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The Clash of Thoughts Within the Arab Discourse
University of Central Florida STARS Electronic Theses and Dissertations, 2004-2019 2009 The Clash Of Thoughts Within The Arab Discourse Chadia Louai University of Central Florida Part of the Political Science Commons Find similar works at: https://stars.library.ucf.edu/etd University of Central Florida Libraries http://library.ucf.edu This Masters Thesis (Open Access) is brought to you for free and open access by STARS. It has been accepted for inclusion in Electronic Theses and Dissertations, 2004-2019 by an authorized administrator of STARS. For more information, please contact [email protected]. STARS Citation Louai, Chadia, "The Clash Of Thoughts Within The Arab Discourse" (2009). Electronic Theses and Dissertations, 2004-2019. 4114. https://stars.library.ucf.edu/etd/4114 CLASH OF THOUGHTS WITHIN THE CONTEMPORARY ARAB DISCOURSE By CHADIA LOUAI L.D. University Hassan II, 1992 A thesis submitted in partial fulfillment of the requirements For the degree of Master of Arts In the department of Political Science In the College of Sciences At the University of Central Florida Orlando, Florida Fall Term 2009 Major Professor: Houman A. Sadri ©2009 Chadia Louai ii ABSTRACT The Clash of Civilization thesis by Samuel Huntington and the claims of other scholars such as Bernard Lewis reinforced the impression in the West that the Arab world is a homogeneous and rigid entity ready to clash with other civilizations. In fact, some in the West argue that world civilizations have religious characteristics, for that reason the fundamental source of conflict in this new world will be primarily cultural and religious. However, other scholars argue that there is no single Islamic culture but rather multiple types of political Islam and different perception of it. -
MESA ANNUAL MEETING 2015 Sheraton Denver Downtown Hotel, Denver, CO November 21-24, 2015
MESA ANNUAL MEETING 2015 Sheraton Denver Downtown Hotel, Denver, CO November 21-24, 2015 The following listing of CMES- and Harvard-affiliated speakers was compiled from the MESA Program that was posted in September. Please note that there may have been updates since this time that we were unable to include. For the most current information on times and locations of these panels, visit: https://mesana.org/mymesa/meeting_program.php Pages i.-iii Harvard affiliate listing with session times Pages 9-50 MESA program with Harvard affiliate names highlighted Harvard Affiliate Listing with day(s)/time(s) of MESA sessions Harvard Faculty: . Bayoumi, Soha (Lecturer, History of Science) – Sun, 11-1 . Cammett, Melani (Professor of Government)—Sat, 5:30-7:30 pm; Mon, 5-7 . Dundar Akarca, Halit (Davis Center Visiting Professor)—Sun 8:30-10:30 . Fahmy, Khaled (Shawwaf Visiting Professor in Modern Middle East History)—Sat, 5:30-7:30 . Granara, William (CMES Director, Professor of Arabic, NELC) – Sun, 11-1 . Sullivan, Nevenka Korica (Senior Preceptor NELC, CASA Director)– Sun, 11-1 . Mottahedeh, Roy (Gurney Professor of History) – Sun, 2-4 . Ragab, Ahmed (HDS; Richard T. Watson Assistant Professor of Science and Religion) – Mon, 5-7 Harvard Students: . Agsar Alibhai, Ali (NELC) – Sun, 2-4; Mon, 11-1 . Andani, Khalil (Divinity, NELC) – Mon, 5-7 . Anderson, Paul (NELC) – Mon, 5-7 . Arslan, C. Ceyhun (NELC) – Sun, 4:30-6:30; Mon, 11-1 . Ben Ismail, Youssef (NELC) – Mon, 8:30-10:30 . Blecker, Allison (NELC) – Sun, 11-1 . Elston, Mary (NELC) – Mon, 8:30-10:30 . Gurbuzel, Aslihan (History/MES) – Sun, 11-1 . -
University of Lo Ndo N Soas the Umayyad Caliphate 65-86
UNIVERSITY OF LONDON SOAS THE UMAYYAD CALIPHATE 65-86/684-705 (A POLITICAL STUDY) by f Abd Al-Ameer 1 Abd Dixon Thesis submitted for the degree of Doctor of Philoso] August 1969 ProQuest Number: 10731674 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10731674 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 2. ABSTRACT This thesis is a political study of the Umayyad Caliphate during the reign of f Abd a I -M a lik ibn Marwan, 6 5 -8 6 /6 8 4 -7 0 5 . The first chapter deals with the po litical, social and religious background of ‘ Abd al-M alik, and relates this to his later policy on becoming caliph. Chapter II is devoted to the ‘ Alid opposition of the period, i.e . the revolt of al-Mukhtar ibn Abi ‘ Ubaid al-Thaqafi, and its nature, causes and consequences. The ‘ Asabiyya(tribal feuds), a dominant phenomenon of the Umayyad period, is examined in the third chapter. An attempt is made to throw light on its causes, and on the policies adopted by ‘ Abd al-M alik to contain it. -
