Stantons in America

Total Page:16

File Type:pdf, Size:1020Kb

Stantons in America The Stantons in America The Patrilineal Ancestry of Charles Howland Stanton Patrick Hoggard December, 2015 Contents Introduction 1 The Rhode Island Stantons Robert Stanton 5 John Stanton 29 John Stanton 45 The Nantucket Stanton Samuel Stanton 66 The Peripatetic Stantons William Stanton 72 Zaccheus Stanton 88 The Indiana Stantons Eli Stanton 118 Dilwin Stanton 129 The California Stantons Will Stanton 141 Charles Stanton 153 Final Thoughts 158 Introduction To follow the Stantons from their first arrival in America down to Charles Howland Stanton is largely to trace the history of Quaker migrations in this country. Consequently two of the questions we shall be asking are who was the first Stanton Quaker in this line and who was the last Quaker. Also, out of general interest, inquiring minds would like to know how or whether this line is related to the two most prominent Stantons in American public life, Edwin Stanton, the Secretary of War under Lincoln, and Elizabeth Cady Stanton (meaning, of course, her husband). But first, a very brief introduction to Quaker movements in America. The birth of the Quakers in England is set by many in the year 1652, when George Fox began to attract large number of followers to his ideas. He and his Friends of the Light shortly thereafter began to be referred to as Quakers because of references to trembling before the Lord. The first Quakers appeared in America in the Massachusetts Bay Colony in 1656, getting an icy reception there. Quakers were persecuted indefatigably, and four of them were hanged in Boston in 1660. The first real settlement of immigrant and converted Quakers was in Portsmouth, Rhode Island, where they were tolerated. A split among sects led to what would become an even larger group of Quakers in Newport, a few miles distant.1 Smaller enclaves grew up in the various colonies, like Maryland, that would refrain from chasing them out. Then in 1681 William Penn acquired the charter for Pennsylvania and, himself a Quaker, threw open the doors. Around 1700 a Quaker settlement arose, more through conversion than immigration, on Nantucket Island in Massachusetts. It grew rapidly.2 Later in the 1700s, North Carolina attracted large numbers of Quakers. The first settlement, in the early part of the 18th century, consisted of a group that migrated from Newport and Portsmouth in Rhode Island and settled in Carteret County, on the eastern seaboard. The second settlement was in the interior, in what was called New Garden (today part of the city of Greensboro), and came about from a massive and extended migration beginning in the 1750s, mostly of Quakers from Nantucket, the whole island at the time almost entirely Quaker and, in fact, running over with them.3 Beginning around 1800, Quakers from the South began to emigrate to Ohio, in large part to escape the slave-owning society around them. Abolitionist sentiments were not a big part of the Quaker faith at the beginning, but abolitionism developed over time and became quite strong after the Revolutionary War. The centers of Quaker settlement can be inferred from the locations of their yearly meetings. Friends attended their local or “monthly” meetings twice a week and a regional meeting four times a year. Once a year they would travel, if they could, 1 Thomas D. Hamm, The Quakers in America, 2003. 2 Ibid 3 Ibid 2 however far they had to go to attend the yearly meeting. Quarterly and yearly meetings were multi-day affairs. New Garden was the location for a yearly meeting, but it stopped being so after losing most of its Quaker population. The new yearly meeting site in Ohio was in Mt. Pleasant, in Jefferson County.4 4 Ibid 3 The Rhode Island Stantons 4 Robert Stanton (1599-1672) The first of the Charles Howland Stanton line to arrive in America was Robert Stanton. He was probably also the first Quaker, although not for many years after his arrival. Robert Stanton was born in England in 1598 or 1599. He married Avis Almy while still in England. They embarked for New England, probably in the early or middle 1630s. The name of the ship is unknown, but they probably landed at Plymouth (the Plymouth Plantation, as it was then called). By 1638, however, they were living in the Rhode Island Colony, shortly after the first settlement at what is now Providence by Roger Williams in 1636. Robert Stanton is listed as one of the early settlers of Rhode Island in Wikipedia,5 in particular as one of the original inhabitants (in 1638) of Aquidnick island. Roger Williams founded Providence after he was exiled from the Massachusetts Bay Colony for heresy. He reached it from