DOCSLIB.ORG

Being a Friend the Friend Independent Quaker Journalism Since 1843

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Being a Friend the Friend Independent Quaker Journalism Since 1843 Quaker Week issue £2.00 theDISCOVER THE CONTEMPORARYFriend QUAKER WAY Being a Friend the Friend INDEPENDENT QUAKER JOURNALISM SINCE 1843 Contents VOL 176 NO 39 28 SEPTEMBER 2018 3 Thought for the Week: 14-15 A spiritual journey Being a Friend Terry Waite Ian Kirk-Smith 16 Poem: My Old Execrable 4 A quiet joy – or a turbulent delight? Gillian Allnutt Stevie Krayer 17 A matter of conscience 5 Room for more room Rebecca Hardy Ben Pink Dandelion 18-19 Voices of dissent 6-7 Staging a Meeting Kevin Booth Rowena Loverance 20 Truth to tell 8 Room for more Diana Sandy Roger Babington Hill 21 Books: Poacher’s Pilgrimage 9 Humility Ian Kirk-Smith Harvey Gillman 22-23 From the archive: 10-11 A helping hand Faithful lives Members of QARN Janet Scott 12 Rachel’s story 24 Friends & Meetings Rebecca Hardy Cover image: A detail from the ‘George Fox: Lichfield, 13 Sharing stories Pendle Hill’ panel of the Quaker Tapestry. Craig Barnett Photo: © Quaker Tapestry. Do your little bit of good where you are; it’s those little bits of good put together that overwhelm the world. Desmond Tutu The Friend Subscriptions Advertising Editorial UK £88 per year by all payment Advertisement manager: Editor: types including annual direct debit; George Penaluna Ian Kirk-Smith monthly payment by direct debit [email protected] £7.40; online only £71 per year. Articles, images, correspondence For details of other rates, Tel 01535 630230 should be emailed to contact Penny Dunn on 54a Main Street, Cononley [email protected] 020 7663 1178 or [email protected] Keighley BD20 8LL or sent to the address below. the Friend 173 Euston Road, London NW1 2BJ • Tel: 020 7663 1010 • www.thefriend.org Editor: Ian Kirk-Smith [email protected] • Production and office manager: Elinor Smallman [email protected] Advertisement manager: George Penaluna [email protected] • Subscriptions officer: Penny Dunn [email protected] Sub-editor: George Osgerby [email protected] • Journalist: Rebecca Hardy [email protected] • Environment correspondent: Laurie Michaelis [email protected] • Arts correspondent: Rowena Loverance [email protected] Clerk of trustees: Paul Jeorrett • ISSN: 0016-1268 • The Friend Publications Limited is a registered charity, number 211649 • Printed by Warners Midlands Plc, The Maltings, Manor Lane, Bourne, Lincolnshire PE10 9PH 2 the Friend, www.thefriend.org Thought for the Week Being a Friend ach year Quaker Week provides an opportunity to open doors and invite seekers, in a spirit of hospitality, to learn about and experience the Quaker way. What is this way? What makes it distinctive? What are its roots? Friends, at their best, are E‘practical mystics’ – committed to living a way of life that combines faith and practice. This issue of the Friend is a celebration of these words. There is, first, as Ben Pink Dandelion eloquently writes, a spiritual, mystical, engagement: ‘At the heart of the Quaker way is expanse, the expanse of the soul and the expanse of the mystery we experience in our attempt to nurture the human longing for divine encounter’. This longing is part of the human condition. Alastair McIntosh provides a fascinating account of it in his book Poacher’s Pilgrimage, reviewed in this issue, which records his exploration of spiritual sites from the pre-Christian and pre-historic era on the Isles of Harris and Lewis in the Hebrides. It has found expression, in the Christian tradition, in ritual, creeds, words and music. Those new to Quakerism will, like Terry Waite, discover ‘another dimension’ in the silence and stillness of a Quaker Meeting for Worship. Quakerism embraces an inclusive vision. Today, as Harvey Gillman points out, the sacred texts of many religions are full of the language of exclusion – heathen, damned, infidel – and sadly ‘there is a sorry return to such exclusive categories’ as many people, fearful of a rapidly changing world, grasp for old certainties. Having very strong convictions on particular issues, however, should not mean looking down on others who do not share them. Cherishing diversity and being a Friend are challenging. The Quaker way is no better than others. It is a distinctive way nurtured in Meeting for Worship and rooted in the Christian tradition. Authority lies not in priest, pulpit or book but in direct experience: the Inward Light. Worship should prompt action, as members of the Quaker Asylum and Refugee Network demonstrate, and ‘reaching out in friendship’ to those in need. Janet Scott, in the introduction to her selection from the archives of the Friend published in 1918, asks: ‘What does it mean to be a Quaker?’ She answers: ‘Since we believe that religion is not about what we say but about how we live our lives, we can illustrate the meaning of our faith through telling stories of Friends who, in different ways… have led lives of faithful commitment.’ One story recalls the life of Martha Allen, a Friend from Brigflatts Meeting who passed away in October 1918, and who managed a modest small holding: ‘If a neighbour was ill, she was ready to help before being called upon to do so. She never had control of more than a sufficiency of this world’s goods, but what she had she shared, with that simple kindness which multiplies a gift an hundredfold…’ Take heed to the promptings of love and truth in your heart. Be patterns and examples. Ian Kirk-Smith Editor of the Friend the Friend, Being a Friend 3 Reflection A quiet joy – or a turbulent delight? Stevie Krayer writes about her experience of ‘the eternal’ s the eternal about ‘universal absolutes’ that It is significant to my mind that Jesus, in a vision, ‘cannot change’? Not for me. The only unchanging told Julian of Norwich that ‘…all shall be well’ – absolute in the universe is, I feel, change itself. not ‘all is well’. I’m not a scientist, philosopher or IThe notion of immutable truth almost causes me to theologian. I am a poet who is delighted by being in shudder. Immutability seems to me the characteristic the thick of life, travelling at breakneck speed through of things that are cold and dead. The whole cosmos time and space. I delight in the union between my is dynamic, constantly evolving, and in continual senses and my surroundings, in the swapping of and rapid motion through space, though it appears particles across the universe, in which my body majestically static to us because we are just specks participates. I’m excited by the thought that the stars with a lifespan of less than the blink of an eye. I feel look quite different from how they did a thousand something of the same can be said about truth; and years ago. some Friends seem to share this perspective. John Wilhelm Rowntree once wrote that it was ‘not a fixed I can’t tell you how beautiful I find the thought crystal’. of everything eternally coming into being. When I still myself and contemplate this constant amazing Is everything that exists firstly an idea in the ‘unfoldingness of reality’, that’s when I get a sense of infinite mind before it manifests in form? I am being held, literally, in ecstasy – a moment of dynamic still unconvinced by this. Everything I know and equilibrium beyond time and space. experience about the creative process implies that its outcome is not predetermined but flows Light spontaneously, one thing leading to another, leading that signs the river’s stones with fire – not to a completely unanticipated outcome. My intuition the unblinking glare of Godhead is that this applies to creating generally, not just to but its living quiver, instantly gone artistic creating. Obviously, I am not in a position to instantly renewed know whether this is the way the mind of God works, gone renewed but I like to think that when we talk of the ‘God of gone renewed… surprises’ we also mean that God him/her/itself may sometimes be taken by surprise. I have great empathy with the following from Quaker faith & practice 20.06: I love the fact that the daffodil – or the elephant – could not possibly have been predicted from the Please be patient, those of you who have found a first flicker of bacterial life, and might have turned rock to stand on, with those of us who haven’t and out very differently. What Charles Darwin discovered with those of us who are not even looking for one. when he made his voyage on the Beagle was that local We live on the wave’s edge, where sea, sand and sky conditions interact creatively with the genetic material are all mixed up together; we are tossed head over of life forms and cause them to change over time. heels in the surf, catching only occasional glimpses The process is orderly, yes, but the order can only be of any fixed horizon. Some of us stay there from seen with hindsight. The outcome cannot be known choice because it is exciting and it feels like the beforehand. I can’t square this with the notion of a right place to be. pre-existing concept of a perfect daffodil in a vacuum, divorced from physical circumstances. Stevie is a member of Southern Marches Area Meeting. 4 the Friend, www.thefriend.org Spirituality Room for more room Photo: NASA Hubble Space Telescope / flickr CC. / flickr Telescope Hubble Space Photo: NASA Ben Pink Dandelion reflects on being faithful to the Spirit t the heart of the Quaker way is expanse; Then, everything becomes possible. More than that, the expanse of the soul and the expanse of it becomes necessary.