The Fatimid Caliphate General Editor: Farhad Daftary Diversity of Traditions
'lltc Jnslitutc of lsmaili Studies Ismaili Heritage Series, 14 The Fatimid Caliphate General Editor: Farhad Daftary Diversity of Traditions Previously published titles: I. Paul E. Walker, Abu Ya'qub al-SijistiinI: Intellectual Missionary (1996) 2. Heinz Halm, The Fatimids and their Traditions of Learning ( 1997) 3. Paul E. Walker, Jjamfd al-Din al-Kirmani: Ismaili Thought in the Age ofal-l:iiikim (1999) 4. Alice C. Hunsberger, Nasir Khusraw, The Ruby of Badakhshan: A Portrait of the Persian Poet, Traveller and Philosopher (2000) 5. Farouk Mitha, Al-Ghazalf and the Ismailis: A Debate in Medieval Islam (2001) Edited by 6. Ali S. Asani, Ecstasy and Enlightenment: The Ismaili Devotional Literature of South Asia (2002) Farhad Daftary and Shainool Jiwa 7. Paul E. Walker, Exploring an Islamic Empire: Fatimid History and its Sources (2002) 8. Nadia Eboo Jamal, Surviving the Mongols: Nizari Quhistani and the Continuity ofIsmaili Tradition in Persia (2002) 9. Verena Klemm, Memoirs of a Mission: The Ismaili Scholar; States man and Poet al-Mu'ayyad fi'l-Din al-Shfriizi (2003) 10. Peter Willey, Eagle's Nest: Ismaili Castles in Iran and Syria (2005) 11. Sumaiya A. Hamdani, Between Revolution and State: The Path to Fatimid Statehood (2006) 12. Farhad Daftary, Ismailis in Medieval Muslim Societies (2005) 13. Farhad Daftary, ed., A Modern History of the Ismailis (2011) I.B.Tauris Publishers LONDON • NEW YORK in association with The Institute oflsmaili Studies LONDON 1111 '1111' 1'itti111icl <: 11lifih111t· soun;cs and fanciful accounts of medieval times. 'lhus legends and misconceptions have continued to surround the Ismailis through the 20th century. -
Path(S) of Remembrance: Memory, Pilgrimage, and Transmission in a Transatlantic Sufi Community”
“Path(s) of Remembrance: Memory, Pilgrimage, and Transmission in a Transatlantic Sufi Community” By Jaison Carter A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Anthropology in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Mariane Ferme, Chair Professor Charles Hirschkind Professor Stefania Pandolfo Professor Ula Y. Taylor Spring 2018 Abstract “Path(s) of Remembrance: Memory, Pilgrimage, and Transmission in a Transatlantic Sufi Community” by Jaison Carter Doctor of Philosophy in Anthropology University of California, Berkeley Professor Mariane Ferme, Chair The Mustafawiyya Tariqa is a regional spiritual network that exists for the purpose of assisting Muslim practitioners in heightening their level of devotion and knowledges through Sufism. Though it was founded in 1966 in Senegal, it has since expanded to other locations in West and North Africa, Europe, and North America. In 1994, protegé of the Tariqa’s founder and its most charismatic figure, Shaykh Arona Rashid Faye al-Faqir, relocated from West Africa to the United States to found a satellite community in Moncks Corner, South Carolina. This location, named Masjidul Muhajjirun wal Ansar, serves as a refuge for traveling learners and place of worship in which a community of mostly African-descended Muslims engage in a tradition of remembrance through which techniques of spiritual care and healing are activated. This dissertation analyzes the physical and spiritual trajectories of African-descended Muslims through an ethnographic study of their healing practices, migrations, and exchanges in South Carolina and in Senegal. By attending to manner in which the Mustafawiyya engage in various kinds of embodied religious devotions, forms of indebtedness, and networks within which diasporic solidarities emerge, this project explores the dispensations and transmissions of knowledge to Sufi practitioners across the Atlantic that play a part in shared notions of Black Muslimness. -