Salem overland and by canoe, and brought several families with him. The following year a different group of “heretics”, including 5 Wikipedia, List of early settlers of Rhode Island 5 several prominent citizens, was first disarmed,6 and several months later exiled. One group of 19 exiles sailed with their families to Providence in early 1638 and were advised by Roger Williams to settle on the north end of Aquidnick island, as it was known even then. Aquidnick was sometimes called Rhode Island, and the original name of the colony was Rhode Island and Providence Plantation. In March, 1638, the island was purchased from local tribes, as Providence had been, and the new settlement was called Pocasset.7 A year later its name was changed to Portsmouth. Robert Stanton was not among the initial purchasers of Aquidnick, but in the fourth town meeting held in Pocasset, in September, 1638, the only item of business appears to have been the following:8 By virtue of a Warrant, George Willmore, George Parker, John Lutner, John Arnold, Samuell Smith, Robert Stanton, Anthony Robinson, John Vahun, being summoned to appeare before the Body for a Riott of drunkenesse by them committed on the 13th of the 7th month [i.e., September in the Julian Calendar]: It was accordingly agreed and ordered in Regard the default was different in some Circumstances, That George Willmore and George Parker shuld pay into the Treasury 5 shillings a peece, and to sitt till the Evening in the Stockes; and that John Lutner shuld pay 5 shillings and sitt one howre in the Stockes; and that Samuell Smith, Robert Stanton, Anthony Robinson and John Vahun should pay 5 shillings a peece as fine for their default. 6 Nathaniel B. Shurtleff, Records of the Governor and Company of Massachusetts Bay, Vol I, 1628-1641, Boston, William White Press, 1853, p. 211. 7 Edward Field, State of Rhode Island and Providence Plantations at the End of the Century: A History, Boston, Mason Publishing, 1902. Note: at that time the Julian calendar was in use and the year ended in March, so it was recorded as 1637. 8 Howard M. Chapin, Documentary History of Rhode Island, Vol. 2, 1919, p. 44 6 In March of 1639,9 Robert Stanton was admitted as an inhabitant of Pocasset in another town meeting. In the spring of 1639, many of the inhabitants decided to move to the south end of the island, about 15 miles south of Pocasset. This seems to have happened quite rapidly. In a Pocasset town meeting on April 28, 1639, it was decided to “propagate a plantation in the midst of the island, or elsewhere.” 10 During the next town meeting, on May 16, 1639, it was “agreed and ordered that the Plantation now begun at this south west end of the island shall be called Newport.” Robert Stanton was one of the people to relocate to Newport, where he was admitted as a freeman (i.e., with the 9 Recorded as 1638. 10 Richard M. Bayles, History of Newport County, Rhode Island, 1888, p. 141 7 right to vote) on Dec. 17, 1639,11 and the land he occupied, along with that of the other ten original proprietors of Newport, was entered in the records in March, 1640.12 Newport grew rapidly and in May, 1641, there were 62 freemen in Newport. The map shows the inhabited parts of the colony of Rhode Island around 1660, Warwick having been first settled around 1642, and settlers having taken up residence in the area that became Pawtucket later in that decade. Robert Stanton remained in Newport until his death in August of 1672. His name appears several times in the town records, as a jury member and as a “sarjant” on the town council. In 1642 he purchased an additional tract of land from its first English occupant, Thomas Beeder.13 Many years later he was a party to a purchase of still more land, directly from the Indian owners. Robert and Avis Stanton, according to Our Ancestors, The Stantons,14 had six children: Robert, born 1627 in England Sarah, born 1640 in Newport Mary, born 1642 in Newport John, born 1645 in Newport Daniel, born 1648 in Newport Prudence, born 1649 in Newport I can find no independent evidence for a Robert Stanton Jr., purportedly born in 1627. As an individual, he appears in 11 Chapin, loc. cit., p. 80. 12 Bayles, loc. cit., p. 142 13 Ibid, p. 137 14 William Henry Stanton, A Book Called Our Ancestors the Stantons, 1922, p. 30. 8 several hundred family trees on Ancestry.com, but without the names of a wife or children, and with no source records. Sarah, however, is known to have married Henry Tibbetts in 1661, the marriage being recorded in the Rhode Island Friends Records.15 Rhode Island here means specifically Aquidnick Island (the terms were still synonymous at the time), i.e., the towns of Portsmouth and Newport.