Load more

Recommended publications
  • 1 How Can I Overcome Loneliness? (2 Timothy 4:6-22)
    How can I overcome loneliness? (2 Timothy 4:6-22) In my Sixth Form at school, there was one girl that stood out. Joy Lovely. While my friends were into scooters and beer, Joy was into Jesus – in a big way. She tried to convert me and my friends on numerous occasions. After I became a Christian at university I thanked her for her prayers and persistence. Joy also played a role in the life of Terry Waite the hostage negotiator who himself became a hostage in Beirut in 1987. As the Archbishop of Canterbury’s Special Envoy, in 1980 Waite first became famous when he successfully negotiated the release of several hostages in Iran: Jean Waddell (who was secretary to the Iranian Anglican Bishop Hassan Dehqani-Tafti), John Coleman, and Coleman's wife. In 1984 he negotiated with Colonel Gaddafi for the release of British hostages held in Libya and again was successful. From 1985 Waite became involved in hostage negotiation in Lebanon, and he assisted in successful negotiations that secured the release of Lawrence Jenco and David Jacobsen. However, his use of an American helicopter to travel secretly between Cyprus and Lebanon and his appearance with Oliver North meant that he was compromised when the Irangate scandal broke. Against advice, Waite felt a need to demonstrate his continuing trust and integrity and his commitment to the remaining hostages. He arrived in Beirut on 12 January 1987 with the intention of negotiating with the Islamic Jihad, who were holding the men. On 20 January 1987 he agreed to meet with the captors of the hostages as he was promised safe conduct to visit the hostages, who he was told were ill.
    [Show full text]
  • Discover the Contemporary Quaker
    21 February 2014 £1.70 the DISCOVER THE CONTEMPORARYFriend QUAKER WAY the Friend INDEPENDENT QUAKER JOURNALISM SINCE 1843 CONTENTS VOL 172 NO 8 3 Thought for the Week: Signs of hope ‘Early Friends testified to the truth that Craig Barnett had changed them by living their lives on the basis of that truth. The reality 4 News of their life (and of human life) shone 5 Patterns and examples through in their lives because they were open to that reality and lived in harmony Jane Pearn with it. Lives lived in the truth would 6-7 Structures and spaces then resonate with how other people Janet Quilley lived their lives and, more specifically, with the deep sense within them that 8-9 Letters they were not living well, not living 10-11 Saving the Meeting house rightly. When Friends spoke honestly and truthfully to people, when they dealt Stanley Holland with them as they really were, without 12-13 Sustainability series: pretence or projection, when they met The Canterbury commitment violence with nonviolence and hatred with love, people knew at some level they Laurie Michaelis were being confronted with the truth, 14-15 Be a good person whether they liked it or not.’ Eva Tucker Rex Ambler 16 Poetry: John ap John in ‘The prophetic message of Elaine Miles early Friends (and how it can be interpreted for today)’ 17 Friends & Meetings Cover image: The firewatchers’ logbook from Bournville Meeting House. Photo: Ed Lee Photographer Limited. See pages 10-11. The Friend Subscriptions Advertising Editorial UK £76 per year by all payment Advertisement manager: Editor: types including annual direct debit; George Penaluna Ian Kirk-Smith monthly payment by direct debit [email protected] £6.50; online only £48 per year.
