that his work was too important for him I would like to encourage Vinton In a letter to IRS in recent years she set to make this statement. When he died­ Deming to continue to resist collecting forth her views on nonviolence and young and having worked hard-we had and paying war taxes for military and resistance to militarism.) a lot of this world's goods. My son war purposes. Without easy access to couldn't bear to see his father's things huge sums of money our government "It is becoming more and more clear around, so I gave his clothes and his would surely have to curtail its war­ to me that we people of the United States medical books away. As soon as possible, making propensities. must be the conscience of our country. I I sold the house, and gave land for a The Tax Resisters Penalty Fund set up see an extreme need for all of us who are small park. All this gave me tax credits by the North Manchester, Indiana, concerned to take whatever action our for the years when money was needed for Fellowship of Reconciliation, is a small conscience dictates, as long as we do not my children. The need to "give till it but significant step in finanacially violate the rights of others. We must not hurts" came gradually, and I now live as assisting those who are being penalized engage in actions which we condemn in simply as I can manage. for their refusal to pay war taxes. For our opponents. Respect and justice are I do admire those whose consciences those who are not willing or able to face for everybody whether we agree with one forbid their payment of taxes, but am the IRS on this issue, this is still a · another or not.
Load more

Recommended publications
  • 4 Fruits of the Spirit: Friends Testimonies
    NOTE TO FRIENDS: This draft is a revision of parts of chapters 4, 5, and 6 of the 1993 NPYM Faith and Practice, according to the new outline which gathers all material about a topic (description, quotations, advices, queries) into the same place in the book. This chapter “Fruits of the Spirit” deals with Quaker testimonies. Some parts of this chapter are new to Faith and Practice, as requested by NPYM Friends: Integrity, Harmony with Creation, “Be Not Afraid,” plus new material in Community and Stewardship. Comments or questions about specific additions, deletions, or changes appear in [[italics in double square brackets]]. These comments will not appear in the final version of Faith and Practice. 4 Fruits of the Spirit: Friends Testimonies [[Note to Friends: these introductory paragraphs are new to Faith and Practice.]] Testimonies are fruits of the Spirit marking directions for our lives. On one level, testimonies can be seen as values or principles of morality. On a deeper level, what Friends call “testimonies” are the result of being changed by direct interaction with Transcendent Reality. Transformation from worldly to spiritual—our journey into Light—is the result of an encounter with the Spirit and of our response to that encounter. Learning a moral code will not in itself make us good. Stories, histories, and journals can help us understand how to act rightly in the world. But it is only when we are drawn to the good and have internalized it—as opposed to merely understanding it—are we able to be good. Friends traditionally describe personal transformation as a gradual development over a lifetime.
    [Show full text]
  • Faith and Practice at a Quaker School
    Faith and Practice at a Quaker School Faith and Practice at a Quaker School Be patterns, be examples in all countries, places, islands, nations, wherever you come, that your carriage and life may preach among all sorts of people, and to them: then you will come to walk cheerfully over the world, answering that of God in every one. George Fox, 1656 “Membra Sumus Corporis Magni” We are all members of a great body. © Graham Ralph 2013 © Illustrations, Harvey Herman 2013 ISBN 978 1 904446 50 7 British Library Cataloguing in Publication Data Graham Ralph 2013 Faith and Practice at a Quaker School Published and printed by Quacks Books 7 Grape Lane Petergate York YO1 7HU iv This document has been written and compiled by Graham Ralph, a teacher at Bootham School, 1980 – 2012. Illustrations by Harvey Herman, Bootham Old Scholar. Thanks to the many people who encouraged me to compile this document; to Jenny Bailey who did her best to tidy up the text; to Jonathan Taylor who supported me in taking the sabbatical term to do it and the whole Bootham community who did all my work whilst I was away enjoying myself. The publication of this book was aided by financial contributions from Bootham School, Quaker Outreach in Yorkshire and the Sessions Book Trust. v vi Contents 1 Introduction 3 Meeting for Worship 9 The Responsibility of the Individual 13 Truth and Integrity 19 Equality 23 Peace and Conflict 29 Simplicity 33 Service 39 Stewardship 45 Decision Making 51 Learning 57 Living in a Caring Community 61 Some dates in Bootham History 63 Quaker Terms 69 Quaker Meetings / Membership 71 References vii viii Introduction A central belief of Quakers is that there is that of God in everyone, and the searching for that within ourselves and others leads us to experience the truth and the light of the world.