Recommended publications
  • Married Women Traders of Nantucket, 1765-1865
    AGENCY: MARRIED WOMEN TRADERS OF NANTUCKET, 1765-1865 MARY L. HEEN* ABSTRACT Before the enactment of separate property and contract rights for married women, generations of married women in seaport cities and towns conducted business as merchants, traders and shopkeepers. The ®rst part of this article shows how private law facilitated their business activities through traditional agency law, the use of powers of attorney, trade accounts and family business networks. These arrangements, largely hidden from public view in family papers, letters, and diaries, permitted married women to enter into contracts, to buy and sell property, and to appear in court. Private law, like equity, thus pro- vided a more ¯exible alternative to the common law of coverture under agree- ments made within the family itself. On the other hand, public law proved much more restrictive for wives who were not part of a viable or harmonious mar- riage. In post-revolutionary Massachusetts, for example, the feme sole trader statute and various judicially adopted exceptions to the legal disabilities of married women under the common law applied only to certain wives abandoned by their husbands. The second part of the article provides a case study of three generations of married women traders from Nantucket during the whaling era, the oil explora- tion business of its time. Their stories show how some married women, within the constraints of the law as it developed in Massachusetts without courts of eq- uity, attained a form of autonomy in business or commercial activity at the same time that they ful®lled their family responsibilities. Their stories also uncover tensions underlying the ®rst wave of women's rights reform efforts in the mid-nineteenth century, including the developing separation between work and home that continues to pose challenges for family law and for men and *.
    [Show full text]
  • The Narragansett Planters 49
    1933.] The Narragansett Planters 49 THE NARRAGANSETT PLANTERS BY WILLIAM DAVIS MILLER HE history and the tradition of the "Narra- T gansett Planters," that unusual group of stock and dairy farmers of southern Rhode Island, lie scattered throughout the documents and records of the seventeenth and eighteenth centuries and in the subse- quent state and county histories and in family genealo- gies, the brevity and inadequacy of the first being supplemented by the glowing details of the latter, in which imaginative effort and the exaggerative pride of family, it is to be feared, often guided the hand of the chronicler. Edward Channing may be considered as the only historian to have made a separate study of this community, and it is unfortunate that his monograph. The Narragansett Planters,^ A Study in Causes, can be accepted as but an introduction to the subject. It is interesting to note that Channing, believing as had so many others, that the unusual social and economic life of the Planters had been lived more in the minds of their descendants than in reality, intended by his monograph to expose the supposed myth and to demolish the fact that they had "existed in any real sense. "^ Although he came to scoff, he remained to acknowledge their existence, and to concede, albeit with certain reservations, that the * * Narragansett Society was unlike that of the rest of New England." 'Piiblinhed as Number Three of the Fourth Scries in the John» Hopkini Umtertitj/ Studies 111 Hittirieal and Political Science, Baltimore, 1886. "' l-Mward Channing^—came to me annoiincinn that he intended to demolish the fiction thiit they I'xistecl in any real Bense or that the Btnte uf society in soiithpni Rhode Inland iliiTcrpd much from that in other parts of New EnRland.
    [Show full text]
  • Wickford in “The View from Swamptown, Volumes I and II”
    G. Timothy Cranston 's The View From Swamptown Volumes I and II April 1999 to March 2001 Library Note The North Kingstown Free Library is pleased to present “The View From Swamptown” in this electronic format and thus make it available to a larger audience. The articles that make up this publication are in their original unedited form. They appeared in an edited form, and with photographs, in “The North East Independent” between April 1999 and March 2001. Tim Cranston then published the articles in a bound volume that is no longer in print. This is the library’s first installment of “The View From Swamptown”. It contains the articles from the section on Wickford in “The View From Swamptown, Volumes I and II”. You can use the Find feature on your web browser to search by a word or phrase. More installments will be added in the near future. Please contact the library if you have any questions or comments. The North Kingstown Free Library and Tim Cranston would like to thank David and Petra Laurie and the North Kingstown Arts Council for their generous support of this project. North Kingstown Free Library 100 Boone St. North Kingstown, RI 02852 (401) 294-3306 [email protected] Table of Contents Click on the article title or scroll down to read the entire contents Wickford The Wickford Light (Nov. 16 2000) The Hammond House (Dec. 14 2000) Clarence Hussey and the Hamilton Bridge (Feb. 8 2001) The Fischer/Hainesworth House (Mar. 22 2001) The Cold Spring House (Aug. 24 2000) The Doctor's Shaw and the Shaw House (Sept.