    [Show full text]
  • Early Friends: Theology in the Age of Guilt …… Pp
    1 Table of Contents: Session 1: Introductions …… pp. 2 Session 2: Early Friends: Theology in the Age of Guilt …… pp. 6 Session 3: Quakers after Freud: emotional and physical signs of leadings …… pp. 8 Session 4: Leadings vs. Tradition …… pp. 10 Session 5: Conclusion: Toward a Symbol of Leadings…… pp. 9 Session 6: Story­time and celebration …… pp. 11 Course Title: Uh oh, Was That a Leading? ​ Description: The Quaker faith is based on the ideal of direct communication with the divine as ​ guidance for our thoughts and actions. It is a beautiful and uplifting ideal but a little sparse on details. What is a leading? How do we know when we're being led? And how can we know when we are definitely not being led? Although there are no simple answers to these questions, ​ ​ the very least we can do is put our heads together. This mini­course aims to first ground our understanding of leadings in the Early Friends and the ways they understood Scripture. Then we will tour the way Friends throughout history have answered this perennial Quaker question. But central to the whole course is the chance to share our experience of Spirit in our lives. Version 2 1 2 Session 1: Introductions …… pp. 2 ​ Session 1 Content Outline: Worship Introductions Topic Summary Goals and purpose of the course My goals: Sharing testimony Deepened faith Build community Deepened understanding of the symbol of leadings Ground rules Floor Duration Interrupting Spiritual background Confidentiality Kindness Time Additional considerations Movement of Spirit in our Lives Opening
    [Show full text]
  • Patterns of Membership and Participation Among British Quakers, 1823 – 2012
    Patterns of Membership and Participation Among British Quakers, 1823 – 2012 JAMES WILLIAM CROAN CHADKIRK A thesis submitted to The University of Birmingham for the degree of MASTER OF PHILOSOPHY School of Theology, Philosophy and Religion Centre for Postgraduate Quaker Studies The University of Birmingham September 2014 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Abstract During the 1850s there was rising concern in the Society of Friends about declining membership. From the 1840s attempts were made to obtain hard statistics on adherence and in the late 20th century another decline again reduced numbers to the level of the 1850s and 1860s. This thesis reviews and analyses data from the middle of the 19th century to 2012, illuminating variation in both membership and participation in church worship and governance. It presents new data on participation in meeting for worship and provides geographical and socio- metric data on the origins of enquiries about Quakerism, providing both a research tool for further work by bringing large volumes of information together and illuminating the ways in which the size and the social structure of the Society of Friends has varied with time.