    [Show full text]
  • Discover the Contemporary Quaker
    21 February 2014 £1.70 the DISCOVER THE CONTEMPORARYFriend QUAKER WAY the Friend INDEPENDENT QUAKER JOURNALISM SINCE 1843 CONTENTS VOL 172 NO 8 3 Thought for the Week: Signs of hope ‘Early Friends testified to the truth that Craig Barnett had changed them by living their lives on the basis of that truth. The reality 4 News of their life (and of human life) shone 5 Patterns and examples through in their lives because they were open to that reality and lived in harmony Jane Pearn with it. Lives lived in the truth would 6-7 Structures and spaces then resonate with how other people Janet Quilley lived their lives and, more specifically, with the deep sense within them that 8-9 Letters they were not living well, not living 10-11 Saving the Meeting house rightly. When Friends spoke honestly and truthfully to people, when they dealt Stanley Holland with them as they really were, without 12-13 Sustainability series: pretence or projection, when they met The Canterbury commitment violence with nonviolence and hatred with love, people knew at some level they Laurie Michaelis were being confronted with the truth, 14-15 Be a good person whether they liked it or not.’ Eva Tucker Rex Ambler 16 Poetry: John ap John in ‘The prophetic message of Elaine Miles early Friends (and how it can be interpreted for today)’ 17 Friends & Meetings Cover image: The firewatchers’ logbook from Bournville Meeting House. Photo: Ed Lee Photographer Limited. See pages 10-11. The Friend Subscriptions Advertising Editorial UK £76 per year by all payment Advertisement manager: Editor: types including annual direct debit; George Penaluna Ian Kirk-Smith monthly payment by direct debit [email protected] £6.50; online only £48 per year.
    [Show full text]
  • Married Women Traders of Nantucket, 1765-1865
    AGENCY: MARRIED WOMEN TRADERS OF NANTUCKET, 1765-1865 MARY L. HEEN* ABSTRACT Before the enactment of separate property and contract rights for married women, generations of married women in seaport cities and towns conducted business as merchants, traders and shopkeepers. The ®rst part of this article shows how private law facilitated their business activities through traditional agency law, the use of powers of attorney, trade accounts and family business networks. These arrangements, largely hidden from public view in family papers, letters, and diaries, permitted married women to enter into contracts, to buy and sell property, and to appear in court. Private law, like equity, thus pro- vided a more ¯exible alternative to the common law of coverture under agree- ments made within the family itself. On the other hand, public law proved much more restrictive for wives who were not part of a viable or harmonious mar- riage. In post-revolutionary Massachusetts, for example, the feme sole trader statute and various judicially adopted exceptions to the legal disabilities of married women under the common law applied only to certain wives abandoned by their husbands. The second part of the article provides a case study of three generations of married women traders from Nantucket during the whaling era, the oil explora- tion business of its time. Their stories show how some married women, within the constraints of the law as it developed in Massachusetts without courts of eq- uity, attained a form of autonomy in business or commercial activity at the same time that they ful®lled their family responsibilities. Their stories also uncover tensions underlying the ®rst wave of women's rights reform efforts in the mid-nineteenth century, including the developing separation between work and home that continues to pose challenges for family law and for men and *.