    [Show full text]
  • A GOULD ISLAND CHRONOLOGY and Some Associated Historical Notes by Captain Frank Snyder (USN Ret)
    Occasional Paper # 3 A GOULD ISLAND CHRONOLOGY And Some Associated Historical Notes By Captain Frank Snyder (USN Ret) Gould Island, the small oblong island that lies off our eastern shore between Jamestown’s North End and Middletown, is an unexplored and, because of its dedicated uses, essentially unexplorable part of Jamestown. On August 9, 2003, during our Sunset History Cruise, Captain Frank Snyder, a retired Captain in the United States Navy and formerly a professor at the Naval War College, told us about the history of Gould Island, especially its use by the Navy. He provided the society with a detailed chronology of the island’s history. The following pages are excerpted from his talk and accompanying notes. Rosemary Enright A chain-link fence divides Gould Island into north March 28, 1657: Gould Island (then and south. The 17 acres north of the fence – Aquopimoquk) is sold to Thomas Gould, for whom administered by the U. S. Navy – is closed to the island is now named, by Scuttape, a grandson visitors. The area south of the fence – of Conanicus. The same year Conanicut Island is administered by the State of Rhode Island – is a purchased from the Indians by a group of bird sanctuary and is also closed to the public Newporters. except by special permit. May 20, 1673: Thomas Gould transfers one-half Statements of the island’s area vary from 40 acres of Gould Island to John Cranston, and then, a year (in the Providence Journal) to 56 acres (in early later, conveys the remaining half to Mr.
    [Show full text]
  • Ancestry of Jeremy Clarke of Rhode Island and Dungan Genealogy
    Imtttg (Elark? nf lilpd* Mlmb and Imtgau (SfeneaUigij Compiled by ALFRED RUDULPH JUSTICE Franklin Printing Company Philadelphia [2] EXPLANATORY In presenting this genealogical history to the public, a few explanatory remarks are necessary for a full understanding of the text. The number preceding the name always refers to this person and identifies said person from any other of the same Christian name. The number immediately following the name refers to said person's parentage. The ease with which the ancestry can be traced will be apparent. Take for instance 822, we find he is the son of 316, Thomas Dungan. It will not be necessary to consult the index and go through fifty or more Thomas Dungans to find the right one. Simply refer back to 316, and you have the Thomas you are after. The authorities or sources of information, a list of which is given in this volume, are referred to by bracketed numbers. Abbreviations used: b. born bd. buried bapt. baptized circa about d. died or daughter of m. married P. C. C. Prerogative Court of Canterbury pr. proved or probated s. p. without issue. Great care has been used to avoid errors, which are however, unavoidable in a genealogical work. Many of the records have been supplied by descendants from their family Bibles or papers. To those who have assisted in this way, the writer takes this opportunity of expressing his thanks. The original records from abroad were obtained by the writer with the assistance of two professional genealogists, the late Lieut. Perceval Lucas, and Miss Edith Eliot, of Shenstone Lodge, Codrington Hill, Forest Hill, London, England, both of whom the writer found to be careful and reliable.