    [Show full text]
  • Annual Review 2016 #Mychesterstory 2 Annual Review 2016 Contents Factfile Achievements 3 Forewords 4 Established: 1839
    Annual Review 2016 #MyChesterStory 2 Annual Review 2016 Contents Factfile Achievements 3 Forewords 4 Established: 1839. The University is one of the longest established Tribute to His Grace the Duke of Westminster English higher education establishments still in its original form, KG, CB, CVO, OBE, TD, CD, DL 8 predating all but Oxford, Cambridge, London and Durham. Mission, Vision and Foundational Values 9 Students: 19,500 (70% undergraduates, 30% postgraduates). Student experience #MyChesterStory and ‘The Yellow Sofa’ Staff:1,576 (full-time equivalent). campaign 12 Student life 14 Chancellor: His Grace the Duke of Westminster KG, CB, CVO, OBE, Student research and projects 18 TD, CD, DL, requiem in pace. New educational opportunities 20 Student support 22 Vice-Chancellor: Canon Professor Tim Wheeler DL. Chaplaincy 26 Volunteering 27 Campuses: Four in Chester, one in Warrington, one in Thornton, in Employability 32 addition to NHS sites on the Wirral and in Crewe and Macclesfield. The learning environment Staff activities 38 Partner organisation: University Centre Shrewsbury (with Research and innovation 43 Shropshire Council). Publications 50 Staff presentations 52 Associate colleges: Reaseheath College; University College Isle of Conferences 55 Man; Wirral Metropolitan College; West Cheshire College. Visitors 57 Facilities 59 Honorary graduates include: Sustainability 61 HRH The Prince of Wales KG, KT, GCB, OM, AK, CD, QSO, PC, ADC; Joan Bakewell, The Rt Hon Baroness Bakewell of Stockport, DBE; The Most Rev Community and Rt Hon Dr John
    [Show full text]
  • Justice for William
    Justice For William THE STORY OF WENDY CROMPTON: MOTHER OF A MURDERED SON This excerpt © WATERSIDE PRESS 2008. No unauthorised copying, printing or reproduction without permission in writing from the publisher. ii Justice For William Justice For William The Story of Wendy Crompton: Mother of a Murdered Son Helen P Simpson Published by WATERSIDE PRESS LTD Sherfield Gables Hook Hampshire RG27 OJG United Kingdom Orders and enquiries WATERSIDE PRESS Domum Road Winchester SO23 9NN United Kingdom Telephone 01962 855567 UK Landline local-cost calls 0845 2300 733 E-mail [email protected] Online catalogue and bookstore www.watersidepress.co.uk Copyright © Helen P Simpson 2007. Foreword © Terry Waite CBE. All rights are hereby reserved and have been asserted by Helen P Simpson and Terry Waite in accordance with current UK legislation. No part of this book may be reproduced, stored in any retrieval system or transmitted in any form or by any means, including over the internet, without the prior permission of Waterside Press Ltd to whom copyright has been assigned for the purposes of this edition. ISBN 9781904380306 Cataloguing-In-Publication Data A catalogue record for this book can be obtained from the British Library. Cover design Waterside Press Ltd. Main photograph: Castle Hill, West Yorkshire. Printing and binding Antony Rowe Ltd, Chippenham and Eastbourne, UK. North American distributors International Specialised Book Services (ISBS), 920 NE 58th Ave, Suite 300, Portland, Oregon, 97213-3786, USA Telephone 1 800 944 6190 Fax 1 503 280 8832 [email protected] www.isbs.com This excerpt © WATERSIDE PRESS 2008. No unauthorised copying, printing or reproduction without permission in writing from the publisher.
    [Show full text]
  • The Pdf Copy of the Quaker Lecture Presented To
    Stories of Belonging: A Journey Across Aotearoa By Anjum Rahman The 2021 Quaker Lecture The Religious Society of Friends in Aotearoa New Zealand Te Hāhi Tūhauwiri Published by The Religious Society of Friends in Aotearoa New Zealand Te Hāhi Tūhauwiri 2021 ISBN 978-0-473-57040-8 © Anjum Rahman No part of this publication may be reproduced except in reviews or brief excerpts, without the written permission of the author. Stories of Belonging: A Journey Across Aotearoa By Anjum Rahman During 2020, Inclusive Aotearoa Collective Tāhono held conversations with hundreds of Kiwis from many diverse backgrounds about their experiences of belonging. Everybody had a story to tell, whether it was a person with disabilities, a non-binary teenager, a mum struggling with post-natal depression or a migrant worker. Anjum will speak about what they said, and what we can do to make Aotearoa even better. Bismillahir Rahmanir Raheem Tēnā Koutou Katoa. Kō Anjum Rahman tōku ingoa. I would like to acknowledge mana whenua, their history, their struggles, and their aspirations. I’m sharing a whakatauki that was composed for the Inclusive Aotearoa Collective Tāhono by Associate Professor Tom Roa: Ka hōkā a Tāhono i Uta! Ka hōkā a Tāhono i Tai! Ka rerea a Kōwhitiwhiti! Ka tau ki Kōwiniwini, Ka tau ki Kōwanawana! Tūturu ō whiti whakamaua kia tina! Tina! Hui e! Taiki e! This whakatauki was inspired by the toroa (albatross), a symbol of peace. It soars across the sea, and then comes to land onshore, at its nesting place and place of regeneration. It sews together the onshore and offshore in its flight.