Ameen Rihani: the English Manuscripts and Universalism
Ameen F. Rihani: The English Manuscripts and Universalism In 1998 the Albert Ferris Rihani family donated to the Library of Congress facsimiles of the manuscripts of all of the English works and correspondence of pioneer Arab-American author Ameen F. Rihani (1876- 1940). The originals of these documents remain in the family museum in Freike, Lebanon. Since most scholars could not travel there to conduct research, an exception was made in Library policy that allowed the acquisition of copies while originals are extant. In the 1998 negotiations, Ramzi Rihani represented the family for this Gift to the Nation. Ameen Rihani’s papers are important to the nation’s memory. He was the first American of Arab heritage to devote himself to writing literature, to publish a novel in English, and the first Arab author to write English essays, poetry, novels, short stories, art critiques and travel chronicles. He is now the author of 32 books in English, published from 1911 to 2002, his publishing life being extended already by 62 years due to the editorial efforts of the Rihani family. His writings in English mark the beginning of a body of literature that is Arab in its concern, culture and characteristic, English in language, and American in spirit and platform. He published in the United States during the first three decades of this century in many major magazines and newspapers. According to University of Pennsylvania Professor of Arabic Roger Allen, Rihani and his fellow Arab immigrants were leaders in "the literary movement that was so crucial to the life and development of certain communities in the United States (especially Brooklyn, Cincinnati and Detroit) and also to the development of cultural and literary ties to the Middle East region."1 Rihani is recognized as the founder of Arab-American literature and the forerunner of ethnic American literature written by popular Middle Eastern writers. -
O Modelo Consociativo Para Sociedades Plurirreligiosas: Reflexões E Aprendizados Sobre a Experiência Confessional Libanesa
UNIVERSIDADE DE SÃO PAULO FACULDADE DE FILOSOFIA, LETRAS E CIÊNCIAS HUMANAS DEPARTAMENTO DE CIÊNCIA POLÍTICA PROGRAMA DE PÓS-GRADUAÇÃO EM CIÊNCIA POLÍTICA NATALIA NAHAS CARNEIRO MAIA CALFAT O modelo consociativo para sociedades plurirreligiosas: Reflexões e aprendizados sobre a experiência confessional libanesa Versão corrigida São Paulo 2017 NATALIA NAHAS CARNEIRO MAIA CALFAT O modelo consociativo para sociedades plurirreligiosas: Reflexões e aprendizados sobre a experiência confessional libanesa Versão corrigida Dissertação de mestrado apresentada ao Programa de Pós-Graduação em Ciência Política da Faculdade de Filosofia, Letras e Ciências Humanas, da Universidade de São Paulo, como parte dos requisitos para obtenção do título de mestre em Ciência Política. Orientador: Prof. Dr. Glauco Peres da Silva Coorientador: Prof. Dr. Salem Hikmat Nasser O exemplar original encontra-se na Biblioteca Florestan Fernandes (SBD/FFLCH/USP). De acordo: ______________________________ Prof. Dr. Glauco Peres da Silva São Paulo 2017 Autorizo a reprodução e divulgação total ou parcial deste trabalho, por qualquer meio convencional ou eletrônico, para fins de estudo e pesquisa, desde que citada a fonte. CALFAT, Natalia N. C. M. O modelo consociativo para sociedades plurirreligiosas: reflexões e aprendizados sobre a experiência confessional libanesa . Dissertação (Mestrado) apresentada à Faculdade de Filosofia, Letras e Ciências Humanas da Universidade de São Paulo para obtenção do título de Mestre em Ciência Política. Aprovado em: 26 de Janeiro de 2017 Banca -
Examining Saudi Arabia's 85 Most Wanted List