    [Show full text]
  • Being a Friend the Friend Independent Quaker Journalism Since 1843
    Quaker Week issue £2.00 theDISCOVER THE CONTEMPORARYFriend QUAKER WAY Being a Friend the Friend INDEPENDENT QUAKER JOURNALISM SINCE 1843 Contents VOL 176 NO 39 28 SEPTEMBER 2018 3 Thought for the Week: 14-15 A spiritual journey Being a Friend Terry Waite Ian Kirk-Smith 16 Poem: My Old Execrable 4 A quiet joy – or a turbulent delight? Gillian Allnutt Stevie Krayer 17 A matter of conscience 5 Room for more room Rebecca Hardy Ben Pink Dandelion 18-19 Voices of dissent 6-7 Staging a Meeting Kevin Booth Rowena Loverance 20 Truth to tell 8 Room for more Diana Sandy Roger Babington Hill 21 Books: Poacher’s Pilgrimage 9 Humility Ian Kirk-Smith Harvey Gillman 22-23 From the archive: 10-11 A helping hand Faithful lives Members of QARN Janet Scott 12 Rachel’s story 24 Friends & Meetings Rebecca Hardy Cover image: A detail from the ‘George Fox: Lichfield, 13 Sharing stories Pendle Hill’ panel of the Quaker Tapestry. Craig Barnett Photo: © Quaker Tapestry. Do your little bit of good where you are; it’s those little bits of good put together that overwhelm the world. Desmond Tutu The Friend Subscriptions Advertising Editorial UK £88 per year by all payment Advertisement manager: Editor: types including annual direct debit; George Penaluna Ian Kirk-Smith monthly payment by direct debit [email protected] £7.40; online only £71 per year. Articles, images, correspondence For details of other rates, Tel 01535 630230 should be emailed to contact Penny Dunn on 54a Main Street, Cononley [email protected] 020 7663 1178 or [email protected] Keighley BD20 8LL or sent to the address below.
    [Show full text]
  • Quakers Living Adventurously: the Library and Archives of the Society of Friends Transcript
    Quakers Living Adventurously: The Library and Archives of the Society of Friends Transcript Date: Wednesday, 23 January 2013 - 1:00PM Location: Barnard's Inn Hall 23 January 2013 Quakers Living Adventurously: The Library and Archives of the Society of Friends David Blake In this lecture I aim to do two main things: To tell you something about the history of the Library of the Society of Friends over almost 340 years and to talk about some of the things Quakers have done, illustrating them with materials held by the Library. But first I will talk briefly about the Society – say something about its name, tell you about its foundation and add just a little about what Quakerism is. However, I don’t consider myself to be an expert on this and the focus of this lecture will be very much on the library. The Formation of the Society and its Early History First, then, the name of the Society. The official name is the Religious Society of Friends in Britain, but to many people it is known simply as the Society of Friends. The word ‘Quaker’, which comes from the tendency of early Friends to shake as they worshipped, springs more easily off the tongue and indeed, if you look at our website you will see the banner ‘Quakers in Britain’. But Quakers - despite being very modern in many ways, witness their views on same sex marriage – seem to like tradition and you will hear the terms Quaker and Friend used all the time and interchangeably. Many names have been retained: the Chief Executive is still known as the Recording Clerk and one of the main bodies remains the Meeting for Sufferings.