    [Show full text]
  • Holt2019.Pdf
    This thesis has been submitted in fulfilment of the requirements for a postgraduate degree (e.g. PhD, MPhil, DClinPsychol) at the University of Edinburgh. Please note the following terms and conditions of use: This work is protected by copyright and other intellectual property rights, which are retained by the thesis author, unless otherwise stated. A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author. When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given. New light on the Inner Light: An assessment of how Rufus Jones attempted to synthesize Quakerism and modern thought in Social Law in the Spiritual World by Helen Holt Doctor of Philosophy The University of Edinburgh 2019 2 Abstract Concerned by the threat that psychology seemed to pose to Christian belief, Rufus Jones wrote Social Law in the Spiritual World in 1904 to show how this new science would actually lead to a deeper understanding of God. In particular, Jones, an American Quaker, discussed the relationship between humans and God in terms of the Quaker concept of the Inner Light. He argued that the traditional dualistic formulation, which saw the Inner Light as distinct from human nature, was psychologically flawed and that instead it should be understood as describing an inherent relationship between God and humans.
    [Show full text]
  • Here Great Minds Inform and Inspire to Promote a More Peaceful, Hopeful World RISING GLOBAL PEACE FORUM RISING 15 11-13 November 2015 Welcome
    RISING GLOBAL PEACE FORUM Where great minds inform and inspire to promote a more peaceful, hopeful world RISING GLOBAL PEACE FORUM RISING 15 11-13 November 2015 Welcome But consider our power when we act together for common goals, when we view our diversity not as a threat but as the strength it is. The good news is that we were made for collectivism, for inter-dependence and common purpose. It doesn’t matter how we look, where we live, or to which religion we subscribe, we are ultimately members of one family, the human family, God’s family. Although many are they who over the centuries have sought to rationalise injustice, by claiming the backing of a vengeful or partisan God, I’ve yet to come across any religion that does not truly espouse peace, love and justice. As members of the human family we are born for goodness, no baby is born hating anyone or with ingrained prejudices besides what they are willing to eat. We teach our children to Hello Coventry. I send you warm greetings discriminate, we teach them to be racist and from home, from the foot of the mother sexist, and we teach them to be greedy, to step continent, where our common ancestors first on others where necessary to attain material walked. They walked and they walked, so advantage for themselves. far and across so many years that when they next saw each other they failed to recognise Learned behaviour can be unlearned, it begins their own sisters and brothers. with our taking responsibility ourselves, in our homes, our neighbourhoods and communities, Let’s begin by saying thank you all so very our clubs and societies, our organisations and much for the work you do inspiring peace companies and eventually our public policies and reconciliation in our global village.