    [Show full text]
  • Newport Historical Society, Manuscripts and Archives Collection Inventory Please Note These Collections Are Largely Unprocessed
    Newport Historical Society, Manuscripts and Archives Collection Inventory Please note these collections are largely unprocessed. The data presented here is to aid scholar and researcher access, while formal processing is underway. For processed collections, visit the Manuscripts and Archives Collection on the NHS Online Catalog at http://j.mp/nhsarchives, or locate our finding aids on RIAMCO, Rhode Island Archives and Manuscripts Collections Online, at http://j.mp/nhsriamco. For more information about the items here or to make an appointment, please contact NHS. 440: Series Note 245: Title Statement 035: Local 691: Local Subject 691: Local Subject 100: Main Entry - Personal Name 110: Main Entry - Corporate 300: Physical 500: General Note 541: Immediate Source of 600: Subject Added Entry - 610: Subject Added 650: Subject Lookup (1) 700: Added Entry - Personal System Control Added Entry - Date Added Entry - Date Name Description Acquisition Personal Name (1) Entry - Corporate Name (1) Number Name (1) Acoco Series Selected Stories, What Hetty Learned at School; One Thing Hetty Learned Ladies Home Journal Ladies Home Journal bound printed material; 20 Children's stories no. 23 at School pp.; illus. Allen family papers, 1728-1732 Deed for land on Ferry Wharf, August 5, 1728, recorded 1728 1732 Carr, Samuel ms Jeremiah Child listed as Cooper, Carr, Mary; Child, Jeremiah December 8, 1732 Copied by William Coddington, 1766 Almy papers Plate of farm (near mile corner) Cranston, Samuel mss Xerox copies of paper originals Loaned by George A. Thurston of Union St., Portsmouth, March 1984 Barbara (Norman) Cooke papers Concert in Newport, 1962 1962 Goodman, Benny ms Barbara Ladd Cooke papers Horse Racing Association, Portsmouth, papers, 1935 1935 Jones, Dan.
    [Show full text]
  • The Duality of Freedom: the Colony of Rhode Island's Slave Trade Complex
    Union College Union | Digital Works Honors Theses Student Work 3-2018 The Duality of Freedom: The olonC y of Rhode Island’s Slave Trade Complex Thomas Shields Follow this and additional works at: https://digitalworks.union.edu/theses Part of the American Politics Commons, and the United States History Commons Recommended Citation Shields, Thomas, "The Duality of Freedom: The oC lony of Rhode Island’s Slave Trade Complex" (2018). Honors Theses. 1673. https://digitalworks.union.edu/theses/1673 This Open Access is brought to you for free and open access by the Student Work at Union | Digital Works. It has been accepted for inclusion in Honors Theses by an authorized administrator of Union | Digital Works. For more information, please contact [email protected]. The Duality of Freedom: The Colony of Rhode Island’s Slave Trade Complex By Thomas R. Shields * * * * * * * * Submitted in partial fulfillment of the requirements for Honors in the Departments of Political Science and History Union College March, 2018 1 ABSTRACT SHIELDS, THOMAS R. The Duality of Freedom: The Colony of Rhode Island’s Slave Trade Complex Departments of Political Science and History, March 2018 ADVISORS: Professors Kenneth Aslakson & Mark Dallas. In the eighteenth century British colonies there existed a duality of freedom, in which salutary neglect facilitated economic opportunism in the form of the slave trade. This paper examines how the colony of Rhode Island was a microcosm of this freedom duality in the merchant capitalist world. The colony became the epicenter of the slave trade in British North America, while also the home to a fervent abolition movement headed by the Quakers.
    [Show full text]
  • Aaron Lopez Collection
    Part 2: Aaron Lopez Collection Series B: Selections from the Newport Historical Society A UPA Collection from Cover: Slaver taking captives. Illustration from the Mary Evans Picture Library. Papers of the American Slave Trade Series B: Selections from the Newport Historical Society Part 2: Aaron Lopez Collection Editorial Adviser Jay Coughtry Associate Editor Martin Schipper Guide compiled by Daniel Lewis A UPA Collection from 4520 East-West Highway • Bethesda, MD 20814-3389 i Library of Congress Cataloging-in-Publication Data Papers of the American slave trade. Series B, Selections from the Newport Historical Society [microform] / editorial adviser, Jay Coughtry. microfilm reels.(Black studies research sources) Accompanied by a printed guide, compiled by Daniel Lewis, entitled: A guide to the microfilm edition of Papers of the American slave trade. ISBN 1-55655-802-3 (pt. 1)ISBN 1-55655-803-1 (pt. 2) 1. Slave-tradeRhode IslandHistorySources. 2. Rhode IslandHistory18th centurySources. 3. Lopez, Aaron, 17311782Archives. I. Title: Selections from the Newport Historical Society. II. Coughtry, Jay. III. Lewis, Daniel, 1972 IV. Newport Historical Society. V. University Publications of America (Firm) VI. Title: Guide to the microfilm edition of Papers of the American slave trade. VII. Series. E445.R4 380.1'44'09745dc21 2002071350 CIP Copyright © 2004 LexisNexis Academic & Library Solutions, a division of Reed Elsevier Inc. All rights reserved. ISBN 1-55655-803-1. TABLE OF CONTENTS Scope and Content Note ....................................................................................................