MAY 2009 . VOL 2 . ISSUE 5 Examining Saudi Arabia’s al-Aufi appeared in a video alongside al- wanted repatriated to face Saudi justice. Qa`ida in Yemen commander Nasir al- According to Saudi sources, the two 85 Most Wanted List Wahayshi and deputy commander Qasim Yemenis were not on the original list, al-Raymi announcing the formation of while Yemeni officials have noted that By Christopher Boucek AQAP, a product of the merger of the they were added at the last minute.10 Yemeni and Saudi al-Qa`ida affiliates.4 in february 2009, the Saudi government In addition, the statements in the video The list of 85 was provided to Interpol, released a new list of 85 most wanted focused on the war in Gaza and criticism which in turn issued an Orange Notice terrorism suspects. All of the individuals of Arab leaders, including Egyptian requesting information about the on the list are suspected of being outside President Hosni Mubarak, Hizb Allah suspects. It was not until March 25, the country’s borders. The publication leader Hassan Nasrallah, and Saudi 2009 that a Red Notice was issued for of the list followed the January release Interior Minister Prince Muhammad bin 81 suspects. Red Notices can act in part of an al-Qa`ida video featuring Saudi Na’if bin `Abd al-`Aziz. Al-Shahri and as an international arrest warrant, and returnees from Guantanamo Bay who are al-Aufi both spoke about Guantanamo, it indicated the kingdom’s desire to now operating out of Yemen. The video accusing regional governments of extradite the 81 suspects. -
Prominent Muslim Jamaaths in Kanyakumari District
International Journal of Research ISSN NO:2236-6124 Prominent Muslim Jamaaths in Kanyakumari District A. SHAHILA BANU Ph.D. Research Scholar (Reg. No.11842) Department of History, Women’s Christian College, Nagercoil – 629 001. Affiliated to Manonmaniam Sundaranar University, Abishekapatti, Tirunelveli – 627 012, Tamil Nadu, India. Abstract Islam in Kanyakumari District has been enriched by Fakirs and saintly savants of Islam. Due to their selfless service, Islam has thrived in this part of the country. The spread and growth of Islam is conspicuous by the presence of 52 Jamaaths in this district. These Jamaaths speak of their antiquity and they contain a lot of information regarding their life style and culture. In Kanyakumari District there are 52 Jamaaths. Among them six Muslim Jamaaths are considered very large and prominent. They are, Thengapattanam Muslim Jamaath, Colachel Muslim Jamaath, Thiruvithancode Muslim Jamaath, Thuckalay Muslim Jamaath, Elankadai Muslim Jamaath at Kottar, Malik Dinar faithulmal Muslim Jamaath, Kottar, Thittuvilai Muslim Jamaath. Some other Jamaaths are steadily growing in strength, stature and popularity. Keywords: Muslim Jamaath, Kanyakumari District, Life style, culture Introduction Jamaath means a Sangam, Federation or group based on some Islamic Principles. So it is said that a life without Jamaath is meaningless. If a Muslim keeps himself away from the Jamaath it means that he excommunicates himself from Islam. The Muslims form a Jamaath where they live and solve the problems that may arise out of marriage, divorce and other disputes. The solution to the problems would be based on the tenets of Holy Quran and the Hathees. Kanyakumari District Muslim Jamaath Federation was founded in 1982 at Thiruvithancode. -
From Rabi`A to Ibn Al-Färich Towards Some Paradigms of the Sufi Conception of Love
From Rabi`a to Ibn al-Färich Towards Some Paradigms of the Sufi Conception of Love By Suleyman Derin ,%- Submitted in accordance with the requirements for the degree of doctor of philosophy Department of Arabic and 1Viiddle Eastern Studies The University of Leeds The candidate confirms that the work submitted is his own work and that appropriate credit has been given where reference has been made to the work of others. September 1999 ABSTRACT This thesis aims to investigate the significance of Divine Love in the Islamic tradition with reference to Sufis who used the medium of Arabic to communicate their ideas. Divine Love means the mutual love between God and man. It is commonly accepted that the Sufis were the forerunners in writing about Divine Love. However, there is a relative paucity of literature regarding the details of their conceptions of Love. Therefore, this attempt can be considered as one of the first of its kind in this field. The first chapter will attempt to define the nature of love from various perspectives, such as, psychology, Islamic philosophy and theology. The roots of Divine Love in relation to human love will be explored in the context of the ideas that were prevalent amongst the Sufi authors regarded as authorities; for example, al-Qushayri, al-Hujwiri and al-Kalabadhi. The second chapter investigates the origins Of Sufism with a view to establishing the role that Divine Love played in this. The etymological derivations of the term Sufi will be referred to as well as some early Sufi writings. It is an undeniable fact that the Qur'an and tladith are the bedrocks of the Islamic religion, and all Muslims seek to justify their ideas with reference to them. -