    [Show full text]
  • Attempting to Understand
    Terry Waite guarded by Druze militia as he speaks Understanding armed groups to reporters in Beirut, January 1987. Source: AP Attempting to understand erry Waite was appointed as an advisor on international affairs to the Archbishop of an intermediary’s perspective T Canterbury in 1980 and became known for his humanitarian efforts to negotiate the release of Western hostages in the Middle East. His first experience was the successful negotiation of the release of hostages held in Iran (1980-81), followed by the freeing of four hostages in Libya (1984-85). In 1987 he was himself taken captive while attempting to negotiate the freedom of British and American hostages held in Beirut. The hostage-takers, linked to Hizbollah (an Iranian-backed armed group from the Lebanese Shia Muslim community), were demanding the release of prisoners held on terrorist charges in Kuwait. Waite, who was known to have met Colonel Oliver North, was seized soon after the exposure of the Iran- Contra affair in which North and other members of the US administration were revealed to have been selling arms to Iran. Waite spent 1,763 days in captivity before his release in November 1991. Accord: As a humanitarian actor intervening in Iran, Libya and Beirut, how important was it to you to understand hostage-taking groups’ political aims, strategies and relationships, and how did you try to do this? Terry Waite: I tried to do as much background work as I could, but looking back I realize I was learning as I went along. In the case of Iran, a country I had never been to before, I consulted a lot of people on Iran’s perceived political aims, but I depended more on getting on the ground, listening to people and picking up what they were saying to me.
    [Show full text]
  • Views and Experiences from a Colonial Past to Their Unfamiliar New Surroundings
    MIAMI UNIVERSITY The Graduate School Certificate for Approving the Dissertation We hereby approve the Dissertation of Matthew David Smith Candidate for the Degree: Doctor of Philosophy ____________________________________________ Director Dr. Carla Gardina Pestana _____________________________________________ Reader Dr. Andrew R.L. Cayton _____________________________________________ Reader Dr. Mary Kupiec Cayton ____________________________________________ Reader Dr. Katharine Gillespie ____________________________________________ Dr. Peter Williams Graduate School Representative ABSTRACT "IN THE LAND OF CANAAN:" RELIGIOUS REVIVAL AND REPUBLICAN POLITICS IN EARLY KENTUCKY by Matthew Smith Against the tumult of the American Revolution, the first white settlers in the Ohio Valley imported their religious worldviews and experiences from a colonial past to their unfamiliar new surroundings. Within a generation, they witnessed the Great Revival (circa 1797-1805), a dramatic mass revelation of religion, converting thousands of worshipers to spiritual rebirth while transforming the region's cultural identity. This study focuses on the lives and careers of three prominent Kentucky settlers: Christian revivalists James McGready and Barton Warren Stone, and pioneering newspaper editor John Bradford. All three men occupy points on a religious spectrum, ranging from the secular public faith of civil religion, to the apocalyptic sectarianism of the Great Revival, yet they also overlap in unexpected ways. This study explores how the evangelicalism
    [Show full text]
  • Your Olympic Hero
    2009 YOUR OLYMPIC HERO - the graduate behind GB’s greatest sporting achievement in a century Photo supplied by BBC ISSN 1750-6662 The official magazine of the University of Chester Alumni Association 9 771750 666006 INTRODUCTION Introduction by Professor T J Wheeler DL Vice–Chancellor and Principal of the University of Chester, Chair of the Cestrian Association DURING the past year, the University has consolidated its CESTRIAN role as a major provider of higher education in the region, CONTACTS while developing an increased profile both nationally and internationally. The Graduation Ceremonies held EDITORIAL TEAM in Chester Cathedral in November 2008 were the first Andrew Morrison at which students were awarded University of Chester, [email protected] rather than University of Liverpool, degrees, and more Richard Ault than 2,000 graduates received their awards at these [email protected] Ceremonies, including some who had studied at the Jayne Dodgson University’s partner colleges. As usual, honorary degrees [email protected] were also awarded to some distinguished individuals, Clare Bickerstaff including the renowned Cheshire-born humanitarian, [email protected] Terry Waite CBE, and the enormously successful cycling Peter Williams coach, Dave Brailsford MBE, who himself studied here [email protected] from 1991 to 1994. Gary Martin (Design) What's inside Another highlight occurred in December 2008, when Mark English, the results of the national Research Assessment Exercise Angharad Goodwin, Chester graduate inspires Beijing were published. A significant proportion of the research Louisa Scarre goldrush (cover story) . 3. undertaken at Chester was judged to be of international (Photography, unless other- standard and some was declared to be “world-leading”.
    [Show full text]