    [Show full text]
  • In This Issue Pears Elsewhere in This Newsletter
    The PILGRIM WILLIAM WHITE SOCIETY NEWS Est. 2013 Vol. 5, No. 2 30 Apr 2017 Pat Nichols, Editor Dear Pilgrim William White Society Members, It is very exciting to hear that several of you will be able to attend our Triennial meet- ing in Plymouth, MA on Monday evening, September 11th at 6:00 pm! The meeting will be held in the “Board Room” of Hotel 1620, located at 180 Water St, Plymouth, MA 02360 (508-747-4900). The only business item so far for which a vote is required is the election of officers. Some of our members will be leaving early to attend a har- bor cruise that evening. The rest of us will visit, then dine together at 7:00 pm at the Waterfront Bar & Grill located in Village Landing Marketplace, 170 Water St # 170, Plymouth, MA 02360 (508-591-8393), plymouthwaterfront.com Waterfront Bar & Grill is just a short walk from Hotel 1620. Thanks so much to Susie Wuest for arranging the dinner reservations for us! I feel so sad to tell you we have lost another one of our members. Our dear cousin and very first newsletter editor, Richard Wheeler, passed away in February. Richard was Governor Prarie Counce so very helpful to me in writing our bylaws, as Richard was an attorney. Richard’s brother and our member, Jon Wheeler, has furnished an obituary for Richard. It ap- In this issue pears elsewhere in this newsletter. Richard was a Charter member of TPWWS, as is Jon. We dedicate this newsletter to Richard, and we will miss him very much! Our website, thepilgrimwilliamwhitesociety.org, contains all of our newsletters, including the ones Richard produced.
    [Show full text]
  • The Lancaster Guardian
    Price per number 2/- (50 cents); 5/- ($1.25) for the year, payable in advance. THE JOURNAL OF THE FRIENDS HISTORICAL SOCIETY VOLUME TWELVE, NUMBER FOUR, 1915 London: HEADLEY BROTHERS, 140, BISHOPSGATE, E.C. American Agents: FRIENDS' BOOK & TRACT COMMITTEE, 144 East 20th Street, New York, N.Y. VINCENT D. NICHOLSON, Richmond, Ind. GRACE W. BLAIR, Media, Pa, CONTENTS Page F A Glimpse of Old Nan tucket. By Amelia M. Gummere 157 A Quaker Courtship 163 Isaac T. Hopper and his Quaker Library 163 John Bright—facsimiles 164 John Bellers in Official Minutes—II. By Charles R. Sitnpson • • • • • • .. .. .. .. 165 The Preacher and his " Tools" 171 Stranger Friends Visiting Scotland. 1650-1797—III. By William F. Miller 172 Burton Burial Ground, South Yorkshire .. 182 Friends in Current Literature 184 Editors' Notes 190 Index to Volume XII 191 CAMBRIDGE UNIVERSITY PRESS Royal 8>vo. In two volumes. With three plates. Price £ i. 11 s. 6d. net. Vol. I, pp. cxxii + 32O. Vol. II, pp. viii + 456. THE WORKS OF JOHN SMYTH FELLOW OF CHRIST'S COLLEGE, 1594-8 TERCENTENARY EDITION FOR THE BAPTIST HISTORICAL SOCIETY WITH NOTES AND BIOGRAPHY BY W. T. WHITLEY M.A., LL.D., F.R.Hist.S. Sometime Exhibitioner of King's College None of the English Separatists had a finer mind or a more beautiful soul. MANDELL CREIGHTON Cambridge University Press C. F. CLAY, Manager London : Fetter Lane, E.C. Edinburgh : 100, Princes Street The Works of John Smyth Extract from Preface edition of the works of John Smyth offers the JL opportunity for a pioneer to be studied at first hand.