    [Show full text]
  • Early Friends: Theology in the Age of Guilt …… Pp
    1 Table of Contents: Session 1: Introductions …… pp. 2 Session 2: Early Friends: Theology in the Age of Guilt …… pp. 6 Session 3: Quakers after Freud: emotional and physical signs of leadings …… pp. 8 Session 4: Leadings vs. Tradition …… pp. 10 Session 5: Conclusion: Toward a Symbol of Leadings…… pp. 9 Session 6: Story­time and celebration …… pp. 11 Course Title: Uh oh, Was That a Leading? ​ Description: The Quaker faith is based on the ideal of direct communication with the divine as ​ guidance for our thoughts and actions. It is a beautiful and uplifting ideal but a little sparse on details. What is a leading? How do we know when we're being led? And how can we know when we are definitely not being led? Although there are no simple answers to these questions, ​ ​ the very least we can do is put our heads together. This mini­course aims to first ground our understanding of leadings in the Early Friends and the ways they understood Scripture. Then we will tour the way Friends throughout history have answered this perennial Quaker question. But central to the whole course is the chance to share our experience of Spirit in our lives. Version 2 1 2 Session 1: Introductions …… pp. 2 ​ Session 1 Content Outline: Worship Introductions Topic Summary Goals and purpose of the course My goals: Sharing testimony Deepened faith Build community Deepened understanding of the symbol of leadings Ground rules Floor Duration Interrupting Spiritual background Confidentiality Kindness Time Additional considerations Movement of Spirit in our Lives Opening
    [Show full text]
  • Patterns of Membership and Participation Among British Quakers, 1823 – 2012
    Patterns of Membership and Participation Among British Quakers, 1823 – 2012 JAMES WILLIAM CROAN CHADKIRK A thesis submitted to The University of Birmingham for the degree of MASTER OF PHILOSOPHY School of Theology, Philosophy and Religion Centre for Postgraduate Quaker Studies The University of Birmingham September 2014 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Abstract During the 1850s there was rising concern in the Society of Friends about declining membership. From the 1840s attempts were made to obtain hard statistics on adherence and in the late 20th century another decline again reduced numbers to the level of the 1850s and 1860s. This thesis reviews and analyses data from the middle of the 19th century to 2012, illuminating variation in both membership and participation in church worship and governance. It presents new data on participation in meeting for worship and provides geographical and socio- metric data on the origins of enquiries about Quakerism, providing both a research tool for further work by bringing large volumes of information together and illuminating the ways in which the size and the social structure of the Society of Friends has varied with time.
    [Show full text]
  • 4 Fruits of the Spirit: Friends Testimonies
    NOTE TO FRIENDS: This draft is a revision of parts of chapters 4, 5, and 6 of the 1993 NPYM Faith and Practice, according to the new outline which gathers all material about a topic (description, quotations, advices, queries) into the same place in the book. This chapter “Fruits of the Spirit” deals with Quaker testimonies. Some parts of this chapter are new to Faith and Practice, as requested by NPYM Friends: Integrity, Harmony with Creation, “Be Not Afraid,” plus new material in Community and Stewardship. Comments or questions about specific additions, deletions, or changes appear in [[italics in double square brackets]]. These comments will not appear in the final version of Faith and Practice. 4 Fruits of the Spirit: Friends Testimonies [[Note to Friends: these introductory paragraphs are new to Faith and Practice.]] Testimonies are fruits of the Spirit marking directions for our lives. On one level, testimonies can be seen as values or principles of morality. On a deeper level, what Friends call “testimonies” are the result of being changed by direct interaction with Transcendent Reality. Transformation from worldly to spiritual—our journey into Light—is the result of an encounter with the Spirit and of our response to that encounter. Learning a moral code will not in itself make us good. Stories, histories, and journals can help us understand how to act rightly in the world. But it is only when we are drawn to the good and have internalized it—as opposed to merely understanding it—are we able to be good. Friends traditionally describe personal transformation as a gradual development over a lifetime.
    [Show full text]
  • Holt2019.Pdf
    This thesis has been submitted in fulfilment of the requirements for a postgraduate degree (e.g. PhD, MPhil, DClinPsychol) at the University of Edinburgh. Please note the following terms and conditions of use: This work is protected by copyright and other intellectual property rights, which are retained by the thesis author, unless otherwise stated. A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author. When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given. New light on the Inner Light: An assessment of how Rufus Jones attempted to synthesize Quakerism and modern thought in Social Law in the Spiritual World by Helen Holt Doctor of Philosophy The University of Edinburgh 2019 2 Abstract Concerned by the threat that psychology seemed to pose to Christian belief, Rufus Jones wrote Social Law in the Spiritual World in 1904 to show how this new science would actually lead to a deeper understanding of God. In particular, Jones, an American Quaker, discussed the relationship between humans and God in terms of the Quaker concept of the Inner Light. He argued that the traditional dualistic formulation, which saw the Inner Light as distinct from human nature, was psychologically flawed and that instead it should be understood as describing an inherent relationship between God and humans.