A Study of Ibadi Oman
UCLA Journal of Religion Volume 2 2018 Developing Tolerance and Conservatism: A Study of Ibadi Oman Connor D. Elliott The George Washington University ABSTRACT This thesis analyzes the development of Omani-Ibadi society from pre- Islam to the present day. Oman represents an anomaly in the religious world because its Ibadi theology is conservative in nature while also preaching unwavering tolerance. To properly understand how Oman developed such a unique culture and religion, it is necessary to historically analyze the country by recounting the societal developments that occurred throughout the millennia. By doing so, one begins to understand that Oman did not achieve this peaceful religious theology over the past couple of decades. Oman has an exceptional society that was built out of longtime traditions like a trade-based economy that required foreign interaction, long periods of political sovereignty or autonomy, and a unique theology. The Omani-Ibadi people and their leaders have continuously embraced the ancient roots of their regional and religious traditions to create a contemporary state that espouses a unique society that leads people to live conservative personal lives while exuding outward tolerance. Keywords: Oman, Ibadi, Tolerance, Theology, History, Sociology UCLA Journal of Religion Vol. 2, 2018 Developing Tolerance and Conservatism: A Study of Ibadi Oman By Connor D. Elliott1 The George Washington University INTRODUCTION he Sultanate of Oman is a country which consistently draws acclaim T for its tolerance and openness towards peoples of varying faiths. The sect of Islam most Omanis follow, Ibadiyya, is almost entirely unique to Oman with over 2 million of the 2.5 million Ibadis worldwide found in the sultanate.2 This has led many to see the Omani government as the de facto state-representative of Ibadiyya in contemporary times. -
THE JEWISH KHAZAR ECUMENICAL KINGDOM by Pierre Beaudry, 12/11/2010
` Page 1 of 23 THE JEWISH KHAZAR ECUMENICAL KINGDOM by Pierre Beaudry, 12/11/2010 Figure 1. Map of the Jewish Khazar Kingdom. Kevin A. Brook. 1 INTRODUCTION: “If you wish to solve the problem of Afghanistan, read this report!” Dehors Debonneheure. The Jewish Khazar Kingdom, in alliance with Charlemagne (742-814) and Haroun Al-Rashid (763-809), was truly one of the most exciting anomalies in all of history: it was no less than a sort of American Experiment of the Middle Ages; that is to say, a model of religious tolerance based on the ecumenical principle of agape, with the explicit purpose of saving the despised, the wretched, the poor, and the unwanted of this world. It was from such a peace of faith experiment that Cardinal Nicholas of Cusa later conceived his own ecumenical movement for the Council of Florence, and planned his subsequent Columbus project. Thus, for the first time in history, three political and religious leaders, Charlemagne, the Khazarian King Bulan, and Haroun Al-Rashid embraced the common mission of developing a charitable form of economic development based on the ecumenical community of principle of the three religions of the Book. The problem that this ecumenical reality poses to a distant observer, such as you and me today, is how to understand such an ecumenical reality when most of the empirical evidence of its very existence has been destroyed and no longer exist? How can the truth of this historical anomaly be rediscovered without the presumptive burden of empirical proof? The problem is not to prove the existence of the Jewish Khazar Kingdom as such, but to prove that it was ecumenical in character.