    [Show full text]
  • Nantucket Women”: Public Authority and Education in the Eighteenth Century Nantucket Quaker Women’S Meeting and the Foundation for Female Activism
    University of Massachusetts Amherst ScholarWorks@UMass Amherst Doctoral Dissertations Dissertations and Theses August 2015 “Nantucket Women”: Public Authority and Education in the Eighteenth Century Nantucket Quaker Women’s Meeting and the Foundation for Female Activism Jeffrey D. Kovach University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/dissertations_2 Part of the United States History Commons Recommended Citation Kovach, Jeffrey D., "“Nantucket Women”: Public Authority and Education in the Eighteenth Century Nantucket Quaker Women’s Meeting and the Foundation for Female Activism" (2015). Doctoral Dissertations. 374. https://doi.org/10.7275/6915203.0 https://scholarworks.umass.edu/dissertations_2/374 This Open Access Dissertation is brought to you for free and open access by the Dissertations and Theses at ScholarWorks@UMass Amherst. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. “NANTUCKET WOMEN”: PUBLIC AUTHORITY AND EDUCATION IN THE EIGHTEENTH CENTURY NANTUCKET QUAKER WOMEN’S MEETING AND THE FOUNDATION FOR FEMALE ACTIVISM A Dissertation Presented by JEFFREY D. KOVACH Submitted to the Graduate School of the University of Massachusetts Amherst in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY May 2015 University of Massachusetts Amherst Five College Program in History © Copyright by Jeffrey D. Kovach 2015 All Rights Reserved “NANTUCKET WOMEN”: PUBLIC AUTHORITY AND EDUCATION IN THE EIGHTEENTH CENTURY NANTUCKET QUAKER WOMEN’S MEETING AND THE FOUNDATION FOR FEMALE ACTIVISM A Dissertation Presented by JEFFREY D. KOVACH Approved as to style and content by: _______________________________________ Barry J.
    [Show full text]
  • 649. Documentation for Mary Coffin Mother of Jethro Starbuck
    649. Documentation for Mary Coffin (20 February 1644/45 to 13 November 1717) mother of Jethro Starbuck (14 December 1671 to 12 August 1770) 8. Nathaniel Starbuck, Sr.(28)(29)(30) born 20 February 1634/35 in Dover, Stafford, New Hampshire and died 06 June 1719 in Nantucket, Massachusetts. He was the son of 16. Edward Starbuck and 17. Catherine Reynolds. He married 9. Mary Coffin 1662 in Nantucket, Massachusetts. 9. Mary Coffin(31)(32)(33) born February 20, 1644/45 in Haverhill, MA; died November 13, 1717 in Nantucket, MA. She was the daughter of 18. Tristram Coffin and 19. Dionis Stevens. Mary Coffin Starbuck initiated the rise of the Quaker faith on Nantucket in 1701 when she heard an itinerant Quaker preacher named John Richardson speak before a crowd of Nantucketers. It was in her house, situated in 2009 at what is now 10 Pine Street, that early Quaker meetings took place.(??) Parliament House was built circa 1677 by Mary and Nathaniel Starbuck as their home as well as the family's store. The original site was near Hummock Pond. The house is now a private residence at 10 Pine Street, corner of School Street in Nantucket.(7A) "Parliament House hosted the famous John Richardson meeting of 1702 and served for the first decade of active Quakerism on the island as the site of regular Meetings for Worship (1704-1711) and the business meetings that resulted in the formation of Nantucket Monthly Meeting in 1708. Women's Monthly Meeting also met there from 1708 to 1716."(7B) When the Town of Sherburne removed from the Capaum area to its present location (Nantucket Town), Parliament House was left at its original site, but in 1820 it was moved to the lot in Nantucket Town that it now occupies.
    [Show full text]