    [Show full text]
  • Stantons in America
    The Stantons in America The Patrilineal Ancestry of Charles Howland Stanton Patrick Hoggard December, 2015 Contents Introduction 1 The Rhode Island Stantons Robert Stanton 5 John Stanton 29 John Stanton 45 The Nantucket Stanton Samuel Stanton 66 The Peripatetic Stantons William Stanton 72 Zaccheus Stanton 88 The Indiana Stantons Eli Stanton 118 Dilwin Stanton 129 The California Stantons Will Stanton 141 Charles Stanton 153 Final Thoughts 158 Introduction To follow the Stantons from their first arrival in America down to Charles Howland Stanton is largely to trace the history of Quaker migrations in this country. Consequently two of the questions we shall be asking are who was the first Stanton Quaker in this line and who was the last Quaker. Also, out of general interest, inquiring minds would like to know how or whether this line is related to the two most prominent Stantons in American public life, Edwin Stanton, the Secretary of War under Lincoln, and Elizabeth Cady Stanton (meaning, of course, her husband). But first, a very brief introduction to Quaker movements in America. The birth of the Quakers in England is set by many in the year 1652, when George Fox began to attract large number of followers to his ideas. He and his Friends of the Light shortly thereafter began to be referred to as Quakers because of references to trembling before the Lord. The first Quakers appeared in America in the Massachusetts Bay Colony in 1656, getting an icy reception there. Quakers were persecuted indefatigably, and four of them were hanged in Boston in 1660.
    [Show full text]
  • NEWSLETTER Is November 14Th
    ABINGTON MONTHLY MEETING of the Religious Society of Friends NNEEWWSSLLEETTTTEERR NOVEMBER 2016 ELEVENTH MONTH 520 Meetinghouse Road • Jenkintown • Pennsylvania • 19046 NOVEMBER MEETING ACTIVITIES SUNDAY 6TH Change your clocks! 10:00 a.m. First Day School: Adult Class—John Whittier, Quaker poet and activist, John Barnes Room 10:00 a.m. Children’s First Day School—Classrooms 11:15 a.m. MEETING FOR WORSHIP 12:15 p.m. Coffee Hour—hosted by our Peace & Social Concerns Committee 12:30 p.m. Care of Members Committee Meeting, Library 12:30 p.m. Worship & Ministry Committee Meeting, Short Stable 7:00 p.m. Sundays at Seven, Short Stable TUESDAY 8TH 7:30 a.m. Election Day Silent Vigil, Meeting House SUNDAY 13TH 10:00 a.m. First Day School: Adult Class—How to Deepen Quaker Meeting for Worship 10:00 a.m. Children’s First Day School—Classrooms 11:15 a.m. MEETING FOR WORSHIP 7:00 p.m. Sundays at Seven, Short Stable SATURDAY 19TH 9:00 a.m. Meeting Clean-Up Day, gather on Meeting House porch SUNDAY 20TH 10:00 a.m. First Day School: Adult Class—Rufus Jones, foundations of the modern Meeting and American Friends Service Committee, John Barnes Room 10:00 a.m. Children’s First Day School—Classrooms 11:00 a.m. Sandwich Making and Mission Day—Short Stable 11:15 a.m. MEETING FOR WORSHIP 12:15 p.m. Coffee Hour—hosted by our Property Committee 12:30 p.m. Attenders Committee Meeting, Library Continued on page 2 Abington Monthly Meeting Abington Quarterly Meeting Philadelphia Yearly Meeting www.abingtonmeeting.org www.abingtonquarter.org www.pym.org Meeting Secretary: Loretta Fox, phone: 215-884-2865, fax: 215-884-3264, [email protected] Deadline for December NEWSLETTER is November 14th.
    [Show